1. بأيِّ رَبْعِ أُناسٍ بعْدَنا رَبَعُوا

    ما خيَّموا الجِزْعَ حتى خَيَّمَ الجَزعُ

    In which people's encampment have they settled since leaving us?

    They had scarcely camped at the valley bend when anguish pitched camp.

  2. ساروا فسار عزائي إِثْرَ سيرِهُمُ

    فالخيلُ مُتَّصِلٌ والحبلُ مُنْقَطِع

    They departed, and my solace followed in their wake.

    The horses form an unbroken line, but the bond is broken.

  3. لم يندفعْ حادياهم يحدوانِ بهمْ

    إِلاَّ ولي أًدْمُعٌ في إِثرهم دُفَع

    Their two camel-drivers had scarcely set off, chanting them onward,

    before my tears flowed in torrents in their wake.

  4. ما يُحْسِنُ الغانياتُ الصَّفْحَ عن رَجُلٍ

    وَذنْبُهُ عندهنّ الشيبُ والصَّلَع

    The beauties do not know how to pardon a man

    whose offense in their eyes is gray hair and baldness.

  5. يا لمةً أخْلَقَتْ من بعدِ جدَّتِها

    فللمشيبِ على حافاتها رُقَع

    O locks, grown threadbare after your freshness,

    grayness now has patches along your edges.

  6. أُقطِّعُ الطَّرْفَ في المرآةِ منْ فرَقٍ

    إذا تراءَتْ له في مَفْرِقي قِطَع

    I cut short my gaze in the mirror out of fear,

    when patches appear before it along my hair's parting.

  7. وأهجرُ المشطَ حتى لا يُمَثِّلَ لي

    وُجُوهَهُ من فُرُوجِ المشطِ تطَّلِع

    And I shun the comb, lest it display to me

    the faces of grayness peering through the comb's gaps.

  8. تَفَّرقُ السودُ عن بيضٍ أَنَخْنَ بها

    كما تَفرَّقُ شاءٌ هاجَها سَبُع

    The black hairs scatter from white ones encamped among them,

    as sheep scatter when a beast of prey startles them.

  9. وما أَزيدُكَ علماً من شَيبتي مَرضٌ

    وذو المشيب مريضٌ ما به وَجَعُ

    And I tell you nothing new: sickness comes from my gray hair;

    a gray-haired man is sick, though he feels no pain.

  10. ضيفٌ مقيمٌ بدارٍ غيرِ مُنقَلعٍ

    يوماً عن الدار إلا يومَ تنقلعُ

    A guest abiding in a house, never departing

    from that house until the day the house itself is uprooted.

  11. دَعْ أخذْ شيبيَ ما قد ظلَّ آخذَهُ

    فسوف يأخذُ مني الموتُ ما يَدَعُ

    Let my gray hair take what it has kept taking;

    for death will take from me what it leaves.

  12. عندي أيادٍ منَ الأيامِ أَشكُرُها

    وما لمصطنِعٍ فيهنّ مُصطَنَع

    I have favors from the days for which I give thanks,

    and no benefactor has room to add a favor.

  13. مُدَّت ظلالُ أبي بكرٍ عليَّ فلي

    فيما هنالكَ مُصطافٌ ومُرتَبَع

    Abu Bakr's shades have stretched over me, and I have

    there a summer retreat and a springtime dwelling.

  14. لي سادةٌ لم يُوازَوْا في سيادتهم

    لي منهُمُ الدرُّ إذ غيري له الوَدع

    I have lords unequaled in their lordship;

    from them I receive pearls, while others get cowrie shells.

  15. محمدٌ وأبوه وابنه وكذا

    تلك الأثافي ثلاث كلُّها شِرَع

    Muhammad, his father, and his son—and thus

    those hearthstones are three, all equal.

  16. أما ترى سُننَ الأيام قد سعدت

    بصائمٍ تشقى به البِدَع

    Do you not see how the age's traditions have prospered

    through a fasting man who brings religious innovations to grief?

  17. تبدو له خُدَعُ الدنيا فيزجُرُها

    فليس تخدعُهُ عن دينِه الخُدَع

    The world's deceptions appear before him, and he rebukes them;

    no deception lures him away from his faith.

  18. أخو عوارفَ ما تنفكُّ تعرفها

    لو كنَّ للغيثِ لم تُستَعْمَل النُّجع

    A man of kindnesses you never cease to recognize:

    had the rain possessed them, pasture-seeking journeys would cease.

  19. تجفو خلائقُه عن كلِّ فاحشةٍ

    وما يقاربُها في لينها الشَّمَع

    His manners shun every vile act;

    not even wax comes close to their softness.

  20. مُشيَّعُ العلم بالآداب فهيَ له

    وإن تحلَّى أُناسٌ حَليَها شِيَع

    His learning is escorted by the literary arts; they are his—

    though others wear their ornaments—devoted followers.

  21. لله أنت أبا بكر إذا اقترع ال

    أقوامُ في العِلم حتى تُعْلَم القُرَع

    How splendid you are, Abu Bakr, when the

    peoples cast lots in learning until the lots are revealed.

  22. يفديك مُلْتَعِباً في المجد مُهْجَتُهُ

    مَنْ حظُّ دنياهُ منه الريُّ والشِّبَع

    Let him ransom you with his lifeblood as you sport in glory—

    the man whose share of worldly life is drink and a full belly.

  23. يا فارسَ المنبرِ المحفوظ فارسُهُ

    وليس درعٌ سوى التوفيقِ يُدَّرَع

    O knight of the pulpit, whose knight is safeguarded,

    no armor is worn but divine aid.

  24. لودَّ قومٌ تُلِمُّ الدهرَ جامعَهمْ

    بأنه كلَّهُ لا بَعْضَهُ جُمَع

    Those whose mosque you visit would wish that time

    were Fridays in its entirety, not merely in part.

  25. خطابةٌ لم تقلد سيفها عبثاً

    لكن لأنك سَيْفُ ما به طَبَع

    You did not gird on oratory's sword in vain,

    but because you are a sword untouched by rust.

  26. ما إِنْ ملأتَ على الأعوادِ فاكَ بها

    إلا انثنَوْا بقلوبٍ ملؤُها وَرَع

    Never do you fill your mouth with it upon the pulpit's boards

    but they depart with hearts full of piety.

  27. الحضُّ والزجرُ معمورٌ سبيلهما

    في سَمْعِ سامِعِها والأمْنُ والفَزَع

    Exhortation and rebuke have a well-trodden path

    in its listener's hearing, as do reassurance and fear.

  28. تضيءُ قلبَ الذي يُصغي إلى كَلِمٍ

    كأنها أنْجُمٌ في قَلْبِهِ تَقَع

    You illuminate the heart of one who listens to words

    that seem like stars falling into his heart.

  29. يا عِتْرةَ المصطفى نفسي فداؤكُمُ

    من عترةٍ بهمُ في الخوفِ نَمْتَنِع

    O family of the Chosen One, may my soul ransom you,

    a family through whom we find protection in fear.

  30. أنتم صميمُ أديمِ الناسِ كلِّهمُ

    والناسُ غيركم الأطرافُ والزَّمَع

    You are the heart of all mankind's hide;

    all other people are its edges and dewclaws.

  31. سِقَايةُ الحجِّ قد كانتْ سقايَتَكُمْ

    وإنما للحسودِ الصَّابُ والسَّلَع

    The pilgrims' water-service has been yours,

    while the envious have only bitter sap and spurge.

  32. تُعْطَونُ ما تسعَ الدنيا لأنكمُ

    قلوبكمْ تَسَعْ الدنيا وما تَسَع

    You are granted all the world can hold, because

    your hearts hold the world and all that it holds.

  33. هذا ثنائي وأنتم هاشمٌ وبكمْ

    رأسُ الثناء من المثنين يَرْتَفِع

    This is my praise; you are Hashim, and through you

    praise from those who praise lifts its head high.

  34. ولي ثناءٌ متى أَلقَ ذا كرَمْ

    أَضعْ له منه حدّاً لم أكُنْ أَضَع

    And I have praise: whenever I meet a generous man,

    I set him a measure of it I have never set before.

  35. ولي هجاءٌ متى ما ألقَ ذا جُرُمٍ

    فالعَفوُ والصَّفحُ منه السيفُ والنِّطَع

    And I have satire: whenever I meet a wrongdoer,

    its pardon and forgiveness are the sword and the executioner's mat.

  36. تَكلَّمَ الخُرسُ في شعري ولا عجَبٌ

    أن يَصهل العَيرُ أو تَستأسِدَ الضَّبُع

    The mute have spoken about my poetry; it is no wonder

    that an ass should neigh or a hyena play the lion.

  37. وحدَّثوا بخلاف الحقِّ أنفُسَهُم

    وليس يحملُ حِمْلَ البازلِ الرُّبَع

    They have told themselves what runs contrary to truth,

    but a young camel cannot carry a mature camel's load.

  38. وهل يحسُّونَ ما شِعري ولو صُفِعوا

    بيذبلٍ ما أحسُّوا أنَّهم صُفِعوا

    Can they perceive what my poetry is? Even if they were slapped

    with Yadhbul, they would not know they had been slapped.

  39. أنا الذي شعرُهُ وشْيُ الرياضِ فلي

    في كلِّ أرض غدا من وشِيهِ لُمَع

    I am he whose poetry is the gardens' brocade; mine are

    bright patches of its embroidery, now spread through every land.

  40. الشرقُ والغرب معمورانِ بي أبداً

    فلي بلحظ الصبا مرأىً ومُسْتَمَع

    East and West are forever filled with me;

    so in the east wind's glance I am seen and heard.

  41. مُمَلَّكٌ خِلَعَ الأملاكِ أخْلَعُها

    إذ لي عليها مكانَ الخلعَةِ الخِلَع

    Granted the robes of kings, I bestow them,

    since I have many robes in return for each one.

  42. فكيف أحْفَلُ قوماً من ضؤولتهم

    لو أنهم جُمِعُوا بالظُّفْر ما اجْتَمعوا

    How then should I heed people so insignificant

    that, gathered with a fingernail, they would not make a heap?