لكمfor you مِنfrom فؤاديmy heart شاهدٌa witness ليسdoes not يكذبُlie
لكم مِن فؤادي شاهدٌ ليس يكذبُ
ومِنand from دمعِthe tears of عينيmy eye صامتٌsilent وهوwhile he مُعرِبُspeaks plainly
ومِن دمعِ عيني صامتٌ وهو مُعرِبُ
You have in my heart a witness who does not lie;
My heart bears witness, it does not lie,
and in my eye's tears, a silent witness who speaks plainly.
And my tearful eyes keep silent, yet they express,
وليand I have منamong شهودِthe witnesses of الحبَّlove خدٌّa cheek مُخَدَّدٌfurrowed
ولي من شهودِ الحبَّ خدٌّ مُخَدَّدٌ
وقلبٌand a heart علىover نارِthe fire of الغرامِpassion يُقَلَّبُis turned over
وقلبٌ على نارِ الغرامِ يُقَلَّبُ
And among love's witnesses I have a furrowed cheek,
And I have, as proof of love, a wizened cheek,
and a heart turned over the fire of passion.
And a heart tossed about in the fire of passion.
وليand I have بالرسومِfor the ruins الخُرسِmute مِنfrom بعدِafter أهلِهاtheir people
ولي بالرسومِ الخُرسِ مِن بعدِ أهلِها
غرامٌa passion عليهfor it ماnot أزالُI cease أؤنَّبُbeing reproached
غرامٌ عليه ما أزالُ أؤنَّبُ
And for the mute ruins, after their people have gone,
I still have, for the abandoned encampments,
I have a passion for which I am ceaselessly reproached.
A yearning that I have not ceased to pine for.
واِنْand if عنَّcomes to mind ذكرُremembrance of الراحلينَthose departing عنِfrom الحِمىthe preserve
واِنْ عنَّ ذكرُ الراحلينَ عنِ الحِمى
وقفتُI stood still فلاso not أدريI know إلىto أينwhere أذهبُI go
وقفتُ فلا أدري إلى أين أذهبُ
And if remembrance of those who left the preserve comes to mind,
And though the memory of the departed distracts me from protecting the encampment,
I stand still, not knowing where to go.
I stand not knowing where to go.
فربعٌthen a dwelling أُناجيهِI address it privately وقدand already ظلَّremained خالياًempty
فربعٌ أُناجيهِ وقد ظلَّ خالياً
ودمعٌand tears أُعانيهِI endure them وقدand already باتspent the night يُسكَبُbeing shed
ودمعٌ أُعانيهِ وقد بات يُسكَبُ
Then a dwelling I address in secret, now standing empty,
So I converse with a quarter that has remained empty,
and tears I endure, now pouring through the night;
And a tear that spends the night pouring.
وصبرٌand patience
وصبرٌ
وقدand now بانواthey departed تباعدَhas withdrawn للنوىbecause of separation
وقد بانوا تباعدَ للنوى
and patience,
And patience, though the loved ones have drifted apart,
now they have departed, has withdrawn because of separation;
And love, though they have traveled to far off places.
ووجدٌand anguish وقدand now سارواthey journeyed الىto الصبَّthe lovelorn man يَقرُبُdraws near
ووجدٌ وقد ساروا الى الصبَّ يَقرُبُ
يُروَعُهterrifies him لمعُthe flashing of البروقِlightning bolts وتارةًand sometimes
يُروَعُه لمعُ البروقِ وتارةً
and anguish, now they have journeyed, draws near to the lovelorn man.
It is frightened by the flashing of lightning,
Lightning flashes alarm him, and at times
And sleeps fitfully with the cooing of doves.
يبيتُhe spends the night بتغريدِby the cooing of الحمامِthe doves يُعذَّبُbeing tormented
يبيتُ بتغريدِ الحمامِ يُعذَّبُ
ودمعٌand tears علىupon الخدَّينِboth cheeks يَهميpours down سحابُهtheir cloud
ودمعٌ على الخدَّينِ يَهمي سحابُه
he spends the night tormented by the doves' song.
And a tear on my cheeks whose clouds gather
And tears, whose cloud pours upon both cheeks,
Whenever the doves begin their laments.
اِذاwhen ماemphatic particle انبرتْbegan الحمائمُthe doves تَندُبُlamenting
اِذا ما انبرتْ الحمائمُ تَندُبُ
ويَشغَفُهاand enthralls her بانُmoringa trees الحمىthe preserve وظِلالُهand their shade
ويَشغَفُها بانُ الحمى وظِلالُه
whenever the doves begin to lament.
It is stirred by the radiance of the encampment and its shadows,
The preserve's moringa trees and their shade enrapture her,
Then fulfills its vows on the branch of a myrtle.
فتُوفيso she perches high علىon فرعٍa branch مِنof البانِthe moringa trees تَخطُبُshe speaks
فتُوفي على فرعٍ مِن البانِ تَخطُبُ
فللّهِso, by God مِنof نارٍa fire لاnot يعرفُknows الغمضَsleep جفنُهاher eyelid
فللّهِ مِن نارٍ لا يعرفُ الغمضَ جفنُها
so she perches high on a moringa branch and speaks.
By God, it is a fire whose eyelids know no sleep,
By God, what a fire! Her eyelid knows no sleep
When the first star of night appears.
اِذاwhen ماemphatic particle بداappears مِنat أوّلِthe beginning of الليلِthe night كوكبُa star
اِذا ما بدا مِن أوّلِ الليلِ كوكبُ
تبيتُshe spends the night تُراعيهwatching it ودونَand barring لقائهاher reunion
تبيتُ تُراعيه ودونَ لقائها
when a star appears at the beginning of night.
It stays up watching for it, and without meeting it,
She spends the night watching it, while barring her reunion
It bids goodnight to Anqaa who disappeared over the horizon.
بمَنْwith one who بانَdeparted عنfrom نعمانَNuʿman عنقاءُthe ʿAnqāʾ bird مُغرِبُelusive
بمَنْ بانَ عن نعمانَ عنقاءُ مُغرِبُ
فجسميso my body وقدand now بانواthey departed الىto الحيَّthe encampment راجعٌreturning
فجسمي وقد بانوا الى الحيَّ راجعٌ
with one who left Nuʿman is the elusive ʿAnqāʾ.
So my body has returned to the living quarters,
My body, now they have departed, returns to the encampment,
Yet my heart is with the loved ones in the traveling party.
وقلبيand my heart معwith الأحبابِthe loved ones فيin الركبthe caravan يَجنُبُtravels alongside
وقلبي مع الأحبابِ في الركب يَجنُبُ
وقدand indeed كانit was مِنby مُرَّthe bitterness of التجنَّيunfounded reproach مروَّعاًterrified
وقد كان مِن مُرَّ التجنَّي مروَّعاً
while my heart travels alongside the caravan with my loved ones.
And avoiding them was already agonizing,
It had been terrified by the bitterness of unfounded reproach;
So how will it be when it becomes avoidance!
فكيفthen how إذاwhen ماemphatic particle عادَit returns وهوand it is تَجنُّبُshunning
فكيف إذا ما عادَ وهو تَجنُّبُ
وماand not أناI فيin وجديmy anguish بأوَّلِthe first واثقٍa trusting man
وما أنا في وجدي بأوَّلِ واثقٍ
how, then, when that returns as shunning?
In my passion, I am not confident in the first
In my anguish I am not the first trusting man
Glimpse of a promise that shines from a tryst.
تبدَّىappeared لهto him برقٌlightning مِنَof الوعدِa promise خُلَّبُrainless and deceptive
تبدَّى له برقٌ مِنَ الوعدِ خُلَّبُ
ولاnor حائرٍa bewildered man فيin عرصةِthe courtyard of الربعthe dwelling واقفٍstanding
ولا حائرٍ في عرصةِ الربع واقفٍ
before whom a promise's rainless lightning appeared,
Nor am I perplexed in the sands of the encampment, standing
nor the first bewildered man standing in the dwelling's courtyard,
Greeted on the path of ambitions by good fortune.
يُحيَّيهِgreets him فيunder شرعِthe law of المطامعِcovetous hopes أشعبُAshʿab
يُحيَّيهِ في شرعِ المطامعِ أشعبُ
يسائلُhe asks عنabout هندٍHind فلمّاthen when ترحّلتْshe departed
يسائلُ عن هندٍ فلمّا ترحّلتْ
whom Ashʿab greets under the law of covetous hopes.
Asking about Hind, but when she traveled on,
He asks after Hind; when she departed,
He stayed, greeted at the abode by Zainab.
أقامَhe remained فحيَّتْهُthen she greeted him علىat الدارِthe dwelling زينبُZaynab
أقامَ فحيَّتْهُ على الدارِ زينبُ
لهاshe has مِنfrom غزالِthe gazelle of الرملِthe sand حُسْنُthe beauty of التفاتهِits turning glance
لها مِن غزالِ الرملِ حُسْنُ التفاتهِ
he remained, and Zaynab greeted him at the dwelling.
She has, from the desert gazelle, the charm of her glance
She has the sand gazelle's lovely backward glance
When it strays from him into the thicket of acacia.
اِذاwhen ضَلَّstrayed عنهaway from it فيamong الأجارِعِthe sandy flats رَبْرَبُa gazelle herd
اِذا ضَلَّ عنه في الأجارِعِ رَبْرَبُ
ويَسلبُهand robs him سحرُthe enchantment of العيونِthe eyes اصطبارَهُhis endurance
ويَسلبُه سحرُ العيونِ اصطبارَهُ
when a herd strays away from it among the sandy flats.
The magic of her eyes robs him of his patience,
The enchantment of eyes robs him of his endurance,
And a sweet utterance enraptures him.
ويَخلُبُهand bewitches him لفظٌspeech مِنَthan الماءِwater أعذبُsweeter
ويَخلُبُه لفظٌ مِنَ الماءِ أعذبُ
ويَصْدِفُهاand turns her away شَعرٌhair بفَودَيهِat both his temples أشيبٌgray
ويَصْدِفُها شَعرٌ بفَودَيهِ أشيبٌ
and speech sweeter than water bewitches him.
Hair white at her temples enthralls her,
Hair gray at both his temples turns her away,
And a juicy lip captivates him.
ويَشغَفُهand enthralls him ثغرٌa mouth للمياءَof a dark-lipped beauty أشنبُpearly-toothed
ويَشغَفُه ثغرٌ للمياءَ أشنبُ
ولمand not أنسَهاI forget her يومَon the day of الوَداعِfarewell وقدand already بداappeared
ولم أنسَها يومَ الوَداعِ وقد بدا
while a dark-lipped beauty's pearly-toothed mouth enraptures him.
I will not forget the day of farewell, when there appeared,
I have not forgotten her on the day of farewell, when there appeared
To bid us goodbye, that rosy-cheeked beauty.
لتوديعناto bid us farewell ذاكَthose البنانُthe fingertips المخضَّبُdyed
لتوديعنا ذاكَ البنانُ المخضَّبُ
فلاso no راحةٌrepose إلاexcept وقدand already سارَdeparted أُنْسُهاits comfort
فلا راحةٌ إلا وقد سارَ أُنْسُها
those dyed fingertips, to bid us farewell.
There is no comfort unless their company has departed,
No repose is left whose solace has not departed,
No patience unless it is overwhelmed by separation.
ولاand no صبرَpatience إلاexcept وهوwhile it بالهجرِby estrangement يُغلَبُis overcome
ولا صبرَ إلا وهو بالهجرِ يُغلَبُ
ومَنْand who يُعتِبُappeases المشتاقُthe yearning lover والنأيُand distance خصمُهhis adversary
ومَنْ يُعتِبُ المشتاقُ والنأيُ خصمُه
and no patience that estrangement does not overcome.
Who can blame the ardent lover when distance is his adversary?
Who can appease the yearning lover when distance is his adversary?
And who can, for a day, reproach separation?
ومَنْand who ذاthis الذيwho يوماًever علىagainst البينِseparation يَعتِبُreproaches
ومَنْ ذا الذي يوماً على البينِ يَعتِبُ
وأُلزِمتُand I was charged with ذنباًa sin فيin الهوىlove ماnot اقترفتُهُI committed it
وأُلزِمتُ ذنباً في الهوى ما اقترفتُهُ
And who can ever reproach separation?
I was blamed for a sin in love I did not commit,
I was charged with a sin in love that I never committed,
And had it not been for my tears, I would not have sinned in love.
وماand not كنتُI was لولاwere it not for الدمعُtears فيin الحبَّlove أُذنِبُI commit a sin
وما كنتُ لولا الدمعُ في الحبَّ أُذنِبُ
حنينٌyearning إذاwhen جَدَّbecame urgent الرَّحيلُdeparture رأيتُهI saw it
حنينٌ إذا جَدَّ الرَّحيلُ رأيتُه
and, were it not for tears, I would not have sinned in love.
Yearning - when the traveling party sets out earnestly I see it
A yearning that, when departure becomes urgent, I see
In myself following the camel-litters insistently.
بنفسيَwithin my soul فيin اِثرِthe wake of الظعائنِthe women's litters يًلْغُبُgrows weary
بنفسيَ في اِثرِ الظعائنِ يًلْغُبُ
شوقٌlonging إلىfor أهلِthe people of الديارِthe dwellings يحثُّهurges it onward
شوقٌ إلى أهلِ الديارِ يحثُّه
within my soul, growing weary in the wake of the women's litters;
A longing for the people of the abode drives him,
a longing for the dwellings' people, spurred on
And a passion for the maiden consoles and preoccupies him.
غرامٌpassion إلىto العذريَّthe ʿUdhri lover يُعزىis attributed ويُنسَبُand is traced
غرامٌ إلى العذريَّ يُعزى ويُنسَبُ
وماand no مزنةٌrain cloud أرختْlet down علىupon الدارِthe dwelling وبلَهاits downpour
وما مزنةٌ أرختْ على الدارِ وبلَها
by a passion ascribed and traced to the ʿUdhri lover.
There is no trash heap Muzna discharged upon the abode,
No rain cloud that releases its downpour upon the dwelling—
Without a stream from it gushing in every land.
ففيso in كلَّevery أرضٍland جدولٌa stream منهfrom it يَثْعَبُgushes
ففي كلَّ أرضٍ جدولٌ منه يَثْعَبُ
اِذاwhen ماemphatic particle ارجحنَّتْsagged heavily فيin الهواءِthe air وأرزمتْand thundered
اِذا ما ارجحنَّتْ في الهواءِ وأرزمتْ
so that a stream from it gushes through every land,
When they sway in the air and crouch down,
when it sags heavily in the air and thunders,
There hangs over them, above the camel litter, a drape.
تدلَّىhung down لهاbelonging to it فوقَabove الخمائلِthe groves هَيدَبُa fringe of rain
تدلَّى لها فوقَ الخمائلِ هَيدَبُ
واِنْand if نضبتْran dry ممّاfrom what تًسُحُّit pours سحابةٌa cloud
واِنْ نضبتْ ممّا تًسُحُّ سحابةٌ
its fringe of rain hanging down above the groves,
And if a cloud runs out of what it pours forth,
and, if a cloud runs dry from what it pours,
An everlasting drizzle insists upon it, never running dry.
ألحَّتْpersistently pressed عليهاupon it دِيمةٌa steady rain ليسdoes not تَنضُبُrun dry
ألحَّتْ عليها دِيمةٌ ليس تَنضُبُ
بأغزرَmore copious مِنthan دمعيmy tears وقدand already أُخفرَwas betrayed السُّرىnight travel
بأغزرَ مِن دمعي وقد أُخفرَ السُّرى
a never-ending steady rain presses upon it—
With more copious than my tears, though the caravan travelers are few
is more copious than my tears, when night travel was betrayed
And the water-skins of the attackers have become foreign.
وأمستْand were, at dusk نياقُthe she-camels of الظاعنينَthe departing travelers تُغرَّبُdriven westward
وأمستْ نياقُ الظاعنينَ تُغرَّبُ
ولاnor بنتُa daughter of دوحٍgreat trees فيin الحدائقِthe gardens أصبحتgreeted the morning
ولا بنتُ دوحٍ في الحدائقِ أصبحت
and the departing travelers' she-camels were driven west at dusk.
No Doe in the gardens began the day
Nor is a daughter of the trees, who greets the morning in the gardens
Wailing for the radiance of the encampment and chanting.
تنوحُlaments علىupon بانِmoringa trees الحِمىthe preserve وتُطَرَّبُand is moved to song
تنوحُ على بانِ الحِمى وتُطَرَّبُ
لهاshe has فيamong أفانينِthe varieties of الغصونِthe branches ترنُّمٌa melody
لها في أفانينِ الغصونِ ترنُّمٌ
lamenting upon the preserve's moringa trees and moved to song,
She has, in the branches of the boughs, a trilling,
with a melody among the varied branches
That nearly surpasses what is with the dove in eloquence.
يكادُalmost بماof what عندَwithin الحمامةِthe dove يُعرِبُspeaks plainly
يكادُ بما عندَ الحمامةِ يُعرِبُ
بأطيبَsweeter مِنthan شعرٍpoetry أُنضَّدُI arrange لفظَهُits wording
بأطيبَ مِن شعرٍ أُنضَّدُ لفظَهُ
that almost voices what lies within the dove,
In sweeter verse than poetry whose words
sweeter than poetry whose words I array
I string together as I deem fit and arrange.
علىaccording to حَسْبِthe measure of ماwhat أختارُهI choose it وأُرتَّبُand arrange
على حَسْبِ ما أختارُه وأُرتَّبُ
قريضٌverse غدتْbecame منهfrom it القصائدُthe poems شرَّداًfar-roaming wanderers
قريضٌ غدتْ منه القصائدُ شرَّداً
as I choose and arrange them.
Poems that have made the odes wander
Verse whose poems have become far-roaming wanderers,
East and west amongst mankind.
تُشرَّقُare borne eastward ماall بينَamong الورىhumankind وتُغَرَّبُand are borne westward
تُشرَّقُ ما بينَ الورى وتُغَرَّبُ
قصائدُpoems لوif أنَّيthat I تقدَّمتُhad come forward أوّلاًfirst
قصائدُ لو أنَّي تقدَّمتُ أوّلاً
borne east among humankind, and west.
If only I had preceded with them at first,
Poems that, had I come forward first
Then Nizar would have coveted them and expressed them.
بهنَّwith them لأطراهاwould have extolled them نِزارٌNizar ويَعرُبُand Yaʿrub
بهنَّ لأطراها نِزارٌ ويَعرُبُ
ولوand if أنَّهاthat they فيin عصرِthe age of قومٍpeople تقدَّمواwho came before
ولو أنَّها في عصرِ قومٍ تقدَّموا
with them, Nizar and Yaʿrub would have extolled them.
And had they been in the time of a people who preceded,
Had they been in the age of those who came before,
They would have been orated in the wilderness and wooed.
لكانتْthey would have been بأفواهِon the lips of البريَّةِhumankind تُخْطَبُsought after
لكانتْ بأفواهِ البريَّةِ تُخْطَبُ
واِنْand if رامَهاseeks them غيريsomeone other than me وحدَّثَand speaks to نفسَهُhimself
واِنْ رامَها غيري وحدَّثَ نفسَهُ
they would have been sought on the lips of humankind.
And if someone else coveted them and imagined
If another seeks them and talks to himself
Falsely, from the merit in them he could gain.
ضلالاًin delusion بماabout what فيهاis in them مِنof الفضلِexcellence يَتعَبُhe grows weary
ضلالاً بما فيها مِن الفضلِ يَتعَبُ
فهنَّso they لأربابِfor the lords of المنائحِgifts مفخرٌa source of pride
فهنَّ لأربابِ المنائحِ مفخرٌ
deludedly of their excellence, he will weary himself.
They are a pride for the composers of elegies,
They are a source of pride to the bestowers of gifts,
And a profit for the composers of eulogies.
وهنَّand they لأربابِfor the masters of المدائحِpraise-poems مكسبُa source of gain
وهنَّ لأربابِ المدائحِ مكسبُ
ويختارُهاand chooses them عقلُthe mind of الأريبِthe discerning man قينثنيthen turns (apparent typo)
ويختارُها عقلُ الأريبِ قينثني
and a source of gain to the masters of praise-poems.
The mind of the adept chooses it decisively,
The discerning man's mind selects them, then turns
Inclining to it, and disregarding anything else.
اليهاtoward them ويُمسيand at evening is عنaway from سواهاall others يُنكَّبُturned aside
اليها ويُمسي عن سواها يُنكَّبُ
وماand not فاحَwafted عرفُthe fragrance of المسكِmusk إلاexcept وجدتَهُyou found it
وما فاحَ عرفُ المسكِ إلا وجدتَهُ
toward them, and by evening is turned away from all others.
Musk's aroma was never emitted except you found
And whenever musk's fragrance wafts, you find it
That the most fragrant musk was from them.
يُحدَّثُbeing told أنthat العرفَthe fragrance منهنَّfrom them أطيبُsweeter
يُحدَّثُ أن العرفَ منهنَّ أطيبُ
being told that their fragrance is sweeter.
Partial English translation: 78 of 79 Arabic lines translated.
Sol 6.1