سرْgo ناشداًseeking ياO أيّهاyou السائرُthe traveler
سرْ ناشداً يا أيّها السائرُ
ماnot حارwas bewildered مَنْwhoever مَقْصِدُهhis destination الحائرُal-Ha'ir
ما حار مَنْ مَقْصِدُه الحائرُ
Go forth seeking, O traveler.
O traveler, I implore you,
None whose destination is al-Ha'ir is bewildered.
None who sought guidance ever went astray,
ماnot حارwas bewildered مَنwhoever زارvisited إِمامَimam الهدىguidance
ما حار مَن زار إِمامَ الهدى
خيرَthe finest مزورٍone visited زارهvisited him الزّائرthe visitor
خيرَ مزورٍ زاره الزّائر
None who visits the imam of guidance is bewildered,
None who visited the Imam of guidance,
The finest one a visitor has ever visited.
The best visited by visitors, ever went astray,
منhe whose جَدُّهُhis grandfather أطهرُthe purest جدٍّgrandfather وَمَنْand whose
من جَدُّهُ أطهرُ جدٍّ وَمَنْ
أَبوهhis father لاno شكَّdoubt الابُthe father الطاهرthe pure
أَبوه لا شكَّ الابُ الطاهر
He whose grandfather is the purest of grandfathers, and whose
His grandfather is the purest ancestor,
Father is, without doubt, the pure father.
And his father, undoubtedly, the righteous father,
مُقَاسِمُone who shares النارِthe Fire لهto him المسلمُthe Muslim الthe
مُقَاسِمُ النارِ له المسلمُ ال
مؤمنُbeliever منَّاamong us ولهاand to it الكافرthe unbeliever
مؤمنُ منَّا ولها الكافر
He who shares with the Fire: his is the Muslim, the
The one who will divide hellfire,
Believer among us, and the unbeliever belongs to it.
Every believing Muslim of us, and every disbeliever for it,
دانadhered بدينِto the faith of الحقِّtruth طفلاًas a child وماand not
دان بدينِ الحقِّ طفلاً وما
إِنْemphasizes negation دانَadhered لاneither بادٍa desert-dweller ولاnor حاضرa townsman
إِنْ دانَ لا بادٍ ولا حاضر
He embraced the true faith as a child, when
He adhered to the religion of truth as a child,
Neither desert-dweller nor townsman had embraced it.
Not out of compulsion or coercion,
الواردُthe one entering الكهفَthe cave علىupon فتيةٍyouths
الواردُ الكهفَ على فتيةٍ
لاno واردٌone entering منهمamong them ولاnor صادرone leaving
لا واردٌ منهم ولا صادر
He who entered the cave to visit youths,
The one who entered the cave upon youths
None of them coming in or going out,
With no visitor among them nor one leaving,
حتىuntil إِذاwhen سلَّمhe greeted ردُّواthey replied وفيand in
حتى إِذا سلَّم ردُّوا وفي
ردهمُtheir reply ماwhat يُخْبِرُreports الخابرthe knowledgeable one
ردهمُ ما يُخْبِرُ الخابر
Until, when he greeted them, they replied; and in
Until when they bid farewell, their farewell
Their reply was what the knowledgeable one reports.
Informed the informer,
أَذكرُI recall شجويmy grief ببنيfor the sons of هاشمٍHashim
أَذكرُ شجوي ببني هاشمٍ
شجويmy grief الذيwhich يَشْجَىis saddened بهby it الذاكرُthe one recalling
شجوي الذي يَشْجَى به الذاكرُ
I recall my grief for the sons of Hashim—
I remember my ardour for the Hashimites,
My grief, which saddens whoever recalls it.
My ardour that saddens the rememberer,
أَذْكُرُهُمْI remember them ماas long as ضحكَlaughed الروضُthe garden أوor
أَذْكُرُهُمْ ما ضحكَ الروضُ أو
ماas long as ناحَwailed فيهin it وبكىand wept الطائرthe bird
ما ناحَ فيه وبكى الطائر
I remember them as long as the garden laughs, or
I remember them whenever the meadow laughed
As long as the bird wails and weeps within it.
Or whenever a bird therein cried and wept,
مُساهِريmy night companion وَجْديmy anguish بماover what نابهمbefell them
مُساهِري وَجْدي بما نابهم
لاmay not نامَsleep عنهمheedless of them وجديَmy anguish الساهرthe wakeful
لا نامَ عنهم وجديَ الساهر
My anguish over what befell them is my night companion;
My vigils and ardour for what befell them
May my wakeful anguish never sleep, heedless of them.
Neither sleep regarding them, nor my vigils sleep,
يومُthe day الحسينِof al-Husayn ابتزَّsnatched away صبريmy patience فماso not
يومُ الحسينِ ابتزَّ صبري فما
منِّيَof me لاneither صبرٌpatience ولاnor الصابرthe patient one
منِّيَ لا صبرٌ ولا الصابر
The day of al-Husayn snatched away my patience, so
The day of Hussein my patience was severed
Neither patience nor my patient self is left.
I had no more patience nor endurance,
لهفيmy anguish علىfor مولايَmy master مُسْتَنصراًseeking help
لهفي على مولايَ مُسْتَنصراً
غُيِّبَwas kept away عنfrom نَصْرَتِهِaiding him الناصرthe helper
غُيِّبَ عن نَصْرَتِهِ الناصر
My anguish for my master, calling for help,
Yearning for my Master, seeking aid,
The helper was kept away from aiding him.
While his supporter was prevented from aiding,
ظمآنthirsty والمهرُand the colt بهafflicting it ماwhat بهafflicting it
ظمآن والمهرُ به ما به
لاmay not يبعدُperish المهرُthe colt ولاnor الماهرُthe skilled rider
لا يبعدُ المهرُ ولا الماهرُ
Thirsting, and the colt afflicted as it was—
Thirsty, while the sun by midday
May neither the colt nor the skilled rider perish.
Did not distance, nor the skilled one,
حتىuntil إِذاwhen دارturned بماwith what ساءناgrieved us
حتى إِذا دار بما ساءنا
علىupon الحسينِal-Husayn القَدَرُfate الدائرthe ever-turning
على الحسينِ القَدَرُ الدائر
Until, when it turned, bringing what grieved us,
Until when it turned, with what saddened us,
Upon al-Husayn—the ever-turning fate—
Against Hussein, the circling decree,
خرَّfell يُضاهيresembling قمراًa moon زاهراًradiant
خرَّ يُضاهي قمراً زاهراً
وأينand where منهُcompared with him القمرُthe moon الزاهرthe radiant
وأين منهُ القمرُ الزاهر
He fell, resembling a radiant moon;
He fell, rivaling a shining moon,
Yet how could the radiant moon compare with him?
While, where is the shining moon from him?
وأمُّand Umm كلثومٍKulthum ونسوانُهاand her women
وأمُّ كلثومٍ ونسوانُها
بمنظرٍin a scene يُكْبِرُهُfinds it overwhelming الناظرthe beholder
بمنظرٍ يُكْبِرُهُ الناظر
And Umm Kulthum and her women
And Umm Kulthum and her women
Are in a scene that overwhelms the beholder.
Appearing in a scene that amazes the onlooker,
يسابقُraces against الطِرفَthe noble steed إليهاtoward her وقدwhile already
يسابقُ الطِرفَ إليها وقد
أنحىbore down علىupon منحرهhis throat الناحرthe slaughterer
أنحى على منحره الناحر
He races against the noble steed toward her, while
The glance racing to them, and he
The slaughterer has already borne down upon his throat.
Had collapsed, throat-slit, by the slaughterer,
والدمعُand tears منfrom مقلتهاher eye قاطرٌdripping
والدمعُ من مقلتها قاطرٌ
والدمُand blood منfrom أَوداجِهِhis jugular veins قاطرdripping
والدمُ من أَوداجِهِ قاطر
And tears drip from her eye,
And tears from her eyelids pouring,
And blood drips from his jugular veins.
And blood from his jugular gushing,
ياO مَنْyou who هُوَhe الصفوةُthe elect منof هاشمٍHashim
يا مَنْ هُوَ الصفوةُ من هاشمٍ
يعرفُهاrecognizes it الأولُthe first والآخرُand the last
يعرفُها الأولُ والآخرُ
O you who are the elect of Hashim,
O finest of Hashim's line they know,
Whom the first and the last recognize:
The former and the latter,
ذاthis الشاعرthe poet الضبيُّal-Dabbi يَلْقَىexperiences بكمthrough you
ذا الشاعر الضبيُّ يَلْقَى بكم
ماwhat ليسَdoes not يَلْقَىexperience بكمُthrough you شاعرُa poet
ما ليسَ يَلْقَى بكمُ شاعرُ
This poet, al-Dabbi, experiences through you
This eloquent youth meets you
What no poet experiences through you.
With what no other poet meets you with.
Sol 6.1