شربناwe drank فيin بعاذينِBaʿādhīn
شربنا في بعاذينِ
علىon تلكthose الميادينِthe open grounds
على تلك الميادينِ
We drank in Baʿādhīn,
We drank in the valleys
Out on those open grounds,
On those meadows
علىto ضحكthe laughter of الهزاراتِthe nightingales
على ضحك الهزاراتِ
علىto نَوْحِthe lament of الشَّفافينthe turtledoves
على نَوْحِ الشَّفافين
To the laughter of nightingales,
To the laughter of jesters
To the lament of turtledoves,
To the wailing of the chaste
علىto ضربِthe beating of الرواشينِthe lattice screens
على ضربِ الرواشينِ
وترجيعand the trilling of الوَرَاشينthe woodpigeons
وترجيع الوَرَاشين
To the beating of lattice screens,
To the beating of drums
And the trilling of woodpigeons,
And the singing of lyricists
لدىbeside أنوارِthe radiance of زهرٍblossoms لُwere colored (first part)
لدى أنوارِ زهرٍ لُ
وِّنَتْwere colored (ending) ألطفَthe most delicate تَلْوينcoloring
وِّنَتْ ألطفَ تَلْوين
Beside the radiance of blossoms,
In the lights of a rose-colored flower
Colored in the most delicate hues:
Dressed in the gentlest colors
كأذنابِlike the tails of الطواويسthe peacocks
كأذنابِ الطواويس
كأطواقِlike the collars of الخرامينthe kharāmīn birds
كأطواقِ الخرامين
Like the tails of peacocks,
Like peacocks' tails
Like the collars of kharāmīn birds,
Like necklaces of pearls
كأعناقِlike the necks of الدراريجthe francolins
كأعناقِ الدراريج
وأحداقِand the eye-pupils of الكراوينthe curlews
وأحداقِ الكراوين
Like the necks of francolins,
Like the necks of vessels
And the eyes of curlews.
And the cheeks of jugs
شربناwe drank فتعالَso come انظرْlook
شربنا فتعالَ انظرْ
إلىat شُرْبِdrinking التفانينthe varied styles
إلى شُرْبِ التفانين
We drank—come, look
We drank, so come and see
At drinking in all its varieties:
The drinking of the devoted
إلىat شربthe drinking of العفاريتthe ifrits
إلى شرب العفاريت
إلىat شربthe drinking of الشياطينthe devils
إلى شرب الشياطين
At the drinking of ifrits,
The drinking of jinn
At the drinking of devils!
The drinking of demons
فطوراًso sometimes بالأهاوينِfrom the mortars
فطوراً بالأهاوينِ
وطوراًand sometimes بالأجاجينfrom the basins
وطوراً بالأجاجين
Sometimes from mortars,
At dawn with chasms
And sometimes from basins.
At dusk with fires
فلماthen when أنthat مشىmoved السكرُdrunkenness
فلما أن مشى السكرُ
بناwith us مَشْيَthe gait of الفرازينthe chess viziers
بنا مَشْيَ الفرازين
Then, when drunkenness began to move
When drunkenness walked
Us with the gait of chess viziers,
Among us with the gait of moths
وَمِلْنَاand we swayed فتلوّيناthen we writhed
وَمِلْنَا فتلوّينا
تلوٍّa writhing كالثَّعابينlike serpents
تلوٍّ كالثَّعابين
We swayed and writhed,
And we got bored so we swayed
Writhing like serpents.
Swaying like snakes
نَهَضْنَاwe rose فتطرَّبْنَاthen we made merry
نَهَضْنَا فتطرَّبْنَا
بإطرابwith stirring music وتلحينand melody
بإطراب وتلحين
We rose and made merry
We got up and were thrilled
With stirring music and melody,
With thrills and melodies
بتصفيقٍwith clapping وإِيقاعٍand rhythm
بتصفيقٍ وإِيقاعٍ
كإيقاعِlike the rhythm of الدَّساتينthe lute-frets
كإيقاعِ الدَّساتين
With clapping and rhythm,
With clapping and rhythm
Like the rhythms of lute-frets,
Like the rhythm of tambourines
ورقصٍand dancing يخطفُthat snatches اللحظَthe gaze
ورقصٍ يخطفُ اللحظَ
بتحريكٍwith movement وتسكينand stillness
بتحريكٍ وتسكين
And dancing that seized the eye,
And dancing that snatches the moment
With movement and stillness,
With stirring and calming
كأنّاas though we نوطئُwere placing الأقداthe feet (first part)
كأنّا نوطئُ الأقدا
مَfeet (ending) أطرافَthe tips of السكاكينthe knives
مَ أطرافَ السكاكين
As though we were setting our feet
As if we were treading the necks
On the tips of knives;
With the tips of daggers
كأناas though we إذwhen تحلقناwe formed a circle
كأنا إذ تحلقنا
أناسpeople بزرافينwith iron rings
أناس بزرافين
As though, when we formed a circle,
As if we were, as we hovered,
We were people linked with iron rings.
Men on giraffes
فنحييthen we greet حينwhen قضيناwe had fulfilled
فنحيي حين قضينا
حقوقَthe dues of ذلكthat الحينhour
حقوقَ ذلك الحين
Then we offered greetings, when we had fulfilled
When we finished our right
The duties of that hour.
Of that moment
تدافعناwe jostled one another إِلىtoward البركthe pool (first part)
تدافعنا إِلى البرك
ةِpool (ending) منfrom فوقِabove الدكاكينthe raised benches
ةِ من فوقِ الدكاكين
We jostled one another toward the pool,
We scrambled to the ponds
From atop the raised benches,
From atop the shops
وَعُمْناand we swam وتخبَّطناand floundered
وَعُمْنا وتخبَّطنا
كَتخبيطِlike the flailing of المجانينthe madmen
كَتخبيطِ المجانين
And swam and floundered
We swam and thrashed around
Like the flailing of madmen.
Like the thrashing of the insane
وَرُحْناand we went off فيin خَلُوقَينtwo perfumes
وَرُحْنا في خَلُوقَين
منof الخلوقِsaffron perfume والطينand mud
من الخلوقِ والطين
We went off wearing two perfumes:
And we went in two states
Saffron perfume and mud.
Of clay and creation
فقلْso speak فيof وَقْعَةٍa battle تُرْبيthat surpasses
فقلْ في وَقْعَةٍ تُرْبي
علىbeyond وَقْعَةِthe battle of صفينṢiffīn
على وَقْعَةِ صفين
So tell of a battle that surpassed
So say in an incident that bringsdecay
The Battle of Ṣiffīn!
Upon the incident of Siffin
فياthen O يُمْنَthe good fortune of فتىًa youth ماemphatic particle بيamong (first part)
فيا يُمْنَ فتىً ما بي
نamong (ending) فتيانٍyouths ميامينfortunate
ن فتيانٍ ميامين
O, the good fortune of a youth
O you who are my orchard
Among fortunate youths!
And the orchard of orchards
علىon ذاthis one تاجُa crown of وردٍroses وand
على ذا تاجُ وردٍ و
علىon ذاthis one تاجُa crown of نسرينeglantine
على ذا تاجُ نسرين
On this one, a crown of roses, and
O you who are my basil
On that one, a crown of eglantine.
And the basil of basils
تفرَّغناwe devoted ourselves لتفريغto emptying الthe
تفرَّغنا لتفريغ ال
خوابيwine jars والهمايينand the purses
خوابي والهمايين
We devoted ourselves to emptying
O musk of India
The wine jars and the purses.
O perfume of the two abodes
وساقيناand our cupbearer إذاwhen استسقيwas asked for drink
وساقينا إذا استسقي
كَدِهْقانِlike the landowner of الدهاقينthe landowners
كَدِهْقانِ الدهاقين
And our cupbearer, when asked for drink,
O joy of April
Was like the foremost of landowners:
O gentleness of October
فتىًa youth لاno بلrather فتاةٌa girl تخmixes (first part)
فتىً لا بل فتاةٌ تخ
لطُmixes (ending) الشدَّةَsternness باللينwith gentleness
لطُ الشدَّةَ باللين
A youth—no, rather a girl who mixes
O nightingale, O peacock, O duck of China
Sternness with gentleness.
O dawn and feast day
لهاhers is عزُّthe might of السلاطينٍthe sultans
لها عزُّ السلاطينٍ
وليand mine is ذلُّthe abasement of المساكينthe poor
ولي ذلُّ المساكين
Hers is the might of sultans,
O feast of Šaʿbān
And mine the abasement of the poor.
You greet me, so you give me life
فياthen O مَنْthe one who هوhe is بستانيmy garden
فيا مَنْ هو بستاني
وبستانُand the garden of البساتينgardens
وبستانُ البساتين
O you who are my garden,
You sing to me, so you make me sing
And the garden of gardens,
And I show off, so you provide for me
وياand O مَنْthe one who هُوَhe is رَيحانيmy sweet basil
ويا مَنْ هُوَ رَيحاني
وريحانُand the sweet basil of الرياحينfragrant herbs
وريحانُ الرياحين
And O you who are my sweet basil,
And I call you, so you answer me
And the basil of all fragrant herbs,
O sorcerer, how you have enchanted me
وياand O عنبرةَambergris of الهندِIndia
ويا عنبرةَ الهندِ
وياand O مسكةَmusk of دارينDārīn
ويا مسكةَ دارين
And O ambergris of India,
My eyes and made me ascend
And O musk of Dārīn,
O killer, how you have killed me
وياand O بهجةَthe beauty of نيسانٍNīsān (April)
ويا بهجةَ نيسانٍ
وياand O رقَّةَthe gentleness of تَشْرينTishrīn (October/November)
ويا رقَّةَ تَشْرين
And O beauty of Nīsān,
With love and given me life
And O gentleness of Tishrīn,
You name me tempted
وياand O بلبلُnightingale ياO طاووpeacock (first part)
ويا بلبلُ يا طاوو
سُpeacock (ending) بلrather ياO بَطَّةَduck of الصينChina
سُ بل يا بَطَّةَ الصين
And O nightingale, O peacock—
And your glances seduce me
Rather, O duck of China!
How good are my names
وياand O فِطْرُEid al-Fitr وياand O أضحىEid al-Adha
ويا فِطْرُ ويا أضحى
وياand O عيدَthe feast of الشعانينPalm Sunday
ويا عيدَ الشعانين
And O Eid al-Fitr, and O Eid al-Adha,
Except what you name me
And O Palm Sunday feast!
You were creative in morals
تُحَيِّينيyou greet me فتحيينيand so you revive me
تُحَيِّيني فتحييني
تُغَنِّينيyou sing to me فَتُغنينيand so you enrich me
تُغَنِّيني فَتُغنيني
You greet me, and so revive me;
In all creations
You sing to me, and so enrich me;
As for in rhetoric
وأبدوand I appear فتقرينيthen you welcome me
وأبدو فتقريني
وأدعوand I call فتلبينيthen you answer me
وأدعو فتلبيني
And I appear, and you welcome me;
The book of books
And I call, and you answer me.
As for in worship
فياthen O سَحَّارsorcerer كمhow often تسحyou bewitch (first part)
فيا سَحَّار كم تسح
رنيme (completes 'you bewitch me') طرفاًwith a glance وترقينيand you charm me with spells
رني طرفاً وترقيني
O sorcerer, how often you bewitch
The criterion of scales
Me with a glance, and charm me with spells!
As for in cunning
وياand O قَتَّالُslayer كمhow often تقتُyou kill (first part)
ويا قَتَّالُ كم تقتُ
لنيme (completes 'you kill me') عشقاًwith love وتحيينيand you revive me
لني عشقاً وتحييني
And O slayer, how often you kill
The demon of demons
Me with love, and give me life!
In the monastery and pillars
تسمِّينيَyou call me بالغوَّاas 'the wayward one'
تسمِّينيَ بالغوَّا
وألحاظُكَand your glances تغوينيlead me astray
وألحاظُكَ تغويني
You call me 'the wayward one,'
From it and the bishops
Yet your glances lead me astray.
In the temple and the slaughter
وماand nothing أحسنَhas beautified أسمائnames (first part)
وما أحسنَ أسمائ
يَmy (completes 'my names') إِلاexcept ماwhat تسمينيyou call me
يَ إِلا ما تسميني
And nothing has made my names lovely
No, but with offerings
Except what you call me.
With crucifixes and incense
تفننتَyou have shown versatility منamong الأخلاcharacter traits (first part)
تفننتَ من الأخلا
قِcharacter traits (ending) فيin كلِّall الأفانينvarieties
قِ في كلِّ الأفانين
You have shown versatility in character,
And the lighting of censers
In every variety:
And Easter and what is performed in it
فأماso as for فيin البلاغاتِeloquence
فأما في البلاغاتِ
فديوانُthen the anthology of الدواوينanthologies
فديوانُ الدواوين
As for eloquence,
Of dust and mud
You are the anthology of anthologies;
And those who attend from rabble
وأماand as for فيin العباداتِacts of worship
وأما في العباداتِ
فمعيارِthen the standard of الموازينbalances
فمعيارِ الموازين
And as for acts of worship,
And from Ghud and from ʿAyn
The standard of all balances;
Some are in litters
وأماand as for فيin الشطاراتroguery
وأما في الشطارات
فشيطانُthen the devil of الشياطينdevils
فشيطانُ الشياطين
And as for roguery,
And some are in howdahs
The devil of all devils.
Having put on the chains
فبالديرِso by the monastery وبالأركاand by the corners (first part)
فبالديرِ وبالأركا
نِcorners (ending) منهof it والأساطينand the columns
نِ منه والأساطين
So, by the monastery and its corners,
On the sand dunes of Yabrin
And its columns;
And by the Book read
وبالهيكلِand by the sanctuary والمذبand the altar (first part)
وبالهيكلِ والمذب
حِaltar (ending) لاno بلْrather بالقرابينby the offerings
حِ لا بلْ بالقرابين
And by the sanctuary and the altar—
With a thrilling recitation
No, rather, by the offerings;
And kinds of laws
وبالصُّلبانand by the crosses والقرمand the draperies
وبالصُّلبان والقرم
وإِيقادِand the lighting of الكوانينthe braziers
وإِيقادِ الكوانين
And by the crosses and the draperies,
And kinds of regulations
And the lighting of braziers;
And in Petra and Esaf
وبالفصحِand by Easter وماand whatever يُزْبَis thrust (first part)
وبالفصحِ وما يُزْبَ
نis thrust (ending) فيهin it منof تَرابينtarābīn (unclear term)
ن فيه من تَرابين
And by Easter, and whatever is thrust
Among them and the purple-robed
Forth there of tarābīn;
And those in Mount Thabur
ومنand those who يحْضُرُattend منamong هِيْفٍthe slender-waisted
ومن يحْضُرُ من هِيْفٍ
ومنand among غيدٍthe graceful ومنand among عِينthe wide-eyed
ومن غيدٍ ومن عِين
And by the slender-waisted who attend,
And those in Mount Sinai
The graceful and the wide-eyed;
Owners of shacks
فبعضٌso some فيin الدراريعthe long tunics
فبعضٌ في الدراريع
وبعضand some فيin الخَفاتينthe caftans
وبعض في الخَفاتين
Some are in long tunics,
Owners of monasteries
And some in caftans;
Wearing dark cassocks
وقدand indeed شدواthey have tied الزنانيرَthe girdles
وقد شدوا الزنانيرَ
علىaround كُثبانِthe dunes of يبرينYabrīn
على كُثبانِ يبرين
And they have tied their girdles
On the blackness of monk's garb
Around the dunes of Yabrīn;
Are you keeping the pact of love with me
وبالسِّفرand by the scripture الذيwhich يُقْراis read
وبالسِّفر الذي يُقْرا
بتطريبٍwith melodious chanting وتلحينand musical intonation
بتطريبٍ وتلحين
And by the scripture that is read
The keeping of Sanin?
With melodious chanting and intonation;
So has love for me increased
وأصنافِand the kinds of النواميسِreligious laws
وأصنافِ النواميسِ
وأصنافِand the kinds of القوانينcanons
وأصنافِ القوانين
And the kinds of sacred laws,
Or has one who betrayed like a hawk betrayed me?
And the kinds of canons;
I do not love anything forbidden -
وبالبتركِand by the patriarch والأسقand the bishop (first part)
وبالبتركِ والأسق
فِbishop (ending) منهمamong them والرهابينand the monks
فِ منهم والرهابين
And by the patriarch and the bishop
God forbid - in religion
Among them, and the monks;
And accursed is only one who
وَمَنْand those who فيon طورMount ثابورَTabor
وَمَنْ في طور ثابورَ
ومنand those who فيon طورِMount سينينSīnīn (Sinai)
ومن في طورِ سينين
And those on Mount Tabor,
Sees the opinion of heretics
And those on Mount Sinai;
وأصحابِand the bearers of العكاكيزِthe staffs
وأصحابِ العكاكيزِ
وأصحابِand the bearers of العثابينthe ʿathābīn (unclear term)
وأصحابِ العثابين
And the bearers of staffs,
And the bearers of ʿathābīn;
ذويwearers of البرانسthe hooded cloaks السودblack
ذوي البرانس السود
علىover سودِthe black الكنانينkanānīn (unclear term)
على سودِ الكنانين
Wearers of black hooded cloaks
Over black kanānīn:
أأنتare you حافظٌkeeping عهدthe covenant of الthe
أأنت حافظٌ عهد ال
هوىlove ليfor me حِفْظَkeeping like سعنينSaʿnīn
هوى لي حِفْظَ سعنين
Are you keeping the covenant
Of love for me, as Saʿnīn kept it,
فأزدادَso I increase هوىَin love أمor غاa betrayer (first part)
فأزدادَ هوىَ أم غا
درٌa betrayer (ending) بيof me غَدْرَwith the treachery of شاهينShāhīn
درٌ بي غَدْرَ شاهين
So that I grow in love—or are you
False to me, with Shāhīn’s treachery?
وماand not أهوىI love حراماًanything forbidden لاno
وما أهوى حراماً لا
معاذَseeking refuge in اللهGod فيin الدينreligion
معاذَ الله في الدين
And I love nothing forbidden—no;
God forbid, in matters of faith!
وماand not الملعونُthe accursed one إِلاّexcept مَنْone who
وما الملعونُ إِلاّ مَنْ
رأىholds رأيَthe opinion of الملاعينthe accursed
رأى رأيَ الملاعين
And no one is accursed except one
Who holds the views of the accursed.
Partial English translation: 107 of 120 Arabic lines translated.
Sol 6.1