كفcease الملامthe reproach فَلَستfor you are not أَولthe first عَذليof my reproachers
كف الملام فَلَست أَول عَذلي
كَمhow much فيin الفُؤادthe heart صَبابةardent longing لاnot تَنجَليfades
كَم في الفُؤاد صَبابة لا تَنجَلي
Cease your reproach; you are not the first of my reproachers.
Cease blaming, for you are not my first reproacher
How much longing lies in the heart, never fading!
How much youthful passion lingers that cannot be dispelled
أَتلومdo you reproach منone whose ملكpossessed الغَرامpassionate love فُؤادهhis heart
أَتلوم من ملك الغَرام فُؤاده
فاذهبthen go فَأَنتَfor you are عَنfrom الغَرامpassionate love بِمعزلapart
فاذهب فَأَنتَ عَن الغَرام بِمعزل
Do you blame one whose heart passionate love has possessed?
Would you blame one whose heart is possessed by love?
Then go, for you are far removed from love.
Go away, for you are far removed from passion
ياO للرجالmen, to the rescue حميةdefense مِنagainst غادةa graceful maiden
يا للرجال حمية مِن غادة
ترميshoots بِأَجفانwith the eyelids of الغَزالthe gazelle الأَكحَلkohl-eyed
ترمي بِأَجفان الغَزال الأَكحَل
Men, defend me against a graceful maiden
O men, with zeal for an absent love
Who shoots with the eyelids of a kohl-eyed gazelle.
Who glance at the kohl-rimmed eyes of a gazelle
نَظَرتshe looked فَأَيso what حشاشةremnant of life لَمnot تَنقَطعwas cut short
نَظَرت فَأَي حشاشة لَم تَنقَطع
وَنَأتand she drew away فَأَيةso what عبرةtear لَمnot تَنزلfell
وَنَأت فَأَية عبرة لَم تَنزل
She looked—what remnant of life was not cut short?
I looked and what shyness has not ceased?
And she drew away—what tear did not fall?
I approached and what chastity has not humbled?
مَرضlanguor الجُفونof the eyelids وَسقمهاand their sickness قَدindeed حَلَّafflicted بيme
مَرض الجُفون وَسقمها قَد حَلَّ بي
فيin كُلِّevery جُزءpart مِنof قِوايmy faculties وَمفصلand joint
في كُلِّ جُزء مِن قِواي وَمفصل
The languor and sickness of her eyelids have afflicted me
My eyelids are sick and their illness has afflicted me
In every faculty of mine and every joint.
In every limb and every joint
سارَتshe walked وَقَدwhile already طَلَعrose الصَباحthe dawn بِفرقهاat her hair's parting
سارَت وَقَد طَلَع الصَباح بِفرقها
متبلجاًshining brightly عَنfrom لَيلthe night of فرعtresses أَليَلِdeeply dark
متبلجاً عَن لَيل فرع أَليَلِ
She walked, while dawn rose at the parting of her hair,
She walked away as dawn rose to part us
Shining out from the deep night of her dark tresses.
Brightening from a dark night of communion
وَتَأودتand she swayed فيwith قامةa stature لَوif قابلتit confronted
وَتَأودت في قامة لَو قابلت
أَمضىthe keenest العَواملspears فيin الوَغىbattle لَمnot يعملtake effect
أَمضى العَوامل في الوَغى لَم يعمل
And she swayed with a figure that, were it to face
And she was bashful with a stature, that if faced
The keenest spear in battle, that spear would have no effect.
The harshest decrees in tumult, they would not take effect
ياO ربةmistress of الخَدthe cheek الأَسيلsmooth وَتربةand companion of الthe
يا ربة الخَد الأَسيل وَتربة ال
خصرwaist النَحيلslender تَقربيdraw near وَتدلليand be coy
خصر النَحيل تَقربي وَتدللي
O mistress of the smooth cheek, and companion of the
O mistress of the soft cheek and dust of the delicate waist
Slender waist, draw near and be coy.
Come nearer and show tenderness
كَيفَhow الوصولto reach إِلىto جناكyour fruit وَدونهand before it
كَيفَ الوصول إِلى جناك وَدونه
زرقblue الأَسنةspearheads فيin اللهامthe vast host الجحفلteeming
زرق الأَسنة في اللهام الجحفل
How can I reach your fruit, when before it stand
How can I attain your garden, when between us
Blue spearheads in a vast, teeming host?
Lances of glances in earnest throng?
فَهبيso suppose بِأَنيthat I ألتَقيهمface them مُفرداalone
فَهبي بِأَني ألتَقيهم مُفردا
بِعَزائِميwith my resolves العُظمىmighty وَقُوةand the strength of هَيكليmy frame
بِعَزائِمي العُظمى وَقُوة هَيكلي
Suppose, then, that I face them alone,
Grant that I meet them alone
With my mighty resolves and the strength of my frame;
With my great resolves and the strength of my frame
فَبِأَيso with what عَقلreason ألتقيكcan I face you وَانَّنيand indeed I
فَبِأَي عَقل ألتقيك وَانَّني
إِنif شمتI glimpse وَجهكyour face مُسفِراًradiant لَمnot أعقلretain my reason
إِن شمت وَجهك مُسفِراً لَم أعقل
With what reason can I face you, when I,
For with what intellect can I meet you
If I glimpse your radiant face, lose my reason?
When, if I glimpse your face unveiled, I lose all reason?
لَكfor you فيin الفُؤادthe heart مَكانةa place مَخصوصةspecial
لَك في الفُؤاد مَكانة مَخصوصة
لَكfor you فيin القُلوبhearts مَنازلstations لَمnot تَنزلfall
لَك في القُلوب مَنازل لَم تَنزل
You have a special place within my heart;
For you there is a special place in my heart
You have stations in hearts that have never fallen.
For you, dwellings that have not been humbled
ياO نسمةbreeze حملتyou carried إِليto me حَديثهاword of her
يا نسمة حملت إِلي حَديثها
بُثيspread أَحاديثيmy words إِلَيهاto her وَاحمليand carry
بُثي أَحاديثي إِلَيها وَاحملي
O breeze that brought me word of her,
O breeze, bear my words to her
Spread my words to her and carry them.
And carry her words to me
فَلَناfor we have هُناكthere مَعاهدmeeting places لَمnot نَنسَهاwe have forgotten them
فَلَنا هُناك مَعاهد لَم نَنسَها
وَلَناand we have هُناكَthere مَعالمlandmarks لَمnot تجهلbe unrecognized
وَلَنا هُناكَ مَعالم لَم تجهل
For there we have meeting places we have not forgotten,
For there we have pacts we have not forgotten
And there we have landmarks that remain familiar.
And there we have tokens we have not been heedless of
حَيثwhere الحَبيبةthe beloved woman وَالحَبيبand the lover كِلاهُماboth of them
حَيث الحَبيبة وَالحَبيب كِلاهُما
غُصنانtwo branches بَينَbetween مقبلone kissing وَمقبلand one being kissed
غُصنان بَينَ مقبل وَمقبل
Where the beloved woman and her lover alike
Where the beloved and her lover together
Were two branches, one kissing, the other kissed.
Are both branches between drawing nearer and drawing nearer
وَالغُصنand the branch غَضtender وَالزمانand the times مُوافقfavorable
وَالغُصن غَض وَالزمان مُوافق
وَالجدand fortune سامlofty وَالرَقيبand the watcher بِمَعزلapart
وَالجد سام وَالرَقيب بِمَعزل
The branch was tender, and the times were kind;
The branch is verdant, the time auspicious
Fortune soared, and the watcher was far away.
And the matter earnest, the spy absent
حَتّىuntil إِذاwhen أَبدىrevealed الزَمانtime ضَبابهits fog
حَتّى إِذا أَبدى الزَمان ضَبابه
وَتَغولتand grew monstrous غيلانهits ghouls فيin مَنزِليmy home
وَتَغولت غيلانه في مَنزِلي
Until time revealed its fog,
Until when time shows its clouds
And its ghouls ran wild within my home,
And its torrents flow into my dwelling
وَبَدَتand appeared جَنادعهits harbingers of evil وَهالand terrified كَأنهas though it were
وَبَدَت جَنادعه وَهال كَأنه
جلمودa massive boulder صَخرof rock قَدalready تَحدرtumbled down مِنfrom علon high
جلمود صَخر قَد تَحدر مِن عل
And its harbingers of evil appeared; it struck terror like
And its deceits appear, as if it were
A massive boulder tumbling down from on high.
The stubbornness of rock cascading from on high
أَضحىit began يُكلفنيcompelling me بِدَعوةto call upon فتيةyoung men
أَضحى يُكلفني بِدَعوة فتية
أَحلىthe sweetest مَذاقهمof their taste كَماءlike the juice of الحَنظلcolocynth
أَحلى مَذاقهم كَماء الحَنظل
It began compelling me to call upon young men
It has tasked me with inviting youths
Whose sweetest taste is like the juice of colocynth.
Whose taste is the sweetest, like water of fenugreek
لاmay not درflow دركyour milk ياO زَمانtime فَإِنَّنيfor indeed I
لا در درك يا زَمان فَإِنَّني
عبدa servant لآلof the household of مُحَمدMuhammad وَبَنيand the sons of عليAli
عبد لآل مُحَمد وَبَني علي
May your milk never flow, O time, for I am
You know not, O time, that I
A servant of Muhammad's household and the sons of Ali.
Am a servant of Mohamed’s family and the people of Ali
أَأضامshall I be wronged عَبدAbd (servant) اللَهAllah (God) دَعوةa cry of صارخone calling for help
أَأضام عَبد اللَه دَعوة صارخ
مِنagainst رَيبthe misfortunes of ذاthis الزمَنage الخؤونtreacherous وَأَنتَand you are ليthere for me
مِن رَيب ذا الزمَن الخؤون وَأَنتَ لي
Shall I be wronged, Abd Allah? This is a cry for help
Shall the servant of God ignore the call
Against the blows of this treacherous age—when you are there for me?
Of one wary of the griefs of this time, while you are my aid,
وَيُصيبنيand strikes me جنفinjustice وَأَنتَand you are وَسيلَتيmy recourse
وَيُصيبني جنف وَأَنتَ وَسيلَتي
وَيحلand befalls بيme سوءharm وَبابكand your door موثليmy refuge
وَيحل بي سوء وَبابك موثلي
Can injustice strike me, when you are my recourse,
And wrong befalls me, while your door is my recourse,
And harm befall me, when your door is my refuge?
O son of those who race sublimely to the heights
ياO ابنson of السراةthe nobles الطائِرينwho soar إِلىtoward العُلىthe heights
يا ابن السراة الطائِرين إِلى العُلى
وَالسائِرينand who journey إِلىtoward المقامthe station الأَفضلfinest
وَالسائِرين إِلى المقام الأَفضل
O son of nobles who soar toward the heights,
And walk to the most virtuous station
And journey toward the finest station,
And son of the trusted, holding fast to piety
وابنand son of الثقاتthe trustworthy القابِضينholding fast عَلىto التُقىpiety
وابن الثقات القابِضين عَلى التُقى
وَالشارِبينand who drink مِنfrom الغَديرthe pool الأَولfirst
وَالشارِبين مِن الغَدير الأَول
And son of the trustworthy, who hold fast to piety,
And drinking from the first pool
And drink from the first pool.
They have, in glory, the loftiest rank
قَومa people لَهُمwho have فيin المَجدglory أَرفعthe highest رتبةrank
قَوم لَهُم في المَجد أَرفع رتبة
منصةa dais مِنfrom قَبلهمbefore them لَمnot تَنزلbe occupied
منصة مِن قَبلهم لَم تَنزل
A people with the highest rank in glory,
No platform has descended before them
A dais none had occupied before them;
The honored masters and guiding lights
السادةthe lords الشُرَفاءnoble وَالشُمand the proud الألىthose whose
السادة الشُرَفاء وَالشُم الألى
تعزىis traced أصولهمtheir ancestry لِأَكرمto the noblest مُرسلmessenger
تعزى أصولهم لِأَكرم مُرسل
The noble lords, the proud ones whose
Whose origins ascend to the most noble messenger
Ancestry is traced to the noblest messenger;
And eminent scions, the progeny of Ahmad
وَالقادةand the leaders الأَنجابillustrious عترةthe kin of أَحمدAhmad
وَالقادة الأَنجاب عترة أَحمد
وَبنيand the sons of عليAli المُرتَضىthe Chosen القرمthe great chief الوَليthe saint
وَبني علي المُرتَضى القرم الوَلي
And the illustrious leaders, Ahmad's kin,
And the children of Ali, the contented Guardian
And the sons of Ali the Chosen, the great chief and saint.
For you, o son, their greatest pride
لَكَyours is ياO ابنson of فَخرFakhr مِنهُمfrom them فَخرglory غَداthat became
لَكَ يا ابن فَخر مِنهُم فَخر غَدا
مُتَأَلقاradiant فَوقَabove السماكal-Simak الأَعزَلthe Unarmed
مُتَأَلقا فَوقَ السماك الأَعزَل
Yours, O son of Fakhr, is a glory from them that has grown
Shining atop the impenetrable celestial sphere
Radiant above al-Simak al-A'zal.
Knowledge and wisdom and brilliance
علمlearning وَعرفانand insight وَفَضلand excellence باهرdazzling
علم وَعرفان وَفَضل باهر
وَفَضائلand virtues جَلتgrew exalted وَتَفصيلand exposition جليclear
وَفَضائل جَلت وَتَفصيل جلي
Learning, insight, and dazzling excellence,
And merits that have manifested and detailed clarity
And lofty virtues and lucid exposition;
And a hand that touches and is not miserly through the ages
وَيَدand a hand تسحpours forth وَلاand does not تشحstint مَدىthroughout المَدىall time
وَيَد تسح وَلا تشح مَدى المَدى
وَتَطولand reaches far بِالجودwith generosity العَميمall-embracing الأَطولmost far-reaching
وَتَطول بِالجود العَميم الأَطول
And a hand that pours forth, never stinting, for all time,
And lasting, all-encompassing generosity
And reaches far with all-embracing, far-reaching generosity;
And virtues that are beautiful when heard
وَمَحاسنand fine qualities حسنتare beautiful فَطابَso is pleasant سَماعهاhearing of them
وَمَحاسن حسنت فَطابَ سَماعها
وَتَسَلسَلَتand flowed smoothly مثلlike الشَرابthe drink السَلسلsmooth-flowing
وَتَسَلسَلَت مثل الشَراب السَلسل
And qualities so fair that hearing of them delights,
Cascading like gently flowing drink
Flowing smoothly like a mellow drink.
Your eminent traits have wearied
طالَتgrew vast مَناقبكyour virtues الحِسانbeautiful فَأعجَزَتand so overwhelmed
طالَت مَناقبك الحِسان فَأعجَزَت
ذهنthe mind of الفَصيحthe eloquent one المفلقmasterful المُتأملreflective
ذهن الفَصيح المفلق المُتأمل
Your fine virtues have grown so vast that they defeat
The mind of the eloquent, articulate contemplator
The mind of the eloquent, masterful, reflective poet.
For you are the source of every brilliant merit
إِذfor أَنتَyou are مصدرthe source of كُلevery فَضلexcellence باهرdazzling
إِذ أَنتَ مصدر كُل فَضل باهر
وَمَدارand the center of كُلevery حَميدةpraiseworthy trait وَتَفضلand kindness
وَمَدار كُل حَميدة وَتَفضل
For you are the source of every shining excellence,
And the axis of every praised and noble act
And the center of every praiseworthy trait and kindness.
You have become singular in magnanimity
أَصبَحتyou became فَرداًpeerless فيin المَكارمnoble deeds وَاحِداًunique
أَصبَحت فَرداً في المَكارم وَاحِداً
تُدعىyou are spoken of بِخَيرwith praise مُعظمrevered وَمبجلand honored
تُدعى بِخَير مُعظم وَمبجل
You have become peerless, unique in noble deeds,
Called the best of the greatest and most majestic
Spoken of with praise, revered and honored.
It brings you joy, the children whose destinies are lofty
يهنيكmay delight you أَولادchildren سَمَتrose أَقدارهمtheir ranks
يهنيك أَولاد سَمَت أَقدارهم
وَجَرَتand flowed أَياديهمtheir bounties كَسَيلlike a torrent مُرسلunleashed
وَجَرَت أَياديهم كَسَيل مُرسل
May you rejoice in children whose standing has risen,
And whose hands flow like released torrents
And whose bounties flow like an unleashed torrent.
Fair of face, noble in account
بيضwhite الوُجوهof face كَريمةnoble أَحسابهمtheir ancestry
بيض الوُجوه كَريمة أَحسابهم
شمlofty الأُنوفof nose مِنof الطِرازthe kind الأَولforemost
شم الأُنوف مِن الطِراز الأَول
White of face, noble in ancestry,
Keen of scent, of the finest stock
Proud-nosed, of the finest kind;
Their glories have spread over all the land
نَشرتwere spread مَفاخرهمtheir glories عَلىamong كُلall الوَرىhumankind
نَشرت مَفاخرهم عَلى كُل الوَرى
وَبَدَتand appeared مَكارِمهُمtheir generous deeds لِكُلto every مُؤملhopeful petitioner
وَبَدَت مَكارِمهُم لِكُل مُؤمل
Their glories have been spread among all humankind,
And their virtues have appeared to every hopeful
And their generous deeds appear to every hopeful petitioner.
And it is enough honor for them that you are their father
وَكَفىand suffices لَهُمfor them شَرَفاًas honor بِأَنكthat you are والدa father
وَكَفى لَهُم شَرَفاً بِأَنك والد
لَهُمto them لأنكbecause you are صاحبpossessor of الشرَفhonor العليexalted
لَهُم لأنك صاحب الشرَف العلي
It is honor enough for them that you are a father
For you possess the loftiest nobility
To them, for you possess exalted honor.
For you is protection and care for the land
لَكُمyours is الحِمايةprotection وَالرعايةand care لِلوَرىfor humankind
لَكُم الحِماية وَالرعاية لِلوَرى
إرثاas an inheritance وأيand what وراثةinheritance لَمnot تُقبلbe accepted
إرثا وأي وراثة لَم تُقبل
Yours is the protection and care of humankind,
A legacy – and what legacy has been accepted?
By inheritance—and what inheritance would not be embraced?
And for you are favors from me I have not forgotten
وَلَكُمand you have عليupon me مَكارمkindnesses لَمnot أَنسَهاI have forgotten them
وَلَكُم علي مَكارم لَم أَنسَها
لاno وَالإلهby God الواحدthe One الفَردthe Unique العليthe Most High
لا وَالإله الواحد الفَرد العلي
You have bestowed on me kindnesses I have not forgotten,
No, by the One God, the Singular, the Sublime
No, by God, the One, the Unique, the Most High!
With them you graced me aforetime
مننfavors بِهاwith which طَوقتمونيyou garlanded me سابِقاًearlier
منن بِها طَوقتموني سابِقاً
فيamid لاحقlater ones بَينَamong الوَرىhumankind لَمnot تَجهلbe unknown
في لاحق بَينَ الوَرى لَم تَجهل
Favors with which you have garlanded me, earlier ones
Not to be ignorant among the people thereafter
Joined with later ones, never unknown among humankind.
And indeed for your promise I waited eagerly
وَلَقَدand indeed أَقَمتI remained لِوَعدكمfor your promise مُتَشَوقاًlonging
وَلَقَد أَقَمت لِوَعدكم مُتَشَوقاً
كَتشوفlike the longing of الصاريthe thirsty one لأعذبfor the sweetest منهلwatering place
كَتشوف الصاري لأعذب منهل
And indeed, I have remained longing for your promise,
Like the yearning of the archer for the sweetest spring
Like the thirsty one's longing for the sweetest watering place.
I do not hesitate in what you have promised and I did not say
لاnot أَمتريI doubt فيماwhat وَعَدتyou promised وَلَمand not أَقُلI have said
لا أَمتري فيما وَعَدت وَلَم أَقُل
طالَgrew long الوُقوفthe standing عَلىat رُسومthe traces of المَنزلthe dwelling
طالَ الوُقوف عَلى رُسوم المَنزل
I do not doubt what you have promised, nor have I said,
Prolonged standing at the vestiges of the dwelling
'Long has been my standing at the traces of the dwelling.'
Far be it from you to say to a visitor
حاشاfar be it from جَنابكyour noble presence أَنto يَقولsay لِقاصدto a seeker
حاشا جَنابك أَن يَقول لِقاصد
فَإِذاthen if تَشاءyou wish أَباAbu (father of) مُعاذMu'adh فارحلthen depart
فَإِذا تَشاء أَبا مُعاذ فارحل
Far be it from your noble presence to tell a seeker,
“If you desire, Abu Mu’adh, then depart”
'Then, if you wish, Abu Mu'adh, depart.'
Rather humankind is distinguished by a state
لكنماbut الإِنسانman خصwas marked بِحالةby a condition
لكنما الإِنسان خص بِحالة
هلعanxiety الفُؤادof heart وَخيفةand fear المُستعجلof the impatient one
هلع الفُؤاد وَخيفة المُستعجل
But man is marked by a condition:
Of heart-alarmed and urgent apprehension
Anxiety of heart and the fear of one in haste.
So when you find, O father of bounties, a time
فَمَتىso whenever وَجَدتyou find أَباAbu (father of) الكِرامthe noble ones لِحاجَتيfor my need
فَمَتى وَجَدت أَبا الكِرام لِحاجَتي
وَقتاًa moment فَبادرthen hasten بِالقَضاءto fulfillment وَعَجلand hurry
وَقتاً فَبادر بِالقَضاء وَعَجل
So whenever, Abu al-Kiram, you find for my need
For my need, then accomplish and hasten
A moment, hasten to fulfill it, and make speed.
I have proposed, due to my hardship and necessity,
إِنيindeed I اِقتَرَحتmade a request لشدتيbecause of my hardship وَضَرورَتيand my necessity
إِني اِقتَرَحت لشدتي وَضَرورَتي
لماbecause علمتكI knew you فيin الشَدائدadversities موئليmy refuge
لما علمتك في الشَدائد موئلي
I have made this request because of my hardship and need,
When I knew you as my refuge in adversities
Knowing you to be my refuge in adversity.
I remain under your protected shadow, hopeful
لاmay not زلتyou cease to be مَحروسprotected الجَنابin your noble person مؤملاًlooked to with hope
لا زلت مَحروس الجَناب مؤملاً
لِلحادِثاتfor calamities وَكُلand every أَمرmatter معضلperplexing
لِلحادِثات وَكُل أَمر معضل
May your noble person remain protected, looked to with hope
For events and every perplexing matter
In calamities and every perplexing affair.
Partial English translation: 95 of 96 Arabic lines translated.
Sol 6.1