ليI have غَريمٌa creditor لازِمٌunrelenting وَهوَand it is الغَرامُpassionate love
لي غَريمٌ لازِمٌ وَهوَ الغَرامُ
وَحَبيبٌand a beloved نامَslept عَمَّنheedless of one who لاnot يَنامُsleeps
وَحَبيبٌ نامَ عَمَّن لا يَنامُ
I have an unrelenting creditor: passionate love,
I have a constant beloved, and he is passion,
and a beloved who fell asleep, heedless of one who never sleeps.
And a lover who remains awake while the slumberers sleep.
مُقلَتاهُhis two eyes نَرجِسيmy narcissi وَالخَدُّand the cheek وَرديmy rose
مُقلَتاهُ نَرجِسي وَالخَدُّ وَردي
وَالأَقاحُand daisies الثَغرُthe mouth وَالريقُand the saliva المُدامُwine
وَالأَقاحُ الثَغرُ وَالريقُ المُدامُ
His eyes are my narcissi, and his cheek my rose;
His eyes are narcissi, his cheek a rose,
and his mouth is daisies, and his saliva wine.
His mouth a pomegranate, his saliva wine.
بابِلِيُّBabylonian الطَّرفِthe gaze تُركِيُّTurkish المُحَيّاthe countenance
بابِلِيُّ الطَّرفِ تُركِيُّ المُحَيّا
حاجِباهُhis two eyebrows القَوسُthe bow وَاللَحظُand the glance السِهامُthe arrows
حاجِباهُ القَوسُ وَاللَحظُ السِهامُ
Babylonian of gaze, Turkish of countenance,
His gaze is Babylonian, his coquetry Turkish,
his brows are the bow, and his glance the arrows.
His eyebrows bows, his glances arrows.
حُسنُهُhis beauty يَستَوقِفُhalts الناسَthe people وَماand none
حُسنُهُ يَستَوقِفُ الناسَ وَما
فيهِمُamong them إِلاexcept المُحِبُّthe lover المُستَهامُlove-distraught
فيهِمُ إِلا المُحِبُّ المُستَهامُ
His beauty stops people in their tracks, and none
His beauty makes people stop, and among them
among them is anything but a love-distraught lover.
Is none but the fervent lover, lost in him.
لامَblamed فيهِover him عاذِليmy reproacher حَتّىuntil إِذاwhen
لامَ فيهِ عاذِلي حَتّى إِذا
ماemphatic particle رَآهُsaw him قالَsaid فيfor ذاthis ماnot تُلامُyou are blamed
ما رَآهُ قالَ في ذا ما تُلامُ
My reproacher blamed me over him, until, when
No faultfinder blames him, until when
he saw him, he said, 'You are not to blame for this.
He sees him, he says: “For this, there is no blame!”
عِشقُlove of هَذاthis one لَكَfor you ياO صاحِfriend مُباحٌlawful
عِشقُ هَذا لَكَ يا صاحِ مُباحٌ
وَمَلاميand my reproach فيهِover him مِنfrom بَعدُthen on حَرامُforbidden
وَمَلامي فيهِ مِن بَعدُ حَرامُ
Loving this one is lawful for you, my friend,
Love for him, O censurer, is permitted;
and my reproaching you over him is henceforth forbidden.'
Blaming me later is forbidden.
ياO أُصَيحابيmy dear companions أَمِنis it part of عَدلِthe justice of الهَوىlove
يا أُصَيحابي أَمِن عَدلِ الهَوى
أَنَّنيthat I أَحمِلُbear جوراًinjustice وَأُضامُand am wronged
أَنَّني أَحمِلُ جوراً وَأُضامُ
O my dear companions, is it love's justice
O friends! Is it just, the tyranny of love,
that I bear injustice and am wronged?
That I bear wrongdoing and oppression?
وَلَئِنand if indeed فارَقتُكُمI parted from you لاnot عَنout of قِلىًaversion
وَلَئِن فارَقتُكُم لا عَن قِلىً
فَلأَمرٍthen for a purpose فارَقَleft الغِمدَthe sheath الحُسامُthe keen sword
فَلأَمرٍ فارَقَ الغِمدَ الحُسامُ
And if I have parted from you, it was not from aversion:
If I leave you, it is not out of weariness;
for a purpose the keen sword has left its sheath.
It is for a matter that has unsheathed the sword from its scabbard.
بَعدَهاafter that لاmay not حَلَّundo لَوميreproaching me عُروَةًa bond
بَعدَها لا حَلَّ لَومي عُروَةً
لاno وَلاnor ليfor me شُدَّbe tightened فيin العَذلِreproach حِزامُa belt
لا وَلا لي شُدَّ في العَذلِ حِزامُ
After that, may reproaching me undo no bond,
After this, blaming my passion for him is not allowed,
no, nor may a belt be buckled to reproach me.
Nor is it allowed for me to fasten the belt of censure.
بَلrather لِمَدحِfor praising المَلِكِthe king الظاهِرِal-Zahir (the manifest) غازيGhazi (warrior)
بَل لِمَدحِ المَلِكِ الظاهِرِ غازي
عُروَةٌa bond لَيسَthere is not لَهاfor it مِنّيfrom me اِنفِصامُa severing
عُروَةٌ لَيسَ لَها مِنّي اِنفِصامُ
Rather, for praising King al-Zahir Ghazi,
Rather, praising the victorious king provides me
there is a bond that I shall never break.
A bond that cannot be severed from me.
مَلِكٌa king خَيرُthe best of مُلوكِthe kings of الأَرضِthe earth فيin الthe
مَلِكٌ خَيرُ مُلوكِ الأَرضِ في ال
دَهرِtime ماnot يُنكِرُdenies ماwhat قُلتُI said الأَنامُmankind
دَهرِ ما يُنكِرُ ما قُلتُ الأَنامُ
A king, the best of earth's kings throughout the
A king, the best of earth’s kings in the epochs,
ages; mankind does not deny what I have said.
Whose excellences people do not deny.
كُلُّevery وَقتٍmoment مِنهُfrom him تَبدوappear مِنَنٌfavors
كُلُّ وَقتٍ مِنهُ تَبدو مِنَنٌ
ماnot اِهتَدَتfound their way قِدماًlong ago إِلَيهِنَّto them الكِرامُthe generous
ما اِهتَدَت قِدماً إِلَيهِنَّ الكِرامُ
At every moment, favors come forth from him
At every moment, his favors appear
that generous men of old never conceived.
That honorable feet have never attained.
لِلمُلوكِfor the kings الشوسِthe fierce فيin السِّلمِpeace عَلىin
لِلمُلوكِ الشوسِ في السِّلمِ عَلى
قَصدِهاtheir intent تَقبيلَkissing يُمناهُhis right hand اِزدحامُcrowding
قَصدِها تَقبيلَ يُمناهُ اِزدحامُ
In peacetime, the fierce kings, in their
Kings rush to meet him in peace,
wish to kiss his right hand, throng together.
Crowding to kiss his right hand.
وَلِيُمناهُand for his right hand اِستِلامٌreverent touching مِثلُlike ماwhat
وَلِيُمناهُ اِستِلامٌ مِثلُ ما
لِحَجيجِfor the pilgrims of البَيتِthe House بِالرُكنِat the Corner اِستِلامُreverent touching
لِحَجيجِ البَيتِ بِالرُكنِ اِستِلامُ
And his right hand is touched, just as
And kissing his right hand is like
pilgrims to the House touch the Corner.
The way pilgrims touch the Black Stone.
هُوَhe كَالغَيثِlike rain لَدىin times of السِلمِpeace سَماحاًin generosity
هُوَ كَالغَيثِ لَدى السِلمِ سَماحاً
وَغَداةَand on the morning of الحَربِwar لَيثٌa lion لاnot يُرامُis assailed
وَغَداةَ الحَربِ لَيثٌ لا يُرامُ
In peace he is like rain in generosity,
He is rain in time of peace, gentle,
and on the morning of war, a lion none can assail.
And on the day of war a lion that cannot be confronted.
ماnot رَأَيناwe have seen قَمَراًa moon مِنfrom قَبلِهِbefore him
ما رَأَينا قَمَراً مِن قَبلِهِ
وَلَهُand it has مِنof نَسجِthe weaving of داوودَDavid لِثامُa veil
وَلَهُ مِن نَسجِ داوودَ لِثامُ
Never before him have we seen a moon
We have seen no full moon before him,
wearing a veil of David's weaving.
And he wears a wrapping woven by David.
لاno وَلاnor الشَمسُthe sun اِنجَلَتshone forth يَومَon the day of الوَغىbattle
لا وَلا الشَمسُ اِنجَلَت يَومَ الوَغى
تَحتَbeneath لَيلٍa night حالِكٍpitch-black وَهوَand it is القَتامُbattle-dust
تَحتَ لَيلٍ حالِكٍ وَهوَ القَتامُ
No, nor has the sun shone forth on battle's day
Neither did the sun rise on the day of battle
beneath a pitch-black night: the dust of battle.
Beneath a dark, annihilating night.
جَيشُهُhis army المَأمومُfollowing its imam فيin الحَربِwar مُشيحاًresolute
جَيشُهُ المَأمومُ في الحَربِ مُشيحاً
هازِمٌrouting the foe وَالمَلِكُand the king الغازيthe warrior الإِمامُthe imam
هازِمٌ وَالمَلِكُ الغازي الإِمامُ
His army, following its imam and resolute in war,
His inspired army wages holy war, vanquishing,
routs the foe, and the warrior king is the imam.
With the king as imam leading them.
سَيفُهُhis sword الراكِعُbowing فيinto هامِthe heads of العِداthe foes
سَيفُهُ الراكِعُ في هامِ العِدا
تَحتَهُbeneath it ساجِدَةٌprostrate فيin التُربِthe dust هامُheads
تَحتَهُ ساجِدَةٌ في التُربِ هامُ
His sword, bowing into the heads of foes—
His compliant sword in the necks of foes
beneath it, heads lie prostrate in the dust.
Bows down beneath him, prostrate in the dust.
باسِطُholding open الكَفِّthe hand فَماso nothing يَثنيهِturns him للtoward the
باسِطُ الكَفِّ فَما يَثنيهِ لل
قَبضِgrasping إِلّاexcept سَمهَرِيٌّa stout spear وَحُسامُand a keen sword
قَبضِ إِلّا سَمهَرِيٌّ وَحُسامُ
His hand is open; nothing turns him toward
He is open-handed, so his palm is not closed
grasping, save a stout spear and a keen sword.
Except around a Samuel or a swift blade.
حينَwhen سامٌShem مُنكِرٌdisowning أَبناءهُhis sons
حينَ سامٌ مُنكِرٌ أَبناءهُ
يَدَّعيهِمclaims them as his own لاسوِدادِbecause of the blackness of اللَّونِthe color حامُHam
يَدَّعيهِم لاسوِدادِ اللَّونِ حامُ
When Shem disowns his sons,
When the complexions of people darkened,
Ham claims them because of the blackness of their color.
An imposter claimed them, alleging blackness of hue.
وَخَياشيمُand the nostrils of العَواليthe tall spears راعِفاتٌbleeding
وَخَياشيمُ العَوالي راعِفاتٌ
وَلَهاand they have بِالعَلَقِwith clotted blood القانيcrimson زُكامُa head-cold
وَلَها بِالعَلَقِ القاني زُكامُ
And the nostrils of the tall spears are bleeding,
The snouts of high fortresses wheeze
and they have a head-cold from crimson clotted blood.
And their throats are choked with thick phlegm.
وَالخُيولُand the horses الشُهبُgray دُهمٌblack وَالظُبىand the sword-blades الthe
وَالخُيولُ الشُهبُ دُهمٌ وَالظُبى ال
بيضُwhite حُمرٌred وَبَنوand the sons of المَوتِdeath قِيامُstanding upright
بيضُ حُمرٌ وَبَنو المَوتِ قِيامُ
And the gray horses are black, and the blades—
The gray horses have become black, the white antelopes red,
white—are red, and the sons of death stand upright.
And the sons of death are resurrected.
وَيُرىand is seen كُلُّeveryone عَبوسِfrowning الوَجهِthe face وَالand the
وَيُرى كُلُّ عَبوسِ الوَجهِ وَال
مَلِكُking الظاهِرُal-Zahir (the manifest) فيin فيهِhis mouth اِبتِسامُa smile
مَلِكُ الظاهِرُ في فيهِ اِبتِسامُ
And everyone is seen grim-faced, while the
Yet in the face of every frowner appears
King al-Zahir has a smile upon his lips.
The smile of the victorious king.
قَسَماًI swear لَوif لَمnot يَذُدbe held back (contextual reading) عَنfrom قَصدِهِhis aim
قَسَماً لَو لَم يَذُد عَن قَصدِهِ
لَمnot يَكُنbe لِلشِركِfor polytheism بِالشامِin the Levant مُقامُan abode
لَم يَكُن لِلشِركِ بِالشامِ مُقامُ
I swear, were he not kept from his aim,
By God! Had he not been diverted from his aim,
polytheism would have no abode in the Levant;
Idolatry would have had no foothold in Damascus!
وَلَرَدَّىand he would clothe الأَونِيَّal-Awni الكَلبَthe dog طَوقاًa collar
وَلَرَدَّى الأَونِيَّ الكَلبَ طَوقاً
مِنof حِمامٍdeath فَهوَso he is بِالطَوقِwith the collar حَمامُa dove
مِن حِمامٍ فَهوَ بِالطَوقِ حَمامُ
and he would fit al-Awni, the dog, with a collar
He would have put a collar on the heretic dog
of death; with that collar he would be a dove.
So he becomes a dove wearing a collar.
وَغِياثُand Ghiyath (succor of) الدينِal-Din (the faith) لِلدُنياfor the world غِياثٌsuccor
وَغِياثُ الدينِ لِلدُنيا غِياثٌ
حينَwhen لاnot يَسمَحُgives freely بِالغَيثِwith rain الغَمامُthe clouds
حينَ لا يَسمَحُ بِالغَيثِ الغَمامُ
And Ghiyath al-Din is succor to the world
When the clouds do not give rain, he is salvation for religion,
when the clouds withhold rain.
Salvation for the world.
ماnot رَأىhas seen الإِسلامُIslam يَوماًever مَلِكاًa king
ما رَأى الإِسلامُ يَوماً مَلِكاً
مِثلَهُlike him إِلّاexcept أَباهُhis father وَالسَلامُand peace (closing formula)
مِثلَهُ إِلّا أَباهُ وَالسَلامُ
Never has Islam seen a king
Islam has never seen a king like him
like him, save his father—and that is all.
Except his father – may God grant him peace!
فاتِحُconqueror of الأَمصارِthe cities مُرديdestroyer of عُصَبِbands of الthe
فاتِحُ الأَمصارِ مُردي عُصَبِ ال
كُفرِunbelief كَالبَحرِlike the sea عَطاياهُhis gifts الجِسامُthe vast
كُفرِ كَالبَحرِ عَطاياهُ الجِسامُ
Conqueror of cities, destroyer of the bands of
Opener of cities, destroyer of infidel strongholds,
unbelief; his mighty gifts are like the sea.
His formidable gifts are like the sea.
شاعَspread فيamong الناسِthe people لَهُfor him الذِكرُrenown جَميلاًfair
شاعَ في الناسِ لَهُ الذِكرُ جَميلاً
وَهوَand he فيin الأُخرىthe hereafter لَهُfor him نِعمَexcellent is المقامُthe abode
وَهوَ في الأُخرى لَهُ نِعمَ المقامُ
His fair renown has spread among the people,
Goodly mention of him has spread among people
and in the hereafter his abode is excellent.
And in the hereafter, his dwelling is most excellent.
فَاِبقَso remain فيin المُلكِkingship غِياثَGhiyath (succor of) الدينِal-Din (the faith) ماas long as
فَاِبقَ في المُلكِ غِياثَ الدينِ ما
مَرَّpasses عامٌa year وَأَتىand comes مِنfrom بَعدafter عامُa year
مَرَّ عامٌ وَأَتى مِن بَعد عامُ
So remain in kingship, Ghiyath al-Din, as long as
So remain eternal in kingship, salvation of religion,
one year passes and another year follows.
As year passes and is followed by another year.
Sol 6.1