لوعةٌburning grief ماnot تزحزحُmoves away
لوعةٌ ما تزحزحُ
وجوىand inner anguish ليسdoes not يبرحَdepart
وجوى ليس يبرحَ
A burning grief that will not budge,
An anguish that does not subside,
and anguish that will not leave,
A passion that does not depart,
وشجىand sorrow ماnot أزالI cease
وشجى ما أزال
أغبقI am given an evening draught منهof it وأصبحُand I am given a morning draught
أغبق منه وأصبحُ
and sorrow of which I never cease
A grief I have not yet removed,
to drink at dusk and dawn.
More confounded than it, though morn arrives,
وأسىًand sorrow كلماwhenever خباdies down
وأسىً كلما خبا
ضوؤهits glow عادreturns يقدحُstrikes sparks
ضوؤه عاد يقدحُ
And sorrow—whenever it dims,
And a sorrow whenever it wanes,
its glow returns, striking sparks.
Its light returns to be kindled,
وحسودand an envious man يحاولseeks الthe
وحسود يحاول ال
جدearnest intent منfrom حيثwhere يمزحُhe jokes
جد من حيث يمزحُ
And an envious man who pursues
And enviers attempting but no
serious ends through his joking.
Way where they jest,
فهوso he ياسوsoothes إذاwhen حضرam present (verb fragment)
فهو ياسو إذا حضر
تI (verb ending) وانand if غبتI am absent يجرحhe wounds
ت وان غبت يجرح
He soothes me when I am present,
Thus he is miserable if present
and wounds me when I am absent.
And hurts if absent,
فمداجthus a dissembler مواربٍevasive
فمداج مواربٍ
ومبينand one who makes things plain مصرحoutspoken
ومبين مصرح
A dissembling, evasive man,
So deviant and evasive
yet also frank and outspoken.
And evident and frank,
كأبنlike a jackal (name's first part) آوىjackal (name's second part) يعويhe howls
كأبن آوى يعوي
ورايءbehind me (apparent intended reading) وكالكلبand like a dog ينبحُhe barks
ورايء وكالكلب ينبحُ
Like a jackal, he howls
Like a son who howls
behind me, and barks like a dog.
And behind, like a dog that barks,
عجبيmy wonder والخطوبwhile calamities
عجبي والخطوب
تبرحpass leftward فيناamong us وتسنحand pass rightward
تبرح فينا وتسنح
I marvel—while calamities
My wonder is trouble persists in us and lodges,
pass among us to left and right,
And turns of fate sometimes thrust and sometimes gore,
وصروفand the vicissitudes الزمانof time
وصروف الزمان
ترمحkick حيناًat times وتنطحُand butt
ترمح حيناً وتنطحُ
and time's reversals
For my students, for the comfort of
sometimes kick and sometimes butt—
Living and death, I go,
لطلابيat my seeking لراحةfor ease الthe
لطلابي لراحة ال
عيشliving والموتwhile death أروحُis more restful
عيش والموت أروحُ
at my quest for ease in
Tell the unjust profit
living, when death is more restful.
Through praise if he continues praising,
قلsay لباغيto a seeker of ربحٍgain
قل لباغي ربحٍ
بمدحٍthrough praise إذاwhen ظلhe continues يمدحُpraising
بمدحٍ إذا ظل يمدحُ
Say to one seeking gain
Praise the Prophet's family, O unjust,
through praise, when he keeps praising:
Through it profit profits,
مدحpraise of آلthe family of النبيthe Prophet ياباO seeker (word beginning)
مدح آل النبي يابا
غيseeker (word ending) الربحgain أربحُis more profitable
غي الربح أربحُ
Praise of the Prophet's family, O seeker
Through them salvation is granted
of gain, is more rewarding.
Tomorrow when fates are apportioned
منthose بهمthrough them تمنحis granted النجاةsalvation
من بهم تمنح النجاة
غداًtomorrow حينwhen تمنحُit is granted
غداً حين تمنحُ
Those through whom salvation is granted
And through them matters are corrected
tomorrow, when it is granted;
Which cannot otherwise be corrected,
وبهمand through them تصلحare set right الأموthe affairs (word beginning)
وبهم تصلح الأمو
رaffairs (word ending) التيthat ليسnot تصلحُare set right
ر التي ليس تصلحُ
and through them are set right the affairs
No eloquent one but by them
that otherwise cannot be set right.
Is more eloquent than he,
ماno فصيحeloquent speaker إلاexcept وهمand they
ما فصيح إلا وهم
بالعلىin nobility منهthan him أفصحُmore eloquent
بالعلى منه أفصحُ
No eloquent speaker exists but they
They surpassed explaining the prohibition
are more eloquent than he in nobility.
With an advice none can explain,
سبقواthey surpassed شرحthe exposition of ذيthe possessor of النهىreason
سبقوا شرح ذي النهى
بنهيّwith wisdom ليسnot تشرحُcan be explained
بنهيّ ليس تشرحُ
They surpassed the wise man's exposition
To the dispossessed they are
with wisdom beyond explanation.
The most generous hands and most giving,
همthey علىtoward المعدمينthe destitute
هم على المعدمين
أوسعwidest ايدٍhands وأفسحُand most generous
أوسع ايدٍ وأفسحُ
To the destitute they are
Whenever weighed against them
the most open-handed and generous.
They are weightier,
كلماwhenever ووزنواand they are weighed بهagainst him
كلما ووزنوا به
فهمُthen they منهthan him أرجحare weightier
فهمُ منه أرجح
Whenever they are weighed against another,
The birds of fire in the deserts
they outweigh him.
Birds whose cries ever resonate,
طيرa bird النارof fire فيin الحشاthe breast
طير النار في الحشا
طائرa bird ظلkept يصدحsinging
طائر ظل يصدح
A bird of fire within my breast,
Crying woefully, not knowing
a bird that keeps on singing,
That I for them lament,
ناحit lamented شجواًin sorrow وماand did not درىknow
ناح شجواً وما درى
أننيthat I منهthan it أنوحُmore given to lament
أنني منه أنوحُ
wailed in sorrow, unaware
I am more woeful in spirit than they
that I lament more deeply than it.
And more compassionate and wounded,
أناI أشجىmore sorrowful منهthan it فؤاداًin heart
أنا أشجى منه فؤاداً
وأضنىand more wasted وأقرحُand more wounded
وأضنى وأقرحُ
I am more sorrowful at heart than it,
I have a heart whose fire
more wasted and more wounded.
Every day salt and burning,
ليI have فؤادٌa heart بنارهin its fire
لي فؤادٌ بناره
كلevery يومday ملوحscorched
كل يوم ملوح
I have a heart that, in its fire,
And desolate in the horizon's expanse
is scorched each day;
Are my scorches detailed,
وحشاand innards بالمدىby knives مدىthe knives of
وحشا بالمدى مدى
حرقاتيmy burning agonies تشرحcut open
حرقاتي تشرح
and innards that knives—the knives
For al-Husayn whom the affairs
of my burning agonies—cut open.
With his mention overflow,
للحسينfor Husayn الذيthe one who الشؤthe tear ducts (word beginning)
للحسين الذي الشؤ
ونtear ducts (word ending) بذكراهat his remembrance تسفحpour forth tears
ون بذكراه تسفح
For Husayn, for whom the tear ducts
The son of one who stood by guidance
shed tears at his remembrance;
When standing advising,
لابنfor the son of منhim who قامrose بالنصيwith counsel (word beginning)
لابن من قام بالنصي
حةcounsel (word ending) إذwhen قامhe rose ينصحgiving counsel
حة إذ قام ينصح
for the son of him who rose with counsel,
The slaughtered, slaughtered of
when he rose to give counsel.
Thirst, as he is slaughtered,
الذبيحthe slaughtered one الذبيحthe slaughtered one منby
الذبيح الذبيح من
عطشٍthirst وهوwhile he يذبحُis being slaughtered
عطشٍ وهو يذبحُ
The slaughtered one, slaughtered by
One who saw the Prophet's son
thirst while being slaughtered.
In his blood, how he swims
منwho رأىsaw ابنthe descendant of النبيthe Prophet
من رأى ابن النبي
فيin دمهhis blood كيفhow يسبحhe swims
في دمه كيف يسبح
Who saw the Prophet's descendant—
Aspiring, his gaze towards
how he swam in his blood,
His family when he aspires,
طامحاًstraining upward طرفهhis gaze إلىtoward
طامحاً طرفه إلى
أهلهhis family حينwhen يطمحُhe lifts his gaze
أهله حين يطمحُ
his gaze straining toward
Blinking his eye,
his family as he lifted his gaze,
While in Karbala's woes, opening,
يطبقhe closes العينthe eye وwhile
يطبق العين و
هوhe فيin كرباتٍagonies ويفتحُand he opens
هو في كرباتٍ ويفتحُ
closing his eyes, while
In me is an ardor for al-Husayn
in agony, and opening them?
That agonizes my heart and wounds,
بيwithin me جويّanguish للحسينfor Husayn
بي جويّ للحسين
يولمpains قلبيmy heart ويقرحand wounds
يولم قلبي ويقرح
Within me is anguish for Husayn
A hero whose like
that pains my heart and wounds it.
No bed has ever contained,
أبطحيٌa man of al-Abtah ماnever إنindeed (emphasis) حوىheld
أبطحيٌ ما إن حوى
مثلهhis equal قسطa portion أبطحal-Abtah
مثله قسط أبطح
A man of al-Abtah: never has
Honors glimpse from
any tract of al-Abtah held his equal.
His face when they glimpse,
تلمحyou glimpse المكرماتnoble virtues منfrom
تلمح المكرمات من
طرفهhis gaze حينwhen تلمحُyou look
طرفه حين تلمحُ
You glimpse noble virtues in
What grave through the slain
his gaze whenever you look.
Became filled, triumphant,
أيwhat a قبرٍgrave بالطفat al-Taff
أي قبرٍ بالطف
أضحىhas become بهthrough it الطفal-Taff بنجحin prosperity
أضحى به الطف بنجح
What a grave at al-Taff!
By my father the slain, discarded
Through it, al-Taff has come to prosper.
To exaltation, in it discarded,
بأبيmay my father be its ransom الطفal-Taff مطرحاًas a resting place
بأبي الطف مطرحاً
للعلىfor greatness فيهwithin it مطرحُa resting place
للعلى فيه مطرحُ
May my father ransom al-Taff, a resting place
The earth's expanse by it
where greatness has its resting place.
Grieves while the interior rejoices,
ظاهرthe surface of الأرضthe earth منهbecause of him
ظاهر الأرض منه
محزنsorrowful والبطنwhile the interior تفرحُrejoices
محزن والبطن تفرحُ
The earth's surface, because of him,
The journey was pleasant with the slain, and they became
is sorrowful, while its depths rejoice.
From a slain poured
مالسفرwhat of the travelers بالطفat al-Taff أمسواthey spent the evening
مالسفر بالطف أمسوا
حلولاًencamped وأصبحواand they met the morning
حلولاً وأصبحوا
What of the travelers who, at al-Taff, spent the evening
On its sides, the birds wings,
encamped, and met the morning—
And a fallen whose
منamong them صريعone struck down علىover
من صريع على
جوانبهhis flanks الطيرthe birds جُنحinclining their wings
جوانبه الطير جُنح
one struck down, over
Dirt covers and discards,
whose flanks birds hover, wings inclined;
So may Allah greet
وطريحٍand one laid low علىupon محاhis beautiful features (word beginning)
وطريحٍ على محا
سنهbeautiful features (word ending) التربdust يطرحُis thrown
سنه الترب يطرحُ
and one laid low, upon whose
My callers protected by them when they met,
beautiful features dust is thrown?
How ugly! Unless the people rode
فلحىso may ... curse اللَهGod مستبthose violating (word beginning)
فلحى اللَه مستب
يحيviolating (word ending) حماهمtheir sanctuary وقدand indeed لحواthey are cursed
يحي حماهم وقد لحوا
May God curse those who violated
More ugly than it,
their sanctuary; they are indeed accursed.
The House of the Prophet,
ماno قبيحٌugly deed ألاbut (apparently intended as إلا) وماand what ارcommitted (word beginning)
ما قبيحٌ ألا وما ار
تكبcommitted (word ending) القومthe people أقبحُuglier
تكب القوم أقبحُ
No ugly deed exists but what
Why from you do I sway?
these people committed is uglier.
Successful those who
آلfamily of بيتthe house of النبيthe Prophet
آل بيت النبي
ماليI have no عنكمaway from you تزحزحُmoving away
مالي عنكم تزحزحُ
Family of the Prophet's house,
Remained in your guidance and succeeded,
I do not turn away from you.
I in that have no peer
أفلحhave prospered الساكنونthose dwelling
أفلح الساكنون
ظلthe shade of هداكمyour guidance وانجحواand have succeeded
ظل هداكم وانجحوا
Successful are those who dwell
That I strive and work for,
in your guidance's shade; they have prospered.
Perhaps Allah will pardon my
أناI فيin ذاكthat لاnot سوىother than
أنا في ذاك لا سوى
ذاكthat أسعىI strive وأكدحُand I toil
ذاك أسعى وأكدحُ
It is in that, and in nothing but
Sins and forgive.
that, that I strive and toil.
فعسىso may اللَهGod عنconcerning ذنوsins (word beginning)
فعسى اللَه عن ذنو
بيmy sins (word ending) يعفوpardon ويصفحand forgive
بي يعفو ويصفح
So may God, for my sins,
grant pardon and forgiveness.
Partial English translation: 85 of 88 Arabic lines translated.
Sol 6.1