ماWhat بالthe condition of قَلبكyour heart يَرعويdesists وَيَعودand returns
ما بال قَلبك يَرعوي وَيَعود
وَيَخفand wanes شَوقكyour longing تارةat times وَيَزيدand grows
وَيَخف شَوقك تارة وَيَزيد
What ails your heart, that it desists, then returns?
What ails your heart that wanders and returns
And your longing wanes at times, then grows?
Your passion wanes at times and grows
وَتَحنand you moan with longing كَالثكلىlike a bereaved mother إِذاwhen ذكرis mentioned الهَوىlove
وَتَحن كَالثكلى إِذا ذكر الهَوى
وَسَوادand the core قَلبكof your heart بِالجَوىwith burning anguish مَوقودis kindled
وَسَواد قَلبك بِالجَوى مَوقود
And you moan like a bereaved mother when love is mentioned,
You yearn like one bereaved when love is recalled
And your heart's core is aflame with anguish.
The darkness of your heart by separation set aflame
وَأَرىand I see دُموعكyour tears كَالغيوثlike rains إِذاwhen هَمَتthey pour
وَأَرى دُموعك كَالغيوث إِذا هَمَت
أَبَداًever يَرقsoftens لسحهاat their pouring الجلمودthe hard rock
أَبَداً يَرق لسحها الجلمود
And I see your tears like rains when they pour;
I see your tears flow like heavy rains
The hard rock ever softens at their pouring.
That forever melt the ice of aloofness
وَأَراكand I see you فيin حللrobes السقامof sickness كأَنماas though
وَأَراك في حلل السقام كأَنما
نَشرتwere spread عَلَيكover you مِنfrom الغَرامpassion برودmantles
نَشرت عَلَيك مِن الغَرام برود
And I see you in the robes of sickness, as though
I see you in the garb of sickness as though
Mantles of passion had been spread over you.
The chill of passion has descended upon you
وَأَراكَand I see you مَخمورintoxicated الفُؤادthe heart مولهاًdistraught with love
وَأَراكَ مَخمور الفُؤاد مولهاً
تَلهوyou dally وَعَقلكand your reason فيin الهَوىlove مَفقودis lost
تَلهو وَعَقلك في الهَوى مَفقود
And I see you drunk at heart, distraught with love,
I see you drunk with love, infatuated
You dally, while your reason is lost in love.
Lost in playfulness while your reason astray
تَهوىyou love مُنادمةdrinking companionship الغَواليthe cherished women مولعاًenthralled
تَهوى مُنادمة الغَوالي مولعاً
بِعهودهنby their pledges وَماand not لَهُنfor them عُهودpledges
بِعهودهن وَما لَهُن عُهود
You love to drink with the cherished women, enthralled
Passionately indulging the coquetry of damsels
By their pledges, though they keep none.
Regardless of their broken vows and promises
كَمhow many وَقفةa pause لَكَfor you بَينهنamong them وَساعةand an hour
كَم وَقفة لَكَ بَينهن وَساعة
تقضيyou spend وَأَجفانand the eyelids الوشاةof the slanderers شُهودwitnesses
تقضي وَأَجفان الوشاة شُهود
How often you stand among them, how many an hour
Many are your stops and hours among them
You spend, while the slanderers' eyes bear witness!
While the eyes of gossipers bear witness
أَفللغرامso does passion have عَلَيكupon you ذمةa covenant عاقدof a covenant-maker
أَفللغرام عَلَيك ذمة عاقد
أمor فيin ذمامكyour pledged protection للغرامfor passion عقودcovenants
أم في ذمامك للغرام عقود
Does passion hold you to a pledge you have made,
Does passion bind you with an oath
Or are bonds to passion held in your keeping?
Or are there contracts with passion in your reins
خلleave aside الصبابةardent yearning إِنَّنيindeed I am لَكَfor you ناصحa sincere adviser
خل الصبابة إِنَّني لَكَ ناصح
وَتلافand restore جسماًa body قَدalready حَكاهresembled it العودthe twig
وَتلاف جسماً قَد حَكاه العود
Leave yearning aside; I am your sincere adviser,
Leave off folly, I counsel you in good faith
And restore a body now resembling a twig.
And heal a body that complaining did emaciate
وَأَقمand present لِعَبدto Abd اللَهAllah عُذركyour excuse إِنif تَكُنyou have
وَأَقم لِعَبد اللَه عُذرك إِن تَكُن
ألمحتyou hinted فَالحرfor the freeborn man الكَريمthe noble يَعودreturns
ألمحت فَالحر الكَريم يَعود
And present your excuse to Abd Allah, if you have
Make your excuse to Abdullah, if you have
Made an allusion—for the freeborn, noble man returns.
For the noble man will surely make amends
مَولىa patron إِذاwhen قابلتهyou meet him وَرَأَيتهand behold him
مَولى إِذا قابلته وَرَأَيته
أَيقَنتyou know for certain أنthat مثالهhis equal مَفقودis nowhere found
أَيقَنت أن مثاله مَفقود
A patron—when you meet him and behold him,
My lord, when you meet him and behold him
You know for certain that his like is nowhere found.
You will know his likeness cannot be duplicated
ملكa king لأَربابover the masters الكَمالof perfection فَكلهمfor all of them
ملك لأَرباب الكَمال فَكلهم
لِنَتيجةto the offspring القَومof the people الكِرامthe noble عَبيدslaves
لِنَتيجة القَوم الكِرام عَبيد
A king over the masters of perfection—for they all
A king of the masters of perfection, for they all
Are slaves to the scion of noble men.
Are slaves of the offspring of the honorable elite
هُوَhe is فَخرthe pride هَذاof this العَصرage دُرةthe pearl تاجهof its crown
هُوَ فَخر هَذا العَصر دُرة تاجه
وَعِمادهand its pillar وَلواؤهand its banner المعقودbound fast
وَعِماده وَلواؤه المعقود
He is this age's pride, the pearl in its crown,
He is pride of this age, a jewel in its crown
And its pillar, and its banner bound fast.
Its pillar and banner unfurled
بَحرan ocean إِذاwhen وَقفstand العفاةseekers of bounty ببابهat his door
بَحر إِذا وَقف العفاة ببابه
يَوماًone day تَفيضoverflow مِياههhis waters وَتَزيدand increase
يَوماً تَفيض مِياهه وَتَزيد
An ocean—when seekers of bounty stand at his door
An ocean, that if the lowly came to his door
One day, his waters overflow and swell.
His tides would overflow and multiply
هُوَhe مِنfrom سَنامthe summit المَجدof glory وَالشَرفand honor الَّذيwhich
هُوَ مِن سَنام المَجد وَالشَرف الَّذي
حازتهattained it آباءfathers لَهُof his وَجدودand forefathers
حازته آباء لَهُ وَجدود
He comes from the summit of glory and honor that
He is of the pinnacle of glory and honor
His fathers and forefathers attained.
Attained by his forefathers and ancestors
فَعَليكso upon you عبدAbd اللَهAllah خَيرthe finest تَحيةgreeting
فَعَليك عبد اللَه خَير تَحية
مَوصولةunbroken لاnot تَنقضيends وَتبيدand fades away
مَوصولة لا تَنقضي وَتبيد
So upon you, Abd Allah, be the finest greeting,
So upon you, Abdullah, the best greeting
Unbroken, never ending or fading away.
Continuous, never waning or dissipating
طابَتit was sweet فَطابَso was sweet سَماعهاhearing it فَفصولهاfor its passages
طابَت فَطابَ سَماعها فَفصولها
دررpearls وَهاتيكand those السُطورlines عُقودnecklaces
درر وَهاتيك السُطور عُقود
Sweet it is, and sweet to hear, for its passages
How excellent and pleasing to the ear are its phrases
Are pearls, and those lines are necklaces.
These lines like glistening pearls threaded together
لَمnot أَقضI have fulfilled حَقكyour due بِالقريضin verse وَإِنَّنيand indeed I
لَم أَقض حَقك بِالقريض وَإِنَّني
قَصرتI fell short وَالذهنand the mind الخؤونtreacherous شرودwandering
قَصرت وَالذهن الخؤون شرود
I have not paid your due in verse; indeed, I
I have not done justice in praising you, though I
Have fallen short, and the faithless mind strays.
Am remiss with preoccupied thoughts astray
وَلَناand we have عَليكagainst you معاتبreproaches فأَقمso attend لَهاto them
وَلَنا عَليك معاتب فأَقم لَها
وَانصفand be just فَإنكَfor you are سَيدa lord وَمجيدand illustrious
وَانصف فَإنكَ سَيد وَمجيد
And we have grievances against you; attend to them,
And we reproach you, so make your defense
And be just, for you are a lord and an illustrious man.
And judge justly, for you are lord and lauded
ماwhat ضرharm did ... do فَضلكyour excellence إِنif مَدَحتyou praised مكرماًan honored man
ما ضر فَضلك إِن مَدَحت مكرماً
وَمَديحهand his praise حَقاًtruly عَلَيكto you يَعودreturns
وَمَديحه حَقاً عَلَيك يَعود
What harm would your excellence suffer if you praised an honored man,
What harm if I praise a generous man
While his praise truly returns to you?
When praise of him reflects back on you?
فَتقارضso you repay الدرpearls الثَمينprecious بِغَيرهwith something other than it
فَتقارض الدر الثَمين بِغَيره
حَنقاًin anger عَلَيناat us وَالمَكانand the place بَعيدis distant
حَنقاً عَلَينا وَالمَكان بَعيد
Yet you repay precious pearls with something else,
Will you begrudge exchanging gems with others
In anger at us, though the place is distant.
Indignant at us when the place is far?
أَيذمis ... censured? ياO نَجلson الأَكارمof the noblest مصقعan eloquent speaker
أَيذم يا نَجل الأَكارم مصقع
ظُلماًunjustly وَيمدحand is praised فيamong العبادِpeople بليدa dullard
ظُلماً وَيمدح في العبادِ بليد
Is an eloquent speaker, O son of the noblest, censured
Will the son of nobles abandon, unjustly
Unjustly, while a dullard is praised among men?
One who is lauded among the commoners?
حاشاfar be it from جنابكyour noble presence أنthat أضامI be wronged ونسبتيand my connection
حاشا جنابك أن أضام ونسبتي
بولاكto your patronage حبلthe cord رباطهاof its binding مشدودdrawn tight
بولاك حبل رباطها مشدود
Far be it from your honor that I be wronged; my bond
Far be it from you to slight me
To your patronage is fastened by a taut cord.
When the rope binding me to you is taut
فَعَليكso upon you مِنfrom عِندthe presence of السَلامthe Source of Peace سَلامهHis peace
فَعَليك مِن عِند السَلام سَلامه
ماas long as مالَswayed غُصنa branch أَوor تَحَركmoved عودa twig
ما مالَ غُصن أَو تَحَرك عود
So upon you be His peace, from the Source of Peace,
Upon you from me a greeting of peace
As long as a branch sways or a twig moves,
As long as branch and wood are intact
أَبَداًforever وَتَهنيكand may it gladden you البشارةthe glad tidings سرمداًeternally
أَبَداً وَتَهنيك البشارة سرمداً
بِزَوالat the removal of ظُلمan injustice قَدalready أَتاهcommitted it حَسودan envious man
بِزَوال ظُلم قَد أَتاه حَسود
Forever—and may glad tidings gladden you eternally
Forever, and congratulations of good tidings
At the lifting of an injustice an envious man committed.
On the removal of one envious and mean
قَدindeed رَدturned back رَبكyour Lord كَيدهhis plot فيinto نَحرهhis throat
قَد رَد رَبك كَيده في نَحره
فَاحمدso praise إلهكyour God إِنَّهُindeed He is المحمودthe Praised One
فَاحمد إلهك إِنَّهُ المحمود
Your Lord has turned his plot back upon his own throat;
Your Lord has foiled his plot against him
So praise your God: He is worthy of praise.
So praise your God for He is praiseworthy
Sol 6.1