لعمريby my life أنتمyou العربthe Arabs الكرامthe noble
لعمري أنتم العرب الكرام
ومنand those تهديis guided بنورهمby their light الأنامhumankind
ومن تهدي بنورهم الأنام
By my life, you are the noble Arabs,
By my life, you are the noble Arabs
and those by whose light humankind is guided.
And those whose light guides all people
سمتrose بسموwith the elevation of مَجدكمyour glory المَعاليlofty honors
سمت بسمو مَجدكم المَعالي
كَماjust as يَسموgains distinction بِجَوهرهthrough its substance الحسامthe keen sword
كَما يَسمو بِجَوهره الحسام
Lofty honors rise with the elevation of your glory,
Your sublime glory reaches high
as a keen sword gains distinction through its metal.
As a sword rises with its metal
وَدانand submitted لَكُمto you أَبوthe father of الدَهرTime حَتّىuntil
وَدان لَكُم أَبو الدَهر حَتّى
كَأَنَكُمas though you were لِجامحهfor its unruly force لِجامa bridle
كَأَنَكُم لِجامحه لِجام
The father of Time submitted to you, until
Fate has submitted to you
you seemed a bridle for its unruly force.
As if you bridled its wildness
وَطَأطَأتand bowed الرُؤوسheads لَكُمto you فَأَنتُمfor you are
وَطَأطَأت الرُؤوس لَكُم فَأَنتُم
لَهاfor them تاجa crown إِذاwhen اِشتَدgrew fierce الزحامthe press
لَها تاج إِذا اِشتَد الزحام
Heads bowed before you, for you are
Heads bow down before you
their crown when the press grows fierce.
You are their crown in thick crowds
فَياso O فرعscion of الأَئمةthe imams مِنof قُريشQuraysh
فَيا فرع الأَئمة مِن قُريش
وَكُلand each منكُمof you فَردan individual إِمامan imam
وَكُل منكُم فَرد إِمام
O scion of the imams of Quraysh,
O branch of leaders from Quraysh
each one among you is an imam.
Each of you a singular leader
وَياand O عَينthe very essence of الخلاصةthe choicest stock منof منافManaf
وَيا عَين الخلاصة من مناف
وَمنand those بِجوارهمunder their protection تحمىare safeguarded الذمامpledges
وَمن بِجوارهم تحمى الذمام
O very essence of Manaf's choicest stock,
O essence of the choice from Minaf
and those under whose protection pledges are upheld.
Whose prestige protects the beasts
وَياand O بَيتhouse of النُبوةprophethood وَهوَand it is بَيتa house
وَيا بَيت النُبوة وَهوَ بَيت
تدينsubmit لَهُto it السَمواتthe heavens العِظامmighty
تدين لَهُ السَموات العِظام
O house of prophethood—a house
O house of prophethood, a house
to which the mighty heavens bow.
To which the greatest heavens submit
أَغَيركمanyone other than you? بَداappeared جبريلGabriel فيهمamong them
أَغَيركم بَدا جبريل فيهم
يَلوحshows عَلىupon ثَناياهhis front teeth القتامdust
يَلوح عَلى ثَناياه القتام
Did Gabriel appear among anyone other than you,
Did anyone but you see Gabriel
with dust showing upon his front teeth?
Flashing his sword amidst them?
وَهَلand is it فيin غَيرother than بَيتكمyour house المَثانيthe Oft-Repeated verses
وَهَل في غَير بَيتكم المَثاني
تكررare repeated وَالصَلاةand prayer بِهِin it تُقامis performed
تكرر وَالصَلاة بِهِ تُقام
Is it in any house but yours that the Oft-Repeated verses
And which house but yours has niches
are repeated, and prayer is performed therein?
Where prayer is offered time and again?
نَعمyes أَنتُمyou هداةguides of الناسpeople حَقاًtruly
نَعم أَنتُم هداة الناس حَقاً
ولولاكُمand but for you بواديin the valley of الجَهلignorance هامواthey would wander
ولولاكُم بوادي الجَهل هاموا
Yes, you are truly the guides of humankind;
Yes, you truly guide people
but for you, they would wander in the valley of ignorance.
Else they would wander in ignorance
فَللجهالso for the ignorant نورa light مُستَضاءto draw illumination from
فَللجهال نور مُستَضاء
وَلِلعافينand for seekers of bounty بَحرan ocean أَوor غَمامa rain cloud
وَلِلعافين بَحر أَو غَمام
For the ignorant, a light from which to draw illumination,
So the ignorant have illuminating light
and for seekers of bounty, an ocean or a rain cloud.
And the happy have a sea or clouds
تورثis inherited مَجدكمyour glory منfrom آلthe house of فَخرFakhr
تورث مَجدكم من آل فَخر
جَهابذةdiscerning masters غَطارفةnoble lords كِرامgenerous
جَهابذة غَطارفة كِرام
Your glory is inherited from the house of Fakhr:
Your glory is inherited by the noble ones of Fakhr
discerning masters, noble and generous lords.
Valiant cavaliers, generous and eminent
هُمthey are العُلَماءthe scholars وَالأُمَراءand rulers فيناamong us
هُم العُلَماء وَالأُمَراء فينا
وَهُمand they are غَيثrain إِذاwhen شحwithhold their bounty اللئامthe base
وَهُم غَيث إِذا شح اللئام
They are the scholars and rulers among us,
They are the scholars and rulers among us
and rain when the base withhold their bounty.
And rain when dearth prevails
وَهُمand they are نورa light عَلىupon شَرَفthe summit of المَعاليlofty honors
وَهُم نور عَلى شَرَف المَعالي
تُضيءare illumined بِهِby it الحَنادسpitch-black nights وَالظَلامand darkness
تُضيء بِهِ الحَنادس وَالظَلام
They are a light upon the summit of lofty honors,
They are the light of sublime glory
by which black nights and darkness are illumined.
Illuminating shrines and darkness
نَماهُمraised them للعُلىto eminence وَالفَضلand virtue طهTaha
نَماهُم للعُلى وَالفَضل طه
وَمَولاناand our master عَليAli لاnot هِشامHisham
وَمَولانا عَلي لا هِشام
Taha raised them to eminence and virtue,
Taha raised them to heights and glory
and our master Ali—not Hisham.
And Mawlana Ali, not Hisham
بِحارoceans لاdo not تكدرهاmuddy them العَطاياgifts
بِحار لا تكدرها العَطايا
حُماةprotectors منwhoever أَتاهُمcomes to them لاnot يُضامis wronged
حُماة من أَتاهُم لا يُضام
Oceans that gifts cannot muddy,
A sea that gifts do not muddy
protectors: whoever comes to them is never wronged.
Protectors for those who come to them
لَقَدindeed عَظمتgrew great مَناقبهمtheir virtues وَجلتand became glorious
لَقَد عَظمت مَناقبهم وَجلت
لأَنَّهُمbecause they are أَجلاءillustrious عِظامgreat
لأَنَّهُم أَجلاء عِظام
Their virtues have indeed grown great and glorious,
Their virtues have grown great and lofty
for they are illustrious, mighty men.
For they are the greatest of the great
لَقَدindeed بدئتbegan بجدهمwith their grandfather المَعاليlofty honors
لَقَد بدئت بجدهم المَعالي
وَعَبدand Abd (servant of) اللَهAllah (God) كانَwas هوَhe الخِتامthe culmination
وَعَبد اللَه كانَ هوَ الخِتام
Lofty honors indeed began with their grandfather,
I began with their ancestor Glory
and Abd Allah was their culmination.
And Abdullah was the seal
لَهُhe has فيin كُلevery مَكرُمةnoble deed وَفَضلand virtue
لَهُ في كُل مَكرُمة وَفَضل
فُؤادa heart ماnot تُسليهdistracts it المدامwine
فُؤاد ما تُسليه المدام
In every noble deed and virtue, he has
His heart cannot be consoled for any glory or merit
a heart that wine cannot distract.
As wine cannot console
كَأنas though الناسpeople عِندَbeside نَداهhis bounty آلa mirage
كَأن الناس عِندَ نَداه آل
وَعمرand a lifetime مثلlike ماwhat يهبbestow اللئامthe base
وَعمر مثل ما يهب اللئام
Beside his bounty, other people seem a mirage,
It is as if people in his presence are family
and a lifetime is like what the base bestow.
And life is like the family's sustenance
تَصاغَرَتshrank الحَواسدthe envious فيin عُلاهhis loftiness
تَصاغَرَت الحَواسد في عُلاه
وَإِنeven if كانَتthere were لَهُمbelonging to them جثثbodies عظامhuge
وَإِن كانَت لَهُم جثث عظام
The envious shrink before his loftiness,
In his sublimity, envy shrank
even if their bodies are huge.
Though their bodies were giant
وَلَيسَand he is not لشبههbecause of his likeness فيهمamong them مُقيماًdwelling
وَلَيسَ لشبهه فيهم مُقيماً
وَلَكنbut مَعدنthe source of الذَهبgold الرغامdust
وَلَكن مَعدن الذَهب الرغام
He dwells among them, though not through any likeness,
No equal to him stays among them
yet the source of gold is dust.
But he is pure gold free of impurities
بِهِthrough him اِنتَبَهتawakened بَصائرهمtheir inner sight وَكانَتand had been
بِهِ اِنتَبَهت بَصائرهم وَكانَت
مُفتحةopen عُيونهُمtheir eyes نِيامasleep
مُفتحة عُيونهُم نِيام
Through him their inner sight awakened; before,
Through him their insight awakened
their eyes were open, but they were asleep.
Though their eyes were closed in sleep
وَماand no مِنهُمamong them لَهُto him شَخصperson قَرينa peer
وَما مِنهُم لَهُ شَخص قَرين
وَماand not أَقرانهاtheir peers إِلاexcept الطَعامfood
وَما أَقرانها إِلا الطَعام
Not one of them is his peer,
None among them has a twin
and their only peers are food.
None but food can be their match
إِذاwhen ماemphasis بانَappeared عَبدAbd (servant of) اللَهAllah (God) وَلتthey turned away
إِذا ما بانَ عَبد اللَه وَلت
كَأَنas though قناthe lances of فَوارسهاtheir horsemen ثمامthumam grass
كَأَن قنا فَوارسها ثمام
When Abd Allah appears, they turn away,
When Abdullah appears, swords shine
as though their horsemen's lances were thumam grass.
As if their tips are poisoned
وَأَعيتand were confounded عِندهbefore him الفصحاءeloquent speakers مِنهُمamong them
وَأَعيت عِنده الفصحاء مِنهُم
وَإِنeven if كثرabounded التَجملself-adornment وَالكَلامand speech
وَإِن كثر التَجمل وَالكَلام
Their eloquent speakers are confounded before him,
In his presence, their eloquent are muted
however much adornment and speech abound.
Though they are ornate and wordy
فَلوso if رَعَتhonored الذمامpledges العجمthe non-Arabs يَوماًever
فَلو رَعَت الذمام العجم يَوماً
تَجَنبwould have avoided عُنقthe neck of صيقلهits polisher الحسامthe sword
تَجَنب عُنق صيقله الحسام
Had the non-Arabs ever honored their pledges,
If fate humbled foreign lands one day
the sword would have spared its polisher's neck.
It would avoid his sharpened sword
وَدنياناand our world لأحقرsurely the most contemptible of كُلevery شَيءthing
وَدنيانا لأحقر كُل شَيء
وَأشبهناand those among us most like بِدُنياناto our world الطغامthe rabble
وَأشبهنا بِدُنيانا الطغام
Our world is surely the most contemptible of all things,
Our world is worthless
and those among us most like our world are the rabble.
And we are like its riffraff
وَلَولاand but for حكمةthe wisdom of الديانthe Judge فيناamong us
وَلَولا حكمة الديان فينا
تَعالىwould rise الجَيشthe army وَاِنحَطَand would fall القتامdust
تَعالى الجَيش وَاِنحَطَ القتام
But for the Judge's wisdom among us,
If not for the wisdom of the Judge among us
the army would rise and the dust would fall.
Armies would rise and darkness spread
وَلَوand if رامواthey sought رقياًascent أَوor عروجاًelevation
وَلَو راموا رقياً أَو عروجاً
لرتبتهto his rank أَسامهمwould abase them المسامthe striving (unclear)
لرتبته أَسامهم المسام
Were they to seek ascent or elevation
If they sought ascension or height
to his rank, the very quest would abase them.
His swords would strike their necks
وَحَقكby your honor هُمthey are وإِنeven if كَثرواthey are many حطاماًwreckage
وَحَقك هُم وإِن كَثروا حطاماً
ضِياءa radiance فيin بَواطنهits inner depths ظَلامdarkness
ضِياء في بَواطنه ظَلام
By your honor, though many, they are but wreckage—
You have the right while they are debris
a radiance with darkness in its depths.
Though debris contains some light
لَهُمfor them كَالشَبابlike youth السكرdrunkenness وَالشيand old- (partial word)
لَهُم كَالشَباب السكر وَالشي
بcompletes 'old age' هماboth of them فَالحَياةso life هِيَit is الحمامdeath
ب هما فَالحَياة هِيَ الحمام
For them, drunkenness is like youth, and old—
They and youth and intoxication
—age, both of them; thus life itself is death.
Are life and its bathhouse
لَقَدindeed بخلbegrudged الزَمانTime لَهُto him بمثلwith an equal
لَقَد بخل الزَمان لَهُ بمثل
وَلاand not كُلeveryone عَلىfor بُخلstinginess يُلامis blamed
وَلا كُل عَلى بُخل يُلام
Time has indeed begrudged him an equal,
Time was miserly in granting his equal
and not everyone is blamed for stinginess.
Yet no miser is blamed
يَقولsays لَهُمto them لسانthe tongue of الحالcircumstance إِنيindeed I
يَقول لَهُم لسان الحال إِني
لِمثلfor an equal عندamong مثلهمtheir like مقامa station
لِمثل عند مثلهم مقام
The tongue of circumstance tells them: 'I
Reality's tongue says I
am a place for an equal among their like.'
Stay in the station of the likes of them
تَجنَبhe kept away عَنfrom مَخازيthe disgraces of اللؤمbaseness طَبعاًby nature
تَجنَب عَن مَخازي اللؤم طَبعاً
فَلَيسَfor none يَفوتهاescape them إِلاexcept الكرامthe noble
فَلَيسَ يَفوتها إِلا الكرام
By nature he shunned the disgraces of baseness,
By nature, he avoids vices
for only the noble escape them.
Only the generous avoid them
فَماso how أسنىradiant المَكارمnoble deeds حَيثwhen تَمتthey are perfected
فَما أسنى المَكارم حَيث تَمت
وَكانَand there was لأَهلِهاfor their possessors مِنهاfrom them التَمامperfection
وَكانَ لأَهلِها مِنها التَمام
How radiant are noble deeds when perfected,
Where virtues are complete
and their possessors gain perfection through them!
And fully possessed by their people
وَلَماand when أَنthat عَلاhe rose وَعَلاand rose أَبوهhis father
وَلَما أَن عَلا وَعَلا أَبوه
أَنافاthey both towered above ذاDhu (the one of) المغيثal-Mughith وَذاand Dhu (the one of) اللكامal-Lukam
أَنافا ذا المغيث وَذا اللكام
When he rose, and his father rose,
Since he and his father became sublime
they towered above Dhu al-Mughith and Dhu al-Lukam.
Lofty like the clouds and lightning
يَمُرhe passes عَلىover أُنوفthe noses of الصَيدthe proud lords لَكِنbut
يَمُر عَلى أُنوف الصَيد لَكِن
يَمُرhe passes بِهاover them كَماjust as مَرpassed الغَمامrain clouds
يَمُر بِها كَما مَر الغَمام
He passes over the noses of proud lords, yet
He passes by the prey's scent
passes over them as a rain cloud passes.
But passes like the clouds
رَضعناwe suckled كَفهhis palm الهاميpouring like rain فَعشناand so we lived
رَضعنا كَفه الهامي فَعشنا
بَدرa full moon ماno لراضعهfor its nursling فِطامweaning
بَدر ما لراضعه فِطام
We suckled his rain-pouring palm and lived;
We suckled his protective palm
he is a full moon whose nursling is never weaned.
So we live like the crescent whose feeder doesn't wean
يَدومhe continues عَلىin مَحاسنهhis virtues وَيَبقىand endures
يَدوم عَلى مَحاسنه وَيَبقى
وَمنand among إِحدىone of عَطاياهhis gifts الدوامendurance
وَمن إِحدى عَطاياه الدوام
He continues in his virtues and endures,
His beauty and favors remain
and endurance is among his gifts.
As some gifts are lasting
لَقَدindeed غَطىconcealed مَساويthe faults of الدَهرTime عناfrom us
لَقَد غَطى مَساوي الدَهر عنا
كَسلكlike the thread of الدرpearls يخفيهconceals it النِظامthe arrangement
كَسلك الدر يخفيه النِظام
He has indeed hidden Time's faults from us,
He covered the eras' evils from us
as ordered pearls conceal their thread.
Like pearls conceal a string
تعشقhe passionately loved كُلevery مَرتبةrank تَسامَتthat rose high
تعشق كُل مَرتبة تَسامَت
وَمَنand whoever يَعشقloves يلذis sweet لَهُto him الغَرامpassion
وَمَن يَعشق يلذ لَهُ الغَرام
He passionately loved every lofty rank,
Every rank he reached loves him
and whoever loves finds passion sweet.
And lovers enjoy passion
بِهِwith him شغفتit was enamored وَكانَand he was بِهاwith it شغوفاًdeeply enamored
بِهِ شغفت وَكانَ بِها شغوفاً
وَواصلهاand he joined with it فَلَيسَso there is no بِهِin him سقامsickness
وَواصلها فَلَيسَ بِهِ سقام
Each was enamored of him, and he of it,
I craved him and he craved me
and he attained union with it, so no sickness afflicts him.
And kept his devotion so no sickness came
تَكملhe attained perfection فيin المَعارفlearning وَهوَwhile he was طفلa child
تَكمل في المَعارف وَهوَ طفل
فَماso not نَدريwe know أَشيخan elder? أَمor غُلامa youth
فَما نَدري أَشيخ أَم غُلام
He attained perfection in learning while still a child,
In knowledge, he was mature as a child
so we cannot tell: is he an elder or a youth?
We know not if old or young
تَحكمchoose freely إِنif أَرَدتyou wished لَهُfor him سُؤالاًa question
تَحكم إِن أَرَدت لَهُ سُؤالاً
وَأَماbut as for فيin الجِدالdebate فَلاthen not يُرامcan he be challenged
وَأَما في الجِدال فَلا يُرام
Ask as you please, if you wish to put a question to him;
You can judge if you question him
but in debate he is unassailable.
But do not debate or contend
فَأَخذso taking عَطائهhis gifts لِلناسfor people مدحpraise
فَأَخذ عَطائه لِلناس مدح
وَقَبضand receiving نَوالthe bounty of بَعضsome of القَومthe people ذامblame
وَقَبض نَوال بَعض القَوم ذام
Taking his gifts brings people praise,
Some took his gifts with praise
but receiving some men's bounty brings blame.
While others clenched tightly in blame
أَقامَتhave settled فيupon الرقابnecks لَهُfrom him أَيادfavors
أَقامَت في الرقاب لَهُ أَياد
هِيَthey are الأَطواقcollars وَالناسand people الحمامdoves
هِيَ الأَطواق وَالناس الحمام
His favors have settled upon people's necks:
His hands remain around necks
they are collars, and the people are doves.
Like necklaces, people the pigeons
فَكُلso every فَضيلةexcellence قصرتis confined عَلَيهto him
فَكُل فَضيلة قصرت عَلَيه
كَماjust as الأَنواءthe rain-star seasons حينَwhen تعدare counted عامa year
كَما الأَنواء حينَ تعد عام
Every excellence is confined to him,
Every merit inclined to him
as the rain-star seasons, when counted, make a year.
As sorrows incline in years
فَتىa young man تَحميprotect صَوارمهhis keen swords الغَوانيthe fair women
فَتى تَحمي صَوارمه الغَواني
إِذاwhen بِشفارهاupon their edges حميgrew hot اللطامthe clash of blows
إِذا بِشفارها حمي اللطام
A young man whose keen swords protect fair women,
A youth whose sharp swords protect the helpless
when blows grow hot upon their edges.
When their edges make blood flow
فَلوso if بشرتyou brought glad tidings to منthose بِالغَربin the West فيهِof him
فَلو بشرت من بِالغَرب فيهِ
لأَعطوكthey would give you الَّذيthat which صَلواthey prayed وَصامواand fasted
لأَعطوك الَّذي صَلوا وَصاموا
If you brought those in the West glad tidings of him,
If you gave news of him in the West
they would give you what they prayed and fasted for.
They would give what they prayed and fasted for
لَهُhe has فيin الرَوعterror أَصحابcompanions وَقَومand kinsmen
لَهُ في الرَوع أَصحاب وَقَوم
خِفافlight-footed وَالرِماحand spears بِهاin them عرامfierceness
خِفاف وَالرِماح بِها عرام
In times of terror he has companions and kinsmen,
In calamities he has comrades and a people
light-footed, their spears filled with fierceness.
Horses and spears with banners
لَهُمtheirs is رَدthe repelling of الجَحافلgreat armies بِالعَواليwith tall lances
لَهُم رَد الجَحافل بِالعَوالي
وَشزرand slanting الطَعنspear thrusts وَالضَربand blows التؤامpaired
وَشزر الطَعن وَالضَرب التؤام
They drive back great armies with tall lances,
With bravery they repel battalions
with slanting thrusts and paired blows.
Stabbing and striking constantly
حياءout of shame يَنكصrecoils الظاميthe thirsting sword لَدَيهمbefore them
حياء يَنكص الظامي لَدَيهم
وَتَنبوand glance away عَنfrom وَجوههمtheir faces السهامarrows
وَتَنبو عَن وَجوههم السهام
In shame, the thirsting sword recoils before them,
A shyness makes oppressors recoil before them
and arrows glance away from their faces.
And arrows avoid their faces
فَياso O مَنyou who قَدhave indeed تحملborne كُلevery عبءburden
فَيا مَن قَد تحمل كُل عبء
كَماjust as حملتhave borne مِنof الجَسدthe body العِظامthe bones
كَما حملت مِن الجَسد العِظام
O you who have borne every burden,
O you who bears every burden
as the bones bear the body.
As bodies bear their bones
أَمثلكone like you? مَنwho يُشابهresembles ياO ابنson of فَخرFakhr
أَمثلك مَن يُشابه يا ابن فَخر
وَجدكand your grandfather حيدرHaydar الملكthe king الهمامthe valiant
وَجدك حيدر الملك الهمام
Who could match you, O son of Fakhr,
Is one like you resembled, O son of Glory
with Haydar, the valiant king, your grandfather?
Your father is the decisive king
وَمالكand your wealth أَنتَyou تكسبهearn it بِحَقrightfully
وَمالك أَنتَ تكسبه بِحَق
وَيشركand share فيin رَغائبهits prized things الأَنامhumankind
وَيشرك في رَغائبه الأَنام
Your wealth you earn rightfully,
You earn the kingdom by right
and humankind shares in its treasures.
While people share your wishes
وَلَستand you are not بِصاحبa companion للوفرto riches حَقاًtruly
وَلَست بِصاحب للوفر حَقاً
لأَنbecause بصحيةthrough companionship (unclear spelling) يَجبis binding الذمامloyalty
لأَن بصحية يَجب الذمام
You are not truly a companion to riches,
You do not really have surplus
for companionship makes loyalty binding.
For surplus deserves blame
إِذاwhen ماemphasis حلsettles in كَفكyour palm كُنتyou become مَولىa master
إِذا ما حل كَفك كُنت مَولى
تُصافحهshakes his hand يَدa hand فيهاin it جذامleprosy
تُصافحه يَد فيها جذام
When it settles in your palm, you become a master
If your palm touched anyone
whose hand is shaken by a leprous hand.
Though diseased, you would shake hands
عَلامتكyour mark النَدىgenerosity وَالطَعنand thrusting شزراًaskance
عَلامتك النَدى وَالطَعن شزراً
بِهَذاby this يَعلمknows الجَيشthe army اللهامthe vast
بِهَذا يَعلم الجَيش اللهام
Your mark is generosity and slanting spear thrusts;
Your symbols are munificence and spearing
by this the mighty army knows you.
The aware army knows this
لَقَدindeed ضَحِكَتlaughed لَكَfor you الأَعيادthe festivals بشراًwith gladness
لَقَد ضَحِكَت لَكَ الأَعياد بشراً
كَأَنَّكas though you were فيin فَمthe mouth of الزَمَنTime اِبتِسامa smile
كَأَنَّك في فَم الزَمَن اِبتِسام
The festivals have indeed laughed with joy for you,
Eids have smiled good news to you
as though you were a smile in the mouth of Time.
As if you are time's smile
وَهَذاand this العيدfestival جاءَcame يَقولsaying مَعنىin meaning
وَهَذا العيد جاءَ يَقول مَعنى
عَلَيكَupon you صَلاةthe blessing of رَبكyour Lord وَالسَلامand peace
عَلَيكَ صَلاة رَبك وَالسَلام
This festival has come saying, in essence:
And this Eid brings tidings saying
'Upon you be your Lord's blessing and peace.'
God's prayers and peace be upon you
Sol 6.1