هَوىfell قَمرthe moon الزَوراءal-Zawra مِنfrom أُفقthe horizon المَجدglory
هَوى قَمر الزَوراء مِن أُفق المَجد
فَياso, O وَيحwoe to عَينan eye لاdoes not تَفيضoverflow عَلىupon الخَدthe cheek
فَيا وَيح عَين لا تَفيض عَلى الخَد
The moon of al-Zawra fell from the horizon of glory.
The moon of Al-Zawraa has set in the horizon of glory
Ah, woe to an eye that does not overflow upon the cheek!
Oh, my eyes overflow not with tears
وَأعيىand grew weary جَوادthe steed السَبقracing إِذwhen حانَcame due حينهhis hour
وَأعيى جَواد السَبق إِذ حانَ حينه
وَياand, oh طالَماhow often فاقَsurpassed السَوابقthe front-runners للقصدtoward the goal
وَيا طالَما فاقَ السَوابق للقصد
The racing steed grew weary when his appointed hour came;
The horse of victory grew weary when its time came
yet how often he surpassed the front-runners in reaching the goal!
It had long surpassed the racers in its quest
نَعمyes وَنباand faltered السَيفthe sword اليَمانيYemeni إِذwhen رَأىsaw
نَعم وَنبا السَيف اليَماني إِذ رَأى
سُيوفthe swords العُلىeminence رَدتwere returned فَردso was returned إِلىto الغَمدthe sheath
سُيوف العُلى رَدت فَرد إِلى الغَمد
Yes, the Yemeni sword faltered when it saw
Yes, the Yemeni sword sang when it saw
the swords of eminence put away, and so was returned to its sheath.
The swords of the sublime were sheathed so it sheathed itself
مَصائبcalamities سودblack وافتovertook الناسthe people بغتةsuddenly
مَصائب سود وافت الناس بغتة
فَضلواso they strayed وَلَمand did not يَدرواdiscern الظلالthe shadows مِنfrom الرشدright guidance
فَضلوا وَلَم يَدروا الظلال مِن الرشد
Black calamities overtook the people suddenly,
Black calamities befell people suddenly
so they strayed, unable to distinguish shadows from right guidance.
So they went astray, unable to discern right from wrong
وَخَطبand an affliction جَليلgrave أدهشbewildered العَقلthe mind رزؤهits grievous loss
وَخَطب جَليل أدهش العَقل رزؤه
أَتاناcame to us عَلىwith كرهunwillingness وَجاءَand came بِلاwithout وَعدan appointment
أَتانا عَلى كره وَجاءَ بِلا وَعد
A grave affliction, whose loss bewildered the mind,
And a momentous misfortune, shocking to the mind, has come upon us
came to us unwelcome, arriving without an appointment.
Without promise or expectation
أَلاcome now فابكso weep ياO جفنeyelid الوجودexistence بعبرةwith a tear
أَلا فابك يا جفن الوجود بعبرة
عَلىfor ماجدa noble man قَدindeed راحdeparted فيalong طرقthe paths المجدglory
عَلى ماجد قَد راح في طرق المجد
Come, weep, O eyelid of existence, a tear
Oh eyes of existence weep with sighs
for a noble man who has departed along the paths of glory.
Over the departed glory treading the paths of glory
وَباللَهand by God لاdo not تَبكweep سواهfor anyone but him فإِنهfor he
وَباللَه لا تَبك سواه فإِنه
هُوhe السَيدthe master المَدعوcalled بالعلمas the luminary الفَردpeerless
هُو السَيد المَدعو بالعلم الفَرد
By God, weep for no one else, for he
Nay, by God weep not but for him
is the master hailed as the peerless luminary.
For he is the unmatched master of knowledge
وَهَيهاتand far be it لاdoes not يَأتيcome الزَمانtime بِمثلهwith his like
وَهَيهات لا يَأتي الزَمان بِمثله
وَكَيفand how يُقاسis compared التبرraw gold بِالحجرwith the stone الصَلدsolid
وَكَيف يُقاس التبر بِالحجر الصَلد
Far be it! Time will never bring his like;
Alas, time will not bring the likes of him again
how can raw gold be compared with solid stone?
How can gems be compared to solid rock?
لَقَدindeed أظلمتdarkened دارthe abode السَلامpeace لِفقدهat his loss
لَقَد أظلمت دار السَلام لِفقده
وَأَصبحand became مِنهاof it الشَملthe fellowship مُنتَثرscattered العقدthe necklace
وَأَصبح مِنها الشَمل مُنتَثر العقد
The Abode of Peace has indeed darkened at his loss,
The abode of peace was darkened by his loss
and its fellowship lies scattered like an unstrung necklace.
And kinship therein was scattered apart
فَتىa young man كانَwas بَينَamong الناسthe people للخلقto creation رحمةa mercy
فَتى كانَ بَينَ الناس للخلق رحمة
أَناملهhis fingertips ترويquench thirst وَأَفعالهand his deeds تهديguide
أَنامله تروي وَأَفعاله تهدي
A young man who, among the people, was mercy to creation;
A man who was mercy to people in manners
his fingertips quench thirst, and his deeds give guidance.
His fingers dispense and his actions guide
كَريمnoble المَساعيendeavors طاهرpure الذيلthe hem واسعabundant
كَريم المَساعي طاهر الذيل واسع
المَكارمgenerous deeds بسامmuch-smiling النَواجذthe molars للوفدfor visitors
المَكارم بسام النَواجذ للوفد
Noble in endeavor, pure of hem, abundant
Noble, pure in lineage, vast
in generous deeds, smiling till his molars show for visitors.
In generosity, charming in friendship to guests
وَصيبand a downpour جودbounty قَدindeed أَفاضpoured forth عَلىupon الوَرىhumankind
وَصيب جود قَد أَفاض عَلى الوَرى
سَحائبclouds برgoodness فيthroughout الخَليقةcreation ممتدfar-reaching
سَحائب بر في الخَليقة ممتد
And a downpour of bounty, he poured over humankind
A raincloud of righteousness poured upon the land
clouds of goodness extending throughout creation.
Extended clouds of kindness upon the creation
وَعَمهمand encompassed them بِالفَضلwith bounty مِنهُfrom him فَأَصبحواso they became
وَعَمهم بِالفَضل مِنهُ فَأَصبحوا
بِأَفضالهthrough his benefactions قَدindeed طوقتهمencircled them يَدthe hand الرفدgiving
بِأَفضاله قَد طوقتهم يَد الرفد
He encompassed them with his bounty, so they found themselves
And included them in his grace so they became
through his benefactions, encircled by the hand of giving.
Girded by the rope of his patronage
سَأبكيكI shall weep for you عَبدAbd (servant) اللَهAllah (God) عبرةa tear فاقدof one bereft
سَأبكيك عَبد اللَه عبرة فاقد
مِنfrom السمطthe string of jewels أَغلاهits most precious وَواسطهand its centerpiece العقدthe necklace
مِن السمط أَغلاه وَواسطه العقد
I shall weep for you, Abd Allah, with the tear of one who has lost
Abdullah, I will weep for you, O bereft one
the dearest jewel from the string, the necklace's centerpiece.
Whose loss is greatest and who was the necklace's link
لَهُhe has قَدمa footing سامlofty وَذكرand remembrance مخلدeverlasting
لَهُ قَدم سام وَذكر مخلد
يَعيشlives بِهِthrough it فيin حليةthe adornment المَدحpraise وَالحَمدand acclaim
يَعيش بِهِ في حلية المَدح وَالحَمد
His footing is lofty, his remembrance everlasting;
He has an exalted name and lasting fame
he lives through it, adorned with praise and acclaim.
Which will keep him in the dress of praise and eulogy
سَأَبكيI shall weep عَلىfor تِلكَthose المَحاسنvirtues إنَّهاindeed they are
سَأَبكي عَلى تِلكَ المَحاسن إنَّها
عَلىto خاطِريmy mind وَاللَهby God أَحلىsweeter مِنthan الشَهدhoney
عَلى خاطِري وَاللَه أَحلى مِن الشَهد
I shall weep for those virtues; they are
I will weep for those virtues, for to me
to my mind, by God, sweeter than honey.
They are sweeter than honey to remember
سَأَبكيI shall weep عَلىfor أَخلاقكyour character الغُرradiant وَالوَرىand humankind
سَأَبكي عَلى أَخلاقك الغُر وَالوَرى
مَعيwith me وَسَوادand the blackness العَينof the eye أمحقهI wear it away وَحديby myself
مَعي وَسَواد العَين أمحقه وَحدي
I shall weep for your radiant character, and all humankind
I will weep for your sublime character though the world
with me; yet I alone shall wear away my eye's black pupil.
And darkness of my eyes will destroy me
وَهَيهاتand far be it أَنthat أَصبوI yearn لِغَيركfor anyone but you فيin الدناthe world
وَهَيهات أَن أَصبو لِغَيرك في الدنا
وَأَنتَand you ضياlight عينيmy eye وَموريand the kindler سَناradiance زنديmy fire-stick
وَأَنتَ ضيا عيني وَموري سَنا زندي
Never could I yearn for another in this world,
Alas, I will weep for none but you in this world
when you are my eye's light and the kindler of my fire-stick's glow.
While you are the light of my eye and its delight
أَجفنيO my two eyelids جوداboth be generous بِالدُموعwith tears عَلىfor فَتىa young man
أَجفني جودا بِالدُموع عَلى فَتى
حَوىgathered شَرفhonor الدُنياthe world فَراحthen departed إِلىto الخُلدeternity
حَوى شَرف الدُنيا فَراح إِلى الخُلد
O my two eyelids, pour forth tears for a young man
Let my eyelids flow with tears for the one
who gathered the world's honor, then departed to eternity.
Who comprised the nobility of this world and went to eternity
وَلاand do not تَنظراboth look شَخصاًa person سواهother than him فَإِنَّهfor he
وَلا تَنظرا شَخصاً سواه فَإِنَّه
هُوَhe النورthe light للأحداقfor pupils وَالأَعينand the eyes الرمدinflamed
هُوَ النور للأحداق وَالأَعين الرمد
And look upon no person but him, for he
And look at no one but him for he
is the light for pupils and inflamed eyes.
Is the light of sights and cure for dimmed vision
وَلاand do not تَلحَظاboth gaze غَيثاًrain سِواهother than him فَإِنُّهfor he
وَلا تَلحَظا غَيثاً سِواه فَإِنُّه
هُوَhe البَحرthe sea يرويquenches thirst مَنwhoever أَتاهcame to him وَلاand does not يَرديdestroy
هُوَ البَحر يروي مَن أَتاه وَلا يَردي
And behold no rain but him, for he
See no rain but him for he
is the sea that quenches whoever comes to him and never destroys.
Is the sea that quenches those who come to him and turns none away
أَجفنيO my two eyelids جوداboth be generous بِالدُموعwith tears لواحدfor one man
أَجفني جودا بِالدُموع لواحد
أَناملهhis fingertips تَنهلgush بِالجودwith generosity وَالرفَدand bounty
أَنامله تَنهل بِالجود وَالرفَد
O my two eyelids, pour forth tears for one
Let my eyelids flow with tears for the unique one
whose fingertips gush with generosity and bounty.
Whose fingers dispense generosity and favour
ولاand do not ترمقاboth gaze فرداًan individual سواهother than him فإنهfor he
ولا ترمقا فرداً سواه فإنه
هوhe الوابلthe downpour الوسميearly-autumn منfrom سالفformer العهدdays
هو الوابل الوسمي من سالف العهد
And gaze upon no other man, for he
And see no individual but him for he
is the heavy autumn rain of days gone by.
Is the pouring rain of old
أجفنيO my two eyelids جوداboth be generous بالدموعwith tears فإنهاfor these are
أجفني جودا بالدموع فإنها
مصائبcalamities قدindeed وافتcame علىupon الحرthe free man والعبدand the slave
مصائب قد وافت على الحر والعبد
O my two eyelids, pour forth tears, for these are
Let my eyelids flow with tears, for they
calamities that have overtaken the free and the enslaved.
Are calamities that have befallen both free and bound
ولاand do not ترياboth behold هذاthis الوجدgrief فشمسهfor its sun
ولا تريا هذا الوجد فشمسه
توارتvanished عنfrom الأبصارsight فيin ظلمةthe darkness اللحدthe grave-niche
توارت عن الأبصار في ظلمة اللحد
And do not behold this grief, for its sun
And do not see this passion, for its sun
has vanished from sight in the grave's darkness.
Has set from sights in the darkness of the grave
أجفنيO my two eyelids جوداboth be generous بالدموعwith tears فإنهاfor they are
أجفني جودا بالدموع فإنها
حشاشةremaining life قلبيmy heart فرقتهاscattered it يدthe hand الوجدgrief
حشاشة قلبي فرقتها يد الوجد
O my two eyelids, pour forth tears, for they are
Let my eyelids flow with tears, for they
the remnant of my heart's life, scattered by the hand of grief.
Are the shards of my heart torn asunder by passion
وَلاand do not تبصراboth behold فيin الكَونthe universe رَطباanything moist وَيابِساand dry
وَلا تبصرا في الكَون رَطبا وَيابِسا
فَشَأنكماfor your shared plight شَأنيmy plight وَوردكماand your shared watering-place وَرديmy watering-place
فَشَأنكما شَأني وَوردكما وَردي
And behold nothing in the universe, moist or dry,
See neither wet nor dry in the universe
for your plight is mine, and your watering-place is mine.
For your state is as mine and your flowers as my flowers
فَلاso may not قدسsanctify الرَحمنthe All-Merciful دَهراًan age أَصابهstruck him
فَلا قدس الرَحمن دَهراً أَصابه
وَسَهماًand an arrow رَماهshot him بِالمَنيةwith death عَنwith عَمدdeliberate intent
وَسَهماً رَماه بِالمَنية عَن عَمد
So may the All-Merciful not bless the age that struck him,
No era touched by God was struck
nor the arrow that deliberately struck him with death.
By the arrows of death intentionally
إِلاexcept (apparently 'O for') مبلغاone conveying عَنيfrom me أَكارمthe noble ones أَهلهhis family
إِلا مبلغا عَني أَكارم أَهله
وَأَولادهand his sons حَياهمmay He bless them اللَهGod مِنof ولدoffspring
وَأَولاده حَياهم اللَه مِن ولد
[O for] someone to convey from me to his noble family
Except a messenger informing me of the generous deeds
and his sons—may God bless them, such fine offspring:
Of his family, may Allah perpetuate their lives from progeny
سُليمانSulayman عَينthe eye المَجدglory بَلrather مُقلةthe pupil العُلىeminence
سُليمان عَين المَجد بَل مُقلة العُلى
خَليفةsuccessor ذاكَthat الوَالدthe father الأسدthe lion الوَردtawny
خَليفة ذاكَ الوَالد الأسد الوَرد
Sulayman, the eye of glory—indeed, the pupil of eminence—
Suleiman eye of glory, nay heart of sublimity
successor to that father, that tawny lion;
Successor of that father, lion and flower
وَسُلطانand Sultan حاميguardian ودaffection كُلevery حَفيظةbond of honor
وَسُلطان حامي ود كُل حَفيظة
نَعمyes وَحَبيبand the beloved القَلبthe heart فيin القُربnearness وَالبُعدand distance
نَعم وَحَبيب القَلب في القُرب وَالبُعد
and Sultan, guarding affection for every bond of honor;
And Sultan, guardian beloved to every heart
yes, and the heart's beloved, near and far;
In intimacy and distance
وَمَولايand my lord تاجcrown الأَذكياءthe keen-minded مُحَمداًMuhammad
وَمَولاي تاج الأَذكياء مُحَمداً
وَعَبدand Abd (servant) العَزيزal-Aziz (the Mighty) المجتنيthe gatherer ثمرfruit الحَمدpraise
وَعَبد العَزيز المجتني ثمر الحَمد
and my lord Muhammad, crown of the keen-minded;
And my master crown of the wise, Mohammed
and Abd al-Aziz, gatherer of the fruit of praise;
And Abdulaziz the purified, fruit of praise
وَأَصغرهمand their youngest عَبدAbd (servant) الغَنيal-Ghani (the Self-Sufficient) وَأَحمدand Ahmad الthe
وَأَصغرهم عَبد الغَني وَأَحمد ال
كَريمgenerous المَساعيendeavors طَيبgood الأَبthe father وَالجدand the grandfather
كَريم المَساعي طَيب الأَب وَالجد
and their youngest, Abd al-Ghani, and Ahmad, the
And the youngest among them, Abdulghani and Ahmed
generous in endeavor, of good father and grandfather.
Noble, good of father and grandfather
وَحَقكمby your worth لَوif يَلتقيmeets البَينseparation بِالظباwith sword-edges
وَحَقكم لَو يَلتقي البَين بِالظبا
وَسمرand the dusky القَناlances الخَطيKhatti وَالصارمand the keen sword الهنديIndian
وَسمر القَنا الخَطي وَالصارم الهندي
By your worth, if separation could be faced with sword-edges
And by your right, if gazelle, wild ostrich
and dusky Khatti lances and the keen Indian sword,
Indian sword and Yemeni blade were to meet
شَدَدناwe charged عَلَيهagainst it شدةan onslaught حميريةHimyarite
شَدَدنا عَلَيه شدة حميرية
تَذوبmelt لَهاbefore it صمsolid الجَنادلboulders بِالوَقدwith blazing heat
تَذوب لَها صم الجَنادل بِالوَقد
we would have assailed it with a Himyarite onslaught
We would treat them harshly, with zeal
whose blaze would melt the solid boulders.
Melting deaf knights with fire
وَلَكنماand yet الأَقدارdestinies تَمضيproceed لِشَأنهاon their own course
وَلَكنما الأَقدار تَمضي لِشَأنها
فَصَبراًso be patient لحُكمbefore the decree الواحدthe One الأَحَدthe Only الفَردthe Unique
فَصَبراً لحُكم الواحد الأَحَد الفَرد
But destinies pursue their own course,
But fate goes its own way
so be patient before the decree of the One, the Only, the Unique.
So patience for the decree of the One, Eternal, Matchless
رحلتمyou departed وَسارَand departed الصَبرpatience غبin the wake of مَسيركُمyour departure
رحلتم وَسارَ الصَبر غب مَسيركُم
نَعمyes وَعمتand went blind مِنfrom بَعدكمafter you مقلةthe pupil المَجدglory
نَعم وَعمت مِن بَعدكم مقلة المَجد
You departed, and patience set out in the wake of your departure;
You have journeyed and patience has accompanied your travels
yes, and after you the pupil of glory went blind.
The heart of glory has been afflicted after you
وَغابَتand vanished شُموسthe suns الفَضلvirtue حَتّىuntil تَبَدَلتwere exchanged
وَغابَت شُموس الفَضل حَتّى تَبَدَلت
بِثَوبfor a garment مِنof الأَكدارdistress وَالحُزنand sorrow مسودblackened
بِثَوب مِن الأَكدار وَالحُزن مسود
And the suns of virtue vanished, until they were exchanged
And the suns of virtue have disappeared
for a garment blackened by distress and sorrow.
Changing into a robe of gloom and darkened mourning
سَلامpeace عَلىupon تِلكَthose الوُجوهfaces فَإنهاfor they are
سَلام عَلى تِلكَ الوُجوه فَإنها
مَصابيحlamps فَضلvirtue بَلrather مَطالعrising-places مِنof سَعدgood fortune
مَصابيح فَضل بَل مَطالع مِن سَعد
Peace upon those faces, for they are
Peace upon those faces, for they are
lamps of virtue—nay, rising-places of good fortune.
Lamps of virtue, nay sources of fortune
سَلامpeace عَلىupon تِلكَthose المَحافلgatherings إنَّهاindeed they are
سَلام عَلى تِلكَ المَحافل إنَّها
رِياضgardens العُلىeminence ياO صاحfriend بَلrather جنةthe garden الخُلدeternity
رِياض العُلى يا صاح بَل جنة الخُلد
Peace upon those gatherings, for they are
Peace upon those gatherings, for they are
gardens of eminence, my friend—nay, the Garden of Eternity.
Gardens of sublimity - yes, gardens of eternity
أَننساهمshall we forget them لاno وَالَّذيby Him who أخرجَbrought forth الحَياlife-giving rain
أَننساهم لا وَالَّذي أخرجَ الحَيا
وَأَنزَلَand sent down ماءwater الغَيثthe rain بِالبَرقwith lightning وَالرَعدand thunder
وَأَنزَلَ ماء الغَيث بِالبَرق وَالرَعد
Shall we forget them? No, by Him who brought forth life-giving rain
Will we forget them? No, by Him who created life
and sent down rainwater with lightning and thunder,
And sent down rain with lightning and thunder
إِلىuntil أَنthat يَعودreturns الشَملthe company صافclear غَديرهits pool
إِلى أَن يَعود الشَمل صاف غَديره
وَيخصبand flourishes ذاكَthat الحَيquarter بِالعُشبwith grass وَالوَردand roses
وَيخصب ذاكَ الحَي بِالعُشب وَالوَرد
until the company is reunited, its pool clear,
Until kinship returns purified
and that quarter flourishes with grass and roses;
And that quarter flourishes with plants and flowers
وَتَظهرand appears شَمسthe sun الفَضلvirtue بَعدَafter غُروبهاits setting
وَتَظهر شَمس الفَضل بَعدَ غُروبها
عَلىupon صَفحاتthe surfaces الأَرضthe earth بِالنَشرwith spreading وَالمَدand extension
عَلى صَفحات الأَرض بِالنَشر وَالمَد
and the sun of virtue appears after its setting
And the sun of virtue appears again
across the earth's surfaces, spreading and extending its light.
Across the horizons by diffusion and extension
فَحينئذthen أَرنوI gaze upon الوُجودexistence بِمُقلَتيwith my eye
فَحينئذ أَرنو الوُجود بِمُقلَتي
وَأَغسلand wash مِنfrom آماقهاits inner corners صَدأthe rust السُهدsleeplessness
وَأَغسل مِن آماقها صَدأ السُهد
Then I shall gaze upon existence with my eye,
Then I will delight existence with my gaze
and wash the rust of sleeplessness from its inner corners.
And cleanse its depths of the rust of sadness
وَأرغمand rub in dust أَنفthe nose الكاشحينthe spiteful بِوَطأتيwith my tread
وَأرغم أَنف الكاشحين بِوَطأتي
وَأسحبand trail فيin مشييmy walking عَلىdespite رغمِهمtheir opposition برديmy mantle
وَأسحب في مشيي عَلى رغمِهم بردي
And rub the noses of the spiteful in the dust with my tread,
And spite the detractors with my footsteps
and trail my mantle as I walk, in defiance of them.
And drag my train despite them
سَتجمَعُناwill reunite us الأَيامthe days وَاللَهُand God قادرable
سَتجمَعُنا الأَيام وَاللَهُ قادر
يعيدrestores الَّذيwhat يَختارهHe chooses مثلماjust as يبديHe brings forth
يعيد الَّذي يَختاره مثلما يبدي
The days will reunite us, and God is able
Days will reunite us, and Allah is able
to restore what He chooses, just as He brings it forth.
To return what He wills just as He originated
وَماand not هَذِهthis الدُنياworld بِدارan abode مخلدone living forever
وَما هَذِه الدُنيا بِدار مخلد
وَلَكنهاbut it الآجالappointed lifetimes تَرسُمare marked out بِالحَدwith a boundary
وَلَكنها الآجال تَرسُم بِالحَد
And this world is no home for one who lives forever,
This world is no eternal abode
but its appointed lifetimes are marked by a limit.
But lifetimes are delineated by spans
فَصَبراًso be patient فَأَنتُمfor you أَهلpeople كُلevery فَضيلةvirtue
فَصَبراً فَأَنتُم أَهل كُل فَضيلة
وَبَيتand a house براهfashioned it اللَهGod مِنfrom طينةthe clay الرُشدright guidance
وَبَيت براه اللَه مِن طينة الرُشد
So be patient, for you are people of every virtue,
So patience, for you are people of all virtue
and a house God fashioned from the clay of right guidance.
And a house of righteousness created from the clay of guidance
لَئنeven if غابَvanished مِنكُمfrom among you كَوكَبa star فَلأنتُمthen surely you
لَئن غابَ مِنكُم كَوكَب فَلأنتُم
كَواكبstars فَضلvirtue فيin مَواكبprocessions مِنof مَجدglory
كَواكب فَضل في مَواكب مِن مَجد
If a star among you has vanished, you are surely
If a star among you has disappeared, you are
stars of virtue in processions of glory.
Stars of virtue in processions of glory
وَماand not ماتَdied مَنone who كانَتwere بَقاياهhis survivors مثلكُمlike you
وَما ماتَ مَن كانَت بَقاياه مثلكُم
وَماand not غابَvanished نَجمa star أَنتُمyou نورهits light المهديguiding
وَما غابَ نَجم أَنتُم نوره المهدي
And one whose survivors are like you has not died,
One is not dead whose remnants are like you
nor has a star vanished when you are its guiding light.
And no star has faded whose guiding light you are
فَلاso may not فَرقscatter الرَحمنthe All-Merciful ياO قَومpeople شَملَكُمyour fellowship
فَلا فَرق الرَحمن يا قَوم شَملَكُم
وَلاand may not ذكرتbe mentioned ماwhat lies بَينكُمbetween you شقةthe gulf البُعدdistance
وَلا ذكرت ما بَينكُم شقة البُعد
So may the All-Merciful never scatter your fellowship, O people,
May the Merciful not separate your kinship
nor may a gulf of distance between you ever be named.
Or remind me of the rift of your absence
وَلاand may not خلتbe bereft الزَوراءal-Zawra مِنكُمof you فَإِنَّهاfor she
وَلا خلت الزَوراء مِنكُم فَإِنَّها
بِأَنواركُمby your lights فيin ظُلمةthe darkness اللَيلthe night تَستهديseeks guidance
بِأَنواركُم في ظُلمة اللَيل تَستهدي
And may al-Zawra never be bereft of you, for she
And may Al-Zawraa never be devoid of you
seeks guidance by your lights in the darkness of night.
For by your lights in the darkness of night it is guided
Sol 6.1