هَلاwhy not قنصتyou hunted غَزالةthe gazelle of الصَيادthe hunter
هَلا قنصت غَزالة الصَياد
وَضَمَمتand you embraced غُصنthe bough of قوامهاher stature الميادswaying
وَضَمَمت غُصن قوامها المياد
Why did you not hunt the hunter's gazelle,
Would that I had hunted a gazelle of the hunter
and embrace the swaying bough of her stature,
And gathered the slender branch of its bending stature
وَرَشفتand you sipped جُرعةa draught of كَوثرKawthar (paradisal river) فيin جَوهرa jewel
وَرَشفت جُرعة كَوثر في جَوهر
وَلَثَمتand you kissed دارةthe orb of خدهاher cheek الوَقادglowing
وَلَثَمت دارة خدها الوَقاد
and sip a draught of Kawthar within a jewel,
And sipped a draught of Kauthar in essence
and kiss the orb of her glowing cheek,
And tasted the ring of its kindling cheek
وَشَمَمتand you smelled وَردةa rose of جنةparadise فيin وَجنةa cheek
وَشَمَمت وَردة جنة في وَجنة
قَدalready ضرجتهاshe crimsoned it مِنfrom دَمthe blood of الأَكبادthe livers
قَد ضرجتها مِن دَم الأَكباد
and smell a rose of paradise upon a cheek,
And inhaled a rose of Paradise in a garden
which she had crimsoned with the blood of livers?
That had blushed with the blood of livers
وَتَحدرتand tumbled down تِلكَthose الغَدائرbraids بكرةat dawn
وَتَحدرت تِلكَ الغَدائر بكرة
فَبدتso appeared عَقاربهاtheir scorpions عَلىupon الأَورادthe roses
فَبدت عَقاربها عَلى الأَوراد
And those braids tumbled down at dawn,
And those cheeks flowed down white in the morning
so their scorpions appeared upon the roses.
So their freckles showed on the meadows
وَتَحدقتand stared intently مِنهاfrom her الجُفونthe eyelids وَلاحظتand glanced
وَتَحدقت مِنها الجُفون وَلاحظت
فنضتthen they drew out مراهفهاtheir keen blades مِنfrom الأَغمادthe sheaths
فنضت مراهفها مِن الأَغماد
And her eyelids stared intently and cast a glance,
And the lashes watched intently from them and beamed
then drew their keen blades from the sheaths.
Their glances from the eyeshades
ترتجshe quivers مِنfrom تَحتbeneath الإِزارthe wrap لأَنَّهاbecause she is
ترتج مِن تَحت الإِزار لأَنَّها
غُصنa bough عَلىupon طودa mighty mountain مِنamong الأطوادthe mighty mountains
غُصن عَلى طود مِن الأطواد
She quivers beneath the wrap, for she is
Quivering from beneath the waistband because she’s
a bough upon one of the towering mountains.
A bough on a hillock of hillocks
عَذراءa virgin ناهدةswelling التَرائبthe upper chest بضةtender-fleshed
عَذراء ناهدة التَرائب بضة
وَضاحةradiantly fair قَدalready خمرتwas veiled بِسَوادin black
وَضاحة قَد خمرت بِسَواد
A virgin, with a swelling breast, tender-fleshed,
A chaste maiden, heavy breasted
radiantly fair, already veiled in black.
And resplendent, dyed in blackness
نطقتspoke مَناطقهاher girdles وَصوتand sounded عقدهاher necklace
نطقت مَناطقها وَصوت عقدها
وَجنتand did harm نَواظرهاher eyes عَلىto الآسادthe lions
وَجنت نَواظرها عَلى الآساد
Her girdles spoke, and her necklace rang,
Her anklets spoke and the sound of her necklace
and her eyes wrought harm upon lions.
And her glances stooped over the ponds
ريمa white gazelle لَهاshe has جيدthe neck of الغَزالa gazelle وَلَحظهand its glance
ريم لَها جيد الغَزال وَلَحظه
وَنفورهand its shying away عَنfrom ساحةthe courtyard of القصادthe suitors
وَنفوره عَن ساحة القصاد
A white gazelle, with a gazelle's neck and glance,
A gazelle, graceful of neck and glance
and its flight from the suitors' courtyard.
And shying from the plain of hunters
ماwhat ضَرharm would it do لَوif وصلhe favored الجُفونthe eyelids بِنَظرةwith a glance
ما ضَر لَو وصل الجُفون بِنَظرة
وَوصلتهand I repaid him بِحشاشَتيwith my last breath of life وَفُؤاديand my heart
وَوصلته بِحشاشَتي وَفُؤادي
What harm if he favored my eyelids with a glance,
What harm if the eyelids met with a glance
and I repaid him with my life's last breath and my heart?
And I joined them with my passion and heart
ياO أَيُّهاyou الرَشأyoung gazelle الَّذيwho قَدindeed زارَناvisited us
يا أَيُّها الرَشأ الَّذي قَد زارَنا
كَيفَhow السَبيلthe way لَناfor us إِلىto الميعادthe tryst
كَيفَ السَبيل لَنا إِلى الميعاد
O young gazelle who has visited us,
O you, the one who visited us, young man
how are we to find the way to the tryst?
How can we find the way to the tryst?
أَمنis it of المُروءةchivalry أَنthat تَنامyou sleep وَمُقلَتيwhile my eye
أَمن المُروءة أَن تَنام وَمُقلَتي
ملئَتwere filled حَواشيهاits rims بكفwith a handful of رَمادash
ملئَت حَواشيها بكف رَماد
Is it chivalrous that you sleep while my eye
Is it chivalrous for you to sleep while my eye
has its rims filled with a handful of ash?
Has filled its rims with ashes?
وَتبيتand you spend the night ريانquenched الجُفونthe eyelids مِنfrom الكَرىsleep
وَتبيت ريان الجُفون مِن الكَرى
وَأَبيتand I spend the night ظَمآنthirsty الجَوانحthe inner ribs صاديparched
وَأَبيت ظَمآن الجَوانح صادي
And you spend the night, your eyelids quenched with sleep,
And the thirsty gazelles of my eyes spend the night suffering
while I spend the night, thirsty in my ribs, parched.
And the thirsty wings of my heart call out?
وَتَنامand you sleep منfrom فَوقabove الأسرةthe beds آمِناًsecure
وَتَنام من فَوق الأسرة آمِناً
وَبِكُلand in every عُضوlimb فيin me قدحa striking of زِنادfiresteels
وَبِكُل عُضو في قدح زِناد
And you sleep upon beds, secure,
And you sleep above the bedding, secure
while in every limb of mine a firesteel is struck.
With each limb in a goblet of wine?
هبsuppose أَنَّنيthat I أُدعىam called الحسينal-Husayn بِداركمin your house
هب أَنَّني أُدعى الحسين بِداركم
أَفَأَنتare you then ياO مَولايmy lord نَجلthe son of زِيادZiyad
أَفَأَنت يا مَولاي نَجل زِياد
Suppose I am called al-Husayn in your house:
Suppose I’m called al-Husayn in your abode
are you then, my lord, the son of Ziyad?
Are you, my Master, the son of Yazid?
فَاستوصso take care خَيراًkindly بِالفُؤادof the heart فَإِنَّهُfor it
فَاستوص خَيراً بِالفُؤاد فَإِنَّهُ
كَالطَيرlike a bird أَضحىhas become فيin يَدthe hand of الصَيادthe hunter
كَالطَير أَضحى في يَد الصَياد
So treat the heart kindly, for it
Then bid farewell kindly to the heart, for it
is like a bird that has come into the hunter's hand.
Is like a bird fallen in the fowler’s hand
وَارحمand have mercy on جفوناًeyelids لَيسَnot تَعرفknow ماwhat الكَرىsleep
وَارحم جفوناً لَيسَ تَعرف ما الكَرى
فَكَأَنَّهاfor it is as though they قَدalready كحلتwere kohled بِسهادwith sleeplessness
فَكَأَنَّها قَد كحلت بِسهاد
And pity eyelids that do not know what sleep is,
And have mercy on eyelids that know no anguish
as though they had been kohled with sleeplessness.
As if lined with kohl and antimony
قرنتwere joined بغرتكto your radiant brow المَحاسنbeauties مثلlike ماthe way that
قرنت بغرتك المَحاسن مثل ما
قرنwas joined الكَمالperfection بِصَفوةto the choicest of الأَمجادthe illustrious
قرن الكَمال بِصَفوة الأَمجاد
Beauties were joined to your radiant brow, just as
You paired virtues with the beauties
perfection was joined to the choicest of the illustrious:
As perfection paired with peaks of glory
الفاخرthe illustrious one ابنson of الفاخرthe illustrious one ابنson of المُرتَضىal-Murtada
الفاخر ابن الفاخر ابن المُرتَضى
السَيدthe lord ابنson of السادةthe lords الأَسيادthe masters
السَيد ابن السادة الأَسياد
the illustrious, son of the illustrious, son of al-Murtada,
O excellent son of the excellent
the lord, son of lords and masters,
Son of the chosen, Sayyid of Sayyids
أَصلthe root of الفَخارglory وَفرعهand its branch وَعَمودهand its pillar
أَصل الفَخار وَفرعه وَعَموده
وَضِياؤهand its light الباقيenduring إِلىunto الآبادthe ages
وَضِياؤه الباقي إِلى الآباد
the root of glory, its branch, and its pillar,
The essence of nobility, its branch and pillar
and its light, enduring forever.
And its lasting light until the end of time
مِنfrom طينةclay عَربيةArab قُرشيةQurayshi
مِن طينة عَربية قُرشية
علويةʿAlid نَبويةprophetic الأَجدادancestors
علوية نَبوية الأَجداد
From Arab clay of Quraysh,
Of an Arab, Qurashi, Alawi lineage
ʿAlid, prophetic in its ancestry,
Ancestral, prophetic origins
عجنتwas kneaded بِماءwith the water of الفَضلvirtue حَتّىuntil طهرَتbecame pure
عجنت بِماء الفَضل حَتّى طهرَت
وَتخمرتand was leavened بالعلمwith knowledge وَالإِرشادand guidance
وَتخمرت بالعلم وَالإِرشاد
kneaded with the water of virtue until it became pure,
Kneaded with the water of virtue until pure
and leavened with knowledge and guidance,
And leavened with knowledge and guidance
فَتَشَكلَتso it took shape فيناamong us نُجوماًas stars لِلهُدىfor guidance
فَتَشَكلَت فينا نُجوماً لِلهُدى
ماnot فيهمamong them إِلاexcept إمامan imam هاديguiding
ما فيهم إِلا إمام هادي
it took shape among us as stars of guidance,
Thus crystallized within us stars of guidance
not one among them but a guiding imam.
Among whom is none but a guiding imam
مَلأتfilled أَشعتهاtheir rays الوجودexistence وَلَمand did not تَزَلcease
مَلأت أَشعتها الوجود وَلَم تَزَل
إِذas ضَمهاpassed them on الآباءthe fathers لِلأَولادto the children
إِذ ضَمها الآباء لِلأَولاد
Their rays filled existence and have never ceased,
Their radiance filled existence and still does
as fathers passed them on to their children.
As the fathers included them for the sons
وَبِآلand in the family of فَخرFakhr قَدindeed تَجمعgathered نورهاtheir light
وَبِآل فَخر قَد تَجمع نورها
حَتّىuntil استقلَrose aloft النورthe light فيin بَغدادBaghdad
حَتّى استقلَ النور في بَغداد
And in the house of Fakhr their light was gathered,
And through the House of Fakhr their light gathered
until the light rose aloft in Baghdad.
Until the light reigned in Baghdad
بيضwhite الخِصالin character نَقيةpure أَحسابهمtheir inherited honor
بيض الخِصال نَقية أَحسابهم
شمlofty المَعاطسthe noses زُبدةthe cream of الأَجوادthe generous
شم المَعاطس زُبدة الأَجواد
White of character, pure in their inherited honor,
Pure white of spirit, immaculate in account
lofty-nosed, the cream of the generous.
Quintessence of steeds and cream of nobles
ماnot شَأنهمtheir concern إِلاexcept مُحاوَلةpursuing النَدىbounty
ما شَأنهم إِلا مُحاوَلة النَدى
وَجَوائزand gifts for القصادpetitioners وَالورادand visitors
وَجَوائز القصاد وَالوراد
Their only concern is the pursuit of bounty,
Their affair is only to seek intimacy
and gifts for petitioners and visitors,
And the prizes of hunters and meadows
وَدِراسةand studying العلمlearning الشَريفsacred فَوقتهمso their time
وَدِراسة العلم الشَريف فَوقتهم
وَقتانtwo periods وَقتa time of تُقىpiety وَوَقتand a time of سَدادright conduct
وَقتان وَقت تُقى وَوَقت سَداد
and the study of sacred learning; so their time is
And to study the noble knowledge in its time
twofold: a time for piety and a time for right conduct.
A time to be reverent and a time for justice
غَيثrain of النَدىbounty سمpoison to العِدىfoes أَيامهمtheir days
غَيث النَدى سم العِدى أَيامهم
يَومانtwo days يَومa day of نَدىbounty وَيَومand a day of طرادcombat
يَومان يَوم نَدى وَيَوم طراد
A shower of bounty, poison to foes—their days are
A rain of bounty, deadly poison in their day
two days: a day of bounty and a day of combat.
One day of bounty and one of pursuit
مِنof كُلevery وقادfiery القوىthe powers متيقظvigilant
مِن كُل وقاد القوى متيقظ
نيرانهُhis flames تَعلوrise aloft بِغَيرwithout زِنادfiresteels
نيرانهُ تَعلو بِغَير زِناد
Each one is fiery in his powers, ever vigilant,
From each fiery leader, vigilant
his flames rising without firesteels.
His flames rise without flint
لَولاbut for بُرودةthe coolness of حلمهhis forbearance وَوَقارهand his dignity
لَولا بُرودة حلمه وَوَقاره
لأذيبwould be melted مِنfrom لُقياهmeeting him كُلevery جَمادlifeless thing
لأذيب مِن لُقياه كُل جَماد
But for the coolness of his forbearance and dignity,
Were it not for the coolness of his forbearance and dignity
every lifeless thing would melt upon meeting him.
His encounter would melt every solid thing
بنيتwas built لعبدfor ʿAbd اللَهAllah فيهمamong them رُتبةa rank
بنيت لعبد اللَه فيهم رُتبة
سمتrose above الوَرىall people مِنamong حاضرa townsman أَوor باديa desert-dweller
سمت الوَرى مِن حاضر أَو بادي
A rank was built for ʿAbd Allah among them,
For Abdullah a position was built within them
rising above all people, townsman or desert-dweller.
It towered over homeland and foreigner alike
قَدindeed شادهاhe raised it بِمَعارفwith knowledge وَلَطائفand subtle insights
قَد شادها بِمَعارف وَلَطائف
وَأَقامand erected ذروتهاits summit بِغَيرwithout عَمادa pillar
وَأَقام ذروتها بِغَير عَماد
He has raised it with knowledge and subtle insights,
He established it with knowledge and subtleties
and erected its summit without a pillar.
And set its pinnacle without pillars
حبرa learned scholar لَهُhe has فيin كُلevery علمscience منهلa spring
حبر لَهُ في كُل علم منهل
مستعذبsweet to drink وَبكلand in every فَنdiscipline ناديa forum
مستعذب وَبكل فَن نادي
A scholar, with a spring in every science,
A sea of knowledge in every science, his own
sweet to drink, and a forum in every discipline.
Sweet flowing springs and each art has its caller
كتبتwere written فَضائلهhis virtues بِكُلon every صَحيفةpage
كتبت فَضائله بِكُل صَحيفة
وَجَرَتand flowed مَناقبهhis noble deeds بِكُلin every مِدادink
وَجَرَت مَناقبه بِكُل مِداد
His virtues are written on every page,
His virtues written on every page
and his noble deeds have flowed in every kind of ink.
And his glories streamed from every pen
يَحنوhe shows tenderness عَلىtoward الضعفاءthe weak فيat أَبوابهhis doors
يَحنو عَلى الضعفاء في أَبوابه
كَحنوlike the tenderness of ذيone with وَلَدa child عَلىtoward الأَولادchildren
كَحنو ذي وَلَد عَلى الأَولاد
He shows tenderness to the weak at his doors,
He has affection for the weak at his gates
like a parent's tenderness toward children.
Like the affection of a father for his children
وَيُصافحand shakes hands with العلمlearning الشَريفsacred بشيبةwith gray hair
وَيُصافح العلم الشَريف بشيبة
نسقىwe are watered بِهاthrough it فيin ساعةthe hour of الأَنكادdistress
نسقى بِها في ساعة الأَنكاد
And he clasps hands with sacred learning, bearing gray hair
And he clasps the noble white-haired knowledge
through which we are watered in the hour of distress.
With which we give drink in times of distress
وَيَروحand he goes فيthrough كُتبbooks of الحَديثhadith وَدَمعهwhile his tears
وَيَروح في كُتب الحَديث وَدَمعه
فَوقَover العَوارضthe cheek-beard كَالغَمامlike clouds الغاديmoving at dawn
فَوقَ العَوارض كَالغَمام الغادي
And he goes through books of hadith, while his tears
And he spirits away in the books of hadith, his tears
over his beard are like clouds traveling at dawn.
Above the lines like passing clouds
ذاthis شَأنthe way of آلthe family of مُحمدMuhammad وَبَنيand the sons of الرِضاal-Rida
ذا شَأن آل مُحمد وَبَني الرِضا
بَحرan ocean of النَوالbounty وَكَعبةand the Kaaba of القصادpetitioners
بَحر النَوال وَكَعبة القصاد
Such is the way of Muhammad's house and the sons of al-Rida,
Such is the affair of Muhammad's House and the sons of al-Ridha
an ocean of bounty and the Kaaba of petitioners.
A sea of bounty and shrine of pilgrimage
عُذراًpardon إِلَيكto you أَباfather of الكِرامthe noble لمدحةfor a praise-poem
عُذراً إِلَيك أَبا الكِرام لمدحة
مِنfrom ألفكمyour thousand لَمdid not تَأتcome بِالآحادwith single units
مِن ألفكم لَم تَأت بِالآحاد
Forgive me, father of the noble, for a praise-poem
Your pardon, O Father of Bounty, for a eulogy
that has not brought even units out of your thousand.
That has not approached your peerlessness
عثرتit stumbled بِثَوبover the robe of قُصورهاits inadequacy فأقِمso raise لَهاfor it
عثرت بِثَوب قُصورها فأقِم لَها
رَأساًa head عَلىabove الأَقرانthe peers وَالنُقادand the critics
رَأساً عَلى الأَقران وَالنُقاد
It tripped over its robe of inadequacy; so lift its
It stumbled in the robe of its inadequacy so set for it
head above its peers and the critics.
A head above its contemporaries and critics
وَانشرand unfurl هديتmay you be guided لِواءهاits banner وَاكسرand rout بِهِwith it
وَانشر هديت لِواءها وَاكسر بِهِ
جَيشاًan army مِنof الأَعداءenemies وَالحُسادand the envious
جَيشاً مِن الأَعداء وَالحُساد
And unfurl its banner—may you be guided—and rout with it
And spread its gift banner and with it break
an army of enemies and the envious.
An army of foes and enviers
هِيَshe قينةa singing slave-girl لَكنهاbut she مُذsince أَصبَحَتcame to be
هِيَ قينة لَكنها مُذ أَصبَحَت
فيin بَيتكمyour house صارَتshe became مِنamong الأَسيادthe masters
في بَيتكم صارَت مِن الأَسياد
She is a singing slave-girl, but since she has been
It is a treasure but since entering your home
in your house, she has become one of the masters.
It has become one of the nobles
فَاهنأso rejoice بِعيدكin your Eid إنَّهُindeed it بِكَthrough you سَيديmy lord
فَاهنأ بِعيدك إنَّهُ بِكَ سَيدي
يَسموrises عَلىabove الماضيthe past مِنof الأَعيادEids
يَسمو عَلى الماضي مِن الأَعياد
So rejoice in your Eid; through you, my lord, it
So congratulate yourself on your feast—through you, my Master
rises above all past Eids.
It surpasses past ones of the holidays
لَمَحتI glimpsed لَهُfor it مِنfrom نورthe light of وَجهكyour face لمحةa gleam
لَمَحت لَهُ مِن نور وَجهك لمحة
فَغدتso it became لِشوالfor Shawwal هِلالاًa crescent باديvisible
فَغدت لِشوال هِلالاً بادي
I caught for it a gleam of your face's light,
From the light of your face it glimpsed a flash
and it became Shawwal's visible crescent.
So for Shawwal it became a visible crescent
لَولاكbut for you غمwould be obscured عَلىto الخَليقةhumankind عيدهمtheir Eid
لَولاك غم عَلى الخَليقة عيدهم
ياO مَنyou who لأَربابto the people of الضَلالةerror هاديa guide
يا مَن لأَرباب الضَلالة هادي
But for you, their Eid would be veiled from humankind,
Were it not for you, a feast would grieve the people
O you who guide the people of error.
O you who are guide to the misguided
متعتmay you be granted enjoyment ياO رَمضانRamadan منهfrom him بِعَودةwith a return
متعت يا رَمضان منه بِعَودة
مَوصولةunbroken تَبقىenduring إِلىuntil الميعادthe appointed time
مَوصولة تَبقى إِلى الميعاد
May you, O Ramadan, be blessed with his return,
You granted, O Ramadan, in his return, a continuation
unbroken and enduring until the appointed time,
Enduring to the tryst
وَسَلامةand well-being مَغمورةimmersed بِكَرامةin honor
وَسَلامة مَغمورة بِكَرامة
مَوصولةlinked الاسنادthe chain of transmission بِالاسنادto the chain of transmission
مَوصولة الاسناد بِالاسناد
and with well-being immersed in honor,
And well-being enveloped in nobility
with one chain of transmission joined to another.
Its links joined, chain to chain
وَاجعلand bestow إِلَهيmy God السعدgood fortune مِنكَfrom You بِأَسعَدupon Asʿad
وَاجعل إِلَهي السعد مِنكَ بِأَسعَد
وَاجعلand grant كَذاكَlikewise بَقيةthe rest of الأَولادthe children
وَاجعل كَذاكَ بَقية الأَولاد
And bestow Your good fortune, my God, upon Asʿad,
And make, my God, his good fortune the happiest
and grant the same to the rest of the children.
And make likewise the rest of the children
وَاجعلand make عَدوهمtheir foe أَسيرa captive of سُيوفهمtheir swords
وَاجعل عَدوهم أَسير سُيوفهم
ماas long as انهلpours down غَيثrain أَوor ترنمsings حاديa camel-driver
ما انهل غَيث أَو ترنم حادي
And make their foe a captive of their swords,
And make their enemy a prisoner of their swords
as long as rain pours or a camel-driver sings.
Until no rain drips or singer sings
Sol 6.1