قفstop بِالمَدائنat al-Mada'in يمناهاits right side وَيُسراهاand its left side
قف بِالمَدائن يمناها وَيُسراها
وَسرحand let roam الطرفthe gaze أَدناهاits nearest reaches وَأَقصاهاand its farthest reaches
وَسرح الطرف أَدناها وَأَقصاها
Stop at al-Mada'in, on its right and its left,
Stand by its right side and left side
and let your gaze roam over its nearest and farthest reaches.
And let your eyes wander above it and below it
مَنازلdwellings نَزَلتdescended غرradiant السحابthe clouds بِهاupon them
مَنازل نَزَلت غر السحاب بِها
وَوابلand a downpour الغَيثof rain وافاهاcame to them فَحَياهاso greeted them
وَوابل الغَيث وافاها فَحَياها
Dwellings where radiant clouds have descended,
Dwellings that descended from the clouds upon it
and rain's downpour has come to them and greeted them.
And rain showers watered it, giving it life
وَغدunclear; apparently 'and already' كَساهاclothed them الحَياthe rain مِنfrom نسجهits weaving حللاًrobes
وَغد كَساها الحَيا مِن نسجه حللاً
وَالوَردand roses بِالحُسنwith beauty وَشاهاembroidered them وَحَلاهاand adorned them
وَالوَرد بِالحُسن وَشاها وَحَلاها
And [already] the rain clothed them in robes of its weaving,
And tomorrow the alive dressed it in garments
and roses embroidered and adorned them with beauty.
Woven by beauty, and roses crowned it and adorned it
تَنوعvaried الحُسنbeauty فيin أَرجائِهاtheir reaches فَلذاand so
تَنوع الحُسن في أَرجائِها فَلذا
قُلوبناour hearts وَقُلوبand the hearts الناسof people تَهواهاlove them
قُلوبنا وَقُلوب الناس تَهواها
Beauty takes many forms throughout their reaches; thus
Beauty has diversified in its corners, so
our hearts and the hearts of people love them.
Our hearts and people’s hearts fell in love with it
لَمdid not أَتركI leave الدارhome لَولاbut for حبlove ساكنهاof its dweller
لَم أَترك الدار لَولا حب ساكنها
وَلَمand did not أُفارقI part from حَبيبthe beloved القَلبof the heart لَولاهاbut for them
وَلَم أُفارق حَبيب القَلب لَولاها
I would not have left home but for love of its dweller,
I would not have left the house were it not for loving its resident
nor parted from my heart's beloved but for them.
And I would not have parted from the beloved of my heart were it not for it
فانظرso look لقيصومهاat its yarrow قَدalready مَدstretched ساعدهits forearm
فانظر لقيصومها قَد مَد ساعده
وَآسهاand its myrtle مادswayed حَتّىuntil طابَgrew sweet رياهاits fragrance
وَآسها ماد حَتّى طابَ رياها
Look at its yarrow, which has stretched out its forearm,
So look to its Euphrates that extended its arm
and its myrtle swayed until its fragrance grew sweet.
And its myrtle that leaned until its winds blew fragrantly
وَالرندand the laurel يَعبقwafts fragrance فيin الأَقطارthe regions حينَwhen رَنتgazed
وَالرند يَعبق في الأَقطار حينَ رَنت
كَتائبranks الشيحof wormwood فاستغنىso it was content برؤياهاwith beholding them
كَتائب الشيح فاستغنى برؤياها
And laurel wafts its scent through the regions, when
And basil smells fragrantly in all directions when
the ranks of wormwood gaze, and it is content to behold them.
The enthusiasts smelled it, so they became needless with seeing it
وَالنرجسand the narcissus الغَضfresh يَرنوgazes نَحوَtoward نَرجسهاits narcissus
وَالنرجس الغَض يَرنو نَحوَ نَرجسها
شزراًaskance فَيَضربso it strikes أولاهاthe first of them بِأُخراهاagainst the last of them
شزراً فَيَضرب أولاها بِأُخراها
And fresh narcissus gazes toward its narcissus,
And the green narcissus stretches toward its narcissus
askance, striking the first against the last.
Playing, so it hits its beginning with its end
وَالأَرضand the earth تَهتزstirs مِنfrom حَيثwhere الرَبيعspring فَلاso do not
وَالأَرض تَهتز مِن حَيث الرَبيع فَلا
تَعجبmarvel فَربكfor your Lord بَعدَafter المَوتdeath أَحياهاrevived it
تَعجب فَربك بَعدَ المَوت أَحياها
And the earth stirs wherever spring is; do not
And the land shakes from where spring is, so do not
marvel, for your Lord revived it after death.
Be surprised, for after death your Lord gives it life
وَنَهرand the river دجلةTigris يَجريflows فيin مَجرتهits channel
وَنَهر دجلة يَجري في مَجرته
شِعارهits watchword كانَwas بسمin the name of اللَهGod مجراهاits course
شِعاره كانَ بسم اللَه مجراها
And the Tigris flows along its channel;
And the Tigris river flows in its course
its watchword was: ‘In God's name is its course.’
Its motto has always been: In the name of God is its course
وَالجَوand the sky يضحكsmiles إِعجاباًin admiration بقدرةat the power of منHim who
وَالجَو يضحك إِعجاباً بقدرة من
بناصعwith radiant الحسنbeauty أنشاهاcreated them وَسواهاand fashioned them
بناصع الحسن أنشاها وَسواها
And the sky smiles in wonder at the power of Him
And the air laughs in awe at the power of Him
who created and fashioned them in radiant beauty.
Who created it and leveled it with the most beautiful creation
فروحso refresh القَلبthe heart فيin تلكَthose المرابعspring meadows إِنif
فروح القَلب في تلكَ المرابع إِن
أَطعتyou heed نصحيmy advice وَلاand do not تجنحincline لأشقاهاtoward their most wretched
أَطعت نصحي وَلا تجنح لأشقاها
So refresh the heart in those spring meadows, if
So let your soul wander in these meadows if
you heed my advice; do not incline toward the most wretched of them.
You obey my advice and do not lean toward its woes
وَمرغand rub in dust الخَدthe cheek وَالعَينينand both eyes مُعتَمداًmaking for
وَمرغ الخَد وَالعَينين مُعتَمداً
لقبرtoward the grave of سلمانSalman وَاتركand leave عَنكَaway from you سلماهاits Salma
لقبر سلمان وَاترك عَنكَ سلماها
And rub your cheek and both eyes in the dust, making for
And wipe your cheek and eyes, heading
Salman's grave, and leave its Salma aside.
To Salman’s grave, and leave behind its peace
وَقفand stand عَلىbeside ذَلكthat القَبرgrave المُنيرradiant فَكَمfor how many
وَقف عَلى ذَلك القَبر المُنير فَكَم
بِهِwithin it تَوارَتlie hidden عُلومfields of knowledge جلis great أَدناهاthe least of them
بِهِ تَوارَت عُلوم جل أَدناها
And stand beside that radiant grave—how many
And stand at that enlightened grave, for in it
fields of knowledge lie hidden there, the least of them sublime!
Many sciences were buried, the best of the low ones
ضَمتit enfolded مِنof الجَوهرthe jewels المَكنونhidden أَحسنهits finest
ضَمت مِن الجَوهر المَكنون أَحسنه
وَمِنand of نجومstars الهُدىof guidance وَالفَضلand excellence أَضواهاtheir brightest
وَمِن نجوم الهُدى وَالفَضل أَضواها
It enfolded the finest of hidden jewels,
It collected the best of the hidden gems
and the brightest stars of guidance and excellence.
And the brightest stars of guidance and virtues
نالhe attained السَعادةfelicity وَالأَقطارwhile the lands مُظلمةwere dark
نال السَعادة وَالأَقطار مُظلمة
لَماwhen تجبرtyrannized كلبthe cur الفُرسof the Persians كسراهاtheir Khosrow
لَما تجبر كلب الفُرس كسراها
He attained felicity while the lands lay dark,
He attained happiness while the lands were dark
when the Persians' cur, their Khosrow, acted the tyrant.
When the Persian dog broke its authority
رقيhe ascended معالمlandmarks دينof a faith لاno انتهاءend لَهاfor them
رقي معالم دين لا انتهاء لَها
وَنالَand attained مِنof صَهواتsaddles العزof glory أَعلاهاtheir highest
وَنالَ مِن صَهوات العز أَعلاها
He ascended a faith's landmarks, which have no end,
He promoted the endless religion’s landmarks
and reached the highest of glory's saddles.
And attained the highest glories
حداdrove onward بِهِwith him الشوقlonging حَتّىuntil سارhe journeyed عَنfrom وَطنa homeland
حدا بِهِ الشوق حَتّى سار عَن وَطن
وَعَنand from ديارdwellings بِأَرضin the land of الفُرسthe Persians خلاهاhe abandoned them
وَعَن ديار بِأَرض الفُرس خلاها
Longing drove him onward until he left his homeland,
Yearning took him until he left his homeland
and the dwellings he abandoned in the land of Persia.
And the lands of Persia deserted it
وَلَمand did not تَزَلcease وارداتvisitations السعدof good fortune تنقلهcarry him onward
وَلَم تَزَل واردات السعد تنقله
حَتّىuntil أَتىhe reached بَلدthe city of الهاديthe Guide وَوافاهاand came to it
حَتّى أَتى بَلد الهادي وَوافاها
And visitations of good fortune kept carrying him onward,
And imports of bliss kept moving him
until he reached the Guide's city and arrived there.
Until he came to the guiding country and attained it
وَفازَand he won بالشرفwith honor الأَعلىthe highest وَقَدand indeed ظفرتgained
وَفازَ بالشرف الأَعلى وَقَد ظفرت
يَداهhis two hands بالكنزwith the treasure سقياهاmay they be watered وَرعياهاand may they be tended
يَداه بالكنز سقياها وَرعياها
And he won the highest honor, and indeed gained
And he won the highest honor and his hands were blessed
with his hands the treasure—may they be watered and tended!
With getting the treasure, watering it and shepherding it
أَزالَhe removed عَنهُfrom him العَناtoil وَالرقand bondage وَاِنفرجتand cleared away
أَزالَ عَنهُ العَنا وَالرق وَاِنفرجت
عَنهُfrom him الشَدائدthe hardships وَانحلتand came apart شَظاياهاtheir splinters
عَنهُ الشَدائد وَانحلت شَظاياها
He removed toil and bondage from him, and
He removed oppression and slavery from himself
the hardships cleared away from him, and their splinters came apart.
And hardships parted from him and its pieces disintegrated
وَفيand in بَيضةan egg تبرof raw gold دينهhis debt فَغَداso he became
وَفي بَيضة تبر دينه فَغَدا
حراًfree وَقَدand indeed كانَhe was يُدعىcalled قَبلformerly مَولاهاits bondsman
حراً وَقَد كانَ يُدعى قَبل مَولاها
And with an egg of raw gold his debt [was paid], so he became
And in the egg of his religion’s honesty he became
free, though he had formerly been called its bondsman.
A freeman, while before he was called its slave
وَأَثمرand bore fruit النَخلthe palm trees فيwithin عامa year فَلاso no عَجبwonder
وَأَثمر النَخل في عام فَلا عَجب
فيin كَفthe palm of منhim who سبحتglorified God فيin الكَفthe palm حصباهاits pebbles
في كَف من سبحت في الكَف حصباها
And the palms bore fruit within a year; no wonder,
And the palm tree fruited in one year, so no wonder
at the hand of one whose pebbles sang God's praise within that palm.
In the palm of Him who glorified its pebbles in the palm
وَكَمand how many لَهُhe has غررradiant deeds أربتexceeded عَلىabove غررthe radiance النstart of 'the stars'
وَكَم لَهُ غرر أربت عَلى غرر الن
نُجومstars فاذكرso recall فَإِنيfor I لَستُI am not أَنساهاI forget them
نُجوم فاذكر فَإِني لَستُ أَنساها
How many radiant deeds are his, surpassing the radiance of the
And how many gems he collected over the gems
stars! Recall them, for I do not forget them.
Of stars, so remember, for I do not forget it
إِذwhen قامَhe stood فيin غَزوةthe battle of الأَحزابthe Confederates مُنتصباًupright
إِذ قامَ في غَزوة الأَحزاب مُنتصباً
لملةfor the creed of الحَقtruth نورthe light of الدينreligion يَرعاهاhe safeguards it
لملة الحَق نور الدين يَرعاها
When he stood upright in the Battle of the Confederates,
As he stood in the battle of Allies, standing
for the true creed, a light of religion guarding it.
For the religion of truth, the light of religion protecting it
كَفاهit sufficed him إِنif قالsaid خَيرthe best of المُرسلينthe messengers لَهto him
كَفاه إِن قال خَير المُرسلين لَه
سلمانSalman مِناone of us فَخاراًfor pride بَلindeed كَفىit sufficed جاهاfor prestige
سلمان مِنا فَخاراً بَل كَفى جاها
Enough for him, if the best of the messengers said to him:
Saying the best of messengers said about him:
‘Salman is one of us’—enough for pride, indeed enough for prestige.
“Salman is one of us,” was enough of a pride, but sufficed as a source of help
ياO سَيداًmaster عَلقbecame attached القَلبthe heart المشوقyearning بِهto him
يا سَيداً عَلق القَلب المشوق بِه
حَتّىuntil عَلاهrose above it مِنof الأَشواقlongings أَعلاهاtheir highest
حَتّى عَلاه مِن الأَشواق أَعلاها
O master to whom the yearning heart is attached,
My master whom the longing heart is hooked to
until the loftiest longings overwhelmed it,
To the extent that because of intense longing ascended above longings
أنويI intend إِليكtoward you شخوصاًa journey وَالزَمانand time لَهit has
أنوي إِليك شخوصاً وَالزَمان لَه
قَواطعhindrances لَمdid not أطقI was able دَفعاًrepelling لأَدناهاagainst their least
قَواطع لَم أطق دَفعاً لأَدناها
I intend to journey to you, but time has
I intend to come visit you while time
hindrances, the least of which I could not ward off,
Has obstacles I have not the power to remove their low ones
حَتّىuntil نَهضتI rose نُهوضthe rising of اللَيثthe lion مُنتهزاًseizing
حَتّى نَهضت نُهوض اللَيث مُنتهزاً
لفرصةfor an opportunity كانَhe had فيin الناديthe gathering ترجاهاhoped for it
لفرصة كانَ في النادي ترجاها
until I rose as a lion rises, seizing
Until I made an effort like the lion’s, seizing
an opportunity he had hoped for in the gathering.
An opportunity as he had hoped to find in the club
وَجئتand I came بابكto your door ياO كَهفrefuge العفاةof petitioners مَتىwhenever
وَجئت بابك يا كَهف العفاة مَتى
حَلتthey alighted بِناديهin his assembly أَعطاهاhe gave to them فَأَغناهاso he enriched them
حَلت بِناديه أَعطاها فَأَغناها
And I came to your door, O refuge of petitioners: whenever
And I came to your door, O cave of the virtuous, whenever
they arrive in his assembly, he gives to them and enriches them.
He lodged in his club, gave him and made him needless
مُستمطراًseeking rain بِكَthrough you مَنسوباًaffiliated إِليكto you كَماjust as
مُستمطراً بِكَ مَنسوباً إِليك كَما
نسبتyou were affiliated حَقاًtruly إِلىto خَيرthe best of الوَرىcreation طاهاTaha
نسبت حَقاً إِلى خَير الوَرى طاها
Seeking rain through you, linked to you, just as
Getting rain from you associated to you, just as the truthful
you were truly linked to the best of creation, Taha.
Associated others to the best of creatures rightfully
فاقبلso accept بحقكby your rightful standing تَقصيريmy shortcomings وَكُنand be سَنديmy support
فاقبل بحقك تَقصيري وَكُن سَندي
وَعدتيand my resource لأمورfor matters صرتI have come to أَخشاهاfear them
وَعدتي لأمور صرت أَخشاها
So, by your rightful standing, accept my shortcomings and be my support,
So accept my shortcoming by your right and be my support
and my resource for matters I have come to fear.
And my recourse for matters I started fearing
وَامددand sustain بِفضلكwith your bounty أَطفاليmy children وَكُنand be لَهُمfor them
وَامدد بِفضلك أَطفالي وَكُن لَهُم
ذُخراًa treasure وَحصناًand a fortress بِدنياهاin their worldly life وَأخراهاand their hereafter
ذُخراً وَحصناً بِدنياها وَأخراها
And sustain my children with your bounty, and be for them
And provide for my children with your favor and be
a treasure and a fortress in their world and their hereafter.
A stock and fortress for them in this world and the next
وَقَدand indeed سَأَلتكI asked you ياO كنزtreasure الفَقيرof the poor وَلَمand did not
وَقَد سَأَلتك يا كنز الفَقير وَلَم
أَدرI turn لغيركto anyone other than you ياO مولىlord النَدىof generosity فاهاits mouth
أَدر لغيرك يا مولى النَدى فاها
And I have asked you, O treasure of the poor, and have not
And I have asked you, O treasure of the poor, and do not know
turned its mouth toward anyone else, O lord of generosity.
Anyone other than you, O lord of bliss, worthy
وَخصand may He favor رَبكyour Lord أَعلىthe loftiest المُرسلينof the messengers عَليunclear; apparently 'in exalted rank'
وَخص رَبك أَعلى المُرسلين عَلي
برحمةwith mercy وَصَلاةand blessings طابَis sweet رياهاits fragrance
برحمة وَصَلاة طابَ رياها
And may your Lord favor the loftiest of messengers [in exalted rank],
And distinguish what your Lord distinguished above messengers
with mercy and blessings whose fragrance is sweet,
With mercy and peace and prayers of good fragrance
وَآلهand his family الغرradiant وَالصحبand the companions الكِرامnoble وَمَنand those who
وَآله الغر وَالصحب الكِرام وَمَن
حَدواset الحُدودthe limits فَحدواso punished منwhoever تعداهاtransgressed them
حَدوا الحُدود فَحدوا من تعداها
and his radiant family, the noble companions, and those
And his honored family and companions and whoever
who set the limits and punished whoever overstepped them.
Set limits so they set limits for those who transgress them
Sol 6.1