ياO فراشاًa bed منof المَدَرْclay
يا فراشاً من المَدَرْ
ووساداًand a pillow منof الحَجَرْstone
ووساداً من الحَجَرْ
O bed of clay,
O mattress of marble
and pillow of stone,
And pillow of stone
جَوْفَinside بيتٍa house كَتَولَجِlike the lair of الظَّstart of 'the gazelle'
جَوْفَ بيتٍ كَتَولَجِ الظَّ
بيِend of 'the gazelle' فيin الضيقِnarrowness والقِصَرand shortness
بيِ في الضيقِ والقِصَر
inside a house like the lair of a
In the hollow of a house, dark as winter's night
gazelle, in narrowness and smallness;
Narrow and cramped, its black walls reveal
مظلمِdark اللونِthe color لاnot تُرىis seen
مظلمِ اللونِ لا تُرى
فيهin it شمسٌsun ولاnor قمرmoon
فيه شمسٌ ولا قمر
dark in color, where neither
No sunlight, no moonlight
sun nor moon is seen.
Its resident unaware of wind or rain
ليسَdoes not يدريknow المقيمُthe dweller فيin
ليسَ يدري المقيمُ في
هit بريحٍof wind ولاnor مَطَرrain
ه بريحٍ ولا مَطَر
Its dweller knows nothing
O children of death, truly
of wind or rain.
The living may learn from the dead
ياO بنيchildren of الموتِdeath إنindeed للfor the
يا بني الموتِ إن لل
حيِّliving person فيin الموتِdeath مُعْتَبَرa lesson
حيِّ في الموتِ مُعْتَبَر
O children of death, surely for the
It seems I see you now
living there is a lesson in death.
Having sold homes to buy graves
فكأَنّيso, as though I بكمْwith you وقدand already
فكأَنّي بكمْ وقد
بعتمُyou traded الدورَthe houses بالحُفَرfor pits
بعتمُ الدورَ بالحُفَر
So it is as though I see you, having already
Including my daughter, most precious
traded your houses for grave-pits.
Of all women in my life and its joy
وَابْنتاAlas, my daughter! وأعزَّand dearest مَنْthose who
وَابْنتا وأعزَّ مَنْ
ساءَsaddened دهريmy lifetime بهthrough him وَسَرّand gladdened
ساءَ دهري به وَسَرّ
Alas, my daughter, dearest of those
Whatever fate and destiny
through whom my days brought sorrow and joy!
Intended for my ancestors
ماwhat أرادintended القضاءُdivine decree منby
ما أراد القضاءُ من
شُؤْمِthe ill luck of جدِّيmy fortune أوor القدرfate
شُؤْمِ جدِّي أو القدر
What did divine decree intend by
Of what use was my caution,
my ill-starred fortune—or what did fate intend?
My prayers and care?
كيفhow لمdid not ينفعِhelp التوقِّstart of 'taking precautions'
كيف لم ينفعِ التوقِّ
يend of 'taking precautions' ولمand did not ينفعِhelp الحذرcaution
ي ولم ينفعِ الحذر
How did taking precautions fail to help,
O daughter, where have you gone
and caution prove of no use?
Now that Ramadan has come?
ياO ابنتيmy daughter أينwhere غبتِyou vanished عنfrom
يا ابنتي أين غبتِ عن
رمضانٍRamadan وقدand already حضرhas arrived
رمضانٍ وقد حضر
O my daughter, where have you gone, absent from
You were our joy at dusk and dawn.
Ramadan, now that it has arrived?
You would pass its nights in worship
فلقدfor indeed كنتِyou were أُنسناour delight
فلقد كنتِ أُنسنا
فيin عشاياهُits evenings والبكرand early mornings
في عشاياهُ والبكر
For you were indeed our delight
And recitation of scripture.
in its evenings and early mornings.
O father, the dead possess
ولقدand indeed كنتِyou had بعتِyou traded نَوْstart of 'sleep'
ولقد كنتِ بعتِ نَوْ
مَend of 'sleep' لياليهits nights بالسَّهَرfor wakefulness
مَ لياليه بالسَّهَر
And you had indeed traded the sleep
No knowledge or news.
of its nights for wakeful vigil,
We look not for the new moon
واعتكافٍand devotion علىto الدعاstart of 'supplication'
واعتكافٍ على الدعا
ءend of 'supplication' أوor الدرسِthe study للسُّوَرْof the surahs
ء أو الدرسِ للسُّوَرْ
and devotion to prayer
Nor celebrate the Fast's end.
or the study of the surahs.
We keep no dawn vigils
ياO أبيmy father ليسthere is not عندwith منthose who
يا أبي ليس عند من
ماتdied علمٌknowledge ولاnor خبرnews
مات علمٌ ولا خبر
O father, those who have
As dawn approaches.
died possess neither knowledge nor news.
No feast days matter to us
لاnot هِلالُthe crescent الصباحِof the morning يُرstart of 'is watched'
لا هِلالُ الصباحِ يُر
عىend of 'is watched' ولاnor الفطرُthe breaking of the fast ينتظرis awaited
عى ولا الفطرُ ينتظر
No morning crescent is watched,
Whatever the feast commands.
nor is the breaking of the fast awaited.
Beauty has vanished, father
لاno فطورٌa fast-breaking meal ولاnor سحوstart of 'predawn meal'
لا فطورٌ ولا سحو
رٌend of 'predawn meal' لناfor us إنif دناdraws near السَّحَرthe predawn hour
رٌ لنا إن دنا السَّحَر
Neither a fast-breaking meal nor a predawn meal
And forms effaced.
is ours when the predawn hour draws near.
We are in a world that has erased
لاno ولاnor أهْبَةٌpreparation لعيfor a feast (word begins)
لا ولا أهْبَةٌ لعي
دٍend of 'feast' حلاwas sweet العيدthe feast أوor أمَرّturned bitter
دٍ حلا العيد أو أمَرّ
No, nor any preparation for a
Wanderer and settler alike
feast, whether the feast be sweet or bitter.
In soil that feels nothing
دَرَسَتْfaded ياO أبيmy father المحاstart of 'the beauties'
دَرَسَتْ يا أبي المحا
سنُend of 'the beauties' وانمَحَّتِand were effaced الصورthe forms
سنُ وانمَحَّتِ الصور
Beauty has faded, O father,
Of visitor or absent one.
and forms have been effaced.
نحنwe فيin عالمٍa world طوىfolded away
نحن في عالمٍ طوى
صَرْفُهُits vicissitudes البدوَthe nomads والحَضَرand townsfolk
صَرْفُهُ البدوَ والحَضَر
We are in a world whose
vicissitudes have swept away nomads and townsfolk,
فيin ثرىًsoil لاnot يُحَسُّis perceived فيin
في ثرىً لا يُحَسُّ في
هit بمنof whoever زارَvisited أوor هَجَرstayed away
ه بمن زارَ أو هَجَر
in soil where there is no awareness
of anyone who visits or stays away.
Partial English translation: 35 of 40 Arabic lines translated.
Sol 6.1