نحمدكwe praise You اللَهمO God ياO ذاpossessor of المَنbounty
نحمدك اللَهم يا ذا المَن
وَلاand not نَقولwe say قَولthe speech of أَهلpeople of المنboasting of favors
وَلا نَقول قَول أَهل المن
We praise You, O God, possessor of bounty,
We praise You, O Lord of bounty
and do not speak like those who boast of their favors.
And do not speak like the ungrateful
ثُمthen سَلامpeace ضمjoined لِلصَلاةto blessings
ثُم سَلام ضم لِلصَلاة
عَلىupon نَبيa prophet خصsingled out بِالصَلاتfor gifts
عَلى نَبي خص بِالصَلات
Then peace, joined to blessings,
Then peace be upon the prayers
upon a prophet singled out for gifts:
Upon the Prophet distinguished with prayers
مُحَمدMuhammad المُختارthe chosen وَالدfather of الحسنal-Hasan
مُحَمد المُختار وَالد الحسن
ذيpossessor of الفَضلexcellence وَالكَمالand perfection وَالوَجهand the face الحَسَنbeautiful
ذي الفَضل وَالكَمال وَالوَجه الحَسَن
Muhammad the chosen, father of al-Hasan,
Muhammad the Chosen and father of Al-Hasan
possessed of excellence, perfection, and a beautiful face;
Of outstanding merit, perfection and beautiful face
وَآلهand his family وَصحبهand his companions سمpoison to العِدىthe enemies
وَآله وَصحبه سم العِدى
وَالحَقand truth وَالتَوفيقand right guidance عَنهُمfrom them ماnot عَداdeparted
وَالحَق وَالتَوفيق عَنهُم ما عَدا
and upon his family and companions, poison to their foes.
And his family and companions, the pillar of religion
Truth and right guidance never departed from them.
And truth and success is with them
ثُمthen سَلامa greeting قَدindeed سَماrose high وَراقاand was delightful
ثُم سَلام قَد سَما وَراقا
لأَنَّهُbecause it قَدindeed زينadorned الأَوراقاthe pages
لأَنَّهُ قَد زين الأَوراقا
Then a greeting, exalted and delightful,
Then peace which has adorned
for it has adorned the pages.
The pages for it has beautified the pages
روقهfreshened it بنشرهwith its fragrance ريحthe wind الصباthe east wind
روقه بنشره ريح الصبا
فانحرفso turned القَلبthe heart إِلَيهِtoward it وَصَباand yearned
فانحرف القَلب إِلَيهِ وَصَبا
The east wind freshened it with its fragrance,
Its scent spread by the morning breeze
so the heart turned toward it and yearned.
So hearts inclined towards it and poured forth
يخجلblushes مِنهُbefore it الوَردthe roses وَالنوارand blossoms
يخجل مِنهُ الوَرد وَالنوار
وَتَجتليand shine forth مِنfrom وَجهِهِits face أَنوارlights
وَتَجتلي مِن وَجهِهِ أَنوار
Roses and blossoms blush before it,
The roses and lights are shy before it
and lights shine forth from its face.
And from its essence lights radiate
كَأَنَّهُas though it were حَديقةa garden مِنof وَردroses
كَأَنَّهُ حَديقة مِن وَرد
أَوor منهلa watering place عذبsweet شَهيdelightful الوَردthe drawing of water
أَو منهل عذب شَهي الوَرد
As though it were a garden of roses,
As if it were a garden of roses
or a sweet watering place, delightful to draw from;
Or a sweet drink desired by the plucker
أَوor خمرةwine مِنfrom سالفthe bygone الاعصارages
أَو خمرة مِن سالف الاعصار
تسكرintoxicates وَهيَwhile it فيin يَدthe hand of العصارthe presser
تسكر وَهيَ في يَد العصار
or wine from ages long past,
Or old wine in the hand of the wine-maker
intoxicating while still in the presser's hand;
It intoxicates while still in the press
أَوor نقطةa speck مِنof عَنبرambergris فيon وَجنةa cheek
أَو نقطة مِن عَنبر في وَجنة
أَوor قبةa dome مِنof جَوهرprecious stone فيin جَنةa garden
أَو قبة مِن جَوهر في جَنة
or a speck of ambergris upon a cheek,
Or a drop of ambergris in a purse
or a dome of precious stone in a garden;
Or a dome of jewel in a garden
أَوor طرةa border مِنof ذَهبgold فيon وَرقsilver
أَو طرة مِن ذَهب في وَرق
أَوor رَسمa tracing of طلdew فيon حَواشيthe margins of الوَرَقthe leaves
أَو رَسم طل في حَواشي الوَرَق
or a border of gold upon silver,
Or a gold coin on a leaf
or dew traced upon the margins of leaves;
Or a drawing of gold on the margins of the paper
أَوor مقلةan eye تهزأscoffs بِالغَزالةat the gazelle
أَو مقلة تهزأ بِالغَزالة
أَوor نيرa luminary تَعنوbows لَهُto it الغَزالةthe sun
أَو نير تَعنو لَهُ الغَزالة
or an eye that mocks the gazelle,
Or kohl that mocks the gazelle
or a luminary to which the sun bows;
Or a fawn that gazelles yearn for
أَوor دارةa disk مِنof قَمرa moon فيin هالهa halo
أَو دارة مِن قَمر في هاله
بِنورهwith its light رَدturned back الحجاreason وَهالهand awed it
بِنوره رَد الحجا وَهاله
or a moon's disk within a halo,
Or a slice of moon in its halo
whose light turned reason back and awed it;
With its light it dims the bright full moon
أَوor نَرجسa narcissus قالَsaid لِوردto the rose الجوريdamask
أَو نَرجس قالَ لِورد الجوري
بِاللَهِby God إِنif جارَacted unjustly الهَوىpassion فَجوريthen be unjust
بِاللَهِ إِن جارَ الهَوى فَجوري
or a narcissus that told the damask rose:
Or a narcissus that said to the pink rose
By God, if passion is unjust, then be unjust!
By God, the passion is unjust so aid me
أَوor غصنa branch تاهstrutted بجلنارwith pomegranate blossoms
أَو غصن تاه بجلنار
فَجئتهso I came to it أَسعىhastening بجلwith most of ناريmy fire
فَجئته أَسعى بجل ناري
Or a branch that strutted with pomegranate blossoms.
Or a branch that went astray to the fire
So I came to it, hastening with most of my fire,
So I came rushing with my fiery coal
لِحَضرةto a presence فاقَتsurpassed عَلىabove أمthe mother of الهَوىpassion
لِحَضرة فاقَت عَلى أم الهَوى
فَكُلso everyone مَنwho شاهدsaw مَجدهاits glory سهاgrew distracted
فَكُل مَن شاهد مَجدها سها
to a presence that surpassed the mother of passion;
To a presence that surpassed the mother of passion
so all who saw its glory forgot themselves.
So all who witnessed its glory became perplexed
جلتrose above عَنbeyond الادراكcomprehension وَالأملاكand kings
جلت عَن الادراك وَالأملاك
واتصلتand joined بِعالمwith the realm of الأَملاكthe angels
واتصلت بِعالم الأَملاك
It rose beyond understanding and the reach of kings,
It transcended perceptions and angels
and joined the realm of angels:
And reached the world of angels
حضرةthe presence of مَولاناour master الأَمينthe trustworthy الأَلمعيthe keen-witted
حضرة مَولانا الأَمين الأَلمعي
النيرthe radiant العاليthe exalted المضيءthe shining الألمعthe brilliant
النير العالي المضيء الألمع
the presence of our master, the trustworthy, the keen-witted,
The presence of my master the trustee, the brilliant
the radiant, exalted, shining, brilliant one,
The tall, radiant, brilliant one
ذيpossessor of العلمknowledge وَالفطنةand discernment وَالكَمالand perfection
ذي العلم وَالفطنة وَالكَمال
وَمَنand whose أعَدI count مالهhis wealth كَماليas my wealth
وَمَن أعَد ماله كَمالي
possessed of knowledge, discernment, and perfection,
Of knowledge, insight and perfection
and whose wealth I count as my own;
And the one who prepares his property is perfect
مهذبrefined in الرأيjudgment كَبيرgreat in العَقلintellect
مهذب الرأي كَبير العَقل
مشيدfirmly established الحَزمresolve شَديدstrong in العَقلself-restraint
مشيد الحَزم شَديد العَقل
refined in judgment, great in intellect,
Of refined opinion, great wisdom
firm in resolve, strong in self-restraint;
Firm resolve, strong determination
أَمضىsharper مِنthan السيفthe sword الصَقيلpolished الماضيcutting
أَمضى مِن السيف الصَقيل الماضي
حالاًnow وَفيand in الدَهرthe age القَديمancient الماضيpast
حالاً وَفي الدَهر القَديم الماضي
sharper than a polished, cutting sword,
Sharper than the sharpened smooth sword
now, and in ancient days gone by;
Whether now or in ancient times past
ذيpossessor of النظمverse وَالنَثرand prose البَديعexquisite الفايقsurpassing
ذي النظم وَالنَثر البَديع الفايق
بِمثلهwith its like فاقَsurpassed كِتابthe book الفايقAl-Fa'iq
بِمثله فاقَ كِتاب الفايق
master of exquisite, surpassing verse and prose,
With unmatched, eloquent prose and poetry
with such work he surpassed the book Al-Fa'iq.
None can compete with the author of "The Outstanding"
وَنسخهand his transcription فيin العلمlearning نسخsuperseded الحامديal-Hamidi
وَنسخه في العلم نسخ الحامدي
لِذاكَfor that reason قَدindeed أفحمsilenced كُلevery حامدpraiser
لِذاكَ قَد أفحم كُل حامد
And his transcription in learning superseded al-Hamidi's,
His knowledge supersedes that of Al-Hamadhi
for this he left every praiser speechless.
Thus he silences all praisers
قَدindeed أَحسَنmade good اللَهُGod لَناfor us نَباتهhis growth
قَد أَحسَن اللَهُ لَنا نَباته
حَتّىuntil سَماsurpassed نَجلthe son of الفَتىthe youth نَباتهNubata
حَتّى سَما نَجل الفَتى نَباته
God has made his growth fair for us,
God has favoured us with his growth
until he outshone the son of the youth Nubata.
Until the youth's branches flourished
وَصارَand became للآدابfor letters خَيرthe best خازنkeeper
وَصارَ للآداب خَير خازن
منwho ذاis this أَبوAbu الطيبal-Tayyib وَابنand Ibn الخازنal-Khazin
من ذا أَبو الطيب وَابن الخازن
And he became the finest keeper of letters.
And he became the best treasurer of literature
Who are Abu al-Tayyib and Ibn al-Khazin beside him?
Who is like Abu Al-Tayyib and Ibn Al-Khazin?
أكرمhow noble بِهhe is منas مصقعan eloquent speaker حازَgained الرضاapproval
أكرم بِه من مصقع حازَ الرضا
كَأَنَّهُas though he were الشريفthe sharif مَولاناour master الرضاal-Rida
كَأَنَّهُ الشريف مَولانا الرضا
How noble he is, an eloquent man who has gained approval!
He honours by him the well-pleased
As though he were the sharif, our master al-Rida.
As if he were the noble son of Ar-Ridha’
مؤلفan author فاقَsurpassed بِحسنin the beauty of السبكcomposition
مؤلف فاقَ بِحسن السبك
كَأَنَّهُas though he were فيهِin it الإِمامImam السبكيal-Subki
كَأَنَّهُ فيهِ الإِمام السبكي
An author surpassing others in the beauty of composition,
The author who by excellent arrangement surpassed
as though in this he were Imam al-Subki;
As if he were the Imam As-Subki
عيسىJesus الزمانof the age فيin عِلاجtreating البَدَنthe body
عيسى الزمان في عِلاج البَدَن
لَكنهُbut he لَيسَis not لعمريby my life بدنيbase
لَكنهُ لَيسَ لعمري بدني
the Jesus of his age in treating the body,
Jesus of the age in curing ailments
yet, by my life, he is not base.
But by my life he is not corporeal
يَكشفunveils عَنfrom حَقيقةthe true nature of الأَمراضdiseases
يَكشف عَن حَقيقة الأَمراض
بِحكمهwith his judgment كُلevery سَقيمsick person راضيsatisfied
بِحكمه كُل سَقيم راضي
He reveals the true nature of diseases;
Revealing the reality of diseases
every sick person is satisfied with his judgment.
By his judgement, every sick one is content
وَهوَand he كَجارlike the neighbor of اللَهGod فيin التَفسيرexegesis
وَهوَ كَجار اللَه في التَفسير
فاسمعso listen لماto what أَقولI say مِنfrom تفسيريmy explanation
فاسمع لما أَقول مِن تفسيري
And in exegesis he is like Jar Allah;
And he is like Jarr Allah in Quranic exegesis
so listen to what I say by way of my explanation.
So listen to my explanation
وَفيand in الحَديثhadith الحافظthe memorizer العراقيal-Iraqi
وَفي الحَديث الحافظ العراقي
ماnot مثلهhis equal فيin الشامSyria وَالعراقand Iraq
ما مثله في الشام وَالعراق
And in hadith, he is the hadith master al-Iraqi;
And in Hadith the scholar of Iraq
there is none like him in Syria or Iraq.
None like him in Syria or Iraq
وَفيand in أُصولthe principles of الفقهjurisprudence كابنlike Ibn الحاجبal-Hajib
وَفي أُصول الفقه كابن الحاجب
وَماand not لهُfor him عَنfrom بابهِhis door بحاجبany doorkeeper
وَما لهُ عَن بابهِ بحاجب
And in the principles of jurisprudence, he is like Ibn al-Hajib,
And in the fundamentals of jurisprudence like Ibn Al-Hajib
and no doorkeeper bars access to his door.
And none can find fault with his competence
لَيسَis not لَهُfor him فيin الفقهjurisprudence مِنany أَشباهpeers
لَيسَ لَهُ في الفقه مِن أَشباه
كابنlike Ibn نجيمNujaym صاحبauthor of الأَشباهAl-Ashbah
كابن نجيم صاحب الأَشباه
He has no peers in jurisprudence,
Among his peers in jurisprudence
like Ibn Nujaym, author of Al-Ashbah.
Is Ibn Nujaim the author of “Al-Ashbah”
وَفيand in المَعانيthe science of meanings بَلindeed وَفيand in البَيانeloquent exposition
وَفي المَعاني بَل وَفي البَيان
مثلlike الخَطيبal-Khatib صاحبauthor of البَيانAl-Bayan
مثل الخَطيب صاحب البَيان
And in the science of meanings—indeed, in eloquent expression too—
And in rhetoric and eloquence indeed
he is like al-Khatib, author of Al-Bayan.
Is like the preacher, the author of “Al-Bayaan”
وَفيand in الحِسابarithmetic الصرفpure كابنlike Ibn الهايمal-Ha'im
وَفي الحِساب الصرف كابن الهايم
فادرِso understand بِهِhim إِنif كُنتyou are غَيرnot هائمbewildered
فادرِ بِهِ إِن كُنت غَير هائم
And in pure arithmetic, like Ibn al-Ha'im;
And in arithmetic and counting like Ibn Al-Haytham
so understand him, if you are not bewildered.
So awake, if not oblivious
وابنand Ibn اللبانal-Labban الشَيخthe shaykh فيin الفَرائضinheritance shares
وابن اللبان الشَيخ في الفَرائض
قَدindeed راضهاtamed it أكرمhow noble بِهِhe is مِنas رائضa tamer
قَد راضها أكرم بِهِ مِن رائض
And in inheritance law, the shaykh Ibn al-Labban.
And Ibn Al-Laban the Shaykh in inheritance
He has tamed it—how noble a tamer he is!
He satisfies it, honoured with the Meadows
وَإِنand if تردyou seek مثالهhis equal فيin النَحوgrammar
وَإِن ترد مثاله في النَحو
فيin سيبويهSibawayh الفَردthe peerless فانظرthen look نحويtoward me
في سيبويه الفَرد فانظر نحوي
And if you seek his equal in grammar,
And if you want his example in grammar
in peerless Sibawayh, then look my way.
Look to Sibawayh the unique grammarian
وَحاتمand Hatim فيin الجودgenerosity وَالنَوالand bounty
وَحاتم في الجود وَالنَوال
لِغَيرهto others besides him ياO صاحfriend مِنfrom نَواليmy bounty
لِغَيره يا صاح مِن نَوالي
And he is Hatim in generosity and bounty,
And he is peerless in generosity and favour
to others, my friend, from my share of bounty.
To others, after all my praises
ياO سَيداًa master عدcounted مِنamong الأَشرافthe noble
يا سَيداً عد مِن الأَشراف
زادincreased إِلىfor لقياكمmeeting you إشرافيmy anticipation
زاد إِلى لقياكم إشرافي
O master counted among the noble,
O my master and noble chief
my eagerness to meet you has increased.
My ennoblement is increased by your company
لَولاwere it not for فُؤادa heart فيin العَناhardship كَالراسيas if anchored
لَولا فُؤاد في العَنا كَالراسي
شَغلتهI busied it بالحبرwith ink وَالكراسيand chairs
شَغلته بالحبر وَالكراسي
Were it not for a heart firmly anchored in hardship,
If it were not for my heart stuck like glue
which I have busied with ink and chairs,
To ink and paper
لَجئتكمI would have come to you أَسعىhastening عَلىupon جُفونيmy eyelids
لَجئتكم أَسعى عَلى جُفوني
وَأحملand I would carry النصالblades فيin الجُفونscabbards
وَأحمل النصال في الجُفون
I would have come to you, hastening upon my eyelids,
I would have come rushing on my eyelids
and bearing blades in their scabbards.
Bearing blades in my eyelids
لَكِنَّنيbut I قيدتwas shackled بِالأداهمwith fetters
لَكِنَّني قيدت بِالأداهم
مِنby فتيةyoung men أَراقمspeckled serpents أَداهمdark
مِن فتية أَراقم أَداهم
But I have been bound in shackles,
But I am fettered with chains
by young men—dark, speckled serpents.
By vigilant guards
سرتمyou departed وَقَلبيand my heart مَعكُمwith you يَسيرtravels
سرتم وَقَلبي مَعكُم يَسير
كَأَنَّهُas though it were لحبكمfor love of you أَسيرa captive
كَأَنَّهُ لحبكم أَسير
You departed, and my heart travels with you,
You travelled while my heart travels with you
as though captive to its love for you.
As if, for love of you, a captive
هَلاwhy not سررتمyou delighted ناظِريmy eye بخطwith writing
هَلا سررتم ناظِري بخط
مِنfrom قَلمa pen أَزرىput to shame بسمرthe tawny spears of الخَطal-Khatt
مِن قَلم أَزرى بسمر الخَط
Why not delight my eye with a line of writing
Won’t you delight my eyes with a line?
from a pen that shames the tawny spears of al-Khatt?
From a pen of intertwined darkness
يَكونit would be نوراًa light زاهِراًradiant لِناظريfor my eye
يَكون نوراً زاهِراً لِناظري
وَيَرتَويand drinks his fill مِنfrom فيهits mouth كُلevery ناظرbeholder
وَيَرتَوي مِن فيه كُل ناظر
It would be a radiant light for my eye,
To be a radiant light for my onlooking eyes
and every beholder would drink his fill from its mouth.
And everyone who sees it drinks his fill
ثُمthen سَلامa greeting قَدindeed حكىresembled صوبthe downpour of الحَياrain
ثُم سَلام قَد حكى صوب الحَيا
يهديis offered لأَولادكto your children أَربابmasters of الحَياmodesty
يهدي لأَولادك أَرباب الحَيا
Then a greeting like the pouring rain,
Then peace has inclined towards life
offered to your children, masters of modesty.
It guides the masters of life, your children
لِلّهto God ياO ابنson of الأَكرَمينthe noblest درهمtheir excellence
لِلّه يا ابن الأَكرَمين درهم
لَقَدindeed زَكاflourished مغرسهمtheir planting-place وَدرهمand their milk-flow
لَقَد زَكا مغرسهم وَدرهم
How excellent they are, by God, O son of the noblest!
By God son of the most noble parents your dirham
Their planting-ground and their milk-flow have indeed flourished.
Has indeed purified their plantation and dirham
سَمطa string of لئالpearls قَدindeed سَماrose high نِظامهمtheir arrangement
سَمط لئال قَد سَما نِظامهم
وَقَدand indeed حَلاwas sweet لسمعناto our ears نِظامهمtheir verse
وَقَد حَلا لسمعنا نِظامهم
A string of pearls whose arrangement has risen high,
Their composition is transcendent
and their verse has delighted our ears.
And their harmonious composition is sweet to our hearing
وَكُلand every شَخصperson مِنهُمof them مَجيدglorious
وَكُل شَخص مِنهُم مَجيد
وَمصقعand eloquent لشعرهin his poetry مجيدaccomplished
وَمصقع لشعره مجيد
And each one of them is glorious,
And each of them is brilliant
and eloquent, accomplished in his poetry.
And eulogy for their poetry is brilliant
كَيفَhow وَهُمwhen they مِنكَare of you وَأَنتَand you مِنهُمare of them
كَيفَ وَهُم مِنكَ وَأَنتَ مِنهُم
فَمنso who بَنوthe sons of شيبانShayban قلtell ليme مَنwho هُمare they
فَمن بَنو شيبان قل لي مَن هُم
How could it be otherwise, when they are of you and you of them?
How can this not be when they are from you and you are from them?
So who are Banu Shayban? Tell me who they are!
Tell me, who are the clan of Shayban?
صَحايفsheets التَقريضof commendatory verse عَنهُمfrom them وَصلتarrived
صَحايف التَقريض عَنهُم وَصلت
فَأَحرَقتso burned كُلevery حَسودenvious person وَصلتand scorched
فَأَحرَقت كُل حَسود وَصلت
Sheets of commendatory verse arrived from them,
My letters of praise for them have arrived
and so burned every envious man and scorched him.
And so every envier was burned by those letters
لَمdid not أَنسَforget إِذwhen سرحتI let roam طَرفيmy gaze فيهاthrough it
لَم أَنسَ إِذ سرحت طَرفي فيها
وَقَدand indeed رَشَفتI sipped قرقفاًwine منfrom فيهاits mouth
وَقَد رَشَفت قرقفاً من فيها
I have not forgotten when I let my gaze roam through it,
I did not forget when I let my eyes wander in it
and sipped wine from its mouth.
And I had sipped from its nectar
كَالسحرlike magic لَكنbut صفهdescribe it بِالحَلالas lawful
كَالسحر لَكن صفه بِالحَلال
فَمثلهاfor its like فيin الشعرpoetry ماnot حَلاwas sweet ليto me
فَمثلها في الشعر ما حَلا لي
Like magic—but call it lawful;
It is like magic, but describe it as lawful
nothing in poetry has pleased me like it.
The like of it in poetry did not come to me
حَديقةa garden ماnot قطفتI plucked أَورادهاits roses
حَديقة ما قطفت أَورادها
وَكررتand I repeated ماwhat بَينهاwithin it أَورادهاits litanies
وَكررت ما بَينها أَورادها
A garden whose roses I have not plucked,
A garden whose roses I have not plucked
and I repeated what lay within it: its litanies.
And I reiterated its rituals
غناءlush قَدindeed غَنتsang بِهاwithin it البَلابلthe nightingales
غناء قَد غَنت بِها البَلابل
وَهَيجتand stirred مِنwith صوتِهاtheir voice البَلابلturmoil
وَهَيجت مِن صوتِها البَلابل
Lush, where nightingales have sung,
A song with which the nightingales sang
and stirred turmoil with their voice.
And with its voice the nightingales were aroused
عَذراءa maiden قَدindeed جاءَتcame بِأَلفwith a thousand حلةrobes
عَذراء قَد جاءَت بِأَلف حلة
تَميسshe sways ماin the space بَينَbetween عذارىthe maidens of الحلةthe settlement
تَميس ما بَينَ عذارى الحلة
A maiden who came in a thousand robes,
A maiden who came in a thousand robes
swaying among the maidens of the settlement.
She outshines all the robed maidens
شاهدتهاI saw her مَذعورةfrightened كَريمةnoble
شاهدتها مَذعورة كَريمة
فَقُلتso I said مِمَنfrom whom أَنتare you ياO كَريمةnoble lady
فَقُلت مِمَن أَنت يا كَريمة
I saw her, frightened and noble,
I saw her frightened and generous
and said: From whom are you descended, noble lady?
So I said “Who are you, O generous one?”
قالَتshe said أَناI الغَريبةthe stranger الفَريدةthe unique one
قالَت أَنا الغَريبة الفَريدة
لعقدكمfor your necklace كَالدرةlike the pearl الفَريدةthe matchless
لعقدكم كَالدرة الفَريدة
She said: I am the stranger, the matchless one,
She said, “I am the unique stranger
like a unique pearl for your necklace;
Like a precious pearl in your necklace
بنتdaughter of كرامnoble men نَزَلواsettled فيin الموصلMosul
بنت كرام نَزَلوا في الموصل
إِلىto بَنيthe sons of الفَخرglory الكِرامthe noble موصليmy destination
إِلى بَني الفَخر الكِرام موصلي
daughter of noble men who settled in Mosul,
The daughter of honourable people who descended in Mosul
my destination is the noble sons of glory.
To the honourable clan of superiority, the Mosuli
أَعنيI mean الألىthose who قَدindeed شيدواbuilt up فخارهمtheir renown
أَعني الألى قَد شيدوا فخارهم
أَكرمهمhonored them رَبthe Lord of العلىthe heights فخارهمthen chose them
أَكرمهم رَب العلى فخارهم
I mean those who have built up their renown;
I mean those who established their pride
the Lord of heights honored them and chose them.
May the Sublime Lord ennoble their pride
جئتI came إِلىfor زِيارةa visit to الشريفthe sharif
جئت إِلى زِيارة الشريف
وَمَنand the one who غَداbecame كَالسيدlike al-Sayyid الشَريفal-Sharif
وَمَن غَدا كَالسيد الشَريف
I came to visit the sharif,
I have come to visit the noble one
and him who became like al-Sayyid al-Sharif,
And he who will be like the noble chief
مَولايmy master عَبدservant of اللَهGod نَجلson of فَخريFakhri
مَولاي عَبد اللَه نَجل فَخري
فَفيهfor in him بانappeared سُؤدديmy eminence وَفَخريand my pride
فَفيه بان سُؤددي وَفَخري
my master Abd Allah, son of Fakhri,
My master Abdullah son of my pride
in whom my eminence and pride were revealed.
So through him my happiness and pride appeared
فَقُلتso I said أَهلاًwelcome بِكُمto you وَسَهلاand ease
فَقُلت أَهلاً بِكُم وَسَهلا
صادفتمyou encountered بَراًland وَبَحراًand sea سَهلاeasy
صادفتم بَراً وَبَحراً سَهلا
I said: A hearty welcome to you!
So I said “welcome to you and greetings!”
You have found land and sea easy of passage.
You have met land and sea, an easy landing
نَزَلتُمyou settled هُناhere سَوادthe pupil of العَينthe eye
نَزَلتُم هُنا سَواد العَين
وَفَضلكُمand your excellence أزريput to shame بِكُلevery عَينnotable
وَفَضلكُم أزري بِكُل عَين
You have settled here, in the pupil of the eye,
You have descended here, the core of the eye
and your excellence has put every notable to shame.
And your superiority is evident to every eye
فَلاso not يَزالceases الفَضلbounty مِناfrom us وَلَكُمand for you
فَلا يَزال الفَضل مِنا وَلَكُم
وَلَيسَand is not ذاthis فيin ثَوبِكُمyour robe أَولthe first كمsleeve
وَلَيسَ ذا في ثَوبِكُم أَول كم
May bounty always come from us and be yours,
So favour continues to be from us to you
and this is not the first sleeve in your robe.
And this is no novelty to your garb
بِحفظهwith His protection رَبthe Lord of السَماheaven حماكُمmay He guard you
بِحفظه رَب السَما حماكُم
وَلاand not يَزالceases المَجدglory فيin حِماكُمyour domain
وَلا يَزال المَجد في حِماكُم
May the Lord of heaven shelter you in His keeping,
May the Lord of the heavens protect you
and may glory ever dwell within your domain.
And glory always remains your protector
وَخَصكand favored you اللَهGod بلطفwith kindness وَهناand bliss
وَخَصك اللَه بلطف وَهنا
يَأتيcomes إِلَيكto you مِنfrom هُناhere وَمِنand from هُناhere
يَأتي إِلَيك مِن هُنا وَمِن هُنا
And may God favor you with kindness and bliss,
And God has favoured you with grace and bestowed comfort here
coming to you from this side and that.
It comes to you from here and from there
وَالحَمدand praise للّهِto God عَلىfor ماwhat مناHe bestowed
وَالحَمد للّهِ عَلى ما منا
قَدindeed أَنزَلsent down الغَيثrain لَناfor us وَالمَناand manna
قَد أَنزَل الغَيث لَنا وَالمَنا
And praise be to God for what He has bestowed:
And praise be to God for what he has bestowed on us
He has sent down rain and manna for us.
He sent down rain for us and grace
Sol 6.1