إِنَّindeed الهَوىlove إِنif كُنتَyou are عَنهُabout it تَسأَلُyou ask
إِنَّ الهَوى إِن كُنتَ عَنهُ تَسأَلُ
مَعنىًa feeling يَزيدُincreases بِماwith what يَقولُsay العُذَّلُthe reproachers
مَعنىً يَزيدُ بِما يَقولُ العُذَّلُ
Indeed, love—if it is love you ask about—
Love, if you are asking about it,
is a meaning that grows through what the censurers say.
is a feeling that grows with what the reproachers say.
تَجنيreap العُيونُthe eyes ثِمارَهُits fruits لَكِنَّهاbut they
تَجني العُيونُ ثِمارَهُ لَكِنَّها
تَجنيdo harm بِهِنَّthrough them عَلىto القُلوبِthe hearts فَتَقتُلُand so kill
تَجني بِهِنَّ عَلى القُلوبِ فَتَقتُلُ
The eyes harvest its fruits, yet with those eyes
The eyes reap its fruits, yet they
it strikes at hearts and kills.
through them wrong the hearts and kill.
فَحَذارِso beware مِنهُof it حَذارِbeware مِنهُof it فَإِنَّنيfor indeed I
فَحَذارِ مِنهُ حَذارِ مِنهُ فَإِنَّني
مِنهُof it عَلىfor قَلبيmy heart الجَريحِwounded لأَوجَلُam indeed afraid
مِنهُ عَلى قَلبي الجَريحِ لأَوجَلُ
Beware it, beware it—for I
So beware of it, beware of it, for I
fear it deeply for my wounded heart.
indeed fear it for my wounded heart.
لأُعَذِّبَنI will surely torment عَينَيَّmy two eyes إِنif جَنَتاthe two reap الهَوىlove
لأُعَذِّبَن عَينَيَّ إِن جَنَتا الهَوى
بِسُهادِwith sleeplessness لَيلِهِماof their night وَدَمعٍand tears يَهمُلُthat stream
بِسُهادِ لَيلِهِما وَدَمعٍ يَهمُلُ
I will surely punish my eyes, if they reap love,
I shall surely torment my eyes if they reap love,
with the sleeplessness of their night and streaming tears.
with their night's sleeplessness and streaming tears.
ياO مَنone who نَأىwent far عَنfrom ناظِريmy sight لَكِنbut ثَوىdwelt
يا مَن نَأى عَن ناظِري لَكِن ثَوى
فيin القَلبِthe heart فَهوَso he كَحبِّهِlike love for him لاnot يَرحَلُdeparts
في القَلبِ فَهوَ كَحبِّهِ لا يَرحَلُ
O you who have gone far from my sight yet dwell
O one who has gone far from my sight, yet dwells
within my heart, like its own love, never departing:
in the heart: he, like love for him, never departs.
فَكَأَنَّهُso he is like إِنسانُthe pupil عَينيof my eye لاnot أَرىI see
فَكَأَنَّهُ إِنسانُ عَيني لا أَرى
جُثمانَهُhis body وَبِهِand through him أَرىI see ماwhat يَمثُلُappears
جُثمانَهُ وَبِهِ أَرى ما يَمثُلُ
it is as though you were the pupil of my eye—I do not see
So he is like the pupil of my eye: I cannot see
your body, yet through you I see whatever appears.
his body, yet through him I see whatever appears.
وَكَذاكَand likewise قَلبيmy heart غائِباًabsent مَعwith قَرنِهِits companion
وَكَذاكَ قَلبي غائِباً مَع قَرنِهِ
وَبِهِand through it إِلىto ماwhat أَبتَغيI seek أَتَوَصَّلُI make my way
وَبِهِ إِلى ما أَبتَغي أَتَوَصَّلُ
And so my heart is absent along with its companion;
Likewise my heart is absent with its companion,
through him I reach all that I desire.
yet through it I reach what I seek.
هَذاthis وَلِلشَوقِand for longing المُبَرِّحِagonizing فيin الحَشاthe breast
هَذا وَلِلشَوقِ المُبَرِّحِ في الحَشا
حُرَقٌburning pangs بِحَيثُwhere هَوىlove for الحَبيبthe beloved يُغَلغِلُpenetrates deeply
حُرَقٌ بِحَيثُ هَوى الحَبيب يُغَلغِلُ
Meanwhile, tormenting longing has within my breast
So it is; agonizing longing within the breast
burning pains wherever the beloved’s passion penetrates.
has burning pangs where love for the beloved penetrates.
لاmay not دَرَّflow درُّthe milk البَينِof separation كَمhow many مِنof مُقلَةٍan eye
لا دَرَّ درُّ البَينِ كَم مِن مُقلَةٍ
مِنهُbecause of it بِإِثمِدِwith the antimony of نَومِهاits sleep ماnot تُكحَلُis kohled
مِنهُ بِإِثمِدِ نَومِها ما تُكحَلُ
A curse upon separation! How many an eye
May separation's milk never flow! How many an eye
has never, because of it, been lined with sleep’s antimony.
because of it goes without the antimony-kohl of sleep.
ماwhat لِلفِراقِis with separation تَقَطَّعَتmay be torn apart أَوصالُهُits limbs
ما لِلفِراقِ تَقَطَّعَت أَوصالُهُ
عَنّاfrom us بِبَينٍwith a separation قَطعُهُits rupture لاnot يوصَلُis rejoined
عَنّا بِبَينٍ قَطعُهُ لا يوصَلُ
What ails separation—may its own limbs be torn—
What ails parting—may its limbs be severed—
that it sunders us with a break no joining mends?
that it cuts us off with a rupture that cannot be rejoined?
أَجرىmade flow العُيونَsprings مِنَfrom العُيونِeyes وَغَيَّضand depleted الthe (continued)
أَجرى العُيونَ مِنَ العُيونِ وَغَيَّض ال
صَبرَpatience الجَميلَbeautiful فَتَركُهُso abandoning it بِيَfor me أَجمَلُis more fitting
صَبرَ الجَميلَ فَتَركُهُ بِيَ أَجمَلُ
It set tears running from the eyes and drained the—
It made springs flow from eyes and drained
beautiful patience; relinquishing it is fairer in me.
beautiful patience; abandoning it better befits me.
ياO لَلرِّجالِmen, to the rescue لجائِرٍagainst an unjust man فيin حُكمِهِhis judgment
يا لَلرِّجالِ لجائِرٍ في حُكمِهِ
ماwhat بالُهُhis condition عَنfrom جَورِهِhis injustice لاnot يَعدِلُturns aside
ما بالُهُ عَن جَورِهِ لا يَعدِلُ
Men, come see a tyrant in his judgment!
O men, help against one unjust in his judgment!
Why does he never turn from tyranny to justice?
Why does he not turn away from his injustice?
فيin دَولَةٍa realm سارَتproceeded بِأَجمَلwith the finest سيرَةٍconduct
في دَولَةٍ سارَت بِأَجمَل سيرَةٍ
فيناamong us فَماso there is no لِلعَدلِfor justice عَنهاaway from it مَعدِلُturning aside
فينا فَما لِلعَدلِ عَنها مَعدِلُ
In a realm whose course among us
In a realm that has followed the fairest course
has been fairest—why should justice turn away from it?
among us, justice has no turning away from it.
أَبكيI weep وَيَضحَكُand he laughs مِنat بُكايَmy weeping فَيَلتَقيso there meet
أَبكي وَيَضحَكُ مِن بُكايَ فَيَلتَقي
مِنّيfrom me وَمِنهُand from him مُدَلَّهٌone love-distraught وَمُدَلَّلُand one pampered
مِنّي وَمِنهُ مُدَلَّهٌ وَمُدَلَّلُ
I weep, and he laughs at my weeping; thus there meet
I weep, and he laughs at my weeping; thus there meet
in me and him one love-maddened, one indulged.
in me and him, one love-distraught and one pampered.
حَجَبَwithheld الكَرىslumber ضَنّاًout of stinginess وَظَنّاًand thinking أَنَّهُthat it
حَجَبَ الكَرى ضَنّاً وَظَنّاً أَنَّهُ
سَيَجودُwill be generous بِالطَّيفِwith the dream-image الَّذيwhich لاnot يَبخَلُis stingy
سَيَجودُ بِالطَّيفِ الَّذي لا يَبخَلُ
He withheld sleep, stingily, imagining that he
He barred slumber, out of stinginess and the thought that it
would be generous with the dream-vision that never withholds itself.
would bestow the dream-image that is never stingy.
واAh غَيرَتاmy jealousy مِنof خَصرِهِhis waist وَجُفونِهِand his eyelids
وا غَيرَتا مِن خَصرِهِ وَجُفونِهِ
أَلِعِشقِهاis it for their love مِثليlike me لَهُfor him هِيَthey نُحَّلُthin
أَلِعِشقِها مِثلي لَهُ هِيَ نُحَّلُ
Ah, my jealousy of his waist and eyelids!
Ah, my jealousy of his waist and eyelids!
Have they too, like me, grown thin from loving him?
Are they, like me, thinned by their love for him?
فيin كُلِّevery عُضوٍlimb مِنهُof him بَدرٌa full moon طالِعٌrising
في كُلِّ عُضوٍ مِنهُ بَدرٌ طالِعٌ
فيin غَيرِother than قَلبٍa heart خافِقٍbeating لاnot يَنزِلُalights
في غَيرِ قَلبٍ خافِقٍ لا يَنزِلُ
In every part of him is a rising full moon,
In every limb of his is a rising full moon,
and there is no beating heart into which he does not descend.
which alights nowhere but in a beating heart.
نَشوانُintoxicated هَزَّswayed قَوامَهُhis figure بِصَباwith the east wind of الصِبىyouth
نَشوانُ هَزَّ قَوامَهُ بِصَبا الصِبى
فَلَهُso he has شَمولٌwine مِنfrom صَباهُhis youthful ardor وَشَمأَلُand a north wind
فَلَهُ شَمولٌ مِن صَباهُ وَشَمأَلُ
Drunk with youth, the east wind of boyhood sways his figure;
Intoxicated, he sways his figure with youth's east wind;
his youth gives him both heady wine and a north wind.
from his youthful ardor he has wine and a north wind.
لَئِنِif indeed اِدَّعَتclaimed سِحرَthe magic of اللَّواحِظِsidelong glances بابِلٌBabylon
لَئِنِ اِدَّعَت سِحرَ اللَّواحِظِ بابِلٌ
فَكَماthen just as اِدَّعَتclaimed خَمرَthe wine of اللَّمىdusky lips قُطرُبُّلُQutrubbul
فَكَما اِدَّعَت خَمرَ اللَّمى قُطرُبُّلُ
If Babylon claims the magic of his glances,
If Babylon has claimed the magic of sidelong glances,
so Qutrabbul claims the wine of his dark lips.
it is as Qutrubbul has claimed the wine of dusky lips.
فَالخَصرُso the waist يُنحِلُwastes away عاشِقيهِits lovers نُحولُهُits slenderness
فَالخَصرُ يُنحِلُ عاشِقيهِ نُحولُهُ
وَالبُرءُand healing فيin خَصرِthe coolness of اللَّمىdusky lips لَوif only يُنحَلُit were bestowed
وَالبُرءُ في خَصرِ اللَّمى لَو يُنحَلُ
His slender waist makes its lovers waste away;
The waist's slenderness makes its lovers waste away,
yet healing lies in the dark-lipped one’s waist, if it would yield.
and healing lies in the coolness of dusky lips, if only it were bestowed.
أَوor ماnot رَأَيتَhave you seen الأَشرَفَal-Ashraf القَيلَthe king الَّذيwho
أَو ما رَأَيتَ الأَشرَفَ القَيلَ الَّذي
أَغنىenriched الأَنامَhumankind جَداهُhis bounty عَنfrom أَنhaving to يَسأَلواthey ask
أَغنى الأَنامَ جَداهُ عَن أَن يَسأَلوا
Have you not seen al-Ashraf, the ruler whose
Or have you not seen al-Ashraf, the king whose
largesse spared mankind from having to ask—
bounty freed humankind from the need to beg?
أَولىmost deserving المُلوكِof kings بِأَفعُلِof the afʿal pattern التَفضيلِof superiority فيin
أَولى المُلوكِ بِأَفعُلِ التَفضيلِ في
كُلِّevery المَآثِرِnoble deed فَهوَso he فيهاin them الأَكمَلُthe most perfect
كُلِّ المَآثِرِ فَهوَ فيها الأَكمَلُ
foremost of kings in every superlative
Of kings, most entitled to the superlative in
and every noble deed, the most perfect in them all?
every noble deed—for in them he is most perfect.
وَهوَand he الجَديرُthe one worthy بِكُلِّof every مَدحٍpraise سائِرٍwidely spreading
وَهوَ الجَديرُ بِكُلِّ مَدحٍ سائِرٍ
كَنَوالِهِlike his bounty وَالأَطوَلُand the most bountiful المتَطَوِّلُthe generous benefactor
كَنَوالِهِ وَالأَطوَلُ المتَطَوِّلُ
He is worthy of every praise that travels,
He is worthy of every praise that travels far,
like his bounty, and is the longest-reaching benefactor.
like his bounty: the most bountiful, lavish with favors.
وَتَجورُand is unjust سيرَتُهُhis conduct عَلىto أَموالِهِhis wealth
وَتَجورُ سيرَتُهُ عَلى أَموالِهِ
كَرَماًout of generosity وَلَكِنand yet فيamong الرَعِيَّةِthe subjects تَعدِلُis just
كَرَماً وَلَكِن في الرَعِيَّةِ تَعدِلُ
His conduct wrongs his wealth
His conduct wrongs his wealth
through generosity, but toward his subjects it is just.
through generosity, but deals justly with his subjects.
رَقَمَتembroidered لَهُfor him المُدّاحُthe panegyrists فيin حُلَلِthe robes العُلاof eminence
رَقَمَت لَهُ المُدّاحُ في حُلَلِ العُلا
طُرُزاًembroidered patterns تَمَنّاهاdesired them الطِرازُthe embroidery الأَوَّلُforemost
طُرُزاً تَمَنّاها الطِرازُ الأَوَّلُ
For him, panegyrists embroidered upon the robes of glory
The panegyrists embroidered for him, on glory's robes,
designs the primal brocade itself might envy.
patterns coveted by the foremost embroidery.
بَيتٌa house إِذاwhen هَفَتِfaltered الحُلومُminds تَخالُهُyou would deem it
بَيتٌ إِذا هَفَتِ الحُلومُ تَخالُهُ
ثَهلانَThahlan ذاpossessing الهَضَباتِplateaus لاnot يَتَحَلحَلُbudges
ثَهلانَ ذا الهَضَباتِ لا يَتَحَلحَلُ
A house that, when minds grow flighty, you would deem
A house that, when minds waver, you would deem
Mount Thahlan, broad-shouldered, never stirring.
Thahlan with its plateaus, never budging.
ماnot اللَيثُthe lion يَنفُضُshakes لبدَتَيهِits two mane-tufts مُغضَباًenraged
ما اللَيثُ يَنفُضُ لبدَتَيهِ مُغضَباً
فيin الغيلِthe thicket يَزأَرُroars وَهوَand it فيهِin it مُشبِلُhas cubs
في الغيلِ يَزأَرُ وَهوَ فيهِ مُشبِلُ
No lion shaking out its mane in rage,
No lion, angrily shaking its two mane-tufts,
roaring in the thicket with cubs beside it,
roaring in the thicket where it has cubs,
شَثنُrough البَراثِنِof paw قالِصاًdrawing back عَنfrom نابِهِits fang
شَثنُ البَراثِنِ قالِصاً عَن نابِهِ
داميbloodied الأَظافِرِin claws واثِباًleaping لاnot يُمهِلُgrants respite
دامي الأَظافِرِ واثِباً لا يُمهِلُ
broad-pawed, its lip drawn back from its fang,
rough-pawed, baring its fang,
claws bloodied, springing without respite,
bloody-clawed, leaping and granting no respite,
صَخِبُroaring الشَوارِبِof whiskers كالِئاًguarding أَشبالَهُits cubs
صَخِبُ الشَوارِبِ كالِئاً أَشبالَهُ
شَرِساًfierce تَكادُalmost الأَرضُthe earth مِنهُbecause of it تَزَلزَلُquakes
شَرِساً تَكادُ الأَرضُ مِنهُ تَزَلزَلُ
bristling-whiskered, guarding its cubs,
roaring beneath its whiskers, guarding its cubs,
so savage the earth nearly quakes beneath it,
fierce, almost making the earth quake,
يَوماًever بِأَفتَكَmore deadly مِنهُthan he بَأساًin might فيin الوَغىbattle
يَوماً بِأَفتَكَ مِنهُ بَأساً في الوَغى
وَالمَوتُand death يَعلوrises فيamong الكُماةِarmored champions وَيَسفُلُand falls
وَالمَوتُ يَعلو في الكُماةِ وَيَسفُلُ
is deadlier in battle on any day than he,
is ever deadlier than he in battle-fury,
while death rises over warriors and descends.
as death rises and falls among armored champions.
يَسقيgives to drink العِداthe enemies بِسِنانِهِwith his spearpoint وَحُسامِهِand his sword
يَسقي العِدا بِسِنانِهِ وَحُسامِهِ
كَأسَthe cup الرَّدىof death فَيَعُلُّthen gives a second draught مِنهُfrom it وَيُنهِلُand gives a first draught
كَأسَ الرَّدى فَيَعُلُّ مِنهُ وَيُنهِلُ
He gives the foe to drink from his spear and sword
With his spearpoint and sword he gives his enemies to drink
the cup of doom, draught after draught.
the cup of death, giving second draughts and first.
وَإِذاand when يُجادِلُhe debates فيin العُلومِthe sciences بُزاتَهاtheir hawks
وَإِذا يُجادِلُ في العُلومِ بُزاتَها
كانواthey were بُغاثاًfeeble birds وَهوَand he فيهِمamong them أَجدَلُa falcon
كانوا بُغاثاً وَهوَ فيهِم أَجدَلُ
And when he debates the masters of the sciences,
And when he debates the hawks of the sciences,
they are small birds, and among them he is a hawk.
they are feeble birds, while he is a falcon among them.
فيin تاجِهِhis crown قَمَرٌa moon وَفيand in ثِنتَيthe two folds of مُفاmail-coat (beginning)
في تاجِهِ قَمَرٌ وَفي ثِنتَي مُفا
ضَتِهِhis (completes 'mail-coat') هِزَبرٌa lion بِالحَديدِin iron مُسَربَلُclad
ضَتِهِ هِزَبرٌ بِالحَديدِ مُسَربَلُ
A moon is in his crown, and within the two folds of his mai—
In his crown is a moon, and in the two folds of his coat of
—l a lion, sheathed in iron.
mail, a lion clad in iron.
سحانsahhan (unclear reading) يُقدِمُadvances وَحدَهُalone يَومَon the day of الوَغىbattle
سحان يُقدِمُ وَحدَهُ يَومَ الوَغى
فَيَعودُso turns back بِالإِحجامِwith shrinking back عَنهُfrom him الجَحفَلُthe mighty army
فَيَعودُ بِالإِحجامِ عَنهُ الجَحفَلُ
He charges alone on the day of battle,
[Unclear word: sahhan] advances alone on the day of battle,
and the whole army turns back, too wary to face him.
and the mighty army turns back, shrinking from him.
فَالبِيضُso the gleaming swords تَركَعُbow وَالرُؤوسُand the heads سَواجِدٌprostrate
فَالبِيضُ تَركَعُ وَالرُؤوسُ سَواجِدٌ
فيin التُربِthe dust مِنfrom حَرِّthe heat of الظُبىsword-edges تَتَمَلمَلُwrithe
في التُربِ مِن حَرِّ الظُبى تَتَمَلمَلُ
White blades bow, and heads lie prostrate
The gleaming swords bow, and heads lie prostrate
in dust, writhing from the blades’ hot edge,
in the dust, writhing from the heat of sword-edges.
حَيثُwhere الحَناياthe curved bows بِالسِّهامِwith arrows قَواذِفٌhurl
حَيثُ الحَنايا بِالسِّهامِ قَواذِفٌ
حُتُفاًdeath تُكَبِّرُproclaim God's greatness فيamong العِداthe enemies وَتُهَلِّلُand proclaim God's oneness
حُتُفاً تُكَبِّرُ في العِدا وَتُهَلِّلُ
where bows launch arrows
Where bows, with their arrows, are hurling
as deaths that cry God’s greatness and chant His praise against the foe.
death, crying 'God is greatest' and proclaiming His oneness among the foes.
فَبِسَيفِهِso by his sword مَجَّspewed الفِرَنجُthe Franks دِماءهُمtheir blood
فَبِسَيفِهِ مَجَّ الفِرَنجُ دِماءهُم
فيinto البَحرِthe sea حَتّىuntil الماءُthe water مِنهُfrom it أَشكَلُred-tinged
في البَحرِ حَتّى الماءُ مِنهُ أَشكَلُ
With his sword, the Franks spewed their blood
So by his sword the Franks spewed their blood
into the sea, until even its water darkened.
into the sea, until its water was red-tinged with it.
وَالمُسلِمونَand the Muslims بِيُمنِthrough the good fortune of غُرَّتِهِhis radiant brow وَجوand bounty (beginning)
وَالمُسلِمونَ بِيُمنِ غُرَّتِهِ وَجو
دِbounty (ending) يَمينِهِof his right hand وَصَلواreached إِلىto ماwhat أَمَّلواthey hoped for
دِ يَمينِهِ وَصَلوا إِلى ما أَمَّلوا
The Muslims, blessed by the radiance of his brow and the sharp—
And the Muslims, through the blessing of his bright brow and the bounty
—edge of his right hand, attained all they had hoped for.
of his right hand, attained what they hoped for.
مَلكٌa king عُفاةُthe suppliants الطَيرِof the birds مِنamong ضيفانِهِhis guests
مَلكٌ عُفاةُ الطَيرِ مِن ضيفانِهِ
وَضيافِنٌand uninvited guests غُبشٌdusky تَخوتُswoop وَتَعسِلُand lope
وَضيافِنٌ غُبشٌ تَخوتُ وَتَعسِلُ
A king whose guests include hungry birds of prey
A king whose guests include suppliant birds,
and dusky beasts that trot and lope.
and dusky, unbidden guests that swoop and lope.
وَإِذاand when المُلوكُthe kings رَقَواclimbed إِلىto دَرَجِthe steps العُلىof eminence
وَإِذا المُلوكُ رَقَوا إِلى دَرَجِ العُلى
رُتَباًranks تَناوَلهنَّhe reached them موسىMusa مِنfrom عَلُabove
رُتَباً تَناوَلهنَّ موسى مِن عَلُ
When kings climb the degrees of loftiness,
And when kings climb toward glory's steps,
Moses grasps those ranks from on high.
rank by rank, Musa reaches them from above.
أَغنىenriched الرِجالthe men المُقتِرينimpoverished نَوالُهُhis bounty
أَغنى الرِجال المُقتِرين نَوالُهُ
غَيريexcept me لِحِرمانٍbecause of deprivation عَلَيَّover me يُوَكَّلُis appointed
غَيري لِحِرمانٍ عَلَيَّ يُوَكَّلُ
His bounty has enriched impoverished men;
His bounty has enriched impoverished men,
someone else, it seems, has been appointed to deny only me.
except me: deprivation is appointed over me.
وَلَوand if اَنَّthat أَربابَthe masters القريضِof poetry تَسابَقواcompeted
وَلَو اَنَّ أَربابَ القريضِ تَسابَقوا
فيin مَدحِهِpraising him لَأَتَيتُI would surely come وَحديalone أوَّلُfirst
في مَدحِهِ لَأَتَيتُ وَحدي أوَّلُ
Were the masters of verse to race
And if the masters of verse competed
in praising him, I alone would arrive first.
in praising him, I alone would come first.
قَدindeed آنthe time has come أَنto أَرِدَI go to drink at الفُراتَthe Euphrates فَأَرتَويthen drink my fill
قَد آن أَن أَرِدَ الفُراتَ فَأَرتَوي
مِنهاfrom it فَكَمfor how often أَظماوكُمI thirst—and how often (joined in text) أَتَوَشَّلُI drink scant trickles
مِنها فَكَم أَظماوكُم أَتَوَشَّلُ
The time has come for me to reach the Euphrates and drink my fill
Now is the time to reach the Euphrates and drink my fill
from it; how long, parched, have I gathered mere droplets!
from it: how often I thirst, and how often I drink mere trickles!
وَالعَجزُand incapacity أَوجَبَimposed ليon me الخُمولَobscurity وَقَدthough indeed أَرىI see
وَالعَجزُ أَوجَبَ لي الخُمولَ وَقَد أَرى
بابَthe door الغِنىof wealth فَتحاًopen فَلمso why لاnot أَدخُلُdo I enter
بابَ الغِنى فَتحاً فَلم لا أَدخُلُ
Incapacity has condemned me to obscurity, though I can see
Incapacity has condemned me to obscurity, though I see
the gate of wealth standing open—why do I not enter?
the door of wealth open—why should I not enter?
فَلَأَقصُدَنso I will surely seek مَلِكاًa king يَجودُis generous بِرِفدِهِwith his bounty
فَلَأَقصُدَن مَلِكاً يَجودُ بِرِفدِهِ
لِلسائِلينَto the petitioners وَوَجهُهُand his face يَتَهَلَّلُbeams
لِلسائِلينَ وَوَجهُهُ يَتَهَلَّلُ
I shall surely seek a king who grants his gifts
I shall surely seek a king who freely grants his bounty
to petitioners while his face shines with delight.
to those who ask, his face beaming.
أَسعىI hasten إِلَيهِto him مُؤَمِّلاًhopeful فَأَعودُand so return عَنfrom
أَسعى إِلَيهِ مُؤَمِّلاً فَأَعودُ عَن
هُhim مُمَوَّلاًendowed with wealth خَصبَfertile الجنابِin surroundings أُؤَمَّلُI am looked to with hope
هُ مُمَوَّلاً خَصبَ الجنابِ أُؤَمَّلُ
I go to him in hope, and shall return from—
I hasten to him hopeful, then return from
—him enriched, hoping for his fertile court.
him enriched, with fertile surroundings, myself a source of hope.
ماnot ذاكَthat إِلّاexcept الأَشرَفُal-Ashraf المَلكُthe king الَّذيwho
ما ذاكَ إِلّا الأَشرَفُ المَلكُ الَّذي
مَنصورُهُthe one he supports فيin دَهرِهِhis time لاnot يُخذَلُis forsaken
مَنصورُهُ في دَهرِهِ لا يُخذَلُ
That can be none but al-Ashraf, the king
That is none but al-Ashraf, the king whose
whose cause, through his age, is never forsaken.
protégé is never forsaken in his time.
وَبِحَسبِand sufficient for عافيهِhis petitioner بَشيراًas a good herald بِشرُهُhis cheerfulness
وَبِحَسبِ عافيهِ بَشيراً بِشرُهُ
فَبِغَيرِso by other than ذاكَthat إِلَيهِto him لاnot يُتَوَسَّلُis access sought
فَبِغَيرِ ذاكَ إِلَيهِ لا يُتَوَسَّلُ
His cheerful welcome alone gives his petitioner glad tidings;
His cheerfulness is herald enough to the one who seeks his bounty;
by no other means can one gain access to him.
nothing else is needed as a means of approach to him.
نَهَضَتshouldered بِعِبءِthe burden of المُلكِkingship مِنهُfrom him سِياسَةٌstatecraft
نَهَضَت بِعِبءِ المُلكِ مِنهُ سِياسَةٌ
أَضحىbecame الأَخَفّthe lightest عَلىupon عُلاهاits heights الأَثقَلُthe heaviest
أَضحى الأَخَفّ عَلى عُلاها الأَثقَلُ
His statecraft shouldered the burden of kingship,
His statecraft shouldered the burden of kingship,
and on its heights the lightest became the weightiest.
so that upon its heights the heaviest became lightest.
أَمُظَفَّرَO Muzaffar الدينِal-Din اِستَمِعهاhear it مِدحَةًas a praise-poem
أَمُظَفَّرَ الدينِ اِستَمِعها مِدحَةً
كَالعِقدِlike a necklace بِالدُرِّwith pearls الثَمينِprecious يُفَصَّلُis set
كَالعِقدِ بِالدُرِّ الثَمينِ يُفَصَّلُ
O Muzaffar al-Din, hear this praise,
O Muzaffar al-Din, hear this praise-poem,
set like a necklace with precious pearls.
like a necklace set with precious pearls.
فَكَأَنَّهاso it is like لِلسامِعيهاto its listeners رَوضَةٌa meadow
فَكَأَنَّها لِلسامِعيها رَوضَةٌ
أُنُفٌfresh and ungrazed تَوَسَّطَهاat its center lay غَديرٌa pool سَلسَلُsweet and clear
أُنُفٌ تَوَسَّطَها غَديرٌ سَلسَلُ
To its hearers it is as a virgin meadow
So to its listeners it is as though it were a meadow,
through whose midst a limpid stream runs.
fresh and untouched, with a sweet, clear pool at its heart.
Sol 6.1