إِلَيكtoward you توجهناwe turned فَلاحَتand appeared لَناto us البُشرىthe glad tidings
إِلَيك توجهنا فَلاحَت لَنا البُشرى
وَتَمتand became complete لَناfor us الدُنياthis world بِجاهكthrough your standing وَالأخرىand the next
وَتَمت لَنا الدُنيا بِجاهك وَالأخرى
Toward you we turned, and glad tidings appeared to us.
To you we headed, good tidings shone for us,
Through your standing, this world and the next became complete for us.
And through your grace this life and the next were perfected.
حَبسناwe held fast عَلىunder حرthe heat of الهَجيرthe noonday blaze نُفوسناour souls
حَبسنا عَلى حر الهَجير نُفوسنا
لأَناbecause we عَلِمناknew أنthat سنوردهاwe would lead them to water بَحراa sea
لأَنا عَلِمنا أن سنوردها بَحرا
We held our souls fast under the noonday heat,
We endured the scorching heat, restraining our souls,
For we knew we would lead them to a sea.
For we knew we would find it a sea.
وَلَمand did not نَصحبwe bring along المسكthe musk الفَتيتpowdered لعلمناbecause we knew
وَلَم نَصحب المسك الفَتيت لعلمنا
بِكونthat would be ثَراكمyour soil فَوقَupon أَردانناour sleeves عطراperfume
بِكون ثَراكم فَوقَ أَرداننا عطرا
We brought no powdered musk, knowing
We did not take musk, knowing
Your soil would be perfume upon our sleeves.
That your soil's fragrance surpasses our perfume.
وَلَمand did not نَحملwe carry الدينارthe dinar علماknowing بِأَنناthat we
وَلَم نَحمل الدينار علما بِأَننا
سَنلقطwe would gather مِنfrom حَصباءthe pebbles of أَرضكمyour land دراpearls
سَنلقط مِن حَصباء أَرضكم درا
We carried no dinar, knowing that we
We did not carry money, knowing
Would gather pearls from the pebbles of your land.
That we would pick up pearls from your land's gravel.
وَماand not قَصدناwe sought إِلاexcept الحُضورattendance بِحضرةat a sacred presence
وَما قَصدنا إِلا الحُضور بِحضرة
عَلىabove عَرشthe throne of بلقيسBilqis سماrose فَضلهاits excellence قَدراin rank
عَلى عَرش بلقيس سما فَضلها قَدرا
We sought only to stand in a sacred presence
We came only to be present at the court
Whose excellence rose in rank above Bilqis's throne,
Of she whose throne fate has exalted.
وَرؤيةand seeing قَبرa tomb قَدindeed تضمنenclosed سَيداًa master
وَرؤية قَبر قَد تضمن سَيداً
هُوَhe is البَحرthe ocean سمتهcalled him العِبادthe people لَناto us حبراa learned sage
هُوَ البَحر سمته العِباد لَنا حبرا
And to see a tomb that enclosed a master:
And to see the tomb containing a master
An ocean, described to us by the people as a learned sage.
Whom the devout called for us an ocean of wisdom
مَحلa place حَوىcontained علماlearning وَجوداًand generosity وَسُؤدداand nobility
مَحل حَوى علما وَجوداً وَسُؤددا
إِلىuntil مُنتَهىthe end of الدُنياthe world تَدومendures لَهُfor him الذِكرىremembrance
إِلى مُنتَهى الدُنيا تَدوم لَهُ الذِكرى
A place containing learning, generosity, and nobility,
A place containing knowledge, existence and eternity
Whose remembrance endures until the world's end.
To the farthest extent of this world, his memory enduring,
كَريمnoble نجارin lineage مِنfrom لُؤيLu'ayy بنson of غالبGhalib
كَريم نجار مِن لُؤي بن غالب
وَصَفوةand the choicest of عَدنانAdnan وَمنand of مضرMudar الحَمراthe Red
وَصَفوة عَدنان وَمن مضر الحَمرا
Of noble lineage, from Lu'ayy son of Ghalib,
A generous carpenter from Lu'ay, son of Ghalib,
The choicest of Adnan and of Mudar the Red.
The elite of Adnan and Mudar the ruddy,
وَلَماand when قَصَدناهwe set out toward him تَرَكناwe left عيالناour dependents
وَلَما قَصَدناه تَرَكنا عيالنا
وَأَولادناand our children الأَطفالthe little ones وَالبَلدةand the town الزوراal-Zawra'
وَأَولادنا الأَطفال وَالبَلدة الزورا
When we set out toward him, we left our dependents,
When we set out on our way we left behind
Our little children, and the town of al-Zawra'.
Our families, children and trivial home,
إِلىuntil أَنthat نَزَلناwe alighted at الخانthe inn أَولthe first مَنزلstopping place
إِلى أَن نَزَلنا الخان أَول مَنزل
وَنمناand we slept وَصَليناand we prayed بِساحَتِهin its courtyard الظُهراthe noon prayer
وَنمنا وَصَلينا بِساحَتِه الظُهرا
Until we alighted at the inn, our first stopping place,
Until we arrived at the first station, the Khan,
And slept and prayed the noon prayer in its courtyard.
Slept, prayed in its forenoon,
وَمِنand from قَبلbefore عَصرthe afternoon prayer قَدalready شَدَدناwe fastened رِحالناour saddles
وَمِن قَبل عَصر قَد شَدَدنا رِحالنا
وَجئناand we came لبئرto the well of النصفal-Nisf وَالرَكبand the caravan قَدalready سَراtraveled by night
وَجئنا لبئر النصف وَالرَكب قَد سَرا
Before the afternoon prayer, we had fastened our saddles,
Shortly before afternoon we hurried our mounts
And came to Bir al-Nisf, the caravan traveling by night.
And reached the halfway well, the caravan already departed.
وَمنand from بَعدafter ذاthat جئناwe came إِلىto الخانthe inn بَعدهbeyond it
وَمن بَعد ذا جئنا إِلى الخان بَعده
وَبِتناand we spent the night بِهِthere وَالنَومand sleep عَنfrom مُقلَتيmy eyes فراfled
وَبِتنا بِهِ وَالنَوم عَن مُقلَتي فرا
After that, we came to the inn beyond it,
After that we came to the next Khan,
And spent the night there, while sleep fled my eyes.
And stayed overnight, sleep fleeing my eyelids,
وَلَماand when بَداappeared الصُبحthe morning المُنيرradiant وَأَقبَلَتand advanced
وَلَما بَدا الصُبح المُنير وَأَقبَلَت
كَتائبهits battalions تَسعىhastening بِرايتهwith its banner الشَقراtawny
كَتائبه تَسعى بِرايته الشَقرا
When the radiant morning appeared and there advanced
When dawn rose radiantly and its battalions
Its battalions, hastening with its tawny banner,
Advanced, spreading its blond banner,
نَهَضناwe rose وَرَوَيناand we watered جَميعall دَوابناour beasts
نَهَضنا وَرَوَينا جَميع دَوابنا
بلُطفwith care وَصَلَيناand we prayed بِجانبهbeside it الفَجراthe dawn prayer
بلُطف وَصَلَينا بِجانبه الفَجرا
We rose and watered all our beasts
We arose and watered all our beasts gently
With care, and prayed the dawn prayer beside it.
And prayed by its side at dawn,
وَسرناand we traveled إِلىto خانthe inn of المَحاويلal-Mahawil وَالهَوىand longing
وَسرنا إِلى خان المَحاويل وَالهَوى
لِحبfor love of أَبيthe father of السبطينthe two grandsons يقدمناwent ahead of us شَهراby a month
لِحب أَبي السبطين يقدمنا شَهرا
We traveled to Khan al-Mahawil, while longing,
Then set out for the Khan of Mahawil, drawn
For love of the father of the two grandsons, ran a month ahead of us.
By love for the Father of the Two Grandsons.
قُمناwe remained بِهِthere حَتّىuntil أَتىcame العَصرthe afternoon فانثنتthen turned
قُمنا بِهِ حَتّى أَتى العَصر فانثنت
إِلىtoward الحلةal-Hillah الفَيحاspacious رواحلناour mounts تَتَرىin succession
إِلى الحلة الفَيحا رواحلنا تَتَرى
We remained there until afternoon; then there turned
We stayed until afternoon came, then our she-camels inclined
Toward spacious al-Hillah our mounts, one after another.
Toward the goodly oasis, their leading ropes jingling.
نَزَلناwe lodged عَلىwith قَومpeople كِرامnoble بِهاthere نَشواwere reared
نَزَلنا عَلى قَوم كِرام بِها نَشوا
عَلىupon الجودgenerosity وَالأَضيافand the guests فيin دورهمtheir homes تَقرىare feasted
عَلى الجود وَالأَضياف في دورهم تَقرى
We lodged there with noble people, reared
We alighted among noble folk whom we found
In generosity; guests are feasted in their homes.
Generous with hospitality in their abodes.
وَمِنand from بَعدafter ذاthat سرناwe traveled صَباحاًin the morning وَعِندناand we had
وَمِن بَعد ذا سرنا صَباحاً وَعِندنا
مِنof الشَوقlonging ماthat which يَستوعبencompasses السهلthe plain وَالوعراand rugged ground
مِن الشَوق ما يَستوعب السهل وَالوعرا
After that, we traveled in the morning, bearing
After that we set out at morn, and in us
A longing vast enough to fill both plain and rugged ground.
Was longing encompassing plain and rugged land.
وَلَماand when أَتيناwe reached قَبرthe tomb of ذيDhu الكفلal-Kifl وَانجلتand cleared away
وَلَما أَتينا قَبر ذي الكفل وَانجلت
لَناfor us عَنfrom طَريقthe path of القَصدour destination باقعةan affliction غَبراdust-gray
لَنا عَن طَريق القَصد باقعة غَبرا
When we reached the tomb of Dhu al-Kifl, and there cleared
When we came to Dhu l-Kifl's tomb there stretched out
From our intended path a dust-gray affliction,
Before us on our intended way a patch of dust,
نَظَرتI saw تِجاهahead of السائِرينthe travelers أشعةrays
نَظَرت تِجاه السائِرين أشعة
تَبينappearing وَيَستخفيand hiding لَناfrom us تارةa time أُخرىagain
تَبين وَيَستخفي لَنا تارة أُخرى
I saw rays ahead of the travelers,
I glanced in the direction the rays were coming
Appearing to us, then hiding once again.
Sometimes clear and sometimes concealed from us.
فَزحزحتso I brushed away عَنfrom عَينيmy eyes الكَرىdrowsiness وَنَظَرتand I gazed عَنwith
فَزحزحت عَن عَيني الكَرى وَنَظَرت عَن
نَواظرeyes عَنfrom صَنعاSana'a تَلوحappears لَناto us بصرىBusra
نَواظر عَن صَنعا تَلوح لَنا بصرى
I brushed drowsiness from my eyes and gazed with
I turned my sight from foreboding and looked
Eyes that let Busra appear to us from Sana'a.
From expecting eyes toward Sanaa looming clearly before us.
وَقالَتand they said أَتلكis that الشَمسthe sun أَرخَتlet down ثِيابهاher garments
وَقالَت أَتلك الشَمس أَرخَت ثِيابها
وَأَلقَتand cast عَلَيهاover them مِنfrom أَشعتهاher rays سِتراa veil
وَأَلقَت عَلَيها مِن أَشعتها سِترا
And they said: 'Has that sun let down her garments
And I said, “Is that the sun unveiled her raiment
And spread over them a veil of her rays?
And cast over it from her rays a cloak?
أَمor اِنتَشَرَتspread نارthe fire of الكَليمMoses, God's interlocutor لِناظريbefore my gaze
أَم اِنتَشَرَت نار الكَليم لِناظري
عَلىupon طورMount سيناSinai وَالفُؤادand the heart بِهاof it أَدرىknows better
عَلى طور سينا وَالفُؤاد بِها أَدرى
Or has Moses' fire spread before my gaze
Or did the fire of the Burning Bush spread before my sight
On Mount Sinai, while my heart knows it better?
On the Mount of Sinai, and my heart knows best?
أَمor البَرقthe lightning فيin تِلكَthose العراصopen grounds تَلألأَتsparkled
أَم البَرق في تِلكَ العراص تَلألأَت
لَوامعهits flashes حَتّىuntil أَبانrevealed لَناto us فَجراa dawn
لَوامعه حَتّى أَبان لَنا فَجرا
Or is it lightning in those open grounds, sparkling
Or is that lightning flickering
In flashes until it revealed a dawn to us?'
In those thickets until it showed us the dawn?”
فَراجَعتso I consulted خضرKhidr of القَلبthe heart عَنabout دَركgrasping ماwhat أَرىI see
فَراجَعت خضر القَلب عَن دَرك ما أَرى
يَبينappearing لِعَينيbefore my eyes كَيso that أحيطI encompass بِهِof it خَبراknowledge
يَبين لِعَيني كَي أحيط بِهِ خَبرا
I then consulted the Khidr of my heart to grasp what I saw
I questioned my verdant heart to fathom what I saw
Appear before my eyes, that I might fully know it.
Appearing to my eyes that I might grasp the news.
فَقالَso he said إِذاif أَخبَرتكI tell you اليَومtoday سرهits secret
فَقالَ إِذا أَخبَرتك اليَوم سره
وَأَنتَand you are كَليمthe Moses of القَلبthe heart لَمwill not تَستَطعbe able صَبراto remain patient
وَأَنتَ كَليم القَلب لَم تَستَطع صَبرا
He said: 'If I tell you its secret today,
He said, “If I tell you the secret today
You, the heart's Moses, will not be able to remain patient.'
While you are like a silent heart, you won't be able to show patience.”
فَقُلتso I said وَلَوeven if أَخبَرتَنيyou told me لَوَجَدتَنيyou would find me
فَقُلت وَلَو أَخبَرتَني لَوَجَدتَني
صَبوراًpatient وَلاand not أعصيI disobey لماregarding what قُلتهyou said it أَمراa command
صَبوراً وَلا أعصي لما قُلته أَمرا
I said: 'Even if you told me, you would find me
I said, “Even if you tell me, you'll find me
Patient, disobeying no command in what you say.'
Patient, not disobeying what you have commanded.”
فَقالَso he said هُوَit is القَصرthe palace المُنيفlofty الَّذيwhose عَلَتrose
فَقالَ هُوَ القَصر المُنيف الَّذي عَلَت
عَلىabove القبةthe dome الخَضراءgreen قُبتهits dome الصَفراyellow
عَلى القبة الخَضراء قُبته الصَفرا
He said: 'It is the lofty palace, where there rises
He said, “It is the lofty, splendid palace whose dome
Above the green dome its yellow dome.
Blue-green, its yellow dome raised over it.
هُوَit is المرقدthe resting place الساميexalted الشَريفnoble الَّذيwhich حَوىheld
هُوَ المرقد السامي الشَريف الَّذي حَوى
محياthe face of أَبيthe father of السبطينthe two grandsons وَالغرةand the brow الغراradiant
محيا أَبي السبطين وَالغرة الغرا
It is the exalted, noble resting place that holds
It is the sublime, noble tomb containing
The face of the father of the two grandsons, and his radiant brow.
The tomb of the Father of the Two Grandsons and the honored one.
فالقso cast down العَصاthe staff فيat بابهits gate وَأنخand make kneel بِهthere
فالق العَصا في بابه وَأنخ بِه
قلوصكyour young she-camel وَانزلand alight عِندَbeneath همتهhis resolve الكُبرىmighty
قلوصك وَانزل عِندَ همته الكُبرى
So cast down your staff at its gate, and make kneel there
Throw down your staff at his gate and rein in
Your young she-camel; alight beneath his mighty resolve.'
Your mount there and dismount at his greatest eminence.
فَهاجَتthen flared بِناwithin us نارthe fire of الغَرامpassion وَقَدand already جَرَتflowed
فَهاجَت بِنا نار الغَرام وَقَد جَرَت
مَدامعtears تصليscorches نارهاtheir fire وَجنَتيmy cheeks حراwith heat
مَدامع تصلي نارها وَجنَتي حرا
Then the fire of passion flared within us, and there flowed
The fire of passion raged in us and tears flowed
Tears whose fire scorched both my cheeks with heat.
That prayed while their fire scorched my cheeks.
إِلىuntil أَنthat أَتَتreached خانthe inn of العقيلal-Aqil خيولناour horses
إِلى أَن أَتَت خان العقيل خيولنا
وَبتناand we spent the night بقربnear البئرthe well نستوجبseeking to merit البراkindness
وَبتنا بقرب البئر نستوجب البرا
Until our horses reached Khan al-Aqil,
Until at the Well of ‘Aqil our horses arrived
And we stayed near the well, hoping to merit kindness.
And we stayed overnight near the well, seeking blessing.
وَلَماand when رَأيناwe saw الفَجرthe dawn سرناwe traveled بسرعةquickly
وَلَما رَأينا الفَجر سرنا بسرعة
إِلىto بَلدةa town ضَمتheld بِهاwithin it الحَيدرHaydar الطهراthe pure
إِلى بَلدة ضَمت بِها الحَيدر الطهرا
When we saw the dawn, we hurried
When we saw dawn we hurried
To a town that held within it the pure Haydar.
To the town that contains the pure Haydar.
نَزَلناwe lodged بِدارin the house of السيدSayyid المُصطَفىal-Mustafa الَّذيwho
نَزَلنا بِدار السيد المُصطَفى الَّذي
رَأَيناwe saw بِهاthere الأَفضالthe bounties وَالكَرَمand generosity الوفراabundant
رَأَينا بِها الأَفضال وَالكَرَم الوفرا
We lodged in the house of Sayyid al-Mustafa, where
We saw bounties and abundant generosity.
We alighted at the house of the master Mustafa
كَريمa noble man لَهُhe has جودgenerosity غَزيرabundant وَراحةand a palm
كَريم لَهُ جود غَزير وَراحة
تَصبpours عَلىupon الأَضيافthe guests مِنfrom وَبلِهاits downpour قَطراdrops
تَصب عَلى الأَضياف مِن وَبلِها قَطرا
A noble man of abundant generosity, with a palm
Where we saw abundant kindness and ample hospitality
Pouring drops of its downpour upon his guests.
A generous man whose abundant generosity
وَمِنهاand from there أَتَيناwe came to حَضرةthe presence of الطهرthe pure حَيدرHaydar
وَمِنها أَتَينا حَضرة الطهر حَيدر
وَقُمناand we stood عَلىat بابa gate وَجدناwe found بِهِthere اليُسراease
وَقُمنا عَلى باب وَجدنا بِهِ اليُسرا
From there we came to the presence of the pure Haydar,
Pours upon his guests from his clouds torrents of rain.
And stood at a gate where we found ease.
From there we came to the sanctuary of the Pure, Haydar,
وَألقَتand she cast down عَصاهاher staff وَاستقرand settled بِهاthere النَوىwandering
وَألقَت عَصاها وَاستقر بِها النَوى
وَقَدand already حَمَدواthey praised عِندَat الصَباحthe morning لَهاfor her المَسرىthe night journey
وَقَد حَمَدوا عِندَ الصَباح لَها المَسرى
She cast down her staff, and her wandering came to rest there;
And stood at his door where we found facilitation.
At morning they praised her nighttime journey.
It tossed down its staff and intention settled on it
تَقيa pious man نَشاgrew up فيin رَوضةthe garden of الدينreligion سابِقاًpreceding
تَقي نَشا في رَوضة الدين سابِقاً
إِلىto الحَقtruth والإسلامand Islam كُلall الوَرىcreation طراwithout exception
إِلى الحَق والإسلام كُل الوَرى طرا
A pious man, raised in religion's garden, preceding
While at dawn they praised the one who brought ease.
All creation, without exception, to truth and Islam.
A Godwary eminent in the garden of religion, surpassing
وَلَمand did not يَرَhe know شركاًidolatry كَرمennobled اللَهGod وَجههhis face
وَلَم يَرَ شركاً كَرم اللَه وَجهه
عَنaway from الشركidolatry وَالديانand the Judge طَهرهpurified him طهراutterly
عَن الشرك وَالديان طَهره طهرا
He never knew idolatry; God ennobled his face,
All mankind in truth and Islam.
Keeping it from idolatry; the Judge purified him utterly.
God honored his face, cleansing it
فَدىransomed المُصطَفىal-Mustafa إِذwhen باتَhe spent the night فَوقَupon فِراشهhis bed
فَدى المُصطَفى إِذ باتَ فَوقَ فِراشه
وَأَعداءand the enemies of دينthe religion of اللَهGod قَدalready أَظهَرواrevealed الشراevil
وَأَعداء دين اللَه قَد أَظهَروا الشرا
He ransomed al-Mustafa by spending the night upon his bed,
Of polytheism and religions, purifying it utterly.
While the enemies of God's religion had revealed their evil.
He ransomed the Chosen one when enemies
فَباهىso gloried بِهِin him الرحمَنthe All-Merciful جَلexalted is جَلالهHis majesty الthe
فَباهى بِهِ الرحمَن جَل جَلاله ال
مَلائكةangels الأَبرارrighteous أكرمhow noble بِذاthis is فَخراas pride
مَلائكة الأَبرار أكرم بِذا فَخرا
The All-Merciful—exalted in majesty—gloried in him before the
Of God's religion openly displayed evil,
Righteous angels: how noble a source of pride!
So the Merciful glorified by it, may His majesty be exalted,
وَزَوَّجهand married him to الزَهراءal-Zahra' فَوقَabove سَمائهHis heaven
وَزَوَّجه الزَهراء فَوقَ سَمائه
وَأنقَدهاand paid her مِنfrom حُسنthe beauty of ألطافهHis gracious favors مَهراa dowry
وَأنقَدها مِن حُسن ألطافه مَهرا
Above His heaven He married him to al-Zahra',
The angels and the righteous, honoring by this pride.
And paid her a dowry from His gracious kindness.
And coupled him in marriage over his heavens
وَفيand on يَومthe day of بَدرBadr كَمhow many أَبادhe slew بِسَيفهwith his sword
وَفي يَوم بَدر كَم أَباد بِسَيفه
أَئمةleaders of كفرunbelief مارسواpracticed الحَربwarfare وَالكُفراand unbelief
أَئمة كفر مارسوا الحَرب وَالكُفرا
On the day of Badr, how many he slew with his sword—
To the chaste Fatima the splendid, granting her ample bridewealth.
Leaders of unbelief, practiced in warfare and unbelief!
On the day of Badr, how many leaders of unbelief he slew
فَجدلso he felled مِنهُمamong them كُلevery أَروعimposing باسلvaliant warrior
فَجدل مِنهُم كُل أَروع باسل
وَأصبحand came to يَدعوsummon نَحوهtoward himself الطائرthe bird النسراthe vulture
وَأصبح يَدعو نَحوه الطائر النسرا
He felled among them every imposing, valiant warrior,
Who waged war and blasphemy with his sword!
Who then drew the vulture bird toward himself.
He felled every eloquent hero
وَيَومand on the day of حنينHunayn حينَwhen فَرَّتfled كَتائبbattalions
وَيَوم حنين حينَ فَرَّت كَتائب
عَنfrom المُصطفىal-Mustafa وَالمُرتَضىand al-Murtada القرمthe champion ماdid not فراflee
عَن المُصطفى وَالمُرتَضى القرم ما فرا
On the day of Hunayn, when battalions fled
So that the eagle came to call him.
From al-Mustafa, al-Murtada, the champion, did not flee.
And the day of Hunayn when the Qurayshi troops
فَقامso he stood عَلىupon طَرفthe steed of البَسالةvalor ثابِتاًfirm
فَقام عَلى طَرف البَسالة ثابِتاً
قَوياًstrong وَلَمand did not يَبرحmove away عَنfrom المُجتبىthe Chosen One شبراan inch
قَوياً وَلَم يَبرح عَن المُجتبى شبرا
He stood firm upon the steed of valor,
Fled from the Chosen One and the Contentious One did not flee
Strong, never moving an inch from the Chosen One.
He remained steadfast on the brink of valor, strong,
وَفيand in غَزوةthe expedition of الأَحزابal-Ahzab أكرمhow noble بِهhe is فَتىas a youth
وَفي غَزوة الأَحزاب أكرم بِه فَتى
لَهُhis is الوَثبةthe leap الشماءtowering وَالصدمةand the assault الكُبرىmighty
لَهُ الوَثبة الشماء وَالصدمة الكُبرى
In the expedition of al-Ahzab, what a noble youth he was!
Not moving a handspan from the Bringer of Good Tidings.
His was the towering leap and the mighty assault.
In the battle of the Confederates he honored a bold youth
وَبارزهand challenged him عمروAmr فَأرداهso he struck him down عاجلاpromptly
وَبارزه عمرو فَأرداه عاجلا
وَأَورَدهand gave him to drink مِنfrom كَأسthe cup of صارمهhis cutting sword خَمراwine
وَأَورَده مِن كَأس صارمه خَمرا
Amr challenged him, and he promptly struck him down,
With the sublime leap and the greatest blow,
Giving him wine from the cup of his cutting sword.
And he challenged their ‘Amr, soon finishing him off
وَمُذand when لَمَعتflashed مِنfrom ذيDhu الفقارal-Fiqar لِطَرفهbefore his eye
وَمُذ لَمَعت مِن ذي الفقار لِطَرفه
سَناthe radiance of شُعلةa flame قَدindeed أَورَثَتbrought ظَهرهhis back كَسراa breaking
سَنا شُعلة قَد أَورَثَت ظَهره كَسرا
As soon as there flashed from Dhu al-Fiqar before his eye
And making him drink from his sword's cup wine—
A flame's radiance that brought a breaking to his back,
Ever since the flash of Light Flashed from its edge toward him
تَيَقنhe knew with certainty أَنthat المَوتdeath دارَتcirculated كُؤوسهits cups
تَيَقن أَن المَوت دارَت كُؤوسه
عَلَيهover him بِلاwithout شَكdoubt وَقَدand already فارَقَhe had parted from العُمراlife
عَلَيه بِلا شَك وَقَد فارَقَ العُمرا
He knew that death's cups had circulated
A blaze that bequeathed frailty to his back.
Over him without doubt, and he had parted from life.
He was sure that the cups of death circled around him
وَرَدتand was returned إِلَيهِto him الشَمسthe sun بَعدَafter غُروبهاits setting
وَرَدت إِلَيهِ الشَمس بَعدَ غُروبها
فَصَلىso prayed أَميرthe Commander of المُؤمنينthe Faithful بِهاby it العَصراthe afternoon prayer
فَصَلى أَمير المُؤمنين بِها العَصرا
The sun was returned to him after its setting,
With no doubt, and he relinquished his life—
And the Commander of the Faithful prayed the afternoon prayer by it.
But the sun returned after its setting for him
وَفيand at خَيبَرKhaybar أَعطاهhe gave him رايةthe banner of نَصرهhis victory
وَفي خَيبَر أَعطاه راية نَصره
وَعَممهand turbaned him فيin كَفهhis palm فسَماso he rose قَدراin rank
وَعَممه في كَفه فسَما قَدرا
At Khaybar he gave him the banner of his victory,
And he prayed the afternoon prayer with it.
And turbaned him, with it in his hand, so he rose in rank.
At Khaybar He gave him the banner of victory
فَسارَso he marched بِهاwith it وَالمُسلمونand the Muslims وَراءهbehind him
فَسارَ بِها وَالمُسلمون وَراءه
فَصادفso he met with فَتحاًa conquest نالَattained فيwithin ضمنهits scope نَصراvictory
فَصادف فَتحاً نالَ في ضمنه نَصرا
He marched with it, the Muslims behind him,
And turbaned him with his hand, so he attained destiny,
And met with a conquest in which he attained victory.
He set out with it, the Muslims behind him,
وَلَماand when أَتىhe came لِلبابto the gate وَالبابand the gate مُرتجwas shut
وَلَما أَتى لِلباب وَالباب مُرتج
دحاهhe flung it aside بِكَفwith a palm كفتthat checked الشَرevil وَالعُسراand hardship
دحاه بِكَف كفت الشَر وَالعُسرا
When he came to the gate, the gate was shut;
Achieving a conquest in which he obtained victory.
He flung it aside with a hand that checked evil and hardship.
When he came to the gate that was tightly barred
فَأَصبَحso it became ترساًa shield فيin يَديهhis hands بِقوةthrough a power
فَأَصبَح ترساً في يَديه بِقوة
سَماويةheavenly بشرىglad tidings لِمعتقدfor one believing بشراa human being
سَماوية بشرى لِمعتقد بشرا
It became a shield in his hands through a power
He shoved it with a palm-strike dispelling evil and distress.
From heaven—a glad tiding for one who deems him human.
It turned in his grip to a shield with heavenly
وَجدلand he felled مِنهُمamong them مَرحَباًMarhab وَهوَand he was ضَيغمa lion
وَجدل مِنهُم مَرحَباً وَهوَ ضَيغم
وَلَكنbut مَولاناour master هُوَhe is الضَيغمthe lion الأَجراbolder
وَلَكن مَولانا هُوَ الضَيغم الأَجرا
He felled Marhab among them, though he was a lion;
Power, good news for people of faith.
But our master was the bolder lion.
He fought and felled Marhab who was deploying tricks
وَبَلغand conveyed عَنon behalf of خَيرthe best of الأَنامhumankind بَراءةBara'ah
وَبَلغ عَن خَير الأَنام بَراءة
فَكَمand how many مِنof سقامillnesses بَعدafter تَبليغهhis conveying it أبراhe cured
فَكَم مِن سقام بَعد تَبليغه أبرا
He conveyed Bara'ah on behalf of the best of humankind;
But our Master is the felling of tricks and snares!
How many illnesses he cured after conveying it!
Word reached him of the Best of Mankind's innocence
وَقالand he said الَّذيthe one who عَنيon my behalf يبلغconveys إنماis only
وَقال الَّذي عَني يبلغ إنما
فَتىa man هُوَhe is مِنof بَيتيmy household فَكانَso he was بِهاfor it أَحرىworthier
فَتى هُوَ مِن بَيتي فَكانَ بِها أَحرى
And he said: 'The one who conveys on my behalf is only
So how many chronic diseases he cured by conveying it!
A man of my household'; so he was worthiest of it.
He who informed me said, “But he
وَمُذand when رَمدتbecame inflamed عَيناهhis eyes فيat خَيبرKhaybar أَتىhe came
وَمُذ رَمدت عَيناه في خَيبر أَتى
إِلىto المُصطفىal-Mustafa المُختارthe Chosen One خَيرthe best of الوَرىcreation طراall
إِلى المُصطفى المُختار خَير الوَرى طرا
When his eyes became inflamed at Khaybar, he came
Is a youth of my house,” so he had better right.
To al-Mustafa, the Chosen One, best of all creation.
Since the day his eyes became infected at Khaybar he came
وَمُذand when تَفلspat المختارthe Chosen One فيat الحالthat moment فيهماinto them
وَمُذ تَفل المختار في الحال فيهما
رناgazed الحَيدرHaydar الكرارthe ever-charging عَنwith مقلةan eye حوراbrilliantly black-and-white
رنا الحَيدر الكرار عَن مقلة حورا
As soon as the Chosen One spat into them then and there,
To the Chosen Bringer of Good Tidings, best of mankind.
Haydar the ever-charging gazed with an eye of brilliant black and white.
And when the Chosen One spat in them both
وَأمنand was safe مِنfrom حرheat وَبَردand cold فَماso did not رَأىhe experience
وَأمن مِن حر وَبَرد فَما رَأى
مَدىthroughout عُمرهhis life بَرداًcold مضراًharmful وَلاnor حَراheat
مَدى عُمره بَرداً مضراً وَلا حَرا
He was safe from heat and cold, and never felt
The Haydar the repetition cured his inflamed eyes.
Throughout his life either harmful cold or heat.
Thereafter he felt neither heat’s harm nor cold's—
وَقَدand indeed طَلقhe divorced الدُنياthe world ثَلاثاًthree times وَلَوand even if أَتَتit came
وَقَد طَلق الدُنيا ثَلاثاً وَلَو أَتَت
لَهُto him بَعدafter ذاthat تَسعىseeking لطلقهاhe would divorce it أخرىagain
لَهُ بَعد ذا تَسعى لطلقها أخرى
He divorced the world three times, and even if it came
In his lifetime he never felt pernicious cold or heat.
Seeking him afterward, he would divorce it once more.
Thrice he divorced this world so if afterward
وَقَدand indeed قالَsaid خَيرthe best of الخَلقcreation إنيI am مدينةa city
وَقَد قالَ خَير الخَلق إني مدينة
مِنof العلمknowledge أَنتَyou are البابthe gate فاشكرso give thanks لَناto us شكراgratefully
مِن العلم أَنتَ الباب فاشكر لَنا شكرا
The best of creation said: 'I am a city
It pursued him he would divorce it again.
Of knowledge; you are the gate, so offer us your thanks.
The best of mankind said, “I am the city of knowledge
وَمَنand whomever كُنتُI am مَولاهhis master وَإِنeven if جلwas great قَدرهhis rank
وَمَن كُنتُ مَولاه وَإِن جل قَدره
فَأَنتَthen you are لَهُfor him مَولىa master بِذاwith this جاءَتcame الذكرىthe account
فَأَنتَ لَهُ مَولى بِذا جاءَت الذكرى
Whomever I am master of, however great his rank,
And you are its gate, so give thanks!”
You are his master': thus the account declares.
“Whose master I am, though sublime is his worth,
وَإنكand you are منيto me وَالنُبوةand prophethood قَدalready مَضتhas passed
وَإنك مني وَالنُبوة قَد مَضت
كَهرونlike Aaron مِنto موسىMoses فارحبso be open بذاto this صَدراin heart
كَهرون مِن موسى فارحب بذا صَدرا
'You stand to me—prophethood having passed—
Then you are his master,”—by this the tradition came.
As Aaron to Moses; so welcome this with an open heart.
“You are from me, and prophethood has passed,
وَإنكand you are أَقضىthe finest judge of القَومthe people فاحكمso judge بِماby what تَرىyou see fit
وَإنك أَقضى القَوم فاحكم بِما تَرى
عَلىaccording to الملةthe faith السمحاءtolerant وَالسنةand the Sunnah الغراradiant
عَلى الملة السمحاء وَالسنة الغرا
You are the people's finest judge; rule as you see fit,
Like Harun was from Musa,”—so expand your breast to this!
According to the tolerant faith and the radiant Sunnah.'
“You are the most judicious of people, so judge
وَقَدand indeed قالَhe said مُذwhen آخىhe joined in brotherhood الصَحابةthe Companions كُلهمall of them
وَقَد قالَ مُذ آخى الصَحابة كُلهم
لَأَنتyou are indeed أَخيmy brother فيin هَذِهِthis الدارabode وَالأخرىand the next
لَأَنت أَخي في هَذِهِ الدار وَالأخرى
When he joined all the Companions in brotherhood, he said:
What you see concerning the tolerant community and the Sunna.”
'You are indeed my brother in this abode and the next.'
When all the Companions swore loyalty, he said,
وَأَدخلهand brought him تَحتَbeneath الكساءthe cloak وَولدهand his offspring
وَأَدخله تَحتَ الكساء وَولده
وَزَوجتهand his wife حَتّىuntil مَلاhe filled ضدهhis adversary ذُعراwith terror
وَزَوجته حَتّى مَلا ضده ذُعرا
He brought him beneath the cloak, along with his offspring
“But you are my brother in this world and the next.”
And his wife, until he filled his adversary with terror.
And he included him, his son and his wife in his cloak
وَلَوand if باهلوهthey invoked mutual curses against him بِالألىwith those فيin كِسائهhis cloak
وَلَو باهلوه بِالألى في كِسائه
لَذاقواthey would taste وَبالاa calamity يدهشconfounding العَقلthe mind وَالفكرand thought
لَذاقوا وَبالا يدهش العَقل وَالفكر
Had they invoked mutual curses against him with those beneath his cloak,
Until it could not contain his frame’s breadth,
They would have tasted a calamity confounding mind and thought.
And had they stretched out hands for harm in his wrap
وَإِنand indeed حَديثthe account of الطَيرthe bird قَدindeed صَحwas sound نَقلهits transmission
وَإِن حَديث الطَير قَد صَح نَقله
لمرتبةindeed a rank علياlofty وَمنقبةand a distinction غراradiant
لمرتبة عليا وَمنقبة غرا
Indeed, the account of the bird has been soundly transmitted—
They would have tasted a searing torment to shake mind and thought!
A lofty rank and a radiant distinction.
The account of the Birds has been reliably conveyed
وَجاءَand he came وَقَدand already وَارىcovered التُرابthe dust جَبينهhis brow
وَجاءَ وَقَد وَارى التُراب جَبينه
وَكانَand he was مَغيظاًvexed ضاقَwas strained فيin حالهhis condition صَبراin patience
وَكانَ مَغيظاً ضاقَ في حاله صَبرا
He came when dust had covered his brow,
To an exalted rank and splendid feat.
And he was vexed, his patience strained by his condition.
He came with dust covering his brow, angry, patience squeezed
فَقالَso he said لَهُto him مُستَرضياًsoothingly قُمrise أَياO أَباAbu
فَقالَ لَهُ مُستَرضياً قُم أَيا أَبا
ترابTurab فَقَدfor indeed أَعلىincreased الإِلَهGod لَكَfor you الأَجراthe reward
تراب فَقَد أَعلى الإِلَه لَكَ الأَجرا
He said to him soothingly: 'Rise, O Abu
In his state, and said to him placatingly, “Rise, Father of Dust!
Turab! God has surely increased your reward.'
God has raised your reward,” degrees of superiority
مَراتبranks of فَضلmerit لاnot أطيقI can manage لِبعضهاfor some of them
مَراتب فَضل لا أطيق لِبعضها
حِساباًa reckoning وَلاnor أَقوىam I able لافرادهاto enumerate them individually حَصراexhaustively
حِساباً وَلا أَقوى لافرادها حَصرا
Ranks of merit, some of which I cannot
I cannot compute in sum nor unravel in detail,
Reckon, nor can I enumerate each one exhaustively.
O companion of abundant, towering merit by which you ascended
فَياso O صاحبpossessor of الفَضلmerit الجَزيلabundant الَّذيwho رَقىascended
فَيا صاحب الفَضل الجَزيل الَّذي رَقى
بِهِthrough it فلكthe sphere of العَلياءloftiness حَتىuntil غَداhe became بَدراa full moon
بِهِ فلك العَلياء حَتى غَدا بَدرا
O possessor of abundant merit, who ascended
To the sublime celestial sphere until you became Full Moon!
Through it the sphere of loftiness until he became a full moon,
We have come to you, O refuge of being and its rain
أَتيناكَwe have come to you ياO غَوثsuccor of الوُجودcreation وَغَيثهand its rain
أَتيناكَ يا غَوث الوُجود وَغَيثه
إِذاwhen اغبرتgrew dusty الخَضراءthe green heavens وَاسوَدتand turned black الغبراthe dusky earth
إِذا اغبرت الخَضراء وَاسوَدت الغبرا
We have come to you, O succor of creation and its rain,
When the green earth grows dusty and blackens with soil!
When the green heavens grow dusty and the dusky earth turns black.
Confidante of God’s knowledge—that wisdom
وَعَيبةand repository of علمthe knowledge of اللَهGod ذاpossessor of الحكمةwisdom الَّتيwhose
وَعَيبة علم اللَه ذا الحكمة الَّتي
عَلىupon صَفحاتthe pages of الكَونthe universe أسطرهاits lines تقراare read
عَلى صَفحات الكَون أسطرها تقرا
O repository of God's knowledge, possessor of the wisdom whose
Written on the leaves of the cosmos readers recite!
Lines are read upon the pages of the universe,
Son-in-law of the Messenger of God, the Choicest One Sent,
وَصهرand son-in-law of رَسولthe Messenger of اللَهGod أَكرَمthe noblest مُرسلmessenger
وَصهر رَسول اللَه أَكرَم مُرسل
وَزَوجand husband of البتولthe maiden الطهرpure فاطمةFatimah الزَهراal-Zahra'
وَزَوج البتول الطهر فاطمة الزَهرا
Son-in-law of God's Messenger, noblest of messengers,
And husband of the chaste virgin Fatima the splendid!
And husband of the pure maiden, Fatimah al-Zahra'.
I have come to you trailing my hands and feet, emptied
أَتيتكI came to you أَطويfolding up البيدthe deserts وَالبرand the land مقفرdesolate
أَتيتك أَطوي البيد وَالبر مقفر
وَقدand already رمتcast الرَمضاءthe scorching ground فيinto مُهجَتيmy heart جَمراembers
وَقد رمت الرَمضاء في مُهجَتي جَمرا
I came to you, folding up deserts, while the land lay desolate,
By thirsty plains that cast firebrands into my entrails.
And the scorching ground had cast embers into my heart.
An intruder on the threshhold of your gate, standing,
دَخيلاًseeking refuge عَلىat أَعتابthe thresholds of بابكyour gate واقفاًstanding
دَخيلاً عَلى أَعتاب بابك واقفاً
أَرومI seek لكسريfor my brokenness ياO وليmaster of العُلىthe heights جَبراrepair
أَروم لكسري يا ولي العُلى جَبرا
Standing at your gate's thresholds as one seeking refuge,
Hoping from your exalted favors healing of my poverty.
I seek repair for my brokenness, O master of the heights.
A captive of sins with which the passions chained me
أَسيرa captive of ذُنوبsins قَيدتنيfettered me يَدthe hand of الهَوىdesire
أَسير ذُنوب قَيدتني يَد الهَوى
وَأَنتُمand you are كِرامnoble عِندكُمwith you تنقذare rescued الأَسرىthe captives
وَأَنتُم كِرام عِندكُم تنقذ الأَسرى
A captive of sins, I was fettered by the hand of desire;
While you nobles ransom captives.
You are noble: with you captives are rescued.
Poor, needing gifts and your hands’ clouds of generosity
فَقيرpoor إِلىin need of أَخذreceiving النَوالbounty وَأَنتُمand you are
فَقير إِلى أَخذ النَوال وَأَنتُم
غيوثrains أَياديthe gifts of جودكمyour generosity تذهبbanish الفقراpoverty
غيوث أَيادي جودكم تذهب الفقرا
Poor, in need of receiving bounty, while you are
Dispel poverty. Time garlanded me with sorrows
Rains whose generous gifts banish poverty.
And has not stopped opposing my hopes, burdening me with woes,
وَقَدand indeed ضامَنيoppressed me الدَهرTime الخؤونtreacherous وَلَمand has not يَزَلceased
وَقَد ضامَني الدَهر الخؤون وَلَم يَزَل
يُعارضthwarting آماليmy hopes وَيُرهقنيand burdening me عسراwith hardship
يُعارض آمالي وَيُرهقني عسرا
Treacherous Time has oppressed me, and continues
I have clung to the vast, swelling glory by which
To thwart my hopes and burden me with hardship.
Those afflicted with tribulations take refuge, so you grant them devotion.
وَقَدand indeed لذتI sought refuge بِالجاهin the standing العَريضvast الَّذيwhich بِهِin it
وَقَد لذت بِالجاه العَريض الَّذي بِهِ
تَلوذseek shelter أولوthose with البَلوىaffliction فَيمنحهمand it grants them براkindness
تَلوذ أولو البَلوى فَيمنحهم برا
I have sought refuge in the vast eminence in which
Do not deny a glance from you to a servant who has come to you
The afflicted take shelter, and it grants them kindness.
Crying in loudest voice, pleading openly!
عَمىmy uncle نَظرةa glance مِنكُمfrom you لعبدfor a servant أَتىwho came لَكُمto you
عَمى نَظرة مِنكُم لعبد أَتى لَكُم
يُناديcalling بِأَعلىat the highest of صَوتهhis voice ضارِعاًimploring جَهراaloud
يُنادي بِأَعلى صَوته ضارِعاً جَهرا
My uncle—a glance from you for a servant who has come to you,
Husayn the refuge-seeker from time’s tyrannies desires
Calling at the top of his voice, humbly, aloud.
Salvation—will you ward his sanctuary and noble lineage, prizing him thereby?
وَذاكand that is الحُسينal-Husayn المُلتجيseeking refuge لحماكمin your sanctuary
وَذاك الحُسين المُلتجي لحماكم
مِنfrom الدَهرTime يَبغيseeking مِنfrom حمايتكمyour protection نَصراaid
مِن الدَهر يَبغي مِن حمايتكم نَصرا
That is al-Husayn, seeking shelter in your sanctuary
He came with panegyric, so accept it by your grace
From Time, seeking aid through your protection.
And adorn him in green robes of your bounties!
فَكونواso be لَهُfor him وَارعواand safeguard محلthe place of جوارهhis neighboring
فَكونوا لَهُ وَارعوا محل جواره
وَنسبتهand his kinship أكرمhow noble بِهَذاthis is لَهُfor him ذخراas a treasure
وَنسبته أكرم بِهَذا لَهُ ذخرا
So stand by him, and safeguard his place as your neighbor,
Bless the Chosen One, may God pray over him
And his kinship—how noble a treasure this is for him!
As long as days and nights cycle, with blessings redoubled!
أَتىhe came بِمديحwith praise فاقبلوهso accept it تَفضلاًgraciously
أَتى بِمديح فاقبلوه تَفضلاً
وَحلوهand adorn him مِنfrom أَفضالكُمyour bounties حللاwith robes خَضراgreen
وَحلوه مِن أَفضالكُم حللا خَضرا
He has brought praise; accept it graciously,
And most excellent good pleasure for your sanctuary by which
And adorn him from your bounty with green robes.
Guidance spreads its foliage for its courtyard.
عَلىupon المُصطَفىal-Mustafa صَلىmay bless الإلهGod مُسلماًgranting peace
عَلى المُصطَفى صَلى الإله مُسلماً
مَدىthroughout الدَهرall time أَضعافاًmany times مُضاعفةmultiplied تَتَرىin succession
مَدى الدَهر أَضعافاً مُضاعفة تَتَرى
May God bless al-Mustafa and grant him peace
For all time, in manifold blessings, one after another.
وَأَشرفand the noblest رُضوانdivine favor لحضرتكto your sacred presence الَّتيwhere
وَأَشرف رُضوان لحضرتك الَّتي
أَقَمتyou dwelt بِهاin it يَهديbringing لساحتهاto its courtyard نَشراfragrance
أَقَمت بِها يَهدي لساحتها نَشرا
And may the noblest divine favor reach your sacred presence, where
You dwell, bearing fragrance to its courtyard.
Partial English translation: 173 of 178 Arabic lines translated.
Sol 6.1