خللgaps السحايبِthe clouds لَوْif يُعَمِّرendures حُسْنُهاtheir beauty
خلل السحايبِ لَوْ يُعَمِّر حُسْنُها
لَغَلَتْwould soar علىfor مُبْتاعِهاtheir buyer أثْمانُهاtheir prices
لَغَلَتْ على مُبْتاعِها أثْمانُها
The gaps in the clouds—if their beauty endured—
If her beauty could be made immortal
their prices would soar for their buyer.
Through the clouds, its price would soar.
غضنَّىsang (unclear spelling) عليهاover them الخازِبازُthe khazbaz flies تَطَرُّباًin rapture
غضنَّى عليها الخازِبازُ تَطَرُّباً
فِعلَin the manner of القِيانِthe singing slave-girls تَجاوَبَتْanswered one another ألْحانُهاtheir melodies
فِعلَ القِيانِ تَجاوَبَتْ ألْحانُها
The khazbaz flies sang over them in rapture,
The lute player sang merrily,
like singing slave-girls whose melodies answered one another.
And the melodies reciprocated.
أليسis he not مَنْthe one who حَلّheld a place منهwith him فيin أُخُوَّتِهِhis brotherhood
أليس مَنْ حَلّ منه في أُخُوَّتِهِ
مَحلَّthe place of هارونَHarun مِنْwith مُوسَىMusa بنِson of عمرانِImran
مَحلَّ هارونَ مِنْ مُوسَى بنِ عمرانِ
Is he not the one who, in brotherhood with him, held
Is not he who assumed the role of his brother,
Harun's place with Musa son of Imran?
Like Aaron assumed the role of Moses son of Imran?
رُدّتْwas turned back لهُfor him الشمْسُthe sun فيin أفْلاكِهاits orbits فَقَضَىand so he performed
رُدّتْ لهُ الشمْسُ في أفْلاكِها فَقَضَى
صَلاتَهhis prayer غَيْرَwithout being ماساهٍheedless ولاnor وانيremiss
صَلاتَه غَيْرَ ماساهٍ ولا واني
The sun was turned back for him in its orbits, and he performed
The sun turned back for him in its orbit, so he could
his prayer, neither heedless nor remiss.
Pray without distraction or fatigue.
وشَافَعَand he interceded for المَلِكَthe king الرّاجيhoping for شَفَاعَتَهُhis intercession
وشَافَعَ المَلِكَ الرّاجي شَفَاعَتَهُ
إذْwhen جاءهُcame to him مَلَكٌan angel فيin خَلْقِthe form of ثُعبانِa serpent
إذْ جاءهُ مَلَكٌ في خَلْقِ ثُعبانِ
And he interceded for the king who hoped for his intercession,
And he interceded with the King who hoped for his intercession,
when an angel came to him in the form of a serpent.
When an angel in the form of a serpent came to him.
أخِيmy brother حَبيبٌbeloved حَبيبُbeloved of اللهِGod لاno كَذِبٌlie
أخِي حَبيبٌ حَبيبُ اللهِ لا كَذِبٌ
وابْناهُand his two sons لِلمُصطفَىto the Chosen One المُستخلَصِthe Elect One ابْنانِtwo sons
وابْناهُ لِلمُصطفَى المُستخلَصِ ابْنانِ
My brother is beloved, beloved of God—no lie—
My beloved brother, the beloved of God, no lies,
and his two sons are sons of the Chosen, the Elect One.
And his two sons for the Chosen Mustafa two princes.
صَلَّىhe prayed إلىtoward القِبلَتينِthe two prayer-directions المُقتَدَىfollowed بِهماwith both as guides
صَلَّى إلى القِبلَتينِ المُقتَدَى بِهما
والنَّاسand the people عَنْconcerning ذاكَthat صُمٍّdeaf وعُميانِand blind
والنَّاس عَنْ ذاكَ صُمٍّ وعُميانِ
He prayed toward the two qiblas that are followed,
He prayed towards both qiblas, the exemplary one,
while the people were deaf and blind to that.
While people about that were deaf and blind.
ماnot مِثْلُlike زَوجَتِهِhis wife أُخرىanother woman يُقاسُis compared بِهاwith her
ما مِثْلُ زَوجَتِهِ أُخرى يُقاسُ بِها
ولاnor يُقاسُare compared إلىto سِبْطَيْهِhis two grandsons سِبطانِtwo grandsons
ولا يُقاسُ إلى سِبْطَيْهِ سِبطانِ
No other is like his wife, to be compared with her,
None can be compared to his wife,
nor can two grandsons be compared with his two grandsons.
Nor can any two be compared to his two grandsons.
فَمُضْمِرُso whoever harbors الحُبِّlove فيin نُورٍa light يُخَصُّis specially favored بِهِwith it
فَمُضْمِرُ الحُبِّ في نُورٍ يُخَصُّ بِهِ
ومُضمِرُand whoever harbors البُغضِhatred مَخصوصٌsingled out بنيرانِfor fires
ومُضمِرُ البُغضِ مَخصوصٌ بنيرانِ
So whoever harbors love is in a light reserved for him,
Love's secret is in a light specified for him,
and whoever harbors hatred is singled out for fires.
While hatred's secret is specified with fires.
هذاthis one غداًtomorrow مالِكٌMalik فيin النَّارِthe Fire يَمْلِكُهُholds him in his power
هذا غداً مالِكٌ في النَّارِ يَمْلِكُهُ
وذاكَand that one رِضْوانٌRidwan يَلقاهُwill meet him بِرِضوانِwith favor
وذاكَ رِضْوانٌ يَلقاهُ بِرِضوانِ
Tomorrow Malik will hold this one in his power in the Fire,
This one will rule hellfire tomorrow,
and that one Ridwan will greet with favor.
While the other will meet him with satisfaction.
قالَsaid النَّبيُّthe Prophet لَهُto him أشقىthe most wretched البَرِيَّةِcreation ياO
قالَ النَّبيُّ لَهُ أشقى البَرِيَّةِ يا
عَلِيُّAli إنif ذُكرis mentioned الأشقىthe most wretched شقيَّانtwo wretches
عَلِيُّ إن ذُكر الأشقى شقيَّان
The Prophet said to him: “The most wretched of creation, O
The Prophet said: O Ali, the most wretched of mankind -
Ali—if the most wretched are named—are two wretches:
If the most wretched is mentioned - they are two wretched ones.
هذاthis one عَصَىdisobeyed صالِحاًSalih فيby عَقْرِhamstringing ناقَتِهِhis she-camel
هذا عَصَى صالِحاً في عَقْرِ ناقَتِهِ
وذاكَand that one فيكَconcerning you سيَلقانيwill meet me بِعِصيانِin disobedience
وذاكَ فيكَ سيَلقاني بِعِصيانِ
this one disobeyed Salih by hamstringing his she-camel,
One disobeyed the righteous one by hamstringing his she-camel,
and that one, on your account, will meet me in disobedience.
And the other will meet me with disobedience against you.
لَيَخضِبَنْhe will surely dye هَذِهِthis مِنْfrom ذاthis أباO father of حَسَنٍHasan
لَيَخضِبَنْ هَذِهِ مِنْ ذا أبا حَسَنٍ
فيat حينِthe time يَخضُبُهاhe dyes it مِنْwith أحمرٍred قانيdeep crimson
في حينِ يَخضُبُها مِنْ أحمرٍ قاني
He will surely dye this with what comes from this, O Abu Hasan,
These two will be dyed by the hand of Abu Hassan
when he dyes it with a deep crimson red.”
At a time when his hand is dyed crimson red.
نِعْمَexcellent are الشَّهيدانِthe two martyrs رَبُّthe Lord of العرشِthe Throne يَشهدُbears witness ليfor me
نِعْمَ الشَّهيدانِ رَبُّ العرشِ يَشهدُ لي
والخَلْقِand creation أنَّهماthat both of them نِعْمَexcellent are الشّهيدانthe two martyrs
والخَلْقِ أنَّهما نِعْمَ الشّهيدان
Excellent are the two martyrs! The Lord of the Throne bears witness for me,
How excellent are the two martyrs - the Lord of the Throne testifies for me
and creation too, that they are excellent martyrs.
And creation, that they are excellent martyrs.
مَنwho ذاthe one who يُعزِّيconsoles النَّبيَّthe Prophet المُصطفىthe Chosen One بِهِماover them both
مَن ذا يُعزِّي النَّبيَّ المُصطفى بِهِما
مَنْwho ذاthe one who يُعزّيهِconsoles him منamong قاصٍone far away ومِنْand among دانيone nearby
مَنْ ذا يُعزّيهِ من قاصٍ ومِنْ داني
Who is there to console the Chosen Prophet over them both?
Who can comfort the chosen Prophet through them?
Who, among those far and near, is there to console him?
Who can comfort him, whether near or far?
مَنْwho ذاthe one who لفاطِمَةَto Fatima اللَّهفَىthe anguished يُنَبِّئُهاinforms her
مَنْ ذا لفاطِمَةَ اللَّهفَى يُنَبِّئُها
عَنْabout بَعْلِهاher husband وابْنِهاand her son أنْباءَtidings لَهفانِone in anguish
عَنْ بَعْلِها وابْنِها أنْباءَ لَهفانِ
Who is there to tell anguished Fatima
Who can inform Fatima, burning with agony,
of her husband and son—the tidings of one in anguish:
About her husband and her son - painful news?
مَنone who قابضِgiving up (in context) النَّفسِthe soul فيin المحرابِthe prayer niche مُنتَصباًstanding upright
مَن قابضِ النَّفسِ في المحرابِ مُنتَصباً
وقابِضِand giving up (in context) النَّفسthe soul فيin الهَيْجاءbattle عَطشانِthirsty
وقابِضِ النَّفس في الهَيْجاء عَطشانِ
one who gave up his soul standing in the prayer niche,
The one who breathed his last in the prayer niche standing,
and one who gave up his soul thirsty amid battle?
And the one who breathed his last in the desert, thirsty.
نَجْمانِtwo stars فيon الأرضِthe earth بلْrather بدرانِtwo full moons قدindeed أفَلاboth have set
نَجْمانِ في الأرضِ بلْ بدرانِ قد أفَلا
نعَمyes وشَمسانِand two suns إمَّاif قُلْتَyou say شَمسانِtwo suns
نعَم وشَمسانِ إمَّا قُلْتَ شَمسانِ
Two stars on earth—nay, two full moons that have set;
Two stars on earth - no two full moons they were -
yes, and two suns, if you call them two suns.
Yes, two suns - or I should say two suns.
سَيْفانِtwo swords يُغْمدُis sheathed سَيْفُthe sword of الحَربِwar إنْif بَرَزاboth come forth
سَيْفانِ يُغْمدُ سَيْفُ الحَربِ إنْ بَرَزا
وفيand in يَمِنَيهماtheir two right hands لَلحَرْبِfor war سَيْفانِtwo swords
وفي يَمِنَيهما لَلحَرْبِ سَيْفانِ
Two swords—war's sword is sheathed if they come forth,
Two swords with which the sword of battle is sheathed,
and in their right hands are two swords for war.
And by their right side for battle, two swords.
Sol 6.1