ياO حاديcamel-driver الركبthe caravan أنخmake the camels kneel ياO حاديcamel-driver
يا حادي الركب أنخ يا حادي
ماnot غيرother than واديthe valley of الطفal-Taff ليfor me بواديa valley
ما غير وادي الطف لي بوادي
O caravan-driver, make the camels kneel, O driver.
O guide of the caravan, come O guide
To me, no valley is a valley but the valley of al-Taff.
There is no valley like Al-Taf for me
يعتادنيrevisits me شوقيmy longing إلىfor الطفal-Taff فكنso be
يعتادني شوقي إلى الطف فكن
مشاركيmy companion فيin شوقيmy longing المعتادrecurring
مشاركي في شوقي المعتاد
My longing for al-Taff returns to me; so be
Let my yearning for Al-Taf make you
my companion in my recurring longing.
Share with me my usual yearning
للَهGod's (admiring exclamation) أرضthe land of الطفal-Taff أرضاًa land إنهاindeed it is
للَه أرض الطف أرضاً إنها
أرضthe land of الهوىlove المعبودworshipped فيهاin it الهاديthe Guide
أرض الهوى المعبود فيها الهادي
God's is the land of al-Taff—what a land! It is
By God, the land of Al-Taf, it is a land
the land of love, where the Guide is worshipped.
The beloved land where the guide is worshipped
أرضa land يحارis bewildered الطرفthe gaze فيin حائرهاits sacred enclosure
أرض يحار الطرف في حائرها
مهماwhenever بداit appears فالنورthen the light منهfrom it بادِmanifest
مهما بدا فالنور منه بادِ
A land where the gaze is bewildered within its sacred enclosure;
A land that confuses the eyes in its ruins
whenever it comes into view, light shines forth from it.
No matter how it appears, it radiates light
حيmay greet الحياthe rain الطفal-Taff وحياand greet أهلهits people
حي الحيا الطف وحيا أهله
منfrom رائحone coming at evening منof الحياthe rain أوor غادone coming at dawn
من رائح من الحيا أو غاد
May the rain greet al-Taff and greet its people,
Al-Taf is alive and its people are alive
be it rain arriving at evening or at dawn.
With a breeze of life or absence
حيa settlement يرىare seen أنوارهits blossoms موشيةembroidered
حي يرى أنواره موشية
تزهىboast علىover موشيةembroidered الأبرادthe cloaks
تزهى على موشية الأبراد
A settlement whose blossoms seem embroidered,
It sees its lights decorated
outshining embroidered cloaks,
Above the decorations of meadows
زهوىmy pride بحبin loving المصطفىthe Chosen One وآلهand his family
زهوى بحب المصطفى وآله
علىover الأعاديthe enemies وعلىand over الحسادthe envious
على الأعادي وعلى الحساد
as I glory in love of the Chosen One and his family
Its pride is in loving Al-Mustafa and his family
over enemies and over the envious.
Over the enemies and the envious
قومa people عليAli منهمamong them وأبناهand his two sons أفI ransom— (word fragment)
قوم علي منهم وأبناه أف
ديهم—them (word continuation) بآبائيwith my fathers وبالأجدادand with the forefathers
ديهم بآبائي وبالأجداد
A people of whom are Ali and his two sons—I would ransom
My people, from them is Ali and his sons
them with my fathers and forefathers.
My fathers and grandfathers
همthey الالىthose who ليسthere is no لهمfor them فيin فخرهمtheir glory
هم الالى ليس لهم في فخرهم
ندٍّan equal وحاشاهمand far be it from them منfrom الأندادpeers
ندٍّ وحاشاهم من الأنداد
They are those who, in their glory, have no
They are the exalted ones, unmatched in their pride
equal—and far be it from them to have peers.
And far from equals
ياO دمعtears أسعدنيhelp me mourn ولستand you are not منصفيdoing me justice
يا دمع أسعدني ولست منصفي
ياO دمعtears أنif قصرتyou fall short فيin إسعاديhelping me mourn
يا دمع أن قصرت في إسعادي
O tears, help me mourn; you do not do me justice,
O tear, make me happy and be fair to me
O tears, if you fall short in helping me mourn.
O tear, if you fall short in making me happy
ماwhatever أنسI forget لاnot أنسI forget الحسينHusayn والألىand those who
ما أنس لا أنس الحسين والألى
باعواthey sold بهat his expense الاصلاحreform بالإفسادfor corruption
باعوا به الاصلاح بالإفساد
Whatever I forget, I will not forget Husayn and those who
I will not forget, I will not forget Al-Husayn and his family
traded reform for corruption at his expense.
Who sold him, corrupting righteousness
لماwhen رآهمhe saw them أشرعواthey levelled صمstout القناthe lances
لما رآهم أشرعوا صم القنا
وجردواand they unsheathed البيضthe bright swords منfrom الأغمادthe sheaths
وجردوا البيض من الأغماد
When he saw them level their stout lances
When they saw him unsheathe his sword
and draw their gleaming swords from their sheaths,
And bare the whites of the swords from their sheaths
نازعهمhe disputed with them ارثthe inheritance of أبيهhis father قائلاsaying
نازعهم ارث أبيه قائلا
أليسis not? ارثthe inheritance of الأبthe father للأولادfor the children
أليس ارث الأب للأولاد
he disputed with them over his father's inheritance, saying,
Disputing with them his father's inheritance, saying
“Does not a father's inheritance belong to his children?
"Is not a father's inheritance for his sons?"
أناI الحسينHusayn بنson of عليAli أسدlion الthe
أنا الحسين بن علي أسد ال
روعbattle الذيwho يعلوrises علىabove الآسادthe lions
روع الذي يعلو على الآساد
I am Husayn, son of Ali, the lion of
I am Al-Husayn son of Ali, the lion
battle, who towers above the lions.”
Who rises above the lions
فأضمرواso they concealed تصديقهbelieving him وأظهرواand they revealed
فأضمروا تصديقه وأظهروا
قولthe words of مصرينthose persisting علىin الأحقادgrudges
قول مصرين على الأحقاد
So they concealed their acknowledgment of his truth, and uttered
But they pretended to believe him and showed
the words of men persisting in their rancor.
A resolute intent for malice
ففارقso he departed الدنياthis world فديناهmay we be his ransom وهلand is there?
ففارق الدنيا فديناه وهل
لذايقfor one tasting كأسthe cup of المناياdeath فادa ransom-giver
لذايق كأس المنايا فاد
So he departed this world—may we be his ransom! But is there
So he parted from life ransoming us, and is there
a ransom-giver for one who tastes the cup of death?
One who tastes the cup of death ever satisfied?
ولمand did not يرمseek زاداًprovision سوىexcept الماءwater فماyet not
ولم يرم زاداً سوى الماء فما
أنan emphatic particle زودوهthey supplied him منهof it بعضsome of الزادthe provision
أن زودوه منه بعض الزاد
And he sought no provision except water, yet
He did not prepare provisions except water, so they
they did not supply him with even a little of it.
Did not even provide him some provisions
أروىquenched the thirst of الترابthe dust ابنthe son of عليAli منwith دمٍblood
أروى التراب ابن علي من دمٍ
أيwhat دمٍblood وابنwhile the son of عليAli صادthirsty
أي دمٍ وابن علي صاد
Ali's son quenched the dust's thirst with blood—
I water the soil with the blood of the son of Ali
what blood!—while Ali's son was thirsty.
What blood! And the son of Ali is preventing
حمىthe sanctuary of الصفاياthe chosen women نunclear fragment, likely 'of' بناتthe daughters of المصطفىthe Chosen One
حمى الصفايا ن بنات المصطفى
فيin ملكthe possession of أوscoun— (word fragment) غاد—drels (word continuation) بنيsons of أوغادscoundrels
في ملك أو غاد بني أوغاد
The sanctuary of the chosen women, daughters of the Chosen One,
They protected the delicate ones, the Prophet's daughters
lies in the possession of scoundrels, sons of scoundrels.
In a kingdom or absent, children of the absent
قريحةwounded أكبادهاtheir livers تملكهاholds them in its power
قريحة أكبادها تملكها
عصابةa band غليظةhard الأكبادthe livers
عصابة غليظة الأكباد
Their livers wounded, they are held
A gang with callous hearts rules over their anguish
by a band with hardened livers.
With a gang of callous hearts
لذاfor this غدتbecame أيامناour days مآتماًmourning gatherings
لذا غدت أيامنا مآتماً
وكنand they were كالأعراسlike weddings والأعيادand festivals
وكن كالأعراس والأعياد
Thus our days have become mourning gatherings,
So our days have become bereavements
though once they were like weddings and festivals.
While they were like weddings and holidays
Sol 6.1