أَبرقO lightning الحِمىof al-Hima (protected grounds) حَدثtell عَنof الأَبرقal-Abraq الفَردthe solitary
أَبرق الحِمى حَدث عَن الأَبرق الفَرد
فَقَدfor indeed شاقَنيstirred my longing مسراكyour night journey مِنfrom جانِبيboth sides of نَجدNajd
فَقَد شاقَني مسراك مِن جانِبي نَجد
O lightning of al-Hima, tell of solitary al-Abraq;
The lightning of Al-Hima flashed, so talk of the solo lightning,
for your night journey from both sides of Najd has stirred my longing.
For your delight has saddened me from my side, O Najd!
وَقُلand tell كَيفَhow خَلفتyou left behind العَقيقal-Aqiq وَأَهلهand its people
وَقُل كَيفَ خَلفت العَقيق وَأَهله
فَشَوقيfor my longing بِهمfor them شَوقيmy longing وَوجديand my anguish بِهمfor them وَجديmy anguish
فَشَوقي بِهم شَوقي وَوجدي بِهم وَجدي
And tell me in what state you left al-Aqiq and its people;
And say, how did you leave Aqeeq and its people,
for my longing for them remains my longing, and my anguish for them my anguish.
My passion for them is my passion, and my love for them is my love!
وَماand what حالis the condition of باناتthe bān trees of اللَوىal-Liwa جادَهاmay it drench them الحَياthe rain
وَما حال بانات اللَوى جادَها الحَيا
وَذاكَand that الخزاميlavender الغضtender وَالشيحand wormwood مِنfrom بَعديafter me
وَذاكَ الخزامي الغض وَالشيح مِن بَعدي
And how fare the bān trees of al-Liwa—may rain drench them—
And what is the state of the twisters of love's abode, which life has given generously,
and that tender lavender and the wormwood, since my departure?
And that young, green date palm after me?
أَراكI see you وَجيرانand the neighbors of الأَراكthe arak trees عَلىover النَوىseparation
أَراك وَجيران الأَراك عَلى النَوى
تَعاقدتماyou two made a pact وَالجورand injustice فيin ذَلِكَthat العَقدpact
تَعاقدتما وَالجور في ذَلِكَ العَقد
I see that you and the neighbors of the arak trees, over separation,
I see you and the neighbors of the sand dunes
have made a pact—and injustice lies in that pact.
Have made a pact, and the injustice is in that bond.
رَويتyou recounted لَناto us عَنهُمabout them أَحاديثtales of حاجرHajir
رَويت لَنا عَنهُم أَحاديث حاجر
وَفيand in ضمنهاtheir midst نَشرthe fragrance of الخَمائلleafy groves وَالرندand bay trees
وَفي ضمنها نَشر الخَمائل وَالرند
You recounted to us tales of Hajir concerning them,
You told us strange narratives,
and within them was the fragrance of leafy groves and bay trees.
Including tales of beautiful women and curls.
فَهاجَso stirred بِناwithin us وَجدanguish وَقَدand already كانَit had been كامِناًhidden
فَهاجَ بِنا وَجد وَقَد كانَ كامِناً
وَطالَand grew long بِناwithin us شَوقlonging إِلىfor ذَلِكَthat الوَردrose
وَطالَ بِنا شَوق إِلى ذَلِكَ الوَرد
So anguish stirred within us, though it had lain hidden,
So passion stirred in us though it was latent,
and our longing for that rose grew long.
And longing for that rose overcame us.
فَوَso, by اللَهGod ماnot أَدريI know أَكُلwhether every امرئman لَهُhas for himself
فَوَ اللَه ما أَدري أَكُل امرئ لَهُ
نزوعa yearning إِلىfor تلكَthose المَنازلdwellings أَمor وَحديI alone
نزوع إِلى تلكَ المَنازل أَم وَحدي
So, by God, I do not know whether every man has
By God, I don't know if everyone
a yearning for those dwellings, or I alone.
Has an inclination towards those dwellings or it's just me!
مَنازلdwellings كانَتthat were لِلنَواظرfor the eyes نُزهةa delight
مَنازل كانَت لِلنَواظر نُزهة
وَرَوضand the garden of البَهاsplendor وَالحسنand beauty فيin ربعهاtheir precinct ينديglistens with dew
وَرَوض البَها وَالحسن في ربعها يندي
Dwellings that were a delight to the eyes,
Dwellings that were, for sights, a delight,
where the garden of splendor and beauty glistened with dew.
And the meadows of splendor and beauty echo in their quarters.
وَبيand I am smitten with بيضةthe fair beauty of الخدرthe curtained chamber الَّتيwho هَدرتshed with impunity دَميmy blood
وَبي بيضة الخدر الَّتي هَدرت دَمي
وَلَمand did not ترعhonor وديmy affection فيin الغَرامlove وَلاnor عَهديmy covenant
وَلَم ترع ودي في الغَرام وَلا عَهدي
And I am smitten with the fair one of the curtained chamber, who shed my blood with impunity,
And the white cheek of liquor that wasted my blood
and honored neither my affection in love nor my covenant.
Did not heed my love in passion, nor my pact.
نَظَرتI looked لَهُtoward him وَالطَرفand the eye كَمhow much يَجلبbrings العَناsuffering
نَظَرت لَهُ وَالطَرف كَم يَجلب العَنا
إِلىto القَلبthe heart مِنfrom بَعدafter الصِيانةself-restraint وَالرشدand sound judgment
إِلى القَلب مِن بَعد الصِيانة وَالرشد
I looked toward him—and how much suffering the eye brings
I looked at it, and how the glance attracts
to the heart after self-restraint and sound judgment!
Blame to the heart after modesty and integrity!
فَشاهدتthen I beheld مِنهاin her دُميةa figurine فيin غلالةa gauzy robe
فَشاهدت مِنها دُمية في غلالة
وَطالَعتand I beheld مِنهاin her طَلعةthe visage البَدرof the full moon فيin بردa striped mantle
وَطالَعت مِنها طَلعة البَدر في برد
Then I beheld in her a figurine in a gauzy robe,
So I saw in it a figure in darkness,
and saw in her the full moon's visage in a striped mantle.
And gazed upon in it the rising of the full moon in the cold.
رداحfull-hipped تَثنتshe swayed فَانثَنىso bent القَلبthe heart دونهاbefore her
رداح تَثنت فَانثَنى القَلب دونها
جَريحاًwounded بِرُمحby the spear of القَدher stature وَالناظرand the gaze الهنديIndian-bladed
جَريحاً بِرُمح القَد وَالناظر الهندي
Full-hipped, she swayed, and my heart bent before her,
A gazelle bent, so my heart bent down before it,
wounded by the spear of her stature and the Indian blade of her gaze.
Wounded by the spear of the stature and the Indian look.
نفورskittish إِذاwhenever مَرpassed النَسيمthe breeze تَلَفتتshe looked about
نفور إِذا مَر النَسيم تَلَفتت
بِجيدwith a neck كَجيدlike the neck الظَبيof a gazelle قَدalready زانَwas adorned بِالعقدwith a necklace
بِجيد كَجيد الظَبي قَد زانَ بِالعقد
Skittish, whenever the breeze passed, she looked about,
Recoiling when the breeze blows,
with a neck like a gazelle's, adorned with a necklace.
With a neck like the neck of a gazelle, adorned with a necklace.
رَمَتنيstruck me جُيوشthe armies of الحسنbeauty مِنهاfrom her بغرةwith a radiant brow
رَمَتني جُيوش الحسن مِنها بغرة
تَذوبmelt لَهاbefore it صمthe solid الجَنادلboulders بِالوقدin the blaze
تَذوب لَها صم الجَنادل بِالوقد
Her armies of beauty struck me with a radiant brow
The armies of beauty ambushed me suddenly—
whose blaze melts the solid boulders.
The statues of young men melt from it by the firebrand.
فَرُحتso I departed وَليand I had قَلبa heart كَسيرbroken وَناظرand an eye
فَرُحت وَلي قَلب كَسير وَناظر
حَسيرweary بِأَجفانwith eyelids مُسهدةkept sleepless رمدinflamed
حَسير بِأَجفان مُسهدة رمد
So I departed with a broken heart and an eye
So I was delighted, though my heart is broken and my look
weary, with sleepless, inflamed lids.
Downcast, with eyelids weighed down by sleepiness.
وَمَنand among أَعجَبthe strangest الأَشياءthings ظبيةa gazelle of عالجAlij
وَمَن أَعجَب الأَشياء ظبية عالج
تَصولassails بِجفنيهاwith her two eyelids عَلىagainst الأسدthe lion الوَردtawny
تَصول بِجفنيها عَلى الأسد الوَرد
And among the strangest things is a gazelle of Alij
And of the most wondrous matters is a lofty gazelle
who assails the tawny lion with her eyelids.
Raging with her eyelids at the rose lion.
وَأعجبand stranger منthan ذاthis أنَّنيthat I بِعتsold مُهجَتيmy life's blood
وَأعجب من ذا أنَّني بِعت مُهجَتي
عَلَيهاfor her وَلَمand did not أَظفرobtain بِوَصلunion وَلاnor نَقدpayment
عَلَيها وَلَم أَظفر بِوَصل وَلا نَقد
And stranger than this is that I sold my life's blood
And more wondrous than that is that I sold my love
for her, yet won neither union nor payment.
To it, yet attained no union or gain.
جَفَتنيshe shunned me كَأَنيas though I لَستwere not أَعلَمthe most learned أَهلهاof her people
جَفَتني كَأَني لَست أَعلَم أَهلها
وَأثبتهمand the steadiest of them جَأشاًin courage عَلىin the face of الحادثthe calamity المرديdeadly
وَأثبتهم جَأشاً عَلى الحادث المردي
She shunned me as though I were not the most learned of her people,
It estranged me as if I don't know its people
and the firmest-hearted of them in the face of deadly calamity.
And count them as hard-hearted towards the shocking matter.
سَلامpeace عَلىupon دارa house بِهاwithin it دُرةthe pearl النَقاof the sand ridge
سَلام عَلى دار بِها دُرة النَقا
وَإِنand though كانَis تَسليميmy greeting عَلىacross البُعدthe distance لاnot يُجديavails
وَإِن كانَ تَسليمي عَلى البُعد لا يُجدي
Peace upon a house that holds the pearl of the sand ridge,
Greetings to the house in which the jewel of virtue resides,
though my greeting from afar is of no avail.
Even if my greeting from afar is of no use.
علتrose فَوقهاabove it زهرthe bright ones النُجومof the stars كَماjust as عَلَتrose
علت فَوقها زهر النُجوم كَما عَلَت
بِآباءthrough the forefathers of عَبدAbd (servant of) اللَهAllah (God) دائرةthe circle المَجدof glory
بِآباء عَبد اللَه دائرة المَجد
Above it rose the shining stars, just as rose
Above it ascended the flowers of stars, as
the circle of glory through the forefathers of Abd Allah.
Ascended the circle of glory with Abdullah's fathers.
عَلىupon الأَروعthe awe-inspiring man المُستودعentrusted with العلمknowledge وَالحجىand reason
عَلى الأَروع المُستودع العلم وَالحجى
وَعنوانand the frontispiece قُرآنof the Qur'an المَعارفof knowledge وَالرفدand bounty
وَعنوان قُرآن المَعارف وَالرفد
Upon the awe-inspiring man entrusted with knowledge and reason,
With the most honorable one, repository of knowledge and wisdom,
and the frontispiece of the Qur'an of knowledge and bounty.
And title of the Quran of cognizance and help.
فَضائلهhis virtues فاضَتoverflowed كَماjust as فاضَoverflowed كَفهhis hand
فَضائله فاضَت كَما فاضَ كَفه
بِبَذلwith the bestowal النَدىof generosity وَالعرفand kindness فيupon الحرthe free man وَالعبدand the slave
بِبَذل النَدى وَالعرف في الحر وَالعبد
His virtues overflowed, just as his hand overflowed
His merits overflowed as his palm overflowed
in lavishing generosity and kindness upon free man and slave.
With generosity and honor in heat and servitude.
إِذاif ماجدa noble man حازَgains الكَمالperfection كلالةby collateral inheritance
إِذا ماجد حازَ الكَمال كلالة
وَراحَand goes his way وَلَمand does not يسلمescape مِنfrom الدخلblemish وَالنَقدand criticism
وَراحَ وَلَم يسلم مِن الدخل وَالنَقد
If a noble man gains perfection by collateral inheritance
When the glorious attain perfection absolutely,
and goes his way without escaping blemish and criticism,
And rest without being spared from entering and bestowing.
فَذاbut this man حازَhas gained عَنfrom آبائهhis fathers وَجُدودهand his grandfathers
فَذا حازَ عَن آبائه وَجُدوده
كَمالthe perfection المَعاليof high honors الغُرresplendent وَالسُؤددand lordship الفَردpeerless
كَمال المَعالي الغُر وَالسُؤدد الفَرد
this man, by contrast, has gained from his fathers and grandfathers
So this one attained from his fathers and ancestors
the perfection of resplendent honors and peerless lordship.
The perfection of the loftiest, unique nobility.
غَداbecame عودهhis stock كَالعودlike aloeswood طيباًin fragrance وَنَكهةand aroma
غَدا عوده كَالعود طيباً وَنَكهة
وَأخصبand lusher مِنthan رَوضa meadow وَأعذبand sweeter مِنthan شَهدhoneycomb
وَأخصب مِن رَوض وَأعذب مِن شَهد
His stock became like aloeswood in fragrance and aroma,
His fragrance became like fragrant wood, and essence,
and lusher than a meadow and sweeter than honeycomb.
More fertile than a meadow, and sweeter than honey.
يَطيرhe flies بِريحon the wind الأَريحيةof magnanimity لِلنَدىtoward generosity
يَطير بِريح الأَريحية لِلنَدى
فَيولىso is granted الَّذيwhoever يَبغيseeks النَدىbounty غايةthe utmost القَصدof his desire
فَيولى الَّذي يَبغي النَدى غاية القَصد
He flies on the wind of magnanimity toward generosity,
It flies with the wind of mint to the dew,
so whoever seeks bounty is granted the utmost of his desire.
So one who seeks dew attains the utmost aim.
مَعالمهhis landmarks بِالعلمwith knowledge وَالدينand religion عمرتhave flourished
مَعالمه بِالعلم وَالدين عمرت
فَأَضحىso became بِهاwithin them الإِيمانfaith مُنتَظمwell-strung العقدthe necklace
فَأَضحى بِها الإِيمان مُنتَظم العقد
His landmarks have flourished with knowledge and religion,
Its landmarks with knowledge and religion are inhabited,
so within them faith became a well-strung necklace.
So faith has been arranged with them into a necklace.
لَهُhe has قُوةa power قدسيةsacred عرجتascended بِهwith him
لَهُ قُوة قدسية عرجت بِه
برفرفهاon its wing الأَعلىloftiest إِلىto فلكthe sphere السعدof good fortune
برفرفها الأَعلى إِلى فلك السعد
He has a sacred power that bore him aloft
He has a sacred strength that ascended with it,
on its loftiest wing to the sphere of good fortune.
With its fluttering to the highest celestial orbit of fortune.
لَهُhe has شيمqualities لَوif شامَهاbeheld them الدَهرTime عِندَهin him
لَهُ شيم لَو شامَها الدَهر عِندَه
لَقالَit would say ادعنيcall me ياO ابنson النَبيof the Prophet بياas 'O' عبديmy servant
لَقالَ ادعني يا ابن النَبي بيا عبدي
He has qualities which, were Time to behold them in him,
He has a quality—had the ages sensed it in him
it would say, 'O son of the Prophet, call me “O my servant.”'
They would have said, “Call upon me, O son of the prophet, O my servant!"
بِآبائهthrough his forefathers الأَشرافnoble شرفتwere ennobled الدناthe worlds
بِآبائه الأَشراف شرفت الدنا
وَأَولادهand his sons الأَبرارrighteous ناهيكsufficient to impress you منas ولدoffspring
وَأَولاده الأَبرار ناهيك من ولد
Through his noble forefathers, the worlds were ennobled,
With his noble fathers, he ennobled the world,
and his righteous sons—what excellent offspring!
And his righteous sons—not to mention his offspring.
Sol 6.1