لاdo not تَغْرضtire of الدمعَtears إِنْif دمعُthe tears of إمرئa man غَرِضاgrow weary
لا تَغْرض الدمعَ إِنْ دمعُ إمرئ غَرِضا
ووالand keep up تحريضَهurging them حتىuntil تُرىyou are seen حَرَضاwasted by grief
ووال تحريضَه حتى تُرى حَرَضا
Do not tire of tears, though a man's tears may grow weary.
Try this translation:
Keep urging them on until you are seen wasted by grief.
Do not blame the tear if the tear of a man is blameworthy
لوif رامَsought أنto يَرحَضَwash away الأوْصابَpains ذوone with وَصَبٍillness
لو رامَ أن يَرحَضَ الأوْصابَ ذو وَصَبٍ
بغيرِwithout ماءِthe water of مآقيهhis tear-ducts لماhe would not have رَحَضاwashed them away
بغيرِ ماءِ مآقيه لما رَحَضا
If an ailing man sought to wash away his pains
Nor provoke it until it appears provoked
with anything but the water of his tear-ducts, he would not wash them away.
If one who has mental anguish wanted to soothe his nerves
إِنif يَغْدُbecomes دمعيَmy tears فيin صِبْغِthe color of العقيقagate فَقُلْthen say
إِن يَغْدُ دمعيَ في صِبْغِ العقيق فَقُلْ
هذاthis العقيقُagate عليهupon it صِبْغَهُits dye نَفَضاscattered
هذا العقيقُ عليه صِبْغَهُ نَفَضا
If my tears take on the color of agate, say:
With other than the water of his watering place, he would not have soothed them
This agate has scattered its dye upon them.
If my tear turns red in the dyeing of carnelian then say
وإِنand if عداescaped قلبيَmy heart الرمضاءthe burning ground أوor كبديmy liver
وإِن عدا قلبيَ الرمضاء أو كبدي
مدىthroughout حياتيmy life فلماyet has not يَعْدُهُleft it الرَّمَضاthe burning
مدى حياتي فلما يَعْدُهُ الرَّمَضا
Though my heart or liver escape the burning ground
This carnelian - its dye clung to it spontaneously
throughout my life, the burning has never left it.
And if the hot season afflicted my heart or my liver
كمhow many مشتكٍone complaining مَضَضاًof pain لمّاwhen تأمَّلconsidered ماwhat
كم مشتكٍ مَضَضاً لمّا تأمَّل ما
أُجِنُّI conceal أَقْسمَhe swore أنthat لاnot يَشتكيhe would complain مَضَضاof pain
أُجِنُّ أَقْسمَ أن لا يَشتكي مَضَضا
How many a man complaining of pain, on considering what
Throughout my life, it would not have afflicted it with pain
I conceal, swore never to complain of pain.
How many a complainer, when he contemplated what
عَرَّضْتَyou hinted بالصَّبْرِat patience ليto me جَهْلاًignorant ببحرof a sea of أَسىًsorrow
عَرَّضْتَ بالصَّبْرِ لي جَهْلاً ببحر أَسىً
قدindeed ظلَّhas remained بينيbetween me وبينand between الصَّبْرِpatience معترضاinterposed
قد ظلَّ بيني وبين الصَّبْرِ معترضا
You hinted at patience to me, ignorant of a sea of sorrow
I endure, swore he would not complain of pain
that has stood between me and patience.
You made me ignorant with patience of a sea of sorrow
ياO كربلاءُKarbala أَماis there not ليfor me فيكin you مُبْتَرَضٌan occasion
يا كربلاءُ أَما لي فيك مُبْتَرَضٌ
علىfor الثناءِpraise فأبغيthat I may seek فيكin you مُبْتَرضاan occasion
على الثناءِ فأبغي فيك مُبْتَرضا
O Karbala, is there no occasion for me in you
That remained between me and patience, obstructing
for praise, that I may seek such an occasion in you?
O Karbala, do I not have in you a dwelling
أنthough يُعْقَلِbe tethered الجسمُthe body أوor يُؤبَضْbe hobbled فماyet not عَقَلtethered الشthe long-
أن يُعْقَلِ الجسمُ أو يُؤبَضْ فما عَقَل الش
وقُ-ing المملّكُenthroned أَحشائيmy entrails ولاnor أبضاhobbled
وقُ المملّكُ أَحشائي ولا أبضا
Though the body be tethered or hobbled, long-
Of praise so I seek in you a dwelling
ing, enthroned within, has neither tethered nor hobbled my entrails.
That the body becomes reasonable or dotted, but the
مَنwho ليis there for me إذاwhen هِمَميmy ambitions جالتْranged بمعتَزمٍupon a resolute mount
مَن لي إذا هِمَمي جالتْ بمعتَزمٍ
يجيلُsets moving تحتَbeneath الدَّياجيthe darknesses الحُزْمَthe girths والغُرُضاand saddle-straps
يجيلُ تحتَ الدَّياجي الحُزْمَ والغُرُضا
Who is there for me when my ambitions range upon a resolute mount
Passion did not reason in my intestines, nor did it dot
that sets girths and saddle-straps moving beneath the darkness?
Who do I have, when my determination set out with resolve
عادىopposed فؤاديmy heart سلوِّيmy consolation فيin مَحَبَّتِهits love for
عادى فؤادي سلوِّي في مَحَبَّتِه
آلthe family of الرسولthe Messenger وعادىand opposed جفنيَmy eyelid الغُمُضاsleep
آل الرسول وعادى جفنيَ الغُمُضا
My heart opposed my consolation in its love for
To reveal under my black night courage and purpose
the Messenger's family, and my eyelid opposed sleep.
My heart quarreled with its consolation in its love
ماalways زلتI have continued أَمْحَضُهُمْoffering them sincerely مَحْضَthe purest الودادِaffection وماand not
ما زلت أَمْحَضُهُمْ مَحْضَ الودادِ وما
أوَدُّI love وُدَّthe love of سوىanyone except مَنْthose who وُدَّهمloved them مَحضاsincerely
أوَدُّ وُدَّ سوى مَنْ وُدَّهم مَحضا
I have always offered them the purest affection, and
For the People of the House, and my eyelid quarreled with drowsing
I love none but those who sincerely love them.
I have not ceased to love them with the pure love of affection and I
هوىlove for بنيthe sons of هاشمٍHashim فرضٌan obligation وأقْوَمُناand the most upright among us
هوى بني هاشمٍ فرضٌ وأقْوَمُنا
علىupon السبيلِthe path الأولىthose who قامواfulfilled بماwhat فُرِضاwas prescribed
على السبيلِ الأولى قاموا بما فُرِضا
Love for the sons of Hashim is an obligation, and the most upright among us
Do not love any love but the love of them purely
upon the path are those who fulfill what is prescribed.
The love of the hashimites is an obligation and our
الناقضينthose who unravel منof اللأواءِhardship مُبرَمَهاits tightly knotted strands
الناقضين من اللأواءِ مُبرَمَها
والمبرمينَand those who bind منof النعماءِblessings ماwhat انتقضاcame undone
والمبرمينَ من النعماءِ ما انتقضا
They unravel the tightly knotted strands of hardship
Rising upon the first path - they rose with what was obligated
and bind again whatever blessings have come undone.
Breaking their oaths from treachery - their
كانwas منof الزمانُtime فضاًjumbled حتىuntil إِذاwhen ملكواthey mastered
كان من الزمانُ فضاً حتى إِذا ملكوا
تمييزَهُits ordering مَيزواthey distinguished فانمازَand became distinct كلُّevery فضاjumbled part
تمييزَهُ مَيزوا فانمازَ كلُّ فضا
Time lay jumbled until, when they mastered
Oaths remained unbroken by blessings
its ordering, they distinguished its parts, and every jumble became distinct.
There was a time for time, until when they took
ياO منyou who بغانيsought from me ارتكاضاًracing فيin محبَّتِهمْlove for them
يا من بغاني ارتكاضاً في محبَّتِهمْ
لاmay you always زلتَremain فيهمfor them كماas لاI have always زلتُremained مُرتكِضاracing
لا زلتَ فيهم كما لا زلتُ مُرتكِضا
O you who desired that I race in love for them,
Its distinction, each excellence was distinguished
may you always race for them, as I have always raced.
O you who caused me to stagger in love of them
كمhow many ناغضِnodding الرأسِthe head فوقَabove الرَّحْلِthe saddle منfrom سِنَةٍdrowsiness
كم ناغضِ الرأسِ فوقَ الرَّحْلِ من سِنَةٍ
أَقامraised صوتيَmy voice منهfrom him الرأسَthe head إِذwhen نَغَضاit drooped
أَقام صوتيَ منه الرأسَ إِذ نَغَضا
How many a head nodding above the saddle from drowsiness
You have remained staggering in it as you remained staggering
my voice raised when it drooped!
How many bowed heads over saddle due to old age
لماwhen حدوتُI urged onward by song بمدحيهمْwith praise of them ركائِبَهُمْtheir mounts
لما حدوتُ بمدحيهمْ ركائِبَهُمْ
بسطتُّI relaxed منof جأشِهِhis spirit ماwhat كانُhad been منقَبضاconstricted
بسطتُّ من جأشِهِ ما كانُ منقَبضا
When I drove their mounts onward with praise of them,
My voice set right when it bowed
I relaxed what had been constricted in his spirit.
When I spurred on the description of their glory
ماalways زلتُI continued أطويfolding up لهمfor them بُسطَthe expanses of المهامِهِthe deserts بالwith the
ما زلتُ أطوي لهم بُسطَ المهامِهِ بال
حُداءِcamel-song مُرتفعاًrising طوراًat times ومُنْخَفِضاًand falling
حُداءِ مُرتفعاً طوراً ومُنْخَفِضاً
I kept folding up for them the expanses of the deserts with
I extended what was contracted of fervor
camel-song, now rising, now falling.
I have continued to fold for them the outstretching of glories now high, now low
حتىuntil نضاfaded صِبْغُthe dye of ليلٍa night ماnot عداexceeded شبَهاin resemblance
حتى نضا صِبْغُ ليلٍ ما عدا شبَها
صِبْغَthe dye of الشبابyouth إِذاwhen صِبغُthe dye of الشبابyouth نضاfaded
صِبْغَ الشباب إِذا صِبغُ الشباب نضا
Until the dye of a night faded, resembling nothing but
Until the dye of night passed but the dye
the dye of youth when youth's dye fades.
Of youth when the dye of youth passes
وكنتُand I was لاnot يطَّببينيenticed by مَدْحُهُمْpraising them وهمُand they are
وكنتُ لا يطَّببيني مَدْحُهُمْ وهمُ
مَنthose whom لمnot يجدْfound مادحٌa praiser منfrom مَدحِهِمpraising them عِوَضاa reward
مَن لم يجدْ مادحٌ من مَدحِهِم عِوَضا
Praising them did not entice me, for they are
And I would not be suited for praising them while they
those from whose praise no praiser receives a reward.
Are those whose praiser does not find compensation in praise of them
أُهديI offer قريضيmy poetry وأُهديهِand I offer it وودَّيَand my wish is لوthat
أُهدي قريضي وأُهديهِ وودَّيَ لو
أَهدىwould offer القريضَpoetry إليهمto them كلُّeveryone مَنwho قَرَضاcomposes poetry
أَهدى القريضَ إليهم كلُّ مَن قَرَضا
I offer my poetry, and offer it again; my wish is that
I present my poem and present my love and if
everyone who composes poetry would offer it to them.
Every composer presented a poem to them
إنif أعترضI examine حبَّlove for أصحابthe People of الكساءِthe Cloak أجِدْI find
إن أعترض حبَّ أصحاب الكساءِ أجِدْ
حُبّيهُمُmy love for them جوهراًa substance فيin القلبthe heart لاnot عَرَضاan accident
حُبّيهُمُ جوهراً في القلب لا عَرَضا
If I examine love for the People of the Cloak, I find
If I approved a tear for him without blood
my love for them a substance in the heart, not an accident.
Indeed, I would have approved blood for him without approval
خلِّleave الرُّبىthe hills والأضاand the pools واحلُلand settle بساحتِهمْin their courtyard
خلِّ الرُّبى والأضا واحلُل بساحتِهمْ
تحللyou will settle بخيرbeside the finest ربىًhills منهمwith them وخيرand the finest أَضاpools
تحلل بخير ربىً منهم وخير أَضا
Leave the hills and pools, and settle in their courtyard:
How much did I find with a tear to heal my sickness
among them you will settle beside the finest hills and pools.
But I do not see the tear except it increased my sickness
همُthey are زُبْدةُthe cream of الفخرعنهمglory—from them فيin القديمancient times وفيand in الthe
همُ زُبْدةُ الفخرعنهم في القديم وفي ال
حديثِpresent صَرَّحَemerged clearly محضُthe pure essence of الفخرِglory إذwhen مُخِضاit was churned
حديثِ صَرَّحَ محضُ الفخرِ إذ مُخِضا
They are the cream of glory: from them, in ancient times and in the
And how many wounded by what he faced of calamity
present, pure glory emerged when churned.
Upon al-Husayn and he did not complain of being wounded
يزدادُgrows فخرُthe glory of سِواهمْothers عندbeside فخرهمُtheir glory
يزدادُ فخرُ سِواهمْ عند فخرهمُ
ضيقاًnarrower وإنeven if طالbecame long ذاكthat الفخرُglory أوor عرُضاbecame broad
ضيقاً وإن طال ذاك الفخرُ أو عرُضا
The glory of others grows narrow beside their glory,
Is he not the son of the most perfect of people in
however long or broad that other glory becomes.
Knowledge of what the Master of Creation legislated and made obligatory
منwhoever كانhas حَشْوَthe filling of حشاهُhis innermost being غيرُother than حبِّهِمُlove for them
من كان حَشْوَ حشاهُ غيرُ حبِّهِمُ
لاmay nothing كانbe حشوَthe filling of حشاهُhis innermost being غيرُexcept جمرِembers of غَضَاghada wood
لا كان حشوَ حشاهُ غيرُ جمرِ غَضَا
Whoever fills his innermost being with anything but love for them—
My self loathes with disgust what dark injustice
may nothing fill his innermost being but embers of ghada wood!
Not for truth covers, when injustice disguts and the displeased disguts
صلاةُthe blessings of ربيmy Lord علىupon أبناءِthe children of فاطمةٍFatimah
صلاةُ ربي على أبناءِ فاطمةٍ
ماas long as استيقظawakens الطرْفُthe eye منfrom غمْضٍsleep وماand as long as غَمَضاit closes
ما استيقظ الطرْفُ من غمْضٍ وما غَمَضا
My Lord's blessings upon the children of Fatimah,
The injustice which its aspects gave birth to
as long as the eye awakens from sleep and closes again.
A thunderbolt whose light did not darken when it flashed
وددتُI loved منwhoever وَدَّloved مولايَmy master الحسينَHusayn كماjust as
وددتُ من وَدَّ مولايَ الحسينَ كما
رفضتُI rejected رافضَهُwhoever rejected him جهلاًignorantly بماof what رفضاhe rejected
رفضتُ رافضَهُ جهلاً بما رفضا
I have loved whoever loved my master Husayn, just as
When the difficult situation grabbed the known brave one
I rejected whoever rejected him, ignorant of what he rejected.
While the known remained unknown to the difficult situation
سلِّمsend peace علىupon نازلٍone settled بالطفِّat al-Taff منزلُهُhis abode
سلِّم على نازلٍ بالطفِّ منزلُهُ
إِنَّindeed السلامَgreetings of peace عليهupon him كانwere مُفْتَرَضاobligatory
إِنَّ السلامَ عليه كان مُفْتَرَضا
Send greetings of peace to one whose abode is at al-Taff;
Until a sharp sword of an ignoble fight
greeting him with peace was indeed obligatory.
Did not leave any clothing on him nor any breath
علىupon الحسينِHusayn علىupon سِبْطِthe grandson of الرسولthe Messenger علىupon الthe
على الحسينِ على سِبْطِ الرسول على ال
مقبوضone whose soul was taken مُشْتَهياًlonging للماءِfor water إذwhen قُبِضاhe was taken
مقبوض مُشْتَهياً للماءِ إذ قُبِضا
Upon Husayn, upon the Messenger's grandson, upon the
But the sword of a sword at his slaughter
one whose soul was taken while he longed for water.
If the slaughtered felt what was slaughtered, it would have become broken
منhe who كانwas فيin مَغرسِthe planting-ground of الإسلامIslam مغرسُهُhis roots
من كان في مَغرسِ الإسلام مغرسُهُ
قضىdealt death علىto مُهجَةِthe very heart of الإسلامIslam حينwhen قَضىhe died
قضى على مُهجَةِ الإسلام حين قَضى
He whose roots were planted in the planting-ground of Islam
No, but by my life, his spear would have become fragments
dealt death to Islam's very heart when he died.
Fearfully while those spears would have become broken
لئنif indeed رضيتُI accepted لهfor him دمعاًtears بغيرwithout دمٍblood
لئن رضيتُ له دمعاً بغير دمٍ
لقدindeed رضيتْthey were accepted لهfor him منيfrom me بغيرwithout رضاconsent
لقد رضيتْ له مني بغير رضا
If I accepted for him tears without blood,
I did not cry white hair in the presence of villains, they thought me
they were indeed accepted for him from me without consent.
A dotard when they saw me among them dotted
كمhow often جدتُI poured generously بالدمعwith tears كيso that أشفيI might heal بهwith them مَرضيmy sickness
كم جدتُ بالدمع كي أشفي به مَرضي
فماyet not أرىI see الدمعَtears إلاexcept زادنيincreasing my مرضاsickness
فما أرى الدمعَ إلا زادني مرضا
How often I poured out tears to heal my sickness with them,
If white hair arises in my head then that
yet I see tears doing nothing but increasing my sickness.
Is the light of prohibition and covering on the head risen
وكمand how many جريضٍone choked بماby what لاقاهُhe suffered منof كمَدٍgrief
وكم جريضٍ بما لاقاهُ من كمَدٍ
علىfor الحسينHusayn وإنalthough لمnot يشتكhe complained الجرَضاof choking
على الحسين وإن لم يشتك الجرَضا
And how many a man choked by the grief he suffered
But I cried for the display of the gardens upon the
for Husayn, though he never complained of choking!
Chests ignorantly and there is no doubt an offering
أليسis he not بابنthe son of أتمِّthe most perfect of الخلقmankind مَعرفَةًin knowledge
أليس بابن أتمِّ الخلق مَعرفَةً
بعلمin knowing ماwhat استنَّestablished مولىthe Lord of الخلقcreation وافترضاand made obligatory
بعلم ما استنَّ مولى الخلق وافترضا
Is he not the son of the most perfect of mankind in knowledge
Among a group all of whom the bow of misfortune drank
of what the Lord of creation established and made obligatory?
And the poisoned scroll pleased when they were pure
نفسيmy soul تَقيmay shield ذاone possessed of امتعاضٍindignation ماnever أطلَّappeared علىamid
نفسي تَقي ذا امتعاضٍ ما أطلَّ على
دُجىthe darkness of العجاجbattle-dust لغيرfor anything but الحقِّtruth ممتعضاindignant
دُجى العجاج لغير الحقِّ ممتعضا
May my soul shield that indignant one, who never appeared amid
The fires of hatred descended upon them, their
the darkness of battle-dust indignant for anything but truth.
Hearts blind, for if not blind, they would not have descended
دُجىthe darkness of العجاجbattle-dust الذيwhich انجابتparted جوانبُهits sides
دُجى العجاج الذي انجابت جوانبُه
عنto reveal نبضthe pulsing of بَرْقِthe lightning of ظُبىًblade-edges لمnot يخبُfaded إذwhen نبضاit flashed
عن نبض بَرْقِ ظُبىً لم يخبُ إذ نبضا
The darkness of battle-dust whose sides parted
A people whose folds are folded upon a land
to reveal the pulsing lightning of blade-edges that did not fade when it flashed.
Did a peg return sound after it was bent?
لمّاhad not yet يَرمْleft مقبضَthe hilt of المأثورthe patterned sword قَبْضَتُهُhis grip
لمّا يَرمْ مقبضَ المأثور قَبْضَتُهُ
فيat حينa time when ظلَّhe remained علىupon المأثورthe patterned sword قدalready قَبَضاgrasping
في حين ظلَّ على المأثور قد قَبَضا
His grip had not yet left the hilt of the patterned sword
And this, an obscure disease with no medicine
while he continued to grasp that patterned sword.
Since the day of Badr, and the obscurer of the disease what darkened
حتىuntil نحاهُstruck him down سنانٌSinan غِبَّafter ملحمةٍa battle
حتى نحاهُ سنانٌ غِبَّ ملحمةٍ
لمnot تتَّركْleft حَبَضاًa heartbeat فيهwithin him ولاnor نَبَضاa pulse
لم تتَّركْ حَبَضاً فيه ولا نَبَضا
Until Sinan struck him down after a battle
When I remember their killing in the hot season
that left neither heartbeat nor pulse within him.
I cool a chest that for long burned
أمّاas for سنانُthe spearhead of سنانٍSinan عندat وَخضَتِهits piercing
أمّا سنانُ سنانٍ عند وَخضَتِه
فلوhad it أحسَّperceived منwho الموخوضُthe pierced man was ماit would not وخضاhave pierced
فلو أحسَّ من الموخوضُ ما وخضا
As for Sinan's spearhead when it pierced him—
A people by whose merit the time went right for us
had it known whom it pierced, it would not have pierced.
Until when we lost their merit, the time sickened
لاno بلrather لعمريby my life لأضحىwould surely become رُمْحُهhis spear قِضةًa saltwort stalk
لا بل لعمري لأضحى رُمْحُه قِضةً
خوفاًfrom fear وأضحَتْand would become بهwith it تلكthose الرماحُspears قِضاsaltwort stalks
خوفاً وأضحَتْ به تلك الرماحُ قِضا
No, rather, by my life, his spear would have become a saltwort stalk
The beautiful things of our life turned ugly
from fear, and those other spears would have become saltwort stalks with it.
After them and the sweet taste became bitter
لمnot أبكِI wept for شيباًgray hair لدىamong الأحْفاضِold pack-camels غادرنيleft me
لم أبكِ شيباً لدى الأحْفاضِ غادرني
يخالنيwould think me منwhoever رآنيsaw me بينهاamong them حفَضاan old pack-camel
يخالني من رآني بينها حفَضا
I did not weep for gray hair that left me among old pack-camels,
Living became hated to the noble mind and
so that whoever saw me among them took me for an old pack-camel.
I only began to hate life after they were hated
إنif ينهضrises الشيبُgray hair فيupon رأسيmy head فذلكمُthen that is
إن ينهض الشيبُ في رأسي فذلكمُ
نورُthe light of النهىreason والحجىand understanding فيupon الرأسthe head قدalready نهضَاhas risen
نورُ النهى والحجى في الرأس قد نهضَا
If gray hair rises upon my head, that is
An era passed for them when an era of hostility passed between them
the light of reason and understanding rising upon my head.
The swords of demise were lodged among them
لكنbut بكيتُI wept لمعروضfor one exposed الجنانin heart علىto الthe
لكن بكيتُ لمعروض الجنان على ال
حتوفِdeaths جهلاًthrough ignorance وماand not منfrom ريبةٍsuspicion عُرضاwas he exposed
حتوفِ جهلاً وما من ريبةٍ عُرضا
But I wept for one whose heart was exposed to
In an age of injustice, they established its
death through ignorance, not exposed because of any suspicion.
Arrows of injustice aimed at them
فيamong معشرٍa company منof ذويهhis kin كُلُّهمْeach of them مخَضَchurned الthe
في معشرٍ من ذويه كُلُّهمْ مخَضَ ال
رَّدىdeath لهfor him وَطبَهُits milk-skin المسمومَpoisoned إذwhen محضَاit served pure milk
رَّدى له وَطبَهُ المسمومَ إذ محضَا
Among a company of his kin, for each of whom
Their persons increase the fear of injustice as
death churned its poisoned milk-skin when it served pure milk.
The persons of injustice increase in breadth and expanse
حلَّتloosened بهمagainst them أُبَضَthe hobbles of الأحقادِhatreds أَفئدةٌhearts
حلَّت بهم أُبَضَ الأحقادِ أَفئدةٌ
لولاbut for عماهاtheir blindness إِذاًthen لمwould not تحللِhave loosened الأبَضاthe hobbles
لولا عماها إِذاً لم تحللِ الأبَضا
Hearts loosened upon them the hobbles of old hatreds;
Fate ruled for them that they be felicitous in the
but for their blindness, they would not have loosened those hobbles.
Misery of others, the Judge of creation ruled when He ruled
منfrom كلِّevery حاضئِstoker of نارٍa fire للشقاقof discord إذاwhenever
من كلِّ حاضئِ نارٍ للشقاق إذا
ماindeed شيمwas envisaged إِطفاءُthe quenching of نارٍa fire للشقاقof discord حَضاhe stoked it
ما شيم إِطفاءُ نارٍ للشقاق حَضا
Every stoker of the fire of discord, whenever
So why did the land of Yazid become content
quenching that fire was hoped for, stoked it.
With what flowed upon his land and did not consent?
قومٌa people طويّاتُهُمُtheir secret hearts تُطوَىare folded علىaround أَرَضٍdecay
قومٌ طويّاتُهُمُ تُطوَى على أَرَضٍ
هلhas عادbecome again عَوْدٌwood صحيحاًsound بعدماafter أَرضاworms consumed it
هل عاد عَوْدٌ صحيحاً بعدما أَرضا
A people whose secret hearts are folded around decay:
And how the minbar did not shake the despised one
has wood ever become sound again after worms consumed it?
If he only knew the shaking of the despised when it shook!
وذاand this is لغامضfrom a hidden داءٍdisease لاno دواءَcure لهfor it
وذا لغامض داءٍ لا دواءَ له
منsince يَومِthe day of بدرٍBadr وأدوىand the deadliest الداءِdisease ماis what غمضاremains hidden
من يَومِ بدرٍ وأدوى الداءِ ما غمضا
This comes from a hidden disease with no cure
O Yazid, whatever you borrow of miserable rags today
since the day of Badr; the deadliest disease is what remains hidden.
Man is owed what he borrowed and borrowed
إذاwhenever ذكرتُI recall علىupon الرمضاءِthe burning ground مَصْرَعَهُمْtheir place of death
إذا ذكرتُ على الرمضاءِ مَصْرَعَهُمْ
بَرَّدْتُI cool بالدمعِwith tears صدراًa breast طالماthat has long رَمِضاburned
بَرَّدْتُ بالدمعِ صدراً طالما رَمِضا
Whenever I recall their place of death upon the burning ground,
You harbored from what comes after the world to protect it
I cool with tears a breast that has long burned.
Like a dog from where it found a carcass it harbored
قومٌa people بفضلهُمُthrough their virtue صحَّbecame sound الزمانُtime لناfor us
قومٌ بفضلهُمُ صحَّ الزمانُ لنا
حتىuntil إذاwhen ماindeed عَدِمْناwe lost فَضلَهُمtheir virtue مَرضاit fell ill
حتى إذا ما عَدِمْنا فَضلَهُم مَرضا
A people through whose virtue time became sound for us,
So the hatred of kingship disgusted with it transgressing
until, when we lost their virtue, it fell ill.
It did not disgust a curse one day nor disgust
أَضحتbecame محاسنُthe beauties of دنياناour world وقدand indeed قَبُحَتْturned ugly
أَضحت محاسنُ دنيانا وقد قَبُحَتْ
منfrom بعدهمafter them والمذاقُand the taste الحلوsweet قدalready حمضاturned sour
من بعدهم والمذاقُ الحلو قد حمضا
The beauties of our world have turned ugly
And the son of the damned, Obaidullah, tore apart
after them, and its sweet taste has turned sour.
Al-Mukhtar's term with the sword so it was torn
وأَبغضَand came to hate العيشَlife ذوone endowed with اللبِّreason الأصيلsound وماand not
وأَبغضَ العيشَ ذو اللبِّ الأصيل وما
إِنindeed أبغضdid he hate العيشَlife إِلاّexcept بعدماafter بغُضاit became hateful
إِن أبغض العيشَ إِلاّ بعدما بغُضا
The man of sound reason came to hate life, and
After the interception of Obaidullah our masters
he hated life only after it had become hateful.
With horses - and he sees them as steeds for misfortune
مضىpassed لهمfor them إذwhen مضىit passed بينamong العدىenemies زمنٌa time
مضى لهم إذ مضى بين العدى زمنٌ
كانتwere سيوفُthe swords of المناياdeaths فيهمamong them وُمُضاflashes
كانت سيوفُ المنايا فيهم وُمُضا
A time passed for them, spent among their enemies,
With the horses of Iblis, those which galloped
when the swords of death flashed among them.
When Iblis appeared to them galloping
فيin عصْرِan age of جَوْرٍoppression أقامواthey lived فيهin it ترشقُهُمْpelting them
في عصْرِ جَوْرٍ أقاموا فيه ترشقُهُمْ
سهامُthe arrows of جَوْرٍoppression أقامتهمmade them لهاfor themselves غَرَضَاa target
سهامُ جَوْرٍ أقامتهم لها غَرَضَا
They lived in an age of oppression, where they were pelted
From every reckless breaker into war and the rashness of one
by arrows of oppression that made them their target.
Blind and blind to what was reckless for him
تزدادُgrow أَشخاصُهُمْtheir bodies خوفَfrom fear of العدىenemies قضَفاًfrailer
تزدادُ أَشخاصُهُمْ خوفَ العدى قضَفاً
منfrom حيثُwhere يزدادgrow أَشخاصُthe bodies of العدىenemies عرضاbroader
من حيثُ يزداد أَشخاصُ العدى عرضا
Their bodies grow frailer from fear of their enemies,
O you violating the oath of our Master and Sayyid
while the bodies of their enemies grow broader.
Tomorrow the violation will surround the neck of the violator
جرىwas ordained القضاءُdestiny لهمْfor them أَنْthat يَسْعَدُواthey attain bliss بشقاthrough the misery of
جرى القضاءُ لهمْ أَنْ يَسْعَدُوا بشقا
سواهمُothers جلَّexalted is قاضيthe Judge of الخلقِcreation حينwhen قضىHe judges
سواهمُ جلَّ قاضي الخلقِ حين قضى
Destiny decreed that they should attain bliss through the misery
Afflictions are not afflictions after time intercepted
of others—exalted is creation's Judge when He judges.
Afflictions upon us with what it intercepted
فماthen what is wrong with لأرْضِthe land of يزيدٍYazid كيفhow ماnot أرِضَتْhas it rotted
فما لأرْضِ يزيدٍ كيف ما أرِضَتْ
ممّاfrom what عراbefell أرْضَهُhis land منهthrough him ولاand not أرِضاhas he rotted
ممّا عرا أرْضَهُ منه ولا أرِضا
What is with Yazid's land—how has it not rotted
You defend him as if an obligation while ruling
from what his land suffered through him, and how has he not rotted?
And you would not have defended other than him as an obligation
وكيفand how ماnot نَفَضَshook off المخذولَthe forsaken man مِنْبرُهُhis pulpit
وكيف ما نَفَضَ المخذولَ مِنْبرُهُ
ولوand if درىit knew نَفَضit would shake off المخذولَthe forsaken man وانتفضاand shudder
ولو درى نَفَض المخذولَ وانتفضا
And how has his pulpit not shaken off the forsaken man?
So look to seeds that did not reside in a womb
Had it known, it would have shaken him off and shuddered.
But they are seeds that resided in menstruation!
يزيدُYazid مهماwhatever اقترضتَyou borrow اليومَtoday منof تِرَةٍa blood-debt
يزيدُ مهما اقترضتَ اليومَ من تِرَةٍ
فالمرءُfor a man مُسْتَرْجَعٌis made to repay منهfrom him الذيwhat اقترضاhe borrowed
فالمرءُ مُسْتَرْجَعٌ منه الذي اقترضا
Yazid, whatever blood-debt you borrow today,
He who shepherded the evil of their deeds
a man is made to repay what he borrowed.
If a tender of the garden shepherded, it would not have consented!
ربضتَyou crouched ممَّاbeside what يليborders الدنياthis world لتحميَهاto guard it
ربضتَ ممَّا يلي الدنيا لتحميَها
كالكلبِlike a dog منfrom حيثُwhere لاقىit found جيفةًa carcass ربضاit crouched
كالكلبِ من حيثُ لاقى جيفةً ربضا
You crouched beside this world to guard it,
So how many beds that did not contain but
like a dog crouching wherever it finds a carcass.
The sorrows of grief settled upon us!
فملَّand wearied منكَof you غريضُthe fresh bloom of الملكِkingship معتدياًa transgressor
فملَّ منكَ غريضُ الملكِ معتدياً
ماnot ملَّdid it tire منof لعنةٍa curse يوماًever ولاnor غَرِضاgrow weary
ما ملَّ من لعنةٍ يوماً ولا غَرِضا
The fresh bloom of kingship wearied of you, transgressor,
And how many meals passed upon us that the taster
yet it never wearied of a curse, nor tired of one.
Does not find palatable or settled!
وابنُand the son of اللعينِthe accursed man عبيدُUbayd اللهAllah قدindeed قرضcut short الal-
وابنُ اللعينِ عبيدُ الله قد قرض ال
مختارُMukhtar مُدَّتَهُhis lifespan بالسَّيفِwith the sword فانقرضاand he perished
مختارُ مُدَّتَهُ بالسَّيفِ فانقرضا
And the accursed man's son, Ubayd Allah—al-
So oh sorrow - what has led to sorrow
Mukhtar cut short his span with the sword, and he perished.
And oh flesh - separation in the self if sorrow separated!
بعدafter اعتراضِthe assault of عبيدِUbayd اللهAllah سادَتَناour lords
بعد اعتراضِ عبيدِ الله سادَتَنا
بالخيلِwith cavalry وهوwhile he يراهاsaw them للرَّدىfor death غرَضاa target
بالخيلِ وهو يراها للرَّدى غرَضا
After Ubayd Allah's assault upon our lords
These were the stars of glorious flowers obscured
with cavalry, while he saw them as a target for death.
And this was the banner of highness lowered
بخيلِwith the cavalry of إِبليسَIblis هاتيكَthose التيwhich رَكَضَتْgalloped
بخيلِ إِبليسَ هاتيكَ التي رَكَضَتْ
لماwhen تراءَىappeared لهاbefore them إِبليسُIblis قدalready ركضاgalloping
لما تراءَى لها إِبليسُ قد ركضا
With the cavalry of Iblis, those that galloped
To God belongs the bride of light, her light humble
when Iblis appeared before them, already galloping.
Before the light of Spring when its light radiated warmth
مَنof كلِّevery متَّفضٍone rushing للحربِto war وَفْضَةthe rush of ذيone possessed of
مَن كلِّ متَّفضٍ للحربِ وَفْضَة ذي
عَمايةٍblindness وعمىًand unseeing ignorance عمَّاof what لهtoward it اتَّفضاhe rushed
عَمايةٍ وعمىً عمَّا له اتَّفضا
Every man rushing to war with the rush of one possessed of
Angry and frowning for truth, frowning
blindness, ignorant of what he was rushing toward.
For it before the displeased frowns and frowns
ياO ناقضاًbreaker of عهدَthe covenant of مولاناour master وسيدِناand our lord
يا ناقضاً عهدَ مولانا وسيدِنا
غداًtomorrow يُطَوَّقُwill be encircled with طوقَthe collar of النقضbetrayal منwhoever نقضاbetrayed
غداً يُطَوَّقُ طوقَ النقض من نقضا
O breaker of the covenant of our master and lord,
In the place of roses and basil, her place
tomorrow whoever broke it will wear the collar of betrayal.
And she does not yearn but for the barren and brush
ليسare not الرزاياthe calamities رزاياcalamities بعدماafter اعترضassailed الزti-
ليس الرزايا رزايا بعدما اعترض الز
مانُ-me فيهin his case عليناus بالذيwith what اعترضاit brought
مانُ فيه علينا بالذي اعترضا
Calamities are no calamities after time
She wants Kufa to be substituted for Halab
assailed us in his case with what it brought.
And good substitute for the seeker of substitute
تحمونهyou bar him from فُرْضةَthe watering-place of الورَّادِthose coming to drink ويحكُمwoe to you
تحمونه فُرْضةَ الورَّادِ ويحكُم
ولمand not تكونواwere you لتحمواto bar غَيرهُanyone else الفُرَضاfrom watering-places
ولم تكونوا لتحموا غَيرهُ الفُرَضا
You bar him from the watering-place of those who come to drink—woe to you!
Gazelles of Wajrah or does she satiate
Yet you would not bar anyone else from the watering-places.
Strutting between inclinations and inclinations
فانظرْthen look إلىat نُطَفٍsemen-drops ماnot جاورتْlay beside ظُهُراًloins
فانظرْ إلى نُطَفٍ ما جاورتْ ظُهُراً
لكنَّهاbut they are نُطَفٌsemen-drops قدindeed جاورتْlay beside حُيُضاmenstrual flows
لكنَّها نُطَفٌ قد جاورتْ حُيُضا
Look, then, at semen-drops that never lay beside loins,
She threw her burdens upon mankind for
but were semen-drops that lay beside menstrual flows.
Burdens beyond her burden are thrown
لقدindeed رعىobserved مَنْwhoever رعىattended منto سوءِthe evil of فعلهمُtheir deeds
لقد رعى مَنْ رعى من سوءِ فعلهمُ
ماthat which لوif رعاهit tended it أريضُthe lush الروضِmeadow ماnot أرِضاwould flourish
ما لو رعاه أريضُ الروضِ ما أرِضا
Whoever attended to their evil deeds observed
Exhausted in energy, she thinks
what, had a lush meadow borne it, would have stopped it flourishing.
That she was created without energy from the beginning
فكمhow many أَقَضَّتْthey made gritty عليناfor us منof مضاجعَbeds ماthat did not
فكم أَقَضَّتْ علينا من مضاجعَ ما
تضمَّنتْcontain غيرَanything but لوعاتِthe burning pangs of الأسىgrief قضَضاas grit
تضمَّنتْ غيرَ لوعاتِ الأسى قضَضا
How many beds they made gritty for us, beds that
The noble pedigree tires, her mind falters
held no grit but the burning pangs of grief!
Tiring the link between them and the combs
وكمand how many أمرَّتْthey made bitter عليناfor us منof مطاعمَfoods لاnot
وكم أمرَّتْ علينا من مطاعمَ لا
يعَافُrejects طاعمهاone who tastes them صاباًspurge bitterness ولاnor حُضَضاbitter boxthorn
يعَافُ طاعمها صاباً ولا حُضَضا
And how many foods they made bitter for us, so that
The youths tapped the jugular veins of her necks
one who tasted them would reject neither spurge nor bitter boxthorn!
So the resurrection of Tattooers revolves around them
فياO أسَىgrief ماthere is no لماfor what سدَّىlaid the warp وأَلحمand wove the weft ماwhat is
فيا أسَى ما لما سدَّى وأَلحم ما
بينَbetween الجوانحthe ribs نَفْضٌunravelling إِنeven if أسىًgrief نُقِضاis undone
بينَ الجوانح نَفْضٌ إِن أسىً نُقِضا
O grief! For what you warped and wefted
Do not deny excess with her that
between my ribs there is no unravelling, even if other grief is undone.
Is not excess with excess
هذيthese are نجومُthe stars of المعاليhigh virtues الزُّهْرِbright قدalready طُمِسَتْwere obliterated
هذي نجومُ المعالي الزُّهْرِ قد طُمِسَتْ
وذاand this is لواءُthe banner of العلىglory المرفوعُraised قدalready خُفِضاwas lowered
وذا لواءُ العلى المرفوعُ قد خُفِضا
These bright stars of high virtue have been obliterated,
The coquetry is not of my forums, but
and this raised banner of glory has been lowered.
Leaving coquetry is for the sake of my forums
للهhow wondrous بارضَةُa budding woman الأنوارِwith blossoms مخجلةٌputting to shame
لله بارضَةُ الأنوارِ مخجلةٌ
نَوْرَthe blossoms of الرَّبيعِspring إذاwhen ماindeed نوْرُهُits blossoms برَضاfirst sprout
نَوْرَ الرَّبيعِ إذا ما نوْرُهُ برَضا
How wondrous a woman blossoming with flowers, putting to shame
How many displays for vanity displayed for us
spring's blossoms when they first bud!
From disturbance to our mixed company
ضَبِّيَّةٌa woman of Dabbah غضِبَتْgrew angry للحقِّfor truth وامتعضتْand became indignant
ضَبِّيَّةٌ غضِبَتْ للحقِّ وامتعضتْ
لهfor it لدنْwhen غضِبَgrew angry الضبيُّthe man of Dabbah وامتعضاand became indignant
له لدنْ غضِبَ الضبيُّ وامتعضا
A woman of Dabbah grew angry for truth and indignant
If the roar of thunder roars in it
for it, when the man of Dabbah grew angry and indignant.
Only the lightning in it smiles with coquetry
فيin موطنِthe home of الوردroses والنسرينِand eglantine موطنُهاis her home
في موطنِ الورد والنسرينِ موطنُها
وليسshe does not تشتاقُlong for إلاexcept الرِّمْثَsaltbush والحُرُضاand saltwort
وليس تشتاقُ إلا الرِّمْثَ والحُرُضا
Her home is in the home of roses and eglantine,
My houses that are like my fingers were shaken
yet she longs only for saltbush and saltwort.
In their lines, the fingers of the calligrapher
تودُّshe wishes لوthat عُوِّضَتْshe were given in exchange كوفانَKufan منinstead of حلبٍAleppo
تودُّ لو عُوِّضَتْ كوفانَ من حلبٍ
وحبَّذاand how fine عِوَضاًan exchange للمبتغيfor one seeking عِوَضاan exchange
وحبَّذا عِوَضاً للمبتغي عِوَضا
She wishes she were given Kufan in exchange for Aleppo—
The condition of houses is to say, when you are alone
what a fine exchange for one who seeks an exchange!
My tears flowed with your separation, my enclosure
أظِباءُare they gazelles of وَجْرَةَWajrah أمor مهاoryxes of ساباطِSabat
أظِباءُ وَجْرَةَ أم مها ساباطِ
تختالstrut بينamong عواطفٍbending ones وعَواطِand reaching ones
تختال بين عواطفٍ وعَواطِ
Are they Wajrah's gazelles or Sabat's oryxes,
I have a stop of longing in you, so if
strutting among those that bend and those that reach?
Traces dawn above it, the stop of the enraptured
ألْقَتْthey cast قَباطِيهاtheir fine linens علىover البشَرِthe skin الذيwhich
ألْقَتْ قَباطِيها على البشَرِ الذي
تُلْقىare laid القَباطيthe fine linens منهfrom it فوقَover قباطيfine linens
تُلْقى القَباطي منه فوقَ قباطي
They cast their fine linens over skin
Its shelter which the wind descends what ascended
that makes the linens seem laid upon yet more linen.
To the eye from it the most fierce descent
منهوكةُwasted الأوساطِat the waists تُحْسَبُyou would think أنّهاthat they
منهوكةُ الأوساطِ تُحْسَبُ أنّها
خُلِقَتْthey were created لدنْwhen خُلقَتْcreated بلاwithout أوساطwaists
خُلِقَتْ لدنْ خُلقَتْ بلا أوساط
Wasted at the waists, you would think they
Between the whispers of the Magi, its whispers in it
were created, when created, without waists.
And the babbling of the Nabataeens
تطوىare coiled نبيلَample الطيِّcoils يتْعبُexhausts فكرُهاthought about them
تطوى نبيلَ الطيِّ يتْعبُ فكرُها
تَعبَthe weariness of الواشطِthe hairdresser فيهover them والأمشاطand combs
تَعبَ الواشطِ فيه والأمشاط
Their ample coils are wound; contemplating them wearies one
The bond of tear released the night of Bali
as the hairdresser and combs are wearied by them.
A mention that dissolved bonds of our mourning, its bond
نَقَطَdotted الشبابُyouth لهاfor them دُوَيْنَjust beneath نحورِهاtheir necks
نَقَطَ الشبابُ لها دُوَيْنَ نحورِها
فلَكاًrounded globes أقمْنَraised قيامةَan uproar for الخرَّاطthe wood-turner
فلَكاً أقمْنَ قيامةَ الخرَّاط
Youth dotted for them, just beneath their necks,
Far from the soft ground and below it
rounded globes that set the wood-turner in an uproar.
The banners of zigzagging and the disbelief of the palace
لاdo not تنكرِcondemn الإِفراطَexcess فيin كَلَفيmy infatuation بهاwith them
لا تنكرِ الإِفراطَ في كَلَفي بها
ماnot ذلكthat الإفراطُexcess بالإِفراطtrue excess
ما ذلك الإفراطُ بالإِفراط
Do not condemn the excess of my infatuation with them:
Halab did not milk the affairs of my tears
that excess is no excess.
Unless the sorrow bound with it, my bond
ليسis not الصبابةُpassionate longing منamong سِقاطيmy failings إِنّماrather
ليس الصبابةُ من سِقاطي إِنّما
ترْكُabandoning الصبابةِpassionate longing منْamong أجلِّthe gravest سِقاطيmy failings
ترْكُ الصبابةِ منْ أجلِّ سِقاطي
Passionate longing is not among my failings; rather,
And if the young man's mother poked him
abandoning passionate longing is among my gravest failings.
Then composure is to rest the son of a mischief-maker
كمhow many عارضٍpassing clouds للّهوِof pleasure عارضناهْwe met مِنْwith
كم عارضٍ للّهوِ عارضناهْ مِنْ
طرَبٍdelight إلىtoward خُلَطائناour companions الأخْلاطof varied kinds
طرَبٍ إلى خُلَطائنا الأخْلاط
How many a passing cloud of pleasure we greeted with
Success is spontaneously, spontaneously, if
delight, drawn toward our companions of many kinds!
You seek success, or the manufacturer manufactures
ماnever إِنْindeed يقهقهُlaughs loudly فيهin it رَعْدُthe thunder of برابِطٍlutes
ما إِنْ يقهقهُ فيه رَعْدُ برابِطٍ
إلاَّwithout تبسَّمَsmiling فيهin it برْقُthe lightning of بواطيwine-bowls
إلاَّ تبسَّمَ فيه برْقُ بواطي
The thunder of lutes never laughed aloud there
The surly drink of my youthful company comes from me
without the lightning of wine-bowls smiling there.
And it reached maturing at the surly with activity
أمنازليO my dwellings اللائيwhich كأنيas it seems to me أُرعِشَتْwere made to tremble
أمنازلي اللائي كأني أُرعِشَتْ
فيin خَطِّهنَّtracing them أناملُthe fingertips of الخطَّاطthe calligrapher
في خَطِّهنَّ أناملُ الخطَّاط
O my dwellings, which seem to me as though
With truthful, bitter protection he represents
the calligrapher's fingertips had trembled while tracing them!
From his cheek the like of the poison of a tailor
شَرْطُthe due of المنازلِdwellings أنْis to تقولَsay إذاwhen خَلَتْthey are deserted
شَرْطُ المنازلِ أنْ تقولَ إذا خَلَتْ
جادتْmay pour generously خلالَكِthrough you أدْمعُthe tears of الأشراطthe rain-stars
جادتْ خلالَكِ أدْمعُ الأشراط
The due of dwellings is that, when deserted, you say:
Meet it like winter, though most
May the tears of the rain-stars pour through you.
Beautiful I met like Phoenician brocade
ليI have وقفةُthe stance of المشتاقِthe longing lover فيكwithin you فإنbut if بداappears
لي وقفةُ المشتاقِ فيك فإن بدا
أثرُthe mark of العفاءِobliteration فوقفةُthen the stance of المُشْتَاطone burning with anger
أثرُ العفاءِ فوقفةُ المُشْتَاط
I stand within you as a longing lover; but if there appears
After every raving, the suffering of hardship poured out to him
the mark of obliteration, I stand as one burning with anger.
And after every raving, but
دِمَنُruined sites تظلُّkeeps الريحُthe wind تُهْبِطُbringing down ماwhat سماrose
دِمَنُ تظلُّ الريحُ تُهْبِطُ ما سما
للعينِbefore the eye منهاof them أعنفَthe harshest الإهباطbringing-down
للعينِ منها أعنفَ الإهباط
Ruined sites where the wind keeps bringing down whatever rises
They wagered with our saddlebags the unfathomables
from them before the eye, with the harshest bringing-down.
Plunging with our saddlebags plunging unfathomables
ماsomewhere بينbetween زمزمةِthe murmuring of المجوسِthe Magians حفيفُهاits rustling
ما بين زمزمةِ المجوسِ حفيفُها
فيهاamong them وبينand between تراطُنِthe foreign speech of الأنباطthe Nabataeans
فيها وبين تراطُنِ الأنباط
Its rustling lies somewhere between the murmuring of the Magians
A drink that doubled them, the drink of the cups of wine
among them and the foreign speech of the Nabataeans.
When they engaged it the engagement doubled
حلَّتْloosened رباطَthe bond of الدمعِtears ليلةَon the night of بالسٍBalis
حلَّتْ رباطَ الدمعِ ليلةَ بالسٍ
ذِكرٌmemories حَلَنْنَthey loosened منَfrom العزاءِconsolation رباطيmy bond
ذِكرٌ حَلَنْنَ منَ العزاءِ رباطي
The bond of tears was loosened on a night in Balis
They crossed the sea of eternity upon bridges
by memories that untied my bond to consolation.
Folded from marble and palace
هيهاتِfar away أَرْضُthe land of الرقَّتَينِthe two Raqqas ودونهاand before it
هيهاتِ أَرْضُ الرقَّتَينِ ودونها
أَعلامُthe landmarks of زغْرَيّاZaghriyya وكَفْرُand Kafr بلاطِBalat
أَعلامُ زغْرَيّا وكَفْرُ بلاطِ
Far away is the land of the two Raqqas, and before it lie
It reduces to the distant stage beautifully
the landmarks of Zaghriyya and Kafr Balat.
Reducing every distant of stages through
لمnever تحتلبْmilked حلبٌAleppo شؤونَthe ducts of مدامعيmy tears
لم تحتلبْ حلبٌ شؤونَ مدامعي
إِلاexcept وقدwhen already نيطwas tied الأسىgrief بنياطيto my heartstrings
إِلا وقد نيط الأسى بنياطي
Aleppo never milked the ducts of my tears
Continuous talents and intelligence, but
without sorrow already being tied to my heartstrings.
Crowding of limbs and body parts
وإذاand when الفتىa young man وَقَذَتْهُstruck him senseless أُمُّMother حَبَوْكَرٍHabawkar (calamity)
وإذا الفتى وَقَذَتْهُ أُمُّ حَبَوْكَرٍ
فالحزمُthen wisdom أنis to يَتَوسَّدَpillow his head upon ابنَthe son of ملاطِMilat (an arm)
فالحزمُ أن يَتَوسَّدَ ابنَ ملاطِ
When Mother Habawkar strikes a young man senseless,
Flitting ones like what flitted the surly
wisdom is to pillow his head upon his arm.
From between reaped and protected thickets
النُّجْحُsuccess منcomes from تلقاءِthe direction of هيدِHid! (urging cry) هيدِHid! إِنif
النُّجْحُ من تلقاءِ هيدِ هيدِ إِن
حاولتَyou seek نُجحاًsuccess أوor يعاطِYa'at! (urging cry) يعاطِYa'at!
حاولتَ نُجحاً أو يعاطِ يعاطِ
Success comes from the cry ‘Hid! Hid!’ if
Protection wagers it such that they
you seek success—or ‘Ya'at! Ya'at!’
My ambitions in place of its protection waged
يَصلُcontinues السُّرىnight travel منيfrom me زميلُa companion of صبابةٍlonging
يَصلُ السُّرى مني زميلُ صبابةٍ
وَصلَhe joined الكلالَweariness لدىduring السُّرىnight travel بنشاطِwith vigor
وَصلَ الكلالَ لدى السُّرى بنشاطِ
A companion of longing continues my night travel,
Until when they alighted since they alighted, an aerial castle
joining weariness during night travel with vigor.
Above the stars and the most extensive palace
بصوادقٍwith true efforts مرِّbitter الحفاظِsteadfastness ممثَّلٍdepicted
بصوادقٍ مرِّ الحفاظِ ممثَّلٍ
منfrom وَخدِهِhis brisk pacing فيwithin مثلthe likeness of سَمِّthe eye of خِياطِa needle
من وَخدِهِ في مثل سَمِّ خِياطِ
With true, bitter tenacity, he is portrayed
The highest children of Islam, the peak of a dome
by his brisk pacing as passing through a needle's eye.
Eternally and the farthest of it reach, the outstretching castle
تلقاهُyou encounter him كالربعِlike a yearling camel الطَّليحexhausted وقبلُyet before ماindeed
تلقاهُ كالربعِ الطَّليح وقبلُ ما
لاقيتَyou encountered أروعَa splendid one كالفنيقِlike a breeding-camel الطاطيstooping
لاقيتَ أروعَ كالفنيقِ الطاطي
You meet him like an exhausted yearling camel, though before
Do not place far the form of Ibrahim as
you met a splendid creature like a stooping breeding-camel.
It was spread in mentalities like the sewing of a quilt
منfrom بعدِafter كلِّevery هياطٍclamor انصابتْpoured forth لهfor him
من بعدِ كلِّ هياطٍ انصابتْ له
شَرْخُthe freshness of الزِّماعِresolve وبعدand after كلِّevery مياطbustle
شَرْخُ الزِّماعِ وبعد كلِّ مياط
After every clamor, there poured forth for him
A sword, when it unsheathes it is known that it is
fresh resolve, and after every bustle.
More severe upon the substance of events, the unsheather
خاضتْplunged through بأرحلناwith our saddles الغُطاطَthe darkness نجائبٌfine camels
خاضتْ بأرحلنا الغُطاطَ نجائبٌ
تَهْويswoop بأرحلناwith our saddles هُوِيَّthe swooping of غَطاطsandgrouse
تَهْوي بأرحلنا هُوِيَّ غَطاط
Fine camels plunged through darkness with our saddles,
Since its sharpness extended, extended its span
swooping with our saddles like sandgrouse.
If it resolves it resolves and tilts
شَرْبٌa drinking company ثَناهمْbent them شُرْبُdrinking كاساتِthe cups of السُّرىnight travel
شَرْبٌ ثَناهمْ شُرْبُ كاساتِ السُّرى
لمَّاwhen تعاطَوْهاthey took them أَحثَّwith the greatest haste of تعاطيdrinking
لمَّا تعاطَوْها أَحثَّ تعاطي
A company of drinkers, bowed by drinking cups of night travel
A calamity the editing of action within when tomorrow
when they took them in the most eager draughts.
The saying of a man is disabled without editing
عبرواthey crossed بحارَthe seas of البيدِdeserts فوقover قناطرٍbridges
عبروا بحارَ البيدِ فوق قناطرٍ
مطويّةfolded منof مَرمرmarble وبلاطand paving-stone
مطويّة من مَرمر وبلاط
They crossed the seas of the deserts over bridges
So when you are wary with it you are wary with scattering
folded from marble and paving-stone.
And when you seek aid from it you are aided with impotence
تُدْنيbring near إلىto الشَّوطِthe course البعيدِfar-off مناسماًfootpads
تُدْني إلى الشَّوطِ البعيدِ مناسماً
يُدنينthey bring near كلَّevery بعيدةِfar-off one of الأشواطِcourses
يُدنين كلَّ بعيدةِ الأشواطِ
They bring footpads near to a far-off course,
More precise than Aristotle’s sight if
footpads that bring every distant course near.
You look at it, and penetrates more than Hippocrates
بتواصلِthrough the joining of الدأياتback vertebrae والأثباجand broad backs بلrather
بتواصلِ الدأيات والأثباج بل
بتهاجُرthrough the separation of الأعضادupper arms والآباطand armpits
بتهاجُر الأعضاد والآباط
Through the joining of back vertebrae and broad backs—rather,
But all hearts are fluctuating from
through the separation of upper arms and armpits.
The flowers of that garden over spread
متطايراتٍflying swiftly مثلlike ماwhat طارflew السُّرىthe night-fliers
متطايراتٍ مثل ما طار السُّرى
منfrom بينamong سَرغٍsargh growth مُحْصَدdense وَحَماطand wild fig trees
من بين سَرغٍ مُحْصَد وَحَماط
Flying swiftly, like the night-fliers that flew
It composed its etiquette, the thought that
from among dense sargh growth and wild fig trees.
Was composed like the symmetry of pearls in necklaces
تحميspare نواجيهاtheir swift runners سياطيmy whips أنَّهاbecause indeed
تحمي نواجيها سياطي أنَّها
قامتserved لهاfor them همميmy ambitions مقامَin place of سياطيmy whips
قامت لها هممي مقامَ سياطي
Their swift runners spare my whips, for
A thought that became padlocks and every
my ambitions served them in place of my whips.
Padlock of thought but a key to deduction
حتىuntil وطئنthey trod لدنwhen وطئنthey trod حمىthe sanctuary of فتىًa young man
حتى وطئن لدن وطئن حمى فتىً
منof هاشمٍHashim فوقabove الكواكبthe stars واطيtreading
من هاشمٍ فوق الكواكب واطي
Until they trod, when they trod, the sanctuary of a young man
It is that gentle, high mountain climbed
of Hashim, who treads above the stars.
In knowledge and the distant, boundless sea
أعلىhighest of بنيthe sons of الإسلامIslam ذروةَin the summit of قبَّةٍa dome
أعلى بني الإسلام ذروةَ قبَّةٍ
أبداًever وأبعدُهمْand farthest among them مدىin the reach of فُسطاطa pavilion
أبداً وأبعدُهمْ مدى فُسطاط
The highest of Islam's sons in the summit of his dome,
It meets the corpses from worldly matters if
ever, and the farthest in the reach of his pavilion.
They crawl with bright-faced natures, dead spirits
لاmay not تبعدنَّdepart خلالُthe virtues of إِبراهيمIbrahim كمhow often
لا تبعدنَّ خلالُ إِبراهيم كم
نُشِرَتْwere spread علىupon الأذهانminds نَشْرَlike the spreading of رياطfine cloths
نُشِرَتْ على الأذهان نَشْرَ رياط
May Ibrahim's virtues never depart! How often
As if scattered pearls from seashells but
they have been spread upon minds like fine cloths!
As if strewn pearls from oysters
سيفٌa sword متىwhenever ماindeed يسطُit strikes يُعْلَمْit is known أنهthat it
سيفٌ متى ما يسطُ يُعْلَمْ أنه
أجَلٌdeath علىupon مُهَجِthe hearts of الحوادثِmisfortunes ساطpouncing
أجَلٌ على مُهَجِ الحوادثِ ساط
A sword which, whenever it strikes, is known to be
A submerger of branches yet it yields highness
death pouncing upon the hearts of misfortunes.
The yielder of highness from every submerged branch
منfrom حيثُwherever رِيمَhe is sought فَعِرْضُهُhis honor متطاولٌis lofty
من حيثُ رِيمَ فَعِرْضُهُ متطاولٌ
ماnot إِنindeed يرامُcan it be reached ومالُهُwhile his wealth مُتطاطيlies low
ما إِن يرامُ ومالُهُ مُتطاطي
Wherever he is sought, his honor stands lofty,
It grows unto a grandson of generosity that
unreachable, while his wealth lies low and accessible.
Its taproots are from the most generous of taproots
هَوْلٌan awe عِلاطُadorned with الفعلِdeeds فيهin him إِذاwhen غداbecomes
هَوْلٌ عِلاطُ الفعلِ فيه إِذا غدا
قولُthe speech of امرئٍa man عُطْلاًbare بغيرwithout عِلاطornament
قولُ امرئٍ عُطْلاً بغير عِلاط
An awe adorned with deeds, when
By God, fathers who dragged from their glory
another man's speech becomes bare, without ornament.
The course of the glorified rivers and earrings
فمتىwhenever اتَّقيتَyou shield yourself بهwith him اتَّقيتَyou shield yourself بنَثرَةٍwith a coat of mail
فمتى اتَّقيتَ به اتَّقيتَ بنَثرَةٍ
ومتىand whenever استعنتَyou seek help بهfrom him تُعَنْyou are helped بإِباطيby a powerful camel
ومتى استعنتَ به تُعَنْ بإِباطي
Whenever you shield yourself with him, you shield yourself with a coat of mail;
Guidance was bundled within them and guidance was not
whenever you seek his help, you are helped by a powerful camel.
To be bundled but in the most glorious bundle
بأَدقَّby one subtler منthan رسطالسٍAristotle نَظَراًin reasoning إذاwhen
بأَدقَّ من رسطالسٍ نَظَراً إذا
ناظَرْتَهُyou debate him وأَشفَّand finer منthan بُقْراطHippocrates
ناظَرْتَهُ وأَشفَّ من بُقْراط
By one subtler in reasoning than Aristotle, when
In a gazebo the impudence turned its branches
you debate him, and finer than Hippocrates.
So it came stumbling in the most impudent stumbling
أَماas for القلوبُhearts فكلُّهاeach of them متقلِّبُhas a roaming-ground
أَما القلوبُ فكلُّها متقلِّبُ
منof زهرِthe flowers of ذاكthat الرَّوضgarden فوقَupon بِساطa carpet
من زهرِ ذاك الرَّوض فوقَ بِساط
As for hearts, each finds a place to wander
And you split your fate, O Abu Ishaq
upon a carpet of that garden's flowers.
So your fate is the most plentiful of fates
نَظَمَتْarranged لهfor him آدابَهُhis accomplishments الفِكَرُthe thoughts التيwhich
نَظَمَتْ له آدابَهُ الفِكَرُ التي
نُظِمَتْwere strung نظامَlike the stringing of الدرِّpearls فيon الأخياطthreads
نُظِمَتْ نظامَ الدرِّ في الأخياط
Thoughts arranged his accomplishments for him, thoughts that
And you took from the glorious knowledge
were strung like pearls upon threads.
Guarded from the guarded glory
فِكَرٌthoughts غَدَتْbecame أقفالَlocks upon فكرٍthought كلُّهاall of them
فِكَرٌ غَدَتْ أقفالَ فكرٍ كلُّها
لكنَّهنَّyet they مفاتحُare keys of استنباطdiscovery
لكنَّهنَّ مفاتحُ استنباط
Thoughts that became locks upon every thought,
Ambitions that met their tracks, ambitions that
yet they are keys to discovery.
Stood awes from behind awes
هوhe is ذلكthat الجبلُmountain المنيفُlofty المرتقَىof ascent
هو ذلك الجبلُ المنيفُ المرتقَى
فيin العِلمِknowledge والبحرُand the sea البعيدُfar-off الشاطيof shore
في العِلمِ والبحرُ البعيدُ الشاطي
He is that mountain, lofty in its ascent
The screeching triumph, when it hurls in
in knowledge, and the sea whose shore is far away.
Its paths like Jerboa rodent, the bouncer
يلقىhe faces الجعادَthe tangled منof الأمورaffairs إذاwhen دَحَتْthey spread
يلقى الجعادَ من الأمور إذا دَحَتْ
بخلائقٍwith virtues بيضwhite الوجوهِof face سِباطsmooth
بخلائقٍ بيض الوجوهِ سِباط
He faces affairs grown tangled, when they spread,
Sagacity stands where your shadow stands
with virtues white-faced and smooth.
Eternal and walks where your walking shadow walks
كالدرِّlike pearls منثوراًscattered منfrom الأصدافshells بلrather
كالدرِّ منثوراً من الأصداف بل
كالدرِّlike pearls منشوراًlaid out منfrom الأسْفاطcaskets
كالدرِّ منشوراً من الأسْفاط
Like pearls scattered from shells—rather,
How much have you left from an affectionate guardian giant
like pearls laid out from caskets.
Unattainable, and from a hostile puny one
غاطيlofty الفروعof branches وإِنماand only يجنيgathers العلىhigh glory
غاطي الفروع وإِنما يجني العلى
جانيthe gatherer of العلىhigh glory منfrom كلِّeach فرعٍbranch غاطيlofty
جاني العلى من كلِّ فرعٍ غاطي
Lofty-branched; and the gatherer of high glory gathers it
Take a robe whether the editing bared it or
from every lofty branch.
It does not need the arrange and tailor
ينمىhe traces his lineage إِلىto سِبطٍa branch منof الكرمِnobility الذيwhose
ينمى إِلى سِبطٍ من الكرمِ الذي
أَسباطُهُits branches منamong أكرمِthe noblest الأسباطbranches
أَسباطُهُ من أكرمِ الأسباط
He traces his line to a branch of nobility whose
And correct my speech, for if I omitted in
branches are among the noblest branches.
My speech then do not ignore the omission
للهِhow wondrous آباءٌfathers جَرواthey ran منfrom مجدِهمْtheir glory
للهِ آباءٌ جَروا من مجدِهمْ
مجريthe course of شنوفِthe ear-pendants of المجدِglory والأقراطِand earrings
مجري شنوفِ المجدِ والأقراطِ
How wondrous the fathers, who in their glory ran
It is wisdom gifted you and it is only
the course of glory's ear-pendants and earrings!
Wisdom gifted to Socrates
نيطَwas fastened الهدىguidance فيهمْamong them وماand not كانwas الهدىguidance
نيطَ الهدى فيهمْ وما كان الهدى
لِيُناطَto be fastened إِلاّexcept فيat أَجلِّthe noblest مُناطplace of attachment
لِيُناطَ إِلاّ في أَجلِّ مُناط
Guidance was fastened among them, and guidance was not
Brochure of praise, if its editing
to be fastened except at the noblest place of attachment.
Becomes a pattern, it becomes the color of patterns
فيin سَرْحَةٍa great tree ردَّbent back الشَّطاطُstature غصونَهاits branches
في سَرْحَةٍ ردَّ الشَّطاطُ غصونَها
فأتتso it came تهادَىswaying gracefully فيin أجلّthe noblest شطاطstature
فأتت تهادَى في أجلّ شطاط
In a great tree whose stature bent back its branches,
They possessed my conscience so it dispersed
so it came swaying in the noblest stature.
Its thoughts in fairness not injustice
وَفَّرتَyou made ample قسطَكَyour share ياO أباAbu اسحقَIshaq منof
وَفَّرتَ قسطَكَ يا أبا اسحقَ من
شَرَفٍhonor فَقِسطُكَand your share أوفرُis fullest among الأقْساطshares
شَرَفٍ فَقِسطُكَ أوفرُ الأقْساط
You made ample your share, O Abu Ishaq, of
If I rouse my desire to your praise it dwells the
honor; your share is the fullest of shares.
Praise to it in every rug
واحتطْتَand you safeguarded للعلياءِhigh glory علماًknowing أَنَّهاthat it
واحتطْتَ للعلياءِ علماً أَنَّها
ماnot إِنindeed تَنيceases تحتاطُto safeguard للمحتاطone who safeguards
ما إِن تَني تحتاطُ للمحتاط
You safeguarded high glory, knowing that it
never ceases to safeguard those who safeguard it.
هممٌambitions قَفَتْfollowed آثارَهاtheir footsteps هممٌambitions فقدso indeed
هممٌ قَفَتْ آثارَها هممٌ فقد
قامتْthey stood سماطاًin a rank منfrom وراءِbehind سماطa rank
قامتْ سماطاً من وراءِ سماط
Ambitions followed the footsteps of ambitions, until
they stood rank behind rank.
الأغلبُthe mighty الجحجاحُmagnanimous chief جينwhen يرمُّventures فيin
الأغلبُ الجحجاحُ جين يرمُّ في
طُرُقاتهاtheir paths كالضَّيْطرِlike a lumbering fool الوطواطweak
طُرُقاتها كالضَّيْطرِ الوطواط
The mighty, magnanimous lord, when he ventures along
their paths, is like a weak, lumbering fool.
تقفُstands النباهةُrenown حيثwhere ظلُّكyour shadow واقفٌstands
تقفُ النباهةُ حيث ظلُّك واقفٌ
أبداًalways وتخطوand steps حيثwhere ظلُّكyour shadow خاطيsteps
أبداً وتخطو حيث ظلُّك خاطي
Renown stands wherever your shadow stands,
always, and steps wherever your shadow steps.
كمhow many غادرتْthey have left لكَfor you منof ودودٍloving friends شامخٍlofty
كم غادرتْ لكَ من ودودٍ شامخٍ
لاnot يُسْتَطاعُcan be overcome ومنand of عدوٍّenemies لاطيcowering
لا يُسْتَطاعُ ومن عدوٍّ لاطي
How many loving friends they have left lofty for you,
beyond overcoming, and how many enemies cowering!
خُذْtake حُلَّةًa robe إِمّاif عراهاbefalls it النشرُunfolding لمnot
خُذْ حُلَّةً إِمّا عراها النشرُ لم
تحتجwill it need إلىto الرفَّاءthe mender والخيَّاطand the tailor
تحتج إلى الرفَّاء والخيَّاط
Take a robe: even if it is spread out, it will not
need the mender or tailor.
وتصحفنْand carefully read كَلمِيmy words فإنand if أَسْقَطتُI have erred فيin
وتصحفنْ كَلمِي فإن أَسْقَطتُ في
كلميmy words فلاthen do not تصفحْoverlook عنconcerning الإِسقاطthe error
كلمي فلا تصفحْ عن الإِسقاط
Read my words carefully; if I have erred in
my words, do not overlook the error.
هيit is حكمةٌwisdom تُهْدىoffered إليكto you وإِنماand indeed
هي حكمةٌ تُهْدى إليك وإِنما
هيit is حكمةٌwisdom تُهْدَىoffered إلىto سقراطSocrates
هي حكمةٌ تُهْدَى إلى سقراط
It is wisdom offered to you, and indeed
it is wisdom offered to Socrates.
ديباجُbrocade مدحٍof praise لوif غداbecame ديباجُهُits brocade
ديباجُ مدحٍ لو غدا ديباجُهُ
نمطاًa carpet غداit would become منamong مُذْهبِthe gold-worked الأنماطcarpets
نمطاً غدا من مُذْهبِ الأنماط
A brocade of praise whose brocade, if it became
a carpet, would be among the gold-worked carpets.
مَلَكتْpossessed عُلاكَyour eminence ضمائريmy inner thoughts فتَوزَّعَتْso were apportioned
مَلَكتْ عُلاكَ ضمائري فتَوزَّعَتْ
خطراتهاtheir passing notions بالقِسْطِwith injustice لاnot الإِقساطequity
خطراتها بالقِسْطِ لا الإِقساط
Your eminence possessed my inner thoughts, and
their passing notions were apportioned unjustly, not with equity.
فإذاand whenever بَعَثتُI dispatch إلىtoward مديحكَyour praise هاجسيmy inspiration
فإذا بَعَثتُ إلى مديحكَ هاجسي
قَعدَlies in wait المديحُpraise لهfor it بكلِّon every سِراطroad
قَعدَ المديحُ له بكلِّ سِراط
Whenever I send my inspiration toward praising you,
praise lies in wait for it along every road.
Partial English translation: 258 of 280 Arabic lines translated.
Sol 6.1