ياO ابنson of الأَطايبthe noblest مِنamong أَبناءthe descendants of حَيدرةHaydara
يا ابن الأَطايب مِن أَبناء حَيدرة
وَالسادةand the lords الغُرthe radiant مِنamong أَشرافthe nobles of عَدنانAdnan
وَالسادة الغُر مِن أَشراف عَدنان
O son of the noblest among Haydara’s descendants,
O son of the virtuous, from the sons of Haydara
And of the radiant lords among Adnan’s nobles,
And the noble, courageous ones from the nobles of Adnan
وَابنand son of النَبيthe Prophet الَّذيwho دانَتbowed لرتبتهto his rank
وَابن النَبي الَّذي دانَت لرتبته
شمlofty الذرىthe summits فَغَداso became كُلall لَهُbefore him دانيlowly
شم الذرى فَغَدا كُل لَهُ داني
And son of the Prophet, to whose rank bowed
And the son of the Prophet, who bowed before his rank
The lofty summits, so all became low before him.
The creation of the universe, so each became his follower
حُزتyou gained المَفاخرthe glories عَنfrom قَومa people فَضائلهمtheir virtues
حُزت المَفاخر عَن قَوم فَضائلهم
تُتلىare recited بِآياتin verses of تَنزيلrevelation وَقُرآنand the Qur’an
تُتلى بِآيات تَنزيل وَقُرآن
You gained glories from a people whose virtues
Excelled in superiority are a people whose merits
Are recited in verses of revelation and the Qur’an.
Are recited in verses of revelation and Quran
مِنfrom كُلevery أَبلجbright-faced man وَضاحresplendent أَناملهhis fingertips
مِن كُل أَبلج وَضاح أَنامله
غَيثrain تسحpour down عَلىupon الدُنياthe world بهتانin torrents
غَيث تسح عَلى الدُنيا بهتان
From every bright-faced, resplendent man whose fingertips
From every shining full moon are his fingers
Are rain, pouring upon the world in torrents.
A rain that poured goodness upon the world, deceitfully
فَطبتso you were noble إِذsince طابَتwere noble الأَعراقthe ancestral roots وَاِنتَشَرَتand spread
فَطبت إِذ طابَت الأَعراق وَاِنتَشَرَت
لَكَfor you المَكارمthe noble virtues نَشراًfar and wide ياO ابنَson of سَلمانSalman
لَكَ المَكارم نَشراً يا ابنَ سَلمان
So you were noble, for your roots were noble, and there spread
You were blessed when the veins were purified and spread
Your virtues far and wide, O son of Salman.
For you are the epitomes of generosity, O Son of Salman
نَشَأتyou grew up ماan emphatic particle بَينَbetween إعطاءgiving وَبَذلand bestowing نَدىbounty
نَشَأت ما بَينَ إعطاء وَبَذل نَدى
وَجودand generosity كفof hand وَإِيمانand faith وَعرفانand knowledge
وَجود كف وَإِيمان وَعرفان
You grew up amid giving and the bestowal of bounty,
You were raised between giving, sacrifice and dew
And generosity of hand, and faith and knowledge,
Of generous palms, faith, and knowledge
وَراحةand a palm راحةa comfort للآملينfor those who hope همتpoured forth
وَراحة راحة للآملين همت
يَومthe day of النَوالbounty عَلىupon القاصيthe far-off مَعalong with الدانيthe near
يَوم النَوال عَلى القاصي مَع الداني
And a palm—a comfort to those who hope—that showered
And relief, relief for the hopefuls, your determination
On the day of bounty upon the far-off and the near.
On the day of attaining, for the far and the near
وَهمةand a resolve لَوif أَرادَتit wished قَلعto uproot رابيةa hill
وَهمة لَو أَرادَت قَلع رابية
لَزَلزَلتit would surely shake بِقواهاwith its strength قلبthe heart of ثَهلانThahlan
لَزَلزَلت بِقواها قلب ثَهلان
And a resolve that, if it wished to uproot a hill,
And determination, if it wanted to uproot a pillar
Would shake, with its strength, the heart of Thahlan.
It would shake with its strength the heart of Tehlan
إِنيindeed I ظَمئتhave thirsted إِلىfor لُقياكmeeting you مُذsince زَمَنa time
إِني ظَمئت إِلى لُقياك مُذ زَمَن
أَوهىweakened قَواعدthe foundations of أَركانيmy pillars وَبُنيانيand my edifice
أَوهى قَواعد أَركاني وَبُنياني
Indeed, I have thirsted to meet you for so long
Indeed I thirsted to meet you for a long time
That time has weakened the foundations of my pillars and my edifice.
Yearning for the pillars and foundation of my being
لَمdid not أَدرِknow هَلwhether كانَwas ذاكَthat الذَنبfault مِنfrom طَرفيmy side
لَم أَدرِ هَل كانَ ذاكَ الذَنب مِن طَرفي
أَمor مِنكَfrom you فاذكرso recall وَقُلand tell ليme مَنwho هُوَhe is الجانيthe culprit
أَم مِنكَ فاذكر وَقُل لي مَن هُوَ الجاني
I did not know whether that fault was on my side
I don't know, was that sin from my side?
Or yours; so recall it, and tell me who the culprit is.
Or yours, so remember and tell me who is to blame
أَناI براءinnocent وَلَكنand yet الزَمانTime جَنيhas done wrong
أَنا براء وَلَكن الزَمان جَني
سَجيةًas a habit عَمencompassed فيهاin it كُلevery إِنسانhuman being
سَجيةً عَم فيها كُل إِنسان
I am innocent, but Time has done wrong,
I am innocent, but time is the criminal
As is its habit, reaching every human being.
With a nature that every human being falls into
فَالحَمدso praise لِلّهto God منhas bestowed favor اللَهGod خالقناour Creator
فَالحَمد لِلّه من اللَه خالقنا
بالاجتماعwith reunion بآنat a moment أيماwhat a آنmoment
بالاجتماع بآن أيما آن
So praise be to God! God, our Creator, has favored us
So praise be to Allah, from Allah who created us
With reunion at a moment—what a moment!
With gathering at any time
Sol 6.1