أَومَضَflashed البَرقُthe lightning بِعَلياءِin the heights of مَنينManin
أَومَضَ البَرقُ بِعَلياءِ مَنين
مُؤذِناًheralding بِالنَصرِvictory وَالفَتحِand the conquest المُبينmanifest
مُؤذِناً بِالنَصرِ وَالفَتحِ المُبين
Lightning flashed in the heights of Manin,
The lightning flashed from the heights of Minā
heralding victory and a manifest conquest.
Announcing victory and manifest triumph
قُمrise نَديميmy drinking companion فَاِسقِنيهاso give it to me to drink قَهوَةًwine
قُم نَديمي فَاِسقِنيها قَهوَةً
عُتِّقَتit was aged فيin الدَنِّthe cask حيناًa season بَعدَafter حينa season
عُتِّقَت في الدَنِّ حيناً بَعدَ حين
Rise, my drinking companion, and pour me wine,
Rise my boon companion, and serve me that coffee
aged in the cask, season after season:
Liberated for a while after a while in servitude
بِنتُdaughter of كَرمٍa vine كَمَجاجِlike the spittle of الشَمسِthe sun مِنfrom
بِنتُ كَرمٍ كَمَجاجِ الشَمسِ مِن
عَينِAyn حَلباHalba سُبِئَتit was purchased أَوor مِنfrom عَدينAdin
عَينِ حَلبا سُبِئَت أَو مِن عَدين
a daughter of the vine, like the sun's spittle, from
A daughter of generosity, like the sun’s heat from
Ayn Halba it was bought, or from Adin.
The spring of Aleppo or from Aden
أَدِرِpass around الكاساتِthe cups وَاِصبحناand give us a morning draught وَلاand do not
أَدِرِ الكاساتِ وَاِصبحنا وَلا
تُبقِleave any ياO صاحِfriend خُمورَthe wines of الأَندَرينal-Andarin
تُبقِ يا صاحِ خُمورَ الأَندَرين
Pass the cups, give us our morning draught, and do not
Pass the cups around and let’s greet the morn
leave any wines of al-Andarin, my friend.
Leave no wine, my friend, of Andarīn
بَينَamong آسادِlions of عَرينٍa lair صادَهُمhunted them
بَينَ آسادِ عَرينٍ صادَهُم
بِالهَوىwith love فيat عَينِAyn حورٍHur حورُfair maidens عينwide-eyed
بِالهَوى في عَينِ حورٍ حورُ عين
Among lions of a lair, hunted
Among lions in their dens, whom
with love at Ayn Hur by wide-eyed maidens,
Passion struck in the eyes of lovely, doe-eyed maidens
بِقُدودٍwith figures كَرِماحٍlike spears لَدنَةٍsupple
بِقُدودٍ كَرِماحٍ لَدنَةٍ
حَسُنَتwere beautiful ماwhat lies بَينَbetween تَثقيفٍstraightening وَلينand suppleness
حَسُنَت ما بَينَ تَثقيفٍ وَلين
with figures like supple spears,
With supple spears, smooth
beautiful in their straightness and suppleness,
And beautifully shaped between pliant and soft
وَلِحاظٍand glances هُنَّthey خُرصانُthe spearheads of القَناthe lances
وَلِحاظٍ هُنَّ خُرصانُ القَنا
رُكِّبَتwere fitted إِذwhen أُمهِيَتwere tempered فيin شَنتَرينShantarin
رُكِّبَت إِذ أُمهِيَت في شَنتَرين
and glances that are the spearheads of lances,
With visors that are like ostrich shells
fitted when they were tempered in Shantarin,
Mounted when skillfully wrought in Shanghai
طاعِناتٍpiercing طَعنَthe thrusting of مَنthose who كانَwere إِلىto
طاعِناتٍ طَعنَ مَن كانَ إِلى
مَردَنيشٍMardanish يَعتَزيclaiming allegiance أَوor تاشفينTashfin
مَردَنيشٍ يَعتَزي أَو تاشفين
piercing with the thrusts of those who
Lancers who pierced whoever
claimed allegiance to Mardanish or Tashfin;
Took pride in Merdenich or Tashkent
وَخُدودٍand cheeks عِندَهاbeside them تُفّاحُthe apples of لُبLeb- (Lebanon)
وَخُدودٍ عِندَها تُفّاحُ لُب
نانَ-anon (Lebanon) فيon الأَغصانِthe branches خَجلانُashamed حَزينsad
نانَ في الأَغصانِ خَجلانُ حَزين
and cheeks beside which the apples of
And cheeks where apples of sweet
Lebanon, on their branches, are ashamed and sad;
Pomegranates on branches are bashful and sad
وَنُهودٍand breasts كَحِقاقِlike caskets of العاجِivory إِذwhen
وَنُهودٍ كَحِقاقِ العاجِ إِذ
مُلِئَتwere filled حَبّاًbeads مِنَof الدُرِّpearls الثَمينprecious
مُلِئَت حَبّاً مِنَ الدُرِّ الثَمين
and breasts like ivory caskets, when
And breasts like elephant tusks when
filled with beads of precious pearl;
Filled with precious pearls
وَمُحِبّاتٍand loving maidens تَشَرَّينَgrew fierce دُمىًdoll-like beauties
وَمُحِبّاتٍ تَشَرَّينَ دُمىً
كَمhow much دَمٍblood أَجرَينَهُthey made it flow مِنfrom عاشِقينlovers
كَم دَمٍ أَجرَينَهُ مِن عاشِقين
and loving maidens, doll-like yet grown fierce—
And loves who drew blood
how much blood they have made flow from lovers!
How much blood did they spill from lovers
حينَwhen يَشدُدنَthey tighten الزَنانيرَthe girdles بِهاaround them
حينَ يَشدُدنَ الزَنانيرَ بِها
ثُمَّthen يَحلُلنَthey undo اِصطِبارَthe self-restraint of النّاسِكينthe ascetics
ثُمَّ يَحلُلنَ اِصطِبارَ النّاسِكين
When they tighten girdles around themselves,
When they tighten their belts,
they then undo the self-restraint of ascetics,
Then relax the self-restraint of ascetics
بِعُيونٍwith eyes فَعَلَتdid ماwhat فَعَلَتdid
بِعُيونٍ فَعَلَت ما فَعَلَت
يَومَon the day of حِطّينَHittin سُيوفُthe swords of المُسلِمينthe Muslims
يَومَ حِطّينَ سُيوفُ المُسلِمين
with eyes that did what
With eyes that did what they did
the Muslims' swords did on the day of Hittin.
The day the swords of Muslims unsheathed at Hitteen
كاَنتwere الإِفرَنجُthe Franks أَصناماًidols وَكَمand how many
كاَنت الإِفرَنجُ أَصناماً وَكَم
مِنof حَنيفٍa monotheist راغَturned upon them ضَرباًstriking بِاليَمينwith the right hand
مِن حَنيفٍ راغَ ضَرباً بِاليَمين
The Franks were idols, and many
The Franks were idols, and how many
a monotheist turned upon them, striking with his right hand.
Hanifs struck with their right hands
وَفَتاةٍand a maiden دونَهاbeneath her الشَمسُthe sun عَلىupon
وَفَتاةٍ دونَها الشَمسُ عَلى
خوطِa shoot of بانٍa bān tree فَوقَabove تَلِّa mound of الياسَمينjasmine
خوطِ بانٍ فَوقَ تَلِّ الياسَمين
And a maiden who outshines the sun, upon
And a girl the sun trails
a bān-tree shoot above a mound of jasmine:
On the train of her dress above the mound of jasmine
دامَةٌa doe بَلrather دُميَةٌan icon فيin هَيكَلِthe sanctuary of الthe
دامَةٌ بَل دُميَةٌ في هَيكَلِ ال
بيعَةِchurch الرومُthe Byzantines لَدَيهاbefore her ساجِدينprostrate
بيعَةِ الرومُ لَدَيها ساجِدين
a doe—rather, an icon in the sanctuary of the
An idol, no, a statue in the temple
church, the Byzantines prostrate before her.
Of paganism, the Romans prostrate before her
يُمسِكُholds الأُسقُفُthe bishop فيwhile تَقريبِهاbringing her near
يُمسِكُ الأُسقُفُ في تَقريبِها
قَلبَهُhis heart خَوفاًin fear عَلَيهِfor it أَنthat يَبينit might depart
قَلبَهُ خَوفاً عَلَيهِ أَن يَبين
The bishop, as he brings her near, clutches
The bishop holds his heart before her
his heart, fearing that it may depart.
Fearing it will betray him
أَلزَمُI adhere to التَوحيدَmonotheism فيin حُبّيmy love لَهاfor her
أَلزَمُ التَوحيدَ في حُبّي لَها
وَتَرىand she holds فيin الحُبِّlove رَأيَthe view of المُشرِكينthe polytheists
وَتَرى في الحُبِّ رَأيَ المُشرِكين
I cleave to monotheism in my love for her,
I professed God’s oneness in my love for her
while she, in love, holds the polytheists' view.
And she views love in the opinion of polytheists
وَسَأَستَعديand I shall seek aid عَلَيهاagainst her المَلِكَthe king الthe
وَسَأَستَعدي عَلَيها المَلِكَ ال
أَمجَدَAmjad (most glorious) المَسعودَthe fortunate فيin دُنياworldly life وَدينand faith
أَمجَدَ المَسعودَ في دُنيا وَدين
And I shall seek the king's aid against her:
And I shall take back the kingdom from her
al-Amjad, fortunate in worldly life and in faith.
Who did not glorify the glorious in worldly or religious affairs
أَسأَلُI ask البارِيَthe Creator أَنthat يَملِكَهاhe may possess her
أَسأَلُ البارِيَ أَن يَملِكَها
ثُمَّthen يَحبونيhe may bestow on me بِهاwith her قولواsay, you all أَمينAmen
ثُمَّ يَحبوني بِها قولوا أَمين
I ask the Creator to let him possess her,
I ask the Creator to possess her
then grant her to me; say Amen.
Then to grant me her love, say "Amen"
فَهوَfor he بِالعَدلِwith justice وَبِالإِحسانِand with beneficence وَالand the
فَهوَ بِالعَدلِ وَبِالإِحسانِ وَال
جودِgenerosity وَالإِنصافِand fairness فيin الحُكمِjudgment قَمينwell suited
جودِ وَالإِنصافِ في الحُكمِ قَمين
For he is well suited to justice, beneficence, and
For He is just, beneficent,
generosity and fairness in judgment.
Generous, and equitable in His rule, steadfast
مَلِكٌa king بَلrather مَلَكٌan angel صيغَwas fashioned مِنَfrom النوthe light (first part)
مَلِكٌ بَل مَلَكٌ صيغَ مِنَ النو
رِlight (last part) نُورِthe light of العَرشِthe Throne لاnot الماءِthe fluid المَهينbase
رِ نُورِ العَرشِ لا الماءِ المَهين
A king—rather, an angel—fashioned from light,
A king—no, an angel molded from the
the light of the Throne, not from base fluid.
Light of the Throne, not vile water
شِعرُهُhis poetry مُستَحسَنٌadmired أَجمَعُهُall of it
شِعرُهُ مُستَحسَنٌ أَجمَعُهُ
وَمِنَand among الأَشعارِpoems غَثٌّlean وَسَمينand fat
وَمِنَ الأَشعارِ غَثٌّ وَسَمين
His poetry is admired, all of it,
His poetry is deemed excellent, all of it,
while verse has both lean and fat.
While other poems are mostly rubbish and fat
فَتَعالىso exalted be مَنHe who بَراهُcreated him رَجُلاًas a man
فَتَعالى مَن بَراهُ رَجُلاً
واحِداًone فيهِin him جَميعُall العالَمينthe worlds
واحِداً فيهِ جَميعُ العالَمين
Exalted be He who fashioned him a man,
So come, You who saw him as a man
one man in whom all the worlds reside.
In whom the whole world is united
رُمحُهُhis spear العَسّالُquivering فيهِin it ثَعلَبٌa fox
رُمحُهُ العَسّالُ فيهِ ثَعلَبٌ
فيin الوَغىbattle يولَغُis made to lap تامورَthe lifeblood of الوَتينthe aorta
في الوَغى يولَغُ تامورَ الوَتين
His quivering spear has a fox within it,
His spear is sweet syrup in which is a gazelle
made in battle to lap the aorta's lifeblood.
Who in battle goes berserk like a zealous lion
وَبِيُمناهُand in his right hand حُسامٌa sharp sword راكِعٌbowing
وَبِيُمناهُ حُسامٌ راكِعٌ
فيamong العِداthe enemies يَهويit descends فَيَهوواso they fall ساجِدينprostrate
في العِدا يَهوي فَيَهووا ساجِدين
And in his right hand is a bowing sword,
In his right hand is a sword bowing down
descending on foes, who fall down prostrate.
To enemies, felling them prostrate
يَقتُلُhe slays الأَعداءَthe enemies وَالوَحشَand wild beasts بِهِwith it
يَقتُلُ الأَعداءَ وَالوَحشَ بِهِ
مِنincluding سَراحينَwolves وَمِنand including أُسدِlions of عَرينa lair
مِن سَراحينَ وَمِن أُسدِ عَرين
With it he slays enemies and wild beasts,
He kills enemies and beasts with it
wolves and lions of the lair.
Among the plains and the dens of lions
وَلَهُand for him النَصرُvictory عَلىin رَغمِspite of العِداthe enemies
وَلَهُ النَصرُ عَلى رَغمِ العِدا
حَيثُماwherever أَمَّhe heads قَرينٌa companion وَخَدينand a close friend
حَيثُما أَمَّ قَرينٌ وَخَدين
Victory is his, despite his enemies,
And he is victorious over enemies
wherever he heads, a companion and close friend.
Wherever a companion and confidante turned
تَطرَبُrejoices الخَمرَةُthe wine إِذwhen يَشرَبُهاhe drinks it
تَطرَبُ الخَمرَةُ إِذ يَشرَبُها
عَجَباًin wonder مِنat عَقلِهِhis intellect الوافيcomplete الرَصينsteadfast
عَجَباً مِن عَقلِهِ الوافي الرَصين
The wine rejoices when he drinks it,
The wine froths when he drinks it
marveling at his sound, steadfast intellect.
In wonder at his sound, steadfast mind
لَوif يَكونُwere الناسُpeople فيهاin drinking it مِثلَهُlike him
لَو يَكونُ الناسُ فيها مِثلَهُ
لَمnot يُحَرَّمwould be forbidden شُربُهاdrinking it فيamong المُتَّقينthe devout
لَم يُحَرَّم شُربُها في المُتَّقين
If people were like him in drinking it,
If people were like him in it
its drinking would not be forbidden among the devout.
It would not be forbidden to the pious to drink
وَلأَضحَتand it would become وَهيَwhile it فيin الدُنياworldly life وَفيand in الthe
وَلأَضحَت وَهيَ في الدُنيا وَفي ال
دِينِreligion قُرباناًan offering بِأَيديin the hands of المُجتَنينthe gatherers
دِينِ قُرباناً بِأَيدي المُجتَنين
And it would become, both in worldly life and in
It would become in the world and in
religion, an offering in its gatherers' hands.
Religion an offering in the hands of sinners
وَشَرِبناهاand we would drink it جَهاراًopenly لَمnot نَخَفwe would fear
وَشَرِبناها جَهاراً لَم نَخَف
مِنof ثَمانينَeighty وَلاnor مِنof أَربَعينforty
مِن ثَمانينَ وَلا مِن أَربَعين
And we would drink it openly, without fearing
And we would drink it openly, fearing neither
eighty lashes, or forty.
Eighty nor forty lashes
هُوَhe سُلطانٌa sultan مَتىwhenever ناظَرَhe debates ذاa possessor of
هُوَ سُلطانٌ مَتى ناظَرَ ذا
أَدَبٍliterary learning جاءَhe brings بِسُلطانٍwith a proof مُبينclear
أَدَبٍ جاءَ بِسُلطانٍ مُبين
He is a sultan: whenever he debates a man of
He is a sultan—when one of dignity beholds him
letters, he brings forth a manifest proof.
He comes with clear sovereignty
وَجَوادٌand a generous man لَمnot تُباشِرtouches كَفُّهُhis palm
وَجَوادٌ لَم تُباشِر كَفُّهُ
قادِحَa striker of الصّوَّانِflint إِلّاexcept وَيَلينand it softens
قادِحَ الصّوَّانِ إِلّا وَيَلين
And a generous man, whose palm never touches
A generous man whose palm has touched
a flint-striker without its growing soft.
No cup except that it softened
زَندُهُhis fire-stick (also forearm) خَيرُthe best of زِنادٍfire-sticks وَرِيَتwere kindled
زَندُهُ خَيرُ زِنادٍ وَرِيَت
لِمُلوكِfor the kings of الأَرضِthe earth طُرّاًone and all أَجمَعينall together
لِمُلوكِ الأَرضِ طُرّاً أَجمَعين
His forearm is the finest fire-stick ever kindled
His flints are better than any flints, and have sparked
for all the kings of the earth, one and all.
For the kings of earth fire altogether
فَهوَfor he لَوif يَقدَحُstruck sparks from ماءًwater بِحَصىًwith pebbles
فَهوَ لَو يَقدَحُ ماءً بِحَصىً
أَجَّجَwould kindle النارَfire مِنَfrom الماءِwater المَعينflowing
أَجَّجَ النارَ مِنَ الماءِ المَعين
For if he struck water with pebbles,
If he struck water with pebbles
he would kindle fire from flowing water.
He would ignite fire from water that flows
صادَفَencountered المَرجُthe meadow بِحاراًseas فَأَتىand so came
صادَفَ المَرجُ بِحاراً فَأَتى
قَدحُهُhis fire-striking مُستَمجِداًyielding abundant fire فيat كُلِّevery حينtime
قَدحُهُ مُستَمجِداً في كُلِّ حين
The meadow encountered seas, and so
The tide met the sea, so his striking
his kindling flared abundantly, time after time.
Came flaming every time
عَجَباًa marvel إِذthat لَمnot تَكُنare أَقلامُهُhis pens
عَجَباً إِذ لَم تَكُن أَقلامُهُ
مورِقاتٍsprouting leaves وَهيَwhile they مِنهُfrom him فيin اليَمينthe right hand
مورِقاتٍ وَهيَ مِنهُ في اليَمين
How strange that his pens have not
Wondrous that his pens were not
sprouted leaves, though held in his right hand!
Illuminated, yet they are in his right hand
يَتَلَقّىhe welcomes وَفدَهُhis delegation مِنfrom وَجهِهِhis face
يَتَلَقّى وَفدَهُ مِن وَجهِهِ
بِتَباشيرِwith the glad signs of سَناthe radiance of صُبحِthe dawn of الجَبينthe brow
بِتَباشيرِ سَنا صُبحِ الجَبين
He welcomes his delegation with his face's
He receives his delegation with a smile
glad promise of the radiance of dawn upon his brow,
After the herd of camels crossed the sea waves in boats
بَعدَماafter اِستَرقَصَmade dance بَحرthe sea of الآلِthe mirage مِنfrom
بَعدَما اِستَرقَصَ بَحر الآلِ مِن
إِبلِهِمtheir camels فيin المَوجِthe waves بِالسَّيرِthrough traveling السَّفينthe ships
إِبلِهِم في المَوجِ بِالسَّيرِ السَّفين
after the sea of mirage had set dancing
O king, of whom the true praiser
their camel-ships amid its waves, as they journeyed.
Exhausts himself with certain truth in praise
أَيُّهاO المَلكُking الَّذيwho فيin مَدحِهِhis praise
أَيُّها المَلكُ الَّذي في مَدحِهِ
تَصدَعُproclaim openly المُدّاحُthe praise-poets بِالحَقِّwith the truth اليَقينcertain
تَصدَعُ المُدّاحُ بِالحَقِّ اليَقين
O king, in whose praise
The year has come to you in truth and in
the praise-poets proclaim the certain truth:
Earnest rising above the dawn of clear Saturday
قَدindeed أَتاكَhas come to you العامُthe year بِالحَقِّwith truth وَبِالand with the
قَد أَتاكَ العامُ بِالحَقِّ وَبِال
جدِّearnestness يَعلوit mounts صَهوَةَthe back of السَبتِSaturday المُبينbright
جدِّ يَعلو صَهوَةَ السَبتِ المُبين
the year has come to you in truth and in
earnest, riding the back of bright Saturday.
Partial English translation: 82 of 84 Arabic lines translated.
Sol 6.1