ياO رَيطRayt هَلis there ليfor me عِندَكُمwith you نائِلa favor
يا رَيط هَل لي عِندَكُم نائِل
أَمor لاnot فَإِنّيfor I مِنfrom غَدٍtomorrow راحِلُdeparting
أَم لا فَإِنّي مِن غَدٍ راحِلُ
O Rayt, is there any favor for me with you?
O tribe, is there a friend for me amongst you
Or not? For tomorrow I depart.
Or not, for tomorrow I shall be departing
لاlet not يَكُbe ماwhat مَنَّيتِناyou promised us باطِلاًfalse
لا يَكُ ما مَنَّيتِنا باطِلاً
وَشَرُّand the worst ماthat which عيشَone lives بِهِby it الباطِلُfalsehood
وَشَرُّ ما عيشَ بِهِ الباطِلُ
Do not let what you promised us prove false;
Never should our wishes be in vain
and falsehood is the worst thing one lives by.
And how evil is the life of futility
أَفيbe true لودّيto my love فاِصرُميthen sever the bond أَوor صِليmaintain the bond
أَفي لودّي فاِصرُمي أَو صِلي
أَوor لِتلاديof my ancestral wealth لَكمُto you باذِلُa giver
أَو لِتلادي لَكمُ باذِلُ
Be true to my love; sever the bond or maintain it,
Shall I sever ties or keep them connected
or I freely give you of my ancestral wealth.
Or to my beloveds, how much shall I give
ياO رَيطRayt ياO أُختَsister of بَنيthe sons of مالِكٍMalik
يا رَيط يا أُختَ بَني مالِكٍ
أَنتِyou لِقَلبيfor my heart شُغلٌa preoccupation شاغِلُengrossing
أَنتِ لِقَلبي شُغلٌ شاغِلُ
O Rayt, O sister of the sons of Malik,
O tribe, O sister of the sons of Malik
you are an all-consuming concern for my heart.
You are in my heart an ever-present preoccupation
إِنَّindeed مِلاكَthe essence of الوَصلِunion أَنthat تَفعَليyou do
إِنَّ مِلاكَ الوَصلِ أَن تَفعَلي
ماwhat قُلتِyou said إِنَّindeed المُوفيَthe fulfiller الفاعِلُthe doer
ما قُلتِ إِنَّ المُوفيَ الفاعِلُ
The essence of union is that you do
To fulfill the promise of union you must do
what you said: the one who fulfills is the one who acts.
What you said, for the faithful one is the doer
دومِيremain constant عَلىin الوُدِّthe affection الَّذيwhich بَينَناis between us
دومِي عَلى الوُدِّ الَّذي بَينَنا
لاlet not يَقُلِsay الهُجرَfoul speech لَناto us قائِلُa speaker
لا يَقُلِ الهُجرَ لَنا قائِلُ
Remain constant in the affection between us;
Remain constant in the love between us
let no speaker address us with foul words.
Let no sayer of separation speak to us
بِوَحيwith a swift reply لاno أَوor بنعمwith yes إِنَّماindeed only
بِوَحي لا أَو بنعم إِنَّما
مَطلُكِyour stalling هَذاthis خَبَلٌderangement خابِلُmaddening
مَطلُكِ هَذا خَبَلٌ خابِلُ
Reply swiftly, 'no' or 'yes'; for
Not by revelation or blessing, but rather
this stalling of yours is maddening confusion.
This expectation of you is a delusion
أَوor أَيئِسيناmake us despair إِنَّindeed منon this side of دونِكُمyou
أَو أَيئِسينا إِنَّ من دونِكُم
وَحشاًwild game يَرىsees غرَّتَهاits unguarded moment الخاتِلُthe stalker
وَحشاً يَرى غرَّتَها الخاتِلُ
Or give us no hope: this side of you
Or have you despaired, for besides you
is wild game whose unguarded moment the stalker spies.
Is a wilderness that the lost one wanders
فَإِنَّfor indeed فيin لاno أَوor نعمyes راحَةًrelief
فَإِنَّ في لا أَو نعم راحَةً
إِنّيindeed I لماfor what اِستَودعتِنيyou entrusted to me حامِلُa bearer
إِنّي لما اِستَودعتِني حامِلُ
For in 'no' or 'yes' there is relief;
For in no or yes there is comfort
I bear what you have entrusted to me.
Since I entrusted it to you, expectant
لَمnot يَبقَremains منof رَيطَةَRayta إِلاexcept المُنىhopes
لَم يَبقَ من رَيطَةَ إِلا المُنى
عاجِلُهاtheir soonest fulfillment مستأخِراًdelayed آجِلُfar off
عاجِلُها مستأخِراً آجِلُ
Nothing remains of Rayta but hopes,
Of Rayta there remains only wishes
their soonest fulfillment delayed and far off.
That soon or late shall be fulfilled
لَيتَif only الَّذيwhat أَضمَرتُI concealed مِنof حُبِّهاlove for her
لَيتَ الَّذي أَضمَرتُ مِن حُبِّها
يَنحَلُّdissolves أَوor يَنقُلُهcarries it away ناقِلُa bearer
يَنحَلُّ أَو يَنقُلُه ناقِلُ
If only the love for her that I conceal
Would that this love I harbored for her
would dissolve, or someone would carry it away.
Would dissolve or be removed by a conveyor
كُلِّفهاwas made to love her قَلبيmy heart وَعُلِّقتُهاand I was bound to her
كُلِّفها قَلبي وَعُلِّقتُها
وَلاand not يُرىis seen مِنfrom وُدِّهاher affection طائِلُany benefit
وَلا يُرى مِن وُدِّها طائِلُ
My heart was made to love her, and I was bound to her,
I devoted my heart and was devoted to her
yet no benefit is seen from her affection.
Yet no sign of her love can be perceived
ياO أسمَAsm كونيbe حَكَماًan arbiter بَينَناbetween us
يا أسمَ كوني حَكَماً بَينَنا
عَدلاًjust فَإِنَّfor indeed الحَكَمَthe arbiter العادِلُthe just one
عَدلاً فَإِنَّ الحَكَمَ العادِلُ
O Asm, be an arbiter between us,
O most cherished one, be the judge between us
just—for the arbiter is the just person
With justice, for the just judge is best
مَنone who هوَis لاnot مُفشيa divulger of الَّذيwhat بَينَناis between us
مَن هوَ لا مُفشي الَّذي بَينَنا
يَوماًon any day مِنof الدَّهرِtime وَلاand not باخِلُgrudging
يَوماً مِن الدَّهرِ وَلا باخِلُ
who does not divulge what lies between us
Who is this revealer amongst us
at any time, and is not grudging.
One day in life, neither miserly nor withholding
فَلمyet did not تُثِبreward أُختُthe sister of بَنيthe sons of مالِكٍMalik
فَلم تُثِب أُختُ بَني مالِكٍ
وَلَمand did not تَجُدgive generously ليto me بِالَّذيwhat آمُلُI hope for
وَلَم تَجُد لي بِالَّذي آمُلُ
Yet the sister of the sons of Malik gave no reward,
So Rayta the sister of Malik's sons
nor did she grant me what I hope for.
Did not reward me as I had hoped
لاnot هيَshe تَجزينيrequites me بِوُدّيfor my love لَهاfor her
لا هيَ تَجزيني بِوُدّي لَها
وَلاnor امرؤٌa man عَنof ذِكرِهاher memory ذاهِلُheedless
وَلا امرؤٌ عَن ذِكرِها ذاهِلُ
She does not requite my love for her,
Nor did any man forget to mention her
nor is a man heedless of her memory.
His tongue is sweet and his favors well-known
لِسانُهاher tongue حُلوٌsweet وَمعروفُهاand her kindness
لِسانُها حُلوٌ وَمعروفُها
حَيثُwhere يَحُلُّdwells الأَعصَمُthe white-legged ibex العاقِلُsheltering on high crags
حَيثُ يَحُلُّ الأَعصَمُ العاقِلُ
Her tongue is sweet, but her kindness
Wherever the sensible wise man settles
lies where the white-legged ibex takes refuge.
O Rayta do you have one who is constant
ياO رَيطَRayt هَلis there عِندَكُمwith you دائِمٌanything lasting
يا رَيطَ هَل عِندَكُم دائِمٌ
إِنّيindeed I لمنwith whoever واصلَنيkeeps a bond with me واصِلُkeep a bond
إِنّي لمن واصلَني واصِلُ
O Rayt, is there anything lasting with you?
For I am faithful to those who are faithful to me
I keep my bond with whoever keeps theirs with me.
How many blamed me, O Rayta, of companion
كَمhow many لامَنيblamed me ياO رَيطَRayt مِنamong صاحِبٍfriends
كَم لامَني يا رَيطَ مِن صاحِبٍ
فيكconcerning you وَبَعضُand some of القَومِthe people ليto me قائِلُspeaking
فيك وَبَعضُ القَومِ لي قائِلُ
How many friends have blamed me, O Rayt,
And some of the tribe spoke against me
over you! And some of the people speak to me.
I said to the critic, advising:
وَعاذِلٍand a reprover قُلتُI said لهto him ناصِحٍoffering advice
وَعاذِلٍ قُلتُ له ناصِحٍ
نَفسَكَyourself أرشدguide aright أَيُّهاO العاذِلُreprover
نَفسَكَ أرشد أَيُّها العاذِلُ
And to an advising reprover I said:
Guide your own soul first, O you who find fault
'Guide yourself aright, O reprover.'
He said to me, how can you desire a man
فَقالَthen he said ليto me كَيفَhow تصابيyouthful love-play of امرئٍa man
فَقالَ لي كَيفَ تصابي امرئٍ
وَالشَّيبُwhile gray hair فيin مَفرِقِهِhis hair-parting شامِلُspreads throughout
وَالشَّيبُ في مَفرِقِهِ شامِلُ
He said to me, 'How can a man behave like a lovestruck youth
When grey hair covers his temples
when gray hair covers the parting of his head?'
If you had known Rayta intimately
رَيطَةُRayta لَوif كُنتَyou were بِهاwith her خابِراًacquainted
رَيطَةُ لَو كُنتَ بِها خابِراً
آنِسَةٌa sociable woman مجلِسُهاher gathering آهِلُwell attended
آنِسَةٌ مجلِسُها آهِلُ
Rayta—if you knew her—
Her company's gathering would be lively
is a sociable woman, her gathering well attended.
Like the light of al-Washsha none shot at her
مِثلُlike نوارِthe shy females of الوَحشِwild game لَمnot يَرمِهاhas struck her
مِثلُ نوارِ الوَحشِ لَم يَرمِها
رامٍan archer مِنamong الناسِpeople وَلاnor حابِلُa trapper
رامٍ مِن الناسِ وَلا حابِلُ
Like shy wild game that neither
Of men nor did any rope pull her
a human archer nor a trapper has struck;
Like the fleeing Maha of the sands in confusion
مِثلُlike مَهاةِan oryx cow of الرَّملِthe sands فيamid رَبرَبٍa herd
مِثلُ مَهاةِ الرَّملِ في رَبرَبٍ
يَتبَعُهاfollows her ذوone with جُدَّةٍa stripe خاذِلُapart from the herd
يَتبَعُها ذو جُدَّةٍ خاذِلُ
like an oryx cow of the sands amid a herd,
Pursued by the noble and glorious
followed by a striped one keeping apart from the herd.
A free woman whom the protector befriends
أَصيلَةٌnoble-born يألفُهاfinds her congenial ذوone possessing الحِجىunderstanding
أَصيلَةٌ يألفُها ذو الحِجى
وَيَتَّقيهاand avoids her البَرَمُthe miser الجاهِلُignorant
وَيَتَّقيها البَرَمُ الجاهِلُ
She is noble-born; the discerning find her company congenial,
And the ignorant fool avoids
while the ignorant miser avoids her.
Every evening they have a visitor
فيin كُلِّevery مُمسىevening منهمfrom among them زائِرٌa visitor
في كُلِّ مُمسى منهم زائِرٌ
لاnot شَنأُugly الوَجهِof face وَلاnor عاطِلُunadorned
لا شَنأُ الوَجهِ وَلا عاطِلُ
Each evening a visitor from among them is there,
No cheerless face nor inactive one
neither ugly-faced nor unadorned.
The half-blind Aṣram roams about her
يَعتَسِفُtraverses without a path الأَصرَمُthe destitute traveler مِنon this side of دونِهاher
يَعتَسِفُ الأَصرَمُ مِن دونِها
أَغبرَa dust-gray waste مَرهوبَfeared for الرَّدىdeath ماحِلُbarren
أَغبرَ مَرهوبَ الرَّدى ماحِلُ
The destitute traveler crosses, before reaching her,
More dusty, banned, and disgraced
a dust-gray, barren waste where death is feared.
What if Rayta eluded you
هَلwill أَنتَyou إِنif رَيطَةُRayta شَطَّتwent far away بِهاwith her
هَل أَنتَ إِن رَيطَةُ شَطَّت بِها
عَنكَfrom you النَّوىseparation مِنfrom سَقَمٍsickness وائِلُescaping
عَنكَ النَّوى مِن سَقَمٍ وائِلُ
Will you, if Rayta is borne far away
And the settled love for her failed you
from you by separation, find escape from sickness?
More desolate than Rayta I would become
أَقفرَbecame deserted مِنof رَيطَةَRayta جَنباboth sides of مِنّيMina
أَقفرَ مِن رَيطَةَ جَنبا مِنّي
فالجِزعُthen the valley bend مِنof مَكَّةَMecca فالساحِلُthen the coast
فالجِزعُ مِن مَكَّةَ فالساحِلُ
Both sides of Mina have become deserted of Rayta,
Then my passion lost after her absence
then Mecca's valley bend, then the coast,
And all worldly joys she has
إلاexcept رُسوماًruined traces قَدalready عَفاhave faded آيُهاtheir signs
إلا رُسوماً قَد عَفا آيُها
مَعروفُهاtheir recognizable marks مُلتَبِدٌpressed flat ناحِلُworn thin
مَعروفُها مُلتَبِدٌ ناحِلُ
save for traces whose signs have faded,
Are exposed to their people and fleeting
their familiar marks flattened and worn thin.
No - by Him whom longingly goes to His house
كَأَنَّas though دارَthe abode of الحَيِّthe tribe لَمّاwhen خَلَتfell empty
كَأَنَّ دارَ الحَيِّ لَمّا خَلَت
غَربَلsieved أَعلىthe top of تُربِهاits soil ناخِلُa sifter
غَربَل أَعلى تُربِها ناخِلُ
As though, when the tribe's dwelling fell empty,
From every steep path, forbidden, descending
a sifter had sieved the top of its soil.
I have no inner knowledge of her
منfrom نَسجِthe weaving of ريحٍa wind درجَتpassed فوقَهاover it
من نَسجِ ريحٍ درجَت فوقَها
جالَswirled عليهاover it تُربُهاits dust الجائِلُdrifting
جالَ عليها تُربُها الجائِلُ
From the weaving of a wind that passed above it,
Though her love has entered and filled me
its drifting dust swirled across it.
Can her abode be reached if we come
بَينَbetween جَنوبٍa south wind وَصَباًand an east wind تَغتَديblowing at dawn
بَينَ جَنوبٍ وَصَباً تَغتَدي
طاوَعَهاaided it ذوone with لَجبٍa roar هاطِلُpouring rain
طاوَعَها ذو لَجبٍ هاطِلُ
Between a south wind and an east wind rising at dawn,
Led by the guessers of secrets who roam
a thunderous raincloud poured down in concert with it.
A white oryx you can see its elbow
كَأَنَّماas though الوَحشُthe wild beasts بِهاin it خِلفَةًin succession
كَأَنَّما الوَحشُ بِها خِلفَةً
بَعدَafter الأَنيسِhuman company النعَمُthe livestock الهامِلُleft untended
بَعدَ الأَنيسِ النعَمُ الهامِلُ
As though the wild beasts there, taking their turn
As if a butcher is slaughtering and skinning it
after human company, were livestock left untended.
O Rayta, O Rayta, have you not been told of us
وَقَدand once أراهاI behold it وَبِهاand in it سامِرٌan evening gathering
وَقَد أراها وَبِها سامِرٌ
منهُمof them وَجُردُand sleek الخَيلِhorses وَالجامِلُand a camel herd
منهُم وَجُردُ الخَيلِ وَالجامِلُ
I once saw it with an evening gathering
While the asker praises us
of their people, sleek horses, and a herd of camels.
The neighbor, the confidante, the loyal
تَغَيَّرَتhas changed رَيطَةُRayta عَنfrom عَهدِناour former acquaintance
تَغَيَّرَت رَيطَةُ عَن عَهدِنا
وَغالَand assailed وُدّيmy love بَعدَهاafter her departure غائِلُa destroyer
وَغالَ وُدّي بَعدَها غائِلُ
Rayta has changed since our old acquaintance,
Our favors and the other settling
and a destroyer assailed my love after her departure.
If you ask about us, you'll be told leaders
وَكُلُّand every دُنياworldly life وَنَعيمٍand delight لَهاbelonging to it
وَكُلُّ دُنيا وَنَعيمٍ لَها
مُنكَشِفٌwithdrawn عَنfrom أَهلِهِits possessors زائِلُpassing away
مُنكَشِفٌ عَن أَهلِهِ زائِلُ
All worldly life and its pleasures
Among whom are the sweet and the excellent
are withdrawn from their possessors and pass away.
We prepare for the guests the fat of ostriches
لاno وَالَّذيby Him who يَهوىhastens إِلىto بَيتِهِHis House
لا وَالَّذي يَهوى إِلى بَيتِهِ
مِنfrom كُلِّevery فَجٍّmountain pass محرِمٌa consecrated pilgrim ناحِلُlean
مِن كُلِّ فَجٍّ محرِمٌ ناحِلُ
No—by Him toward whose House hastens
For some come and some take
from every pass a lean, consecrated pilgrim,
We are the Beni Shaddad, none can reproach them
ماnot ليَfor me مِنany عِلمٍknowledge بِهاof her باطِنٍintimate
ما ليَ مِن عِلمٍ بِها باطِنٍ
وَقَدand indeed بَرانيhas wasted me حُبُّهاlove for her الداخِلُlodged within
وَقَد بَراني حُبُّها الداخِلُ
I have no intimate knowledge of her,
Neither horseman nor foot soldier
though love for her within has worn me away.
The enemies warned each other of our onslaught
هَلwill يُبلِغَنّيbring me دارَهاher home إِنif نأَتlies far away
هَل يُبلِغَنّي دارَها إِن نأَت
أَغلَبُthick-necked خَطّارُstriding السُّرىin night travel ذائِلُlong-tailed
أَغلَبُ خَطّارُ السُّرى ذائِلُ
Will I be carried to her home, if it lies far away,
Their horseman and their footman
by a thick-necked, long-tailed camel striding through the night,
Our horses in the valley are combed
ناجٍswift تَرىyou see المِرفَقَthe elbow عَنaway from زَورِهits chest
ناجٍ تَرى المِرفَقَ عَن زَورِه
كَأَنَّماas though يَفتِلُهtwists it فاتِلُa twister
كَأَنَّما يَفتِلُه فاتِلُ
a swift one, whose elbow you see held away from its chest,
Like the Sa'alik and the emaciated Qana
as though someone were twisting it away?
We ready them if a group attacks us
ياO رَيطَRayt ياO رَيطَRayt أَلَمhave you not تُخبَريbeen told
يا رَيطَ يا رَيطَ أَلَم تُخبَري
عَنّاabout us وَقَدand indeed يَحمِدُناpraises us السائِلُthe petitioner
عَنّا وَقَد يَحمِدُنا السائِلُ
O Rayt, O Rayt, have you not been told
Or war befalls us with its afflictions
about us? The petitioner indeed praises us,
In each assembled troop of its horsemen
وَالجارُand the neighbor وَالمختَبِطُand the seeker of aid المُعتَفيseeking bounty
وَالجارُ وَالمختَبِطُ المُعتَفي
مَعروفَناour bounty وَالآخَرُand the other النازِلُarriving guest
مَعروفَنا وَالآخَرُ النازِلُ
and the neighbor, and the supplicant seeking
Are warriors and heroes inclined
our bounty, and the other guest who alights.
They race with the brave towards the fray
إِنif تَسأليyou ask عَنّاabout us يَقُلone will say سادَةٌlords
إِن تَسألي عَنّا يَقُل سادَةٌ
فيهِمamong them حلومٌsound judgment وَندىًand generosity فاضِلُsurpassing
فيهِم حلومٌ وَندىً فاضِلُ
If you ask about us, one will say: 'Lords
Their ambition honor which accepts all
with sound judgment and surpassing generosity.'
Bent-necked, they challenge the battlefield
نُهينُwe expend freely لِلضِّيفانِfor the guests شَحمَthe fat of الذُّرىcamel humps
نُهينُ لِلضِّيفانِ شَحمَ الذُّرى
فَمِنهُمُso among them الوارِدُone coming to drink وَالناهِلُand one who has drunk
فَمِنهُمُ الوارِدُ وَالناهِلُ
For guests we freely expend the fat of camel humps;
Their meat emaciated like the Maghali
among them are those coming to drink and those who have drunk.
They emerge from Akdur's valley
نَحنُwe بَنوthe sons of الشَّدَّاخِal-Shaddakh لَمnot يَعلُهمhas surpassed them
نَحنُ بَنو الشَّدَّاخِ لَم يَعلُهم
حافٍa barefoot man مِنamong الناسِpeople وَلاnor ناعِلُa shod man
حافٍ مِن الناسِ وَلا ناعِلُ
We are the sons of al-Shaddakh, never surpassed
Driven by the rain to Wadi Qatta
by any man, barefoot or shod.
With each elder and young champion
تَناذَرَwarn one another of الأَعداءُthe enemies إِيقاعَناour onslaught
تَناذَرَ الأَعداءُ إِيقاعَنا
فارِسُهُمtheir horseman وَالآخرُand the other الرَّاجِلُon foot
فارِسُهُم وَالآخرُ الرَّاجِلُ
Enemies warn each other of our onslaught,
The hero wards him off with courage
their horseman and their other man on foot.
With his palms he irrigates the next morn the fray
خُيولُناour horses بالسَّهلِon the plain مَشطونَةًtethered
خُيولُنا بالسَّهلِ مَشطونَةً
مِثلُlike السَّعاليshe-ghouls وَالقَناand spear-shafts الذابِلُslender
مِثلُ السَّعالي وَالقَنا الذابِلُ
Our horses are tethered on the plain,
The chest of the spearpoint and its worker
like she-ghouls and slender spear-shafts.
Most stunning is the warrior with spear thrice bent
نُعِدُّهاwe ready them إِنif كادَناplots against us مَعشَرٌa tribe
نُعِدُّها إِن كادَنا مَعشَرٌ
أَوor نزلتdescends حَربٌa war بِناupon us حائِلُfierce
أَو نزلت حَربٌ بِنا حائِلُ
We ready them if a tribe plots against us,
With it the coats of mail are ripped and torn
or a fierce war descends upon us.
فيin كُلِّevery ملتَفّclose-packed clash لفرسانِهاfor their riders
في كُلِّ ملتَفّ لفرسانِها
مِنهمamong them عَقيرٌone cut down وَفَتىًand a young man مائِلُfalling
مِنهم عَقيرٌ وَفَتىً مائِلُ
In every close-packed clash of their riders,
one of them is cut down, and a young man topples.
يَعدونَthey gallop بالأَبطالِbearing champions نَحوَtoward الوَغىthe battle din
يَعدونَ بالأَبطالِ نَحوَ الوَغى
وَهَمُّهُنَّand their aim الشَّرَفُhigh ground القابِلُahead
وَهَمُّهُنَّ الشَّرَفُ القابِلُ
They gallop, bearing champions toward the battle din,
their goal the high ground ahead.
عوجٌcurved-ribbed عناجِيجُfleet steeds تُباريvie with الوَغىthe battle din
عوجٌ عناجِيجُ تُباري الوَغى
مِثلُlike المَغاليlong-range arrows لَحمُهاtheir flesh ذابِلُlean
مِثلُ المَغالي لَحمُها ذابِلُ
Curved-ribbed, fleet steeds that vie with battle's din,
like far-shot arrows, their flesh lean.
يَخرُجنَthey emerge منfrom أَكدَرَa dark mass مُعصَوصِبٍtightly clustered
يَخرُجنَ من أَكدَرَ مُعصَوصِبٍ
وردَa coming to water القَطاsandgrouse يَحفِزُهاdrives them on الوابِلُheavy rain
وردَ القَطا يَحفِزُها الوابِلُ
They emerge from a dark, tightly packed mass,
like sandgrouse coming to water, driven by heavy rain,
بِكُلِّbearing every كَهلٍmature man وَفَتىًand a youth نَجدَةٍof courage
بِكُلِّ كَهلٍ وَفَتىً نَجدَةٍ
يَصُدُّrecoils عَنهُfrom him البَطَلُthe champion الباسِلُfierce
يَصُدُّ عَنهُ البَطَلُ الباسِلُ
bearing every seasoned man and courageous youth,
from whom the fierce champion recoils.
يُرويdrenches بكفيهِwith both his hands غَداةَon the morning of الوَغىbattle
يُروي بكفيهِ غَداةَ الوَغى
صَدرَthe forepart of سِنانِthe spearhead of الرُّمحِthe spear وَالعامِلِand its upper shaft
صَدرَ سِنانِ الرُّمحِ وَالعامِلِ
With both hands, on the morning of battle, he drenches
the spearhead's point and its upper shaft.
أَروَعُawe-inspiring واريspark-giving الزَّندِthe fire-stick ذوpossessed of مِرَّةٍstrength
أَروَعُ واري الزَّندِ ذو مِرَّةٍ
تَشقَىsuffers بِهِthrough him المُتليَةُthe she-camel with a following calf البازِلُfully mature
تَشقَى بِهِ المُتليَةُ البازِلُ
Awe-inspiring, with a spark-giving fire-stick, possessed of strength,
the mature she-camel with a following calf suffers at his hands.
Partial English translation: 97 of 112 Arabic lines translated.
Sol 6.1