جنّبيهspare him الفراقَseparation قبلَbefore الفراقِseparation
جنّبيه الفراقَ قبلَ الفراقِ
فالتلاقيfor meeting فيin الهجرestrangement غيرُnot تلاقِa meeting
فالتلاقي في الهجر غيرُ تلاقِ
Spare him separation before separation;
Spare him the pangs of separation before separation
for meeting in estrangement is no meeting.
For reunion in estrangement is not truly reunion
أمنَis it of العدلjustice ماءُwater نفسٍa soul مُراقٌspilled
أمنَ العدل ماءُ نفسٍ مُراقٌ
كلَّevery يومٍday فيin ماءِwater عينٍan eye مراقspilled
كلَّ يومٍ في ماءِ عينٍ مراق
Is it just that a soul's water be spilled
Is the justice of a diseased soul equitable water?
each day in the water spilled from an eye?
Everyday it is in the water of weeping eyes.
ياO بكاءًweeping أفنىconsumed مآقيَّthe corners of my eyes حتىuntil
يا بكاءً أفنى مآقيَّ حتى
إِنindeed عينيmy eye تبكيweeps بغيرwithout مآقيeye-corners
إِن عيني تبكي بغير مآقي
O weeping that has consumed the corners of my eyes, until
Oh weeping that exhausted my calamities until
my eye weeps without eye-corners!
My eyes weep without calamities
وحشاًand a breast حَشْوُهاits contents عقابيلُlingering aftereffects وَجدٍpassion
وحشاً حَشْوُها عقابيلُ وَجدٍ
يرتقيrises حرُّheat نارهits fire فيinto التَّراقيthe collarbones
يرتقي حرُّ ناره في التَّراقي
And O a breast filled with passion's lingering pangs,
The desert, whose fiery heat climbs
whose fire's heat rises into the collarbones!
In the flickering of its flames
طلعتْshe appeared والصباحُand dawn يطلُعُrises منهاfrom her
طلعتْ والصباحُ يطلُعُ منها
فتريناso she shows us الإِشراقَradiance فيwithin الإشراقradiance
فترينا الإِشراقَ في الإشراق
She appeared, with dawn rising from her,
She rose while the dawn was rising from her
so she shows us radiance within radiance.
So she showed us the brilliance in the brilliance
وَمَضتْand she passed والغصونُand the branches تحسدُenvy ماwhat بيbetween (word begins)
وَمَضتْ والغصونُ تحسدُ ما بي
نcompletion of ‘between’ وشاحاتهاher sashes إلىup to الأطواقthe necklaces
ن وشاحاتها إلى الأطواق
She passed, while the branches envied what lay
And left while the branches envied what was between
between her sashes and her necklaces.
Her cheeks and her dress on her hips
جنَّةٌa paradise أيُّwhat a جنةٍparadise تعشقُcherish الخلeternal life (word begins)
جنَّةٌ أيُّ جنةٍ تعشقُ الخل
دَcompletion of ‘eternal life’ لديهاin her presence نواظرُeyes العشَّاقlovers
دَ لديها نواظرُ العشَّاق
A paradise—what a paradise! Eternal life is cherished
What garden, what garden is in love with barrenness?
in her presence by lovers' eyes.
For it, the gazes of lovers.
ماwhat لهاwith her كيفhow حَمَّلتshe imposed ثِقلَthe weight of إِثميmy sin
ما لها كيف حَمَّلت ثِقلَ إِثمي
عُنُقاًa neck لاnot يطيقُcan bear ثِقلَthe weight of العناقan embrace
عُنُقاً لا يطيقُ ثِقلَ العناق
What ails her? How could she lay the weight of my sin
Why did she take on the burden of my sins?
on a neck unable to bear the weight of an embrace?
A neck that cannot bear the burden of embrace
ألأنّis it because الشبابَyouth لمdid not يبقَremain عنديwith me
ألأنّ الشبابَ لم يبقَ عندي
ماnot شبابٌyouth ولاnor مشيبٌgrey hair بباقlasting at all
ما شبابٌ ولا مشيبٌ بباق
Is it because youth no longer remains with me?
Is it because youth no longer remains with me?
Neither youth nor grey hair endures.
There is no youth or old age left
أمor لأنbecause الإِملاقَpoverty أزمعresolved on حربيwar against me
أم لأن الإِملاقَ أزمع حربي
إِنَّindeed ليI have ناصراًa champion علىagainst الإملاقpoverty
إِنَّ لي ناصراً على الإملاق
Or because poverty has resolved to wage war on me?
Or is it because resolving my war
Indeed, I have a champion against poverty,
I have a victorious ally against resolving
والسحابُand the cloud الذيthat متىwhenever يَسقِwaters لاnot يرbe content (word begins)
والسحابُ الذي متى يَسقِ لا ير
ضىcompletion of ‘be content’ بسَقيwith watering الدِّماثِsoft ground دونwithout البُراقstony tracts
ضى بسَقي الدِّماثِ دون البُراق
and a cloud that, whenever it waters, is not
And the cloud that does not satisfy when it rains
content to water soft ground without the stony tracts.
Is not content watering blood without lightning.
ذوpossessor of المحلِّa station الذيwhich نأىstayed far المحلُdrought عنهfrom it
ذو المحلِّ الذي نأى المحلُ عنه
والطريقِand the road المعمورِthronged بالطرّاقwith callers
والطريقِ المعمورِ بالطرّاق
He of a station from which drought stays far,
Oh master of glory, glory has distanced itself from you
and of a road thronged with callers.
And the busy path with visitors
ياO أباAbu القاسمal-Qasim الذيwho أحرزwon السبprecedence (word begins)
يا أبا القاسم الذي أحرز السب
قَcompletion of ‘precedence’ إلىtoward المكرماتnoble deeds عندat السباقthe race
قَ إلى المكرمات عند السباق
O Abu al-Qasim, who has won the lead
Oh Abu Al-Qasim, who won the lead
toward noble deeds in the race,
To favors, ahead of the racers
ياO سناءَsplendor of الملوكkings مَنwhoever كانwas بالشاin al-Sham (name begins)
يا سناءَ الملوك مَن كان بالشا
مcompletion of ‘al-Sham’ ومنand whoever كانwas منهمُamong them بالعراقin Iraq
م ومن كان منهمُ بالعراق
O splendor of kings, those in al-Sham
Oh pride of kings, one who was in Syria
and those among them in Iraq,
And one who was among them in Iraq
ومقيمَand you who set الآراءِjudgments فيماin whatever يعانيhe undertakes
ومقيمَ الآراءِ فيما يعاني
هit مَقامَin the place of المهنَّداتIndian swords الرقاقslender
ه مَقامَ المهنَّدات الرقاق
and you who set judgments, in whatever you undertake,
Settling views amidst what he suffers
in the place of slender Indian swords,
Takes the position of fine carpets
ومثيراًand you who unearth منfrom غامضِthe hidden depths of العلمِknowledge والحلand forbearance (word begins)
ومثيراً من غامضِ العلمِ والحل
مِcompletion of ‘forbearance’ كنوزاًtreasures تَنْميgrow علىwith الإنفاقspending
مِ كنوزاً تَنْمي على الإنفاق
and you who unearth from hidden knowledge and forbearance
And rousing the obscure parts of knowledge and dreams
treasures that grow as they are spent.
Like treasures that grow with spending
ماءُwater لفظspeech تَنَزَّهَwandered for pleasure السمعُthe ear منهfrom it
ماءُ لفظ تَنَزَّهَ السمعُ منه
فيin نواحيthe reaches of ضَحْضَاحِهِits shallow water الرقراقshimmering
في نواحي ضَحْضَاحِهِ الرقراق
The water of speech, in which the ear has taken pleasure
The wording whose hearing is purified
among the reaches of its shimmering shallows.
In the far reaches of its dripping spring
وعقودٌand necklaces منof البلاغةِeloquence لوif تُدْbe perceived (word begins)
وعقودٌ من البلاغةِ لو تُدْ
ركُcompletion of ‘be perceived’ لمساًby touch عُقِدْنَthey would be fastened فيaround الأعناقnecks
ركُ لمساً عُقِدْنَ في الأعناق
And necklaces of eloquence that, if perceived
Compacts of eloquence, if understood
by touch, would be fastened around necks.
Would be wrung around necks
عاهدَmade a covenant المجدُglory منكin you إذwhen عاهدَmade a covenant المجglory (word begins)
عاهدَ المجدُ منك إذ عاهدَ المج
دُcompletion of ‘glory’ وفياًone faithful بالعهدِto the pledge والميثاقand the covenant
دُ وفياً بالعهدِ والميثاق
Glory, when it made its covenant, pledged itself to you,
You swore faithfulness to glory when glory swore
one faithful to both pledge and compact.
Faithfulness and loyalty to the covenant
خُلُقٌa character منfrom زيادةِZiyadat اللهAllah (part of Ziyadat Allah) والأغand al-Aghlab (name begins)
خُلُقٌ من زيادةِ الله والأغ
لبِcompletion of ‘al-Aghlab’ ماnot زالceased حِلْيةَthe ornament of الأخلاقmoral qualities
لبِ ما زال حِلْيةَ الأخلاق
A character from Ziyadat Allah and al-Aghlab,
A nature from the increase of God and hearts
that has ever been the ornament of moral qualities.
That remained the adornment of morals
فاتحٌopener of مُغْلَقَwhat is locked in الخطوبِadversities إِذاwhen عwas at a loss (word begins)
فاتحٌ مُغْلَقَ الخطوبِ إِذا ع
يّcompletion of ‘was at a loss’ سواهُothers besides him بالفتحِat opening والإِغلاقand closing
يّ سواهُ بالفتحِ والإِغلاق
He opens the locked gates of adversity when
An opener of difficult times, when none
others fail at opening and closing.
Could open them, with opening and locking
فيin رداءٍa mantle منof النباهةdistinction يحكيreflects
في رداءٍ من النباهة يحكي
مجتليهits beholder بالرفقthrough gentleness والإرفاقand beneficence
مجتليه بالرفق والإرفاق
In a mantle of distinction that reflects
In a gown of brilliance that recalls its wearer
its beholder through gentleness and beneficence.
With kindness and compassion
متوافيconsistent in الآراءِjudgments لمdid not تتفاوتْdiffer
متوافي الآراءِ لم تتفاوتْ
قطُّever آراؤهhis judgments بقدرِby the measure of فُواقa brief milking pause
قطُّ آراؤه بقدرِ فُواق
Consistent in judgment: never have
Settled in opinion, his views never differed
his judgments differed by so much as an instant.
At all, like branches and trunks.
مستقلٌّdeeming small شأوthe reach of العتاقِthoroughbreds فأدنىso the least
مستقلٌّ شأو العتاقِ فأدنى
شأوِهِhis reach فيin السماحgenerosity شأوُthe reach of العتاقthoroughbreds
شأوِهِ في السماح شأوُ العتاق
He counts the reach of thoroughbreds as little; the least
Independent in the most noble of freedoms
of his reach in generosity is the reach of thoroughbreds.
His least nobility in generosity rivals the noblest freedoms
بينbetween لينٍgentleness وشدةٍand severity فتراهso you see him
بين لينٍ وشدةٍ فتراه
وهوwhile he is حُلُوsweet المذاقِin taste مُرَّbitter المذقin the blend
وهو حُلُو المذاقِ مُرَّ المذق
Between gentleness and severity, you see him
Between softness and firmness, so he is
sweet to the taste, yet bitter in the blend.
Sweet yet bitter to the taste
وكذاكand likewise الدرياقُtheriac ماnot زالceased للfor the
وكذاك الدرياقُ ما زال لل
سمِّpoison شفاءٌa cure والسمُّand poison فيin الدرياقtheriac
سمِّ شفاءٌ والسمُّ في الدرياق
And so too theriac has always served against
Thus poison is, it remains an antidote to poison
poison as a cure, though poison is within theriac.
While poison remains in the antidote
والغيوثُand rains الرواءُthirst-quenching أكثرُmost often ماwhen ترgive drink (word begins)
والغيوثُ الرواءُ أكثرُ ما تر
ويكgive you drink (word ends) وبينand amid الإرعادِthundering والإبراقand lightning
ويك وبين الإرعادِ والإبراق
And the copious rains most often
Rainclouds are most generous when they
quench your thirst amid thunder and lightning.
Lightning and thunder between drought and downpour
ثابتُfirm الفرعِin branch ثابتُfirm الأصلin root فيin المجglory (word begins)
ثابتُ الفرعِ ثابتُ الأصل في المج
دcompletion of ‘glory’ شبيهُsimilar الغصونthe boughs بالأعراقto the roots
د شبيهُ الغصون بالأعراق
Firm in branch, firm in root, in glory,
Firm of branch, firm of root, in glory, like
his boughs resemble his roots.
Branches to trunks.
نحنwe طوراًat times فيin روضةa meadow أُنُفٍfresh and ungrazed منfrom
نحن طوراً في روضة أُنُفٍ من
هhim وطوراًand at times فيin وابلٍa downpour غيْداقcopious
ه وطوراً في وابلٍ غيْداق
At times we are in a fresh, ungrazed meadow
We are sometimes in a meadow blossomed from it
of his, and at times in a copious downpour.
And sometimes in a heavy downpour from it
فَهُوَfor he is الدهرَforever للعلىfor high renown بدرُa full moon تِمٍّcomplete
فَهُوَ الدهرَ للعلى بدرُ تِمٍّ
ليسnot يجريapplies عليهto him حُكْمُthe decree of المحاقthe moon's dark phase
ليس يجري عليه حُكْمُ المحاق
For all time, he is a full moon for high renown,
It is time for the sublime as a full moon
never subject to the law of the moon's dark phase.
That will not succumb to annihilation
لوعةٌburning anguish مثلُlike لوعةِthe anguish of العُشاقِlovers
لوعةٌ مثلُ لوعةِ العُشاقِ
واشتياقٌand longing يفوقُsurpasses كلَّevery اشتياقِlonging
واشتياقٌ يفوقُ كلَّ اشتياقِ
A burning anguish like the anguish of lovers,
A torment like the torment of lovers
and a longing surpassing every longing.
And a yearning beyond all yearnings
لمdid not أجدْI find قطُّever للفراقin parting مَذاقاًa taste
لم أجدْ قطُّ للفراق مَذاقاً
كانwas عنديto me أمرَّmore bitter منthan ذاthis الفراقparting
كان عندي أمرَّ من ذا الفراق
Never have I found a taste in parting
Never have I tasted separation
more bitter to me than this parting.
As bitter as this separation.
كيفhow يسلوcan find solace مَنwhoever جسمهhis body بقرىin the villages of الرقal-Raqqa (name begins)
كيف يسلو مَن جسمه بقرى الرق
ةcompletion of ‘al-Raqqa’ رَهنٌa captive وقلبُهand his heart بالعراقin Iraq
ة رَهنٌ وقلبُه بالعراق
How can one find solace whose body, in al-Raqqa's villages,
How can one whose body is held hostage find peace
is held captive, while his heart is in Iraq?
While his heart is in Iraq?
لمnot تُسَقwere driven للنوىtoward separation مطاياهمُtheir mounts إِلاّexcept
لم تُسَق للنوى مطاياهمُ إِلاّ
ونفسيand my soul منfrom بينهمamong them فيin السِّياقthe throes of death
ونفسي من بينهم في السِّياق
Their mounts were never driven toward separation without
Their mounts were not saddled unless
my soul among them in the throes of death.
My soul was saddled among them.
عَمَرَتfilled مهجتيmy heart بذكرِwith remembrance of أبيAbu عمImran (name begins)
عَمَرَت مهجتي بذكرِ أبي عم
رانcompletion of ‘Imran’ أيدٍhands; benefactions لهbelonging to him ذواتُpossessing اندفاقabundant outpouring
ران أيدٍ له ذواتُ اندفاق
My heart is filled with remembrance of Abu Imran
My passion was inhabited with memories of
by his hands, with their abundant outpouring.
Abu Umran - hands outstretched to him.
لمnot يكنwas حُسنُthe beauty of ذلكthat الخلقphysical form يُنبيforetells
لم يكن حُسنُ ذلك الخلق يُنبي
عنهabout him إلاexcept بأحسنof the finest الأخلاقmoral qualities
عنه إلا بأحسن الأخلاق
The beauty of that form gave promise
The beauty of his nature did not suggest anything
of nothing in him but the finest character.
Other than the best morals.
واتفاقand the accord of الأقدارdestinies فيهin him حداurged العاthe world (word begins)
واتفاق الأقدار فيه حدا العا
لَمcompletion of ‘the world’ فيin مدحهpraising him علىtoward الإتّفاقagreement
لَم في مدحه على الإتّفاق
And the concord of destinies in him has brought
The harmony of fates in him reached the peak
the world to concord in his praise.
Of agreeing in praise of him.
مولعٌdevoted بالحياءِto modesty والناسُand people منfrom هيawe (word begins)
مولعٌ بالحياءِ والناسُ من هي
بتهawe of him (word ends) مولعونdevoted بالإطراقto lowering their eyes
بته مولعون بالإطراق
He is devoted to modesty; people, in awe
Passionate about shyness while people are
of him, are devoted to casting down their eyes.
Passionate for his friendship.
وإذاand when ماemphatic particle انتضتunsheathed أناملُهُhis fingers المرthe sharpened pen (word begins)
وإذا ما انتضت أناملُهُ المر
هفَcompletion of ‘the sharpened pen’ أودىbrought ruin بالمرهفاتِto the sharpened swords الرقاقslender
هفَ أودى بالمرهفاتِ الرقاق
And when his fingers unsheathe the sharpened pen,
When his gentle fingers strummed
it lays low the slender, sharpened swords.
It did away with fine fabrics.
والورىand mankind بينbetween ضاحكٍone laughing منهbecause of it أوor باone weeping (word begins)
والورى بين ضاحكٍ منه أو با
كٍcompletion of ‘one weeping’ إذاwhen ماemphatic particle بكىit wept بغيرِwithout مآقيeye-corners
كٍ إذا ما بكى بغيرِ مآقي
And people either laugh because of it or
Fate smiles at him or cries for him
weep, whenever it weeps without eye-corners.
When it cries without calamity.
قُسمَwas divided الدرُpearls فيهwithin it شطرينinto two halves هذاthis
قُسمَ الدرُ فيه شطرين هذا
للمناياfor deaths وذاكand that للأرزاقfor livelihoods
للمنايا وذاك للأرزاق
The pearls within it are divided in two: this half
Providence divided him into two halves
for death, and that for sustenance.
One for death and one for sustenance.
ياO جواداًgenerous one أفعالُهhis deeds غُرَرٌwhite forehead-blazes لاshone (word begins)
يا جواداً أفعالُه غُرَرٌ لا
حتcompletion of ‘shone’ علىupon أوجُهthe faces of السجاياdispositions العتاقnoble
حت على أوجُه السجايا العتاق
O generous one, whose deeds are white forehead-blazes that
Oh generous one whose deeds are treasures
have shone on the faces of noble traits!
Beneath solemn dignified faces
ماnot شككناwe doubted فيabout أنthat وجهَكَyour face بدرٌa full moon
ما شككنا في أن وجهَكَ بدرٌ
لمdid not يجزْtake effect فيهupon it قطُّever حُكُمthe law of المحاقthe moon's dark phase
لم يجزْ فيه قطُّ حُكُم المحاق
We have never doubted that your face is a full moon,
We never doubted that you are a full moon
never subject to the law of the moon's dark phase.
Which will never face annihilation
وكأنيand it is as though I لمّاwhen صرفتُI directed إليكto you الthe
وكأني لمّا صرفتُ إليك ال
مدحpraise أطلقتُI released منطقيmy speech منfrom وَثاقbonds
مدح أطلقتُ منطقي من وَثاق
And it is as though, when I directed toward you
And when I turned my praises to you
my praise, I released my speech from its bonds.
I felt my expressions freed from shackles
فمضىso it sped فيthrough البلادthe lands شرقاًeastward وغرباًand westward
فمضى في البلاد شرقاً وغرباً
وَرَوتْهُand recited it الرُّواةُthe reciters فيacross الآفاقthe horizons
وَرَوتْهُ الرُّواةُ في الآفاق
So it sped through the lands, east and west,
So it traveled through the land far and wide
and reciters recited it across the horizons.
Recited by storytellers everywhere
ولقدand indeed قلتُI said آنفاًrecently لأبيto Abu الفتal-Fath (name begins)
ولقد قلتُ آنفاً لأبي الفت
حcompletion of ‘al-Fath’ مقالاًa statement بالنُّصحwith counsel والإشفاقand concern
ح مقالاً بالنُّصح والإشفاق
And indeed, I recently said to Abu al-Fath
And recently I told Abu Al Fath
these words in counsel and concern:
Sincere advice with compassion
ردْapproach حياضَthe pools of الهمامthe magnanimous man موسىMusa بنibn; son of عيسىIsa
ردْ حياضَ الهمام موسى بن عيسى
تَغنَyou will grow rich منهfrom him بالرفقthrough kindness والأرفاقand benefactions
تَغنَ منه بالرفق والأرفاق
Approach the pools of the magnanimous Musa ibn Isa;
Bring back the dovecotes of bold Musa bin Isa
you will grow rich from his kindness and benefactions.
You will benefit from kindness and grace
ملكٌa king ماnot هريقتِwere poured out المُزنُthe rainclouds إِلاexcept
ملكٌ ما هريقتِ المُزنُ إِلا
منfrom ندىthe dew of جودِthe generosity of كفهِhis palm المُهَراقoutpoured
من ندى جودِ كفهِ المُهَراق
A king: the rainclouds have been poured out only
A king whom Al-Muzni only bled
from the outpoured dew of his hand's generosity.
From the dew of his pouring palm
أيهاO السيدُlord الذيthe one who ماnot لمنfor whoever لمdoes not
أيها السيدُ الذي ما لمن لم
يتمسَّكhold fast بحبلِهِto his rope منْany خَلاقshare of good fortune
يتمسَّك بحبلِهِ منْ خَلاق
O lord, whoever does not
Oh master, for those ungrasping of your rope
hold fast to his rope has no share of good fortune.
There is no creator
إِنهindeed he is ماas far as علمتَyou know بُغيةُthe one sought by أمثاpeers (word begins)
إِنه ما علمتَ بُغيةُ أمثا
لكَyour peers (word ends) فيin الظرفrefinement والمعانيand meanings الرقاقdelicate
لكَ في الظرف والمعاني الرقاق
He is, as you know, the one sought by people
You knew not the goal of your peers
like you in refinement and delicate meanings.
In refinement and subtle meanings
هاكهاtake her كالعروسlike a bride فيin الحُسنbeauty إلاexcept
هاكها كالعروس في الحُسن إلا
أنهاthat she زوِّجَتْwas married off بغيرwithout صَداقa bridal dower
أنها زوِّجَتْ بغير صَداق
Take her, like a bride in beauty, except
Except she is wed with no dowry
that she has been married without a bridal dower.
Partial English translation: 101 of 102 Arabic lines translated.
Sol 6.1