لَقَدindeed كُنتُI was مِنof وَشكِthe imminence of الفِراقِseparation أُليحُI dread
لَقَد كُنتُ مِن وَشكِ الفِراقِ أُليحُ
إِذِwhen الشَملُthe union دانٍclose لَمnot يَرُعهُalarm it نُزوحُdeparture
إِذِ الشَملُ دانٍ لَم يَرُعهُ نُزوحُ
I was indeed apprehensive of impending separation,
I was on the verge of parting in distress
while our company was still together, undisturbed by departure,
When the gathering was close and departure did not worry it
وَإِذand when قَدحُناour fire-striking واريfire-kindling الزِنادِthe fire-sticks وَقِدحناand our lot-arrow الthe
وَإِذ قَدحُنا واري الزِنادِ وَقِدحنا ال
مُعَلّاhighest-winning one وَأَنوارُand the lights of الدُنُوِّnearness تَلوحُgleam
مُعَلّا وَأَنوارُ الدُنُوِّ تَلوحُ
and when our striking drew fire from the fire-sticks, and our lot-arrow was the
And when we kindled the fires of parting and ignited
highest-winning one, and the lights of nearness gleamed.
Exalted garments, and the lights of the abodes appeared
فَقَدso indeed حُمَّwas decreed ماwhat قَدalready كُنتُI was أَخشىI feared وُقوعَهُits occurrence
فَقَد حُمَّ ما قَد كُنتُ أَخشى وُقوعَهُ
فَقَلبيso my heart لِبَينَfrom the separation of الظاعِنينَthose departing قَريحُwounded
فَقَلبي لِبَينَ الظاعِنينَ قَريحُ
Now what I had feared would happen has been decreed,
So what I had feared happening has been protected
so my heart is wounded by separation from the departing ones.
So my heart among the blamers is wounded
فَواكَبِديthen alas for my liver! إِنif شَطَّتِgrew distant الدارُthe dwelling بَينَناbetween us
فَواكَبِدي إِن شَطَّتِ الدارُ بَينَنا
وَأَنضَتand exhausted مَطاياكُمyour mounts مَهامِهُdeserts فيحُvast
وَأَنضَت مَطاياكُم مَهامِهُ فيحُ
Alas for my liver, should our dwellings grow far apart,
So be patient if the abode has expanded between us
and vast deserts wear your mounts to exhaustion,
And your riding camels have realized their zeal seriously
وَصاحَand cried غُرابُthe raven of البَينِseparation وَاِنشَقَّتِand split العَصاthe staff
وَصاحَ غُرابُ البَينِ وَاِنشَقَّتِ العَصا
وَرَدَّand objected عَذولٌa reproacher فيin الهَوىlove وَنَصيحُand an adviser
وَرَدَّ عَذولٌ في الهَوى وَنَصيحُ
and separation's raven cry, and the staff split,
And the crow of separation has cried and the stick has cracked
and a reproacher and an adviser speak against love.
And a lover has returned in passion and is honest
أَجيرانَناO our neighbors بِالرَقمَتَينِat al-Raqmatayn عَلَيكُمُupon you
أَجيرانَنا بِالرَقمَتَينِ عَلَيكُمُ
سَلامٌpeace كَعَرفِlike the fragrance of المَندلِيِّMandali aloeswood يَفوحُwafts
سَلامٌ كَعَرفِ المَندلِيِّ يَفوحُ
O our neighbors at al-Raqmatayn, upon you
Our neighbors bid you farewell sincerely
be peace, wafting like the fragrance of Mandali aloeswood.
As the scent of musk spreads
لَقَدindeed كُنتُمُyou were أَرواحَناour souls فَذَهَبتُمُthen you departed
لَقَد كُنتُمُ أَرواحَنا فَذَهَبتُمُ
فَلاso no جِسمَbody يَبقىremains حينَwhen تَذهَبُdeparts روحُa soul
فَلا جِسمَ يَبقى حينَ تَذهَبُ روحُ
You were indeed our souls, and you departed;
You were our souls, so you left
no body remains when a soul departs.
So there is no body left when the soul departs
حَنَيتُمyou bent عَلىover جَمرِthe embers of الفِراقِseparation ضُلوعَناour ribs
حَنَيتُم عَلى جَمرِ الفِراقِ ضُلوعَنا
فَضُمِّنَّso they were made to enclose أَكباداًlivers بِهِنَّin them قُروحُsores
فَضُمِّنَّ أَكباداً بِهِنَّ قُروحُ
You bent our ribs over the embers of separation,
You bent over the embers of separation our ribs
so they were made to enclose livers bearing sores.
So contain livers in which there are wounds
وَكَمand how many أَوجُهٍfaces يَومَon the day of الوَداعِfarewell اِجتَلَيتُهاI beheld them
وَكَم أَوجُهٍ يَومَ الوَداعِ اِجتَلَيتُها
حِساناًbeautiful وَلَكِنَّbut الوَداعَfarewell قَبيعُugly (apparent typo)
حِساناً وَلَكِنَّ الوَداعَ قَبيعُ
How many faces I beheld on the day of farewell,
And how many faces I met on the day of farewell
beautiful—yet farewell is ugly.
Affectionately, but farewell is bleak
لَقَدindeed صَحَّbecame sound وَجديmy passion فَهوَso it لَمnot يَشكُcomplain of عِلَّةًan ailment
لَقَد صَحَّ وَجدي فَهوَ لَم يَشكُ عِلَّةً
وَماand not القَلبُthe heart مِنfrom داءِthe disease of الغَرامِardent love صَحيحُhealthy
وَما القَلبُ مِن داءِ الغَرامِ صَحيحُ
My passion is sound indeed; it has complained of no ailment,
My passion has healed so it has not doubted illness
yet my heart is not free of love's disease.
And the heart is not healthy from the disease of love
وَكَمand how many مِنof قريعٍone stricken لِلنَوىby separation فَكَأَنَّهُso he seems
وَكَم مِن قريعٍ لِلنَوى فَكَأَنَّهُ
لقىًa castaway بَينَamong أَطنابِthe ropes of الخِيامِthe tents طَريحُlying prostrate
لقىً بَينَ أَطنابِ الخِيامِ طَريحُ
How many a man stricken by separation seems
And how much a loved one was cast down between the tent pegs
a castaway lying among the tent ropes.
As if it was flung between the encampments battered
وَكَمand how many مِنof فُؤادٍa heart ذابَmelted فَاِنهَلَّthen streamed down أَدمُعاًas tears
وَكَم مِن فُؤادٍ ذابَ فَاِنهَلَّ أَدمُعاً
فَفيso in كُلِّماevery (irregular wording) جفنٍeyelid يُخالُis imagined ذَبيحُa slaughtered victim
فَفي كُلِّما جفنٍ يُخالُ ذَبيحُ
How many a heart has melted and streamed down as tears,
And how many hearts melted and poured down in tears
so in every eyelid it seems a slaughtered victim.
So in every eyelid a slaughtered one glitters
وَماand nothing هاجَنيstirred me إِلّاexcept بُكاءُthe weeping of حَمامَةٍa dove
وَما هاجَني إِلّا بُكاءُ حَمامَةٍ
تَنوحُshe laments وَبِالسِرِّand of the secret المَصونِguarded تَبوحُshe speaks openly
تَنوحُ وَبِالسِرِّ المَصونِ تَبوحُ
Nothing stirred me but the weeping of a dove,
And nothing aroused me but the weeping of a dove
lamenting and revealing the guarded secret.
That laments and reveals the guarded secret and confides
أَضُمُّI press بِكِلتاwith both راحَتَيَّmy two palms عَلىagainst الحشاthe breast
أَضُمُّ بِكِلتا راحَتَيَّ عَلى الحشا
إِذاwhen هِيَshe صاحَتcried out سُحرَةًbefore dawn وَأَصيحُand I cry out
إِذا هِيَ صاحَت سُحرَةً وَأَصيحُ
I press both my palms against my breast,
I gather both my hands upon awakening
when she cries before dawn, and I too cry out.
When it screams at dawn and I scream
مُوَلَّهَةًdistraught بِالبانِamong the ban trees تَدعوshe calls هَديلَهاher dove-mate
مُوَلَّهَةً بِالبانِ تَدعو هَديلَها
فَأُسعِدُهاso I join her بِالنَوحِin lamentation حينَwhen تَنوحُshe laments
فَأُسعِدُها بِالنَوحِ حينَ تَنوحُ
Distraught among the ban trees, she calls to her dove-mate,
Infatuated with separation, calling its cooing
so I join her lament whenever she laments.
So I make it happy with lamentation when it laments
فَياah, then لَيتَwould that أَنّيthat I ماnot عَرَفتُhad known هَواكُمُlove for you
فَيا لَيتَ أَنّي ما عَرَفتُ هَواكُمُ
وَلاand no عَصَفَتswept violently بيupon me فيin الصَبابَةِyearning ريحُwind
وَلا عَصَفَت بي في الصَبابَةِ ريحُ
Would that I had never known love for you,
If only I never knew your love
and no wind of yearning had swept me away.
And a wind did not sweep me away in my youth
تَأَلَّقَgleamed مِنfrom لُبنانَLebanon ليfor me فَاِنتَجَعتُهُso I sought it out
تَأَلَّقَ مِن لُبنانَ لي فَاِنتَجَعتُهُ
لِمرآكَto behold you بَرقٌa lightning-flash مِنfrom دِمَشقَDamascus مُليحُlovely
لِمرآكَ بَرقٌ مِن دِمَشقَ مُليحُ
From Lebanon there gleamed for me—and I sought it out,
Lightning flashed to me from Lebanon when I regained it
from Damascus, to see you—a lovely lightning-flash.
Your visage is brilliant lightning from Damascus
وَقَدand indeed كُنتُI used to قَبلَbefore اليَومِtoday أَستَقبِحُdeem ugly النَوىseparation
وَقَد كُنتُ قَبلَ اليَومِ أَستَقبِحُ النَوى
وَأَنَّand that مَسيريmy journey عَنaway from دِمَشقَDamascus مَليحُbeautiful
وَأَنَّ مَسيري عَن دِمَشقَ مَليحُ
Before today I used to deem separation ugly,
And I used to find the beloved despicable before today
yet my journey away from Damascus is beautiful.
And that my journey away from beautiful Damascus is excellent
وَمِنand from جودِthe generosity of مَجدِMajd الدينِal-Din فيin بعَلبكَّBaalbek ليto me
وَمِن جودِ مَجدِ الدينِ في بعَلبكَّ لي
أَتَتcame نِعَمٌblessings أَغدوI go out in the morning بِهاwith them وَأَروحُand return in the evening
أَتَت نِعَمٌ أَغدو بِها وَأَروحُ
And from Majd al-Din's generosity in Baalbek, to me
And from the generosity of (Al-Malik Al-Mu'izz) in Baalbek I have
came blessings with which I pass my mornings and evenings.
Blessings with which I rise and blessings with which I retire
مَحَلُّthe station of مُلوكِthe kings of الأَرضِthe earth مِنfrom دونِbelow شَأوِهِhis reach
مَحَلُّ مُلوكِ الأَرضِ مِن دونِ شَأوِهِ
وَكُلُّهُمand all of them باديshowing الكَلالِfatigue طَليحُexhausted
وَكُلُّهُم بادي الكَلالِ طَليحُ
The station of earth's kings falls short of his reach,
The abode of the kings of the earth is beneath his glory
and each of them is visibly weary and spent.
And all of them displaying perishing decline
غَداbecame مِثلَlike شَهرِthe month of الصَومِfasting فيin الصَونِinviolability عِرضُهُhis honor
غَدا مِثلَ شَهرِ الصَومِ في الصَونِ عِرضُهُ
بِمالٍthrough wealth لَهُof his فيin المَكرُماتِgenerous deeds يُبيحُhe freely gives
بِمالٍ لَهُ في المَكرُماتِ يُبيحُ
His honor has become as inviolable as the month of fasting,
Tomorrow its honor is like the month of fasting in protection
through his wealth, which he freely gives for noble deeds.
With money through which generosity makes lawful
هَنيئاًmay it bring joy لَهُto him شَهرُthe month of الصِيامfasting فَفعلُهُfor his conduct
هَنيئاً لَهُ شَهرُ الصِيام فَفعلُهُ
بِهِin it مَتجَرٌa trade عِندَwith الإِلَهِGod رَبيحُprofitable
بِهِ مَتجَرٌ عِندَ الإِلَهِ رَبيحُ
May the fasting month bring him joy, for his deeds
Congratulations to it the month of fasting, so its deeds
in it are a profitable trade with God.
With it are profitable merchandise with God the Lord
إِذاwhen جادَhe gives generously قالَتsays طَيِّءٌTayy عِندَat جودِهِhis generosity
إِذا جادَ قالَت طَيِّءٌ عِندَ جودِهِ
أَلاbehold إِنَّtruly فيناamong us حاتماًHatim لَشَحيحُsurely miserly
أَلا إِنَّ فينا حاتماً لَشَحيحُ
When he gives, Tayy says at the sight of his generosity,
When he is generous, Tai' says in his generosity
'Indeed, Hatim among us is miserly!'
Indeed, among us there is a miserly seal
وَإِنand if صالَhe attacks صادَhunts الأُسدَthe lions فيin أَجَماتِهاtheir thickets
وَإِن صالَ صادَ الأُسدَ في أَجَماتِها
فَزائِرُهاso their roarer الضاريsavage هُناكَthere نَبوحُa barker
فَزائِرُها الضاري هُناكَ نَبوحُ
And if he attacks, he hunts lions in their thickets,
And if he travels he hunts the lions in their lairs
so their savage roarer is only a barker there.
So their harmful visitor there roams
يَرىhe deems رَأيَthe judgment of قَيسٍQays فائِلاًunsound عِندَbeside رَأيِهِhis judgment
يَرى رَأيَ قَيسٍ فائِلاً عِندَ رَأيِهِ
وَإِنand if قالَhe speaks ماnot قسٌّQuss لَدَيهِbeside him فَصيحُeloquent
وَإِن قالَ ما قسٌّ لَدَيهِ فَصيحُ
He finds Qays's judgment unsound beside his own,
He sees the opinion of Qais leading in his opinion
and if he speaks, Quss is not eloquent beside him.
And if he says what Qais says in it there is eloquence
وَفيand in مَعمَعانِthe turmoil of الحَربِwar عَمرٌوAmr وَعامِرٌand Amir
وَفي مَعمَعانِ الحَربِ عَمرٌو وَعامِرٌ
يَفِرّانِboth flee خَوفاًin fear مِنهُof him وَهوَwhile he is مُشيحُintent on attack
يَفِرّانِ خَوفاً مِنهُ وَهوَ مُشيحُ
And in the turmoil of war, Amr and Amir
And in the battles Amr and Amer
both flee for fear of him while he presses on.
Flee from him in fear and he is frowning
وَكُلُّand all قَريضٍpoetry دونَbelow نَظمِthe composing of قَريضِهِhis verse
وَكُلُّ قَريضٍ دونَ نَظمِ قَريضِهِ
وَهَلand can تَتَساوىbe equal رَغوَةٌfroth وَصَريحُand pure milk
وَهَل تَتَساوى رَغوَةٌ وَصَريحُ
All poetry falls short of the weaving of his verse,
And every weak poem is beneath the rhythm of his poem
and can froth and pure milk be equal?
And can foam and wine be equal?
وَياand oh حَبَّذاhow delightful الإِسفِنطُthe wine حينَwhen يُرىis seen بِهِthrough it
وَيا حَبَّذا الإِسفِنطُ حينَ يُرى بِهِ
غَبوقٌan evening draught زَهاshone مِنهُfrom it لَهُfor him وَصَبوحُand a morning draught
غَبوقٌ زَها مِنهُ لَهُ وَصَبوحُ
And how delightful the wine, when through it are seen
How excellent is saffron when it is seen in it
an evening draught, gleaming from it for him, and a morning draught!
Arrogance from which it and afterglow have radiated
بِهِthrough him عاشَlived مَوتىthe dead of الفَقرِpoverty حَتّىuntil كَأَنَّماas though
بِهِ عاشَ مَوتى الفَقرِ حَتّى كَأَنَّما
أَتىcame to الناسَmankind مِنfrom بَعدِafter المَسيحِthe Messiah مَسيحُa Messiah
أَتى الناسَ مِن بَعدِ المَسيحِ مَسيحُ
Through him poverty's dead came to life, until it seemed
Through it the dead of destitution lived until it is as if
a Messiah had come to mankind after the Messiah.
After Christ the anointed one came to the people the anointed one
أَلاbehold إِنَّماonly كُلُّall المُلوكِkings كَواكِبٌstars
أَلا إِنَّما كُلُّ المُلوكِ كَواكِبٌ
وَمِنand from وَجهِthe face of بهَرامَBahram شاهَShah يَخجَلُblushes يوحُYuh (the sun)
وَمِن وَجهِ بهَرامَ شاهَ يَخجَلُ يوحُ
Indeed, all kings are but stars,
Lo, indeed all the kings are like stars
and Yuh, the sun, blushes before Bahram Shah's face.
And before the face of Bahram Shah the planet Venus is ashamed
فَنالَso may he attain الَّذيwhat نالَattained اِبنُthe son of داوودَDavid قَبلَهُbefore him
فَنالَ الَّذي نالَ اِبنُ داوودَ قَبلَهُ
وَعُمِّرَand may he be granted life ماas long as فيin الدَهرِtime عُمِّرwas granted life نوحُNoah
وَعُمِّرَ ما في الدَهرِ عُمِّر نوحُ
May he attain what David's son attained before him,
So he attained what the son of David attained before him
and be granted as long a life as Noah had in this world.
And lived what lived in existence as long as Noah lived
فَماfor not شاعَspread إِلّاexcept بِالمَحامِدِthrough praiseworthy deeds ذِكرُهُhis renown
فَما شاعَ إِلّا بِالمَحامِدِ ذِكرُهُ
وَلاand not شاعَspread إِلّاexcept فيof عُلاهُhis eminence مَديحُpraise
وَلا شاعَ إِلّا في عُلاهُ مَديحُ
For his name has spread only through praiseworthy deeds,
Nothing spread except his mention with praises
and praise has spread only of his eminence.
And nothing spread but his supremacy a panegyric
وَماand no أَسَدٌlion داميbloodied الأَظافِرِthe claws باسِلٌvaliant
وَما أَسَدٌ دامي الأَظافِرِ باسِلٌ
غَضوبٌwrathful جَريءٌbold فيamong الكُماةِarmored warriors جَريحُwounded
غَضوبٌ جَريءٌ في الكُماةِ جَريحُ
And no lion, bloody-clawed and valiant,
And he is not a fierce lion with blood dripping claws
wrathful, bold, wounded among armored warriors,
Angry, bold among the valiant and wounded
يُماصِعُfights fiercely عَنin defense of شِبلَيهِits two cubs فيin الغيلِthe thicket عابِساًscowling
يُماصِعُ عَن شِبلَيهِ في الغيلِ عابِساً
فَفيso on وَجهِهِits face عِندَat اللِقاءِthe encounter كُلوحُa grimace
فَفي وَجهِهِ عِندَ اللِقاءِ كُلوحُ
fighting for its two cubs in the thicket, scowling,
Baring his teeth in war frowning
with a grimace on its face at the encounter,
So in his face at the encounter is harshness
بِأَفتَكَmore deadly مِنهُthan him وَالكُماةُwhile the armored warriors مخالِطٌmingling with
بِأَفتَكَ مِنهُ وَالكُماةُ مخالِطٌ
دِماءَهُمtheir blood فَوقَupon الجُسومِthe bodies مُسيحُsweat
دِماءَهُم فَوقَ الجُسومِ مُسيحُ
is deadlier than he, while the armored warriors have
More deadly than him and mixing with the valiant
sweat mingling with their blood upon their bodies.
Their blood above the corpses anointed
شَأىoutstripped العُلَماءَthe scholars الراسِخينَfirmly grounded اِعتِزامُهُhis resolve
شَأى العُلَماءَ الراسِخينَ اِعتِزامُهُ
وَبَذَّand surpassed المُلوكَthe kings الصَيدَproud وَهوَwhile he is جموحُunbridled
وَبَذَّ المُلوكَ الصَيدَ وَهوَ جموحُ
His resolve has outstripped the firmly grounded scholars,
His determination has preferred the firmly rooted scholars
and surpassed the proud kings, while he remains unbridled.
And the kings have wasted the hunt and he yearns
مَهابَتُهُawe of him مِلءُfills القُلوبِhearts وَإِنَّهُand indeed he
مَهابَتُهُ مِلءُ القُلوبِ وَإِنَّهُ
لَعافٍtruly pardoning عَنof الذَنبِthe offense العَظيمِgrave صَفوحُforgiving
لَعافٍ عَن الذَنبِ العَظيمِ صَفوحُ
Awe of him fills hearts, and he is
His awe fills hearts and indeed he
truly one who pardons grave offenses, ever forgiving.
Is overlooking the great sin and pardoning
لَهُhe has صُورَةٌa form أَضحَتhas become تَروقُpleasing وَسَورَةٌand a fierce power
لَهُ صُورَةٌ أَضحَت تَروقُ وَسَورَةٌ
تَروقُdelights وَخَلقٌand a disposition كَالنَسيمِlike the breeze سَجيحُgentle
تَروقُ وَخَلقٌ كَالنَسيمِ سَجيحُ
He has a form that now delights, and a fierce power
He has an image that appears pleasing and a face
that delights, and a disposition gentle as the breeze.
That appears pleasing and a nature like the blowing breeze
مَقاماتُهُhis assemblies وَقفٌdevoted عَلىto الفَضلِexcellence ماno بِهاin them
مَقاماتُهُ وَقفٌ عَلى الفَضلِ ما بِها
فُضولٌidle talk وَلاand not فيهاin them يُذاعُis proclaimed قَبيحُanything foul
فُضولٌ وَلا فيها يُذاعُ قَبيحُ
His assemblies are devoted to excellence; in them is no
His positions are standing upon virtue in them
idle talk, nor is anything foul proclaimed there.
No superfluities and in them no ugly thing is circulated
فَمِنso from خَطِّهِhis handwriting يَقريhe regales العُيونَthe eyes حَلاوَةًsweetness
فَمِن خَطِّهِ يَقري العُيونَ حَلاوَةً
وَتُقرَأُand are read مِنfrom شَرحِthe unfolding of الصُدورِthe hearts شُروحُcommentaries
وَتُقرَأُ مِن شَرحِ الصُدورِ شُروحُ
Thus, with his handwriting, he regales the eyes with sweetness,
From his hand eyes are delighted with sweetness
and commentaries are read from the unfolding of hearts.
And breasts are opened from the explanation of his writings
Sol 6.1