ماwhat ضرَwould harm أهلَthe people of الحمىthe protected pasture لوif أنَّهمْthat they رجعواreturned
ما ضرَ أهلَ الحمى لو أنَّهمْ رجعوا
بانواthey departed فأقفرَso became desolate مصطافٌa summer camp ومرتبَعُand a spring camp
بانوا فأقفرَ مصطافٌ ومرتبَعُ
What harm would it do the people of the protected pasture if they returned?
What harm if the people of passion returned?
They departed, so summer and spring camps lay desolate.
They left, so the meadows and hills are deserted.
بانواthey departed فبانَand departed علىon آثارِthe traces of نأيهمُtheir going afar
بانوا فبانَ على آثارِ نأيهمُ
عصرُthe season of الشبابِyouth فمنْso whom أبكيshall I mourn ومَنْand whom أدعُshall I leave
عصرُ الشبابِ فمنْ أبكي ومَنْ أدعُ
They departed, and in the wake of their going, gone was
With their leaving, the age of youth was revealed
The season of youth—whom shall I mourn, and whom leave?
in the traces of their remoteness. Who shall I weep for and call upon?
أحبابَناour beloved ones لاdo not تظنُّونيyou think me أُقادُI am led الىto
أحبابَنا لا تظنُّوني أُقادُ الى
قومٍpeople سواكمْother than you فأسلوكمْso I forget you وأتَّبِعُand I follow
قومٍ سواكمْ فأسلوكمْ وأتَّبِعُ
Our beloved ones, do not think I am led to
My loved ones, think not that I am led
People other than you, to forget you and follow them.
To a people other than you, so I ask you and follow.
مُنايَmy wish اِصلاحُmending ماwhat بينيbetween me وبينكمُand between you
مُنايَ اِصلاحُ ما بيني وبينكمُ
وكلُّand every شيءٍthing مِنَof الدنياthe world لهto it تَبَعُsubordinate
وكلُّ شيءٍ مِنَ الدنيا له تَبَعُ
My wish is to mend what lies between me and you;
My purpose is to reform what is between me and you,
And everything in this world is secondary to that.
And everything of this world has consequences.
وقفتُI stood بعدكمُafter you فيin الربيعِthe spring pasture أندبُهI lament it
وقفتُ بعدكمُ في الربيعِ أندبُه
والحافزانِand the two impelling forces هماالتبريحُthe two are torment والهلعُand panic
والحافزانِ هماالتبريحُ والهلعُ
I stood after you in the spring pasture, lamenting it;
After you I stood in the spring lamenting it,
And the two forces driving me were torment and panic.
With incentive and apprehension pulling me.
مرابعٌspring camps لمnot أزلُI cease فيهنَّin them ذاpossessed of جزعٍanguish
مرابعٌ لم أزلُ فيهنَّ ذا جزعٍ
بعدafter الخليطِthe companions وماذاand what ينفعُbenefits الجزعُanguish
بعد الخليطِ وماذا ينفعُ الجزعُ
Spring camps where I have never ceased to be distraught
I have not stopped being distressed
After the companions' departure—what good does anguish do?
After the separation. And what use is distress?
خلتْbecame empty ملاعُبهاtheir playgrounds مِنof كلِّevery غانيةٍlovely woman
خلتْ ملاعُبها مِن كلِّ غانيةٍ
نأتْshe went far away فدمعيso my tears علىover آثارِهاher traces دُفَعُtorrents
نأتْ فدمعي على آثارِها دُفَعُ
Their playgrounds lie empty of every lovely woman
Its entertainments are devoid of every melody.
Who has gone far away; my tears pour in torrents over her traces.
My tears flow over its traces, repelled.
اِنْif ضنَّتِwere grudging السُّحْبُthe clouds جادَتْهاwatered them generously غمائمُهits clouds
اِنْ ضنَّتِ السُّحْبُ جادَتْها غمائمُه
أوor أمسكَstopped القطرُthe rain أمسىwas by evening وهوand it was مُنْدَفِعُgushing forth
أو أمسكَ القطرُ أمسى وهو مُنْدَفِعُ
If the clouds are grudging, my tears' clouds lavish rain upon them;
If the clouds are stingy with their rain,
Or if the rain stops, by evening my tears are still pouring forth.
Or the drops withhold, they flow unrestrained by evening.
ديارُthe dwellings of هندٍHind سقتْهاwatered them كلُّevery غاديةٍmorning raincloud
ديارُ هندٍ سقتْها كلُّ غاديةٍ
مِنَfrom الجفونِthe eyelids إذاwhen ماever أخلفَfailed الكَرَعُpooled rainwater
مِنَ الجفونِ إذا ما أخلفَ الكَرَعُ
Hind's dwellings—every morning shower has watered them,
The lands of India were watered by every passerby’s tears
From the eyelids, whenever the pooled rainwater fails.
From their eyes, when the drinker leaves off.
مازلتُI have not ceased أسالُI ask عنهاabout them كلَّevery بارقةٍlightning flash
مازلتُ أسالُ عنها كلَّ بارقةٍ
تبيتُit spends the night بينamid سَواريnight-traveling السُّحْبِthe clouds تَمتصِعُit flashes
تبيتُ بين سَواري السُّحْبِ تَمتصِعُ
I have kept asking every lightning flash about them,
I still ask every lightning flash
As it flashes through the night amid the night-traveling clouds.
That spends the night between the clouds' bracelets, writhing.
كأنهاas though it were زفراتيmy sighs حينwhen يَضرِمُهاkindles them
كأنها زفراتي حين يَضرِمُها
بعدَafter التفرُّقِseparation ليfor me فيin قربهمْtheir nearness طمعُhope
بعدَ التفرُّقِ لي في قربهمْ طمعُ
As though it were my sighs, when they are kindled
As if they are my sighs when, after separation,
After separation by my hope of drawing near to them.
In their nearness I still have hope.
ياقلبُO heart ويحكَalas for you كمhow often تأبىyou refuse نفارَهمُtheir aversion
ياقلبُ ويحكَ كم تأبى نفارَهمُ
فتستفيقُthen you regain your senses زماناfor a while ثمthen تنخدعُyou are deceived
فتستفيقُ زمانا ثم تنخدعُ
O heart, alas for you! How often you refuse to accept their aversion,
Oh heart, woe to you, how you refuse their estrangement
Then regain your senses for a while, only to be deceived again.
So you wake for a while, then are deluded anew!
ماnot أنتَyou أوَّلَthe first مَنْone whom شاقتْهُfilled him with longing لامعةٌa lightning flash
ما أنتَ أوَّلَ مَنْ شاقتْهُ لامعةٌ
علىover الديارِthe dwellings ولاnor هتّافةٌloud-calling سُجُعُcooing doves
على الديارِ ولا هتّافةٌ سُجُعُ
You are not the first stirred to longing by a lightning flash
You are not the first that a shining one has deserted
Above the dwellings, or by loudly cooing doves.
At the dwellings, nor the first that a wailer has lamented.
مازلتَyou have not ceased بيwith me وبماand with what تهواهyou love it مِنof عُلَقٍattachments
مازلتَ بي وبما تهواه مِن عُلَقٍ
حتىuntil علتنيcovered me لأثوابِfor garments of الضنىwasting sickness خِلَعُbestowed robes
حتى علتني لأثوابِ الضنى خِلَعُ
You kept besetting me with the attachments you cherish,
You have remained with me and what I desired of attachment
Until the bestowed robes of wasting sickness covered me.
Until the garments of grief overcame me and I took them off.
حملتَyou carried ثِقلَthe weight of أليمِpainful الهجرِestrangement مُضْطَلِعاًshouldering
حملتَ ثِقلَ أليمِ الهجرِ مُضْطَلِعاً
بهwith it فكيفso how بحملِwith carrying البعدِdistance تضطلعُcan you shoulder
به فكيف بحملِ البعدِ تضطلعُ
You bore the weight of painful estrangement, shouldering
You have undertaken the heavy burden of painful separation,
It; how, then, will you shoulder the burden of distance?
Bearing it, so how can you undertake the burden of distance?
فيin كلِّevery يومٍday نياقُthe she-camels of البينِseparation مُحْدَجَةٌfitted with litters
في كلِّ يومٍ نياقُ البينِ مُحْدَجَةٌ
تَخُبُّthey trot كرهاًunwillingly بَمنْwith those whom تهواهyou love him أوor تضعُhurry
تَخُبُّ كرهاً بَمنْ تهواه أو تضعُ
Each day the she-camels of parting are fitted with litters,
Each day the camel litter of separation is prepared
Trotting against your will with those you love, or hurrying away.
To depart with hatred whoever you love or settle with.
هذاthis علىdespite الوجدِpassionate longing قلبٌa heart لاnot يقلِّبُهchanges it
هذا على الوجدِ قلبٌ لا يقلِّبُه
طولُthe length of الفراقِseparation ولاnor بالعذلِby reproach يرتدعُis deterred
طولُ الفراقِ ولا بالعذلِ يرتدعُ
This heart, for all its longing, is not turned aside
This is a heart that length of absence does not overturn
By long separation, nor deterred by reproach.
Nor with blame restrained.
قلبٌa heart تنفِّرُهdrives it away البلوىaffliction فتَعطِفُهthen turns it
قلبٌ تنفِّرُه البلوى فتَعطِفُه
عنfrom الغرامِpassion وَتثنيهِand turns it back لهto it الخُدَعُdeceits
عن الغرامِ وَتثنيهِ له الخُدَعُ
A heart that affliction drives away, turning it
Misfortune repels it from love
From passion, while deceits bend it back toward love.
And tricks dissuade it.
والحبُّand love فيin مذهبِthe creed of العشاقِlovers كلِّهمُall of them
والحبُّ في مذهبِ العشاقِ كلِّهمُ
داءٌa disease دويُّgrievous ومبداand the beginning of أمرِهits course الولَعُinfatuation
داءٌ دويُّ ومبدا أمرِه الولَعُ
And love, in the creed of lovers, all of them,
And love, in the doctrine of all lovers,
Is a grievous disease whose onset is infatuation.
Is a chronic illness whose origin is infatuation.
وفَواthey kept faith فخانَهمُbut betrayed them الأحبابُthe beloveds وانتقضتْand were broken
وفَوا فخانَهمُ الأحبابُ وانتقضتْ
تلكَthose العهودُvows إلاbut ياoh بئسَhow vile ماwhat صنعواthey did
تلكَ العهودُ إلا يا بئسَ ما صنعوا
They kept faith, but their beloveds betrayed them, and broken were
They had promises – but the loved ones betrayed them
Those vows—but, oh, how vile was what they did!
And those covenants were broken, except what a pity they did!
جيرانَناour neighbors حبذاhow lovely أيامُthe days of ذيDhu سَلَمٍSalam
جيرانَنا حبذا أيامُ ذي سَلَمٍ
والدارُand the dwelling دانيةٌnear والشملُand the company مجتمعُgathered together
والدارُ دانيةٌ والشملُ مجتمعُ
Our neighbors, how lovely were the days of Dhu Salam,
Our neighbors – blessed were the days of peace
When the dwelling was near and the company united!
When the house was close and the family together.
أبعدَis it after ذاكَthat التدانيcloseness مِنto دياركمُyour dwellings
أبعدَ ذاكَ التداني مِن دياركمُ
أبيتُI spend the night والهجرُand estrangement عنfrom لقياكمُmeeting you يَزَعُrestrains
أبيتُ والهجرُ عن لقياكمُ يَزَعُ
After that closeness to your dwellings,
After that closeness to your houses, I refuse
Must I spend the night with estrangement barring me from seeing you?
And estrangement from seeing you perplexes me.
أماّas for الغرامُpassion وأنتمand you تعلمونَyou know بهof it
أماّ الغرامُ وأنتم تعلمونَ به
لكمto you مجيبٌresponsive وأمّاand as for الصبرُpatience ممتنعُrefusing
لكم مجيبٌ وأمّا الصبرُ ممتنعُ
As for passion—and you know of it—
As for passion, you know my response,
It answers you; as for patience, it refuses.
But patience is out of the question.
لاnot أدَّعىI claim أننّيthat I am جلدٌsteadfast عليهin bearing it ولاnor
لا أدَّعى أننّي جلدٌ عليه ولا
أقولُاِنّيI say that I am بدرعِin the armor of الصبرِpatience مدَّرعُarmored
أقولُاِنّي بدرعِ الصبرِ مدَّرعُ
I do not claim to be steadfast in bearing it, nor
I claim no fortitude against it, nor
Say that I am clad in the armor of patience.
Say I am clad in the armor of patience.
مَنْwho ليfor me بردَّby restoring لياليناour nights بكاظمةٍat Kazimah
مَنْ لي بردَّ ليالينا بكاظمةٍ
لوif only أنهَّاthat they بعدَafter طولِthe length of البعدِseparation تُرتْجَعُcould be restored
لو أنهَّا بعدَ طولِ البعدِ تُرتْجَعُ
Who will restore our nights at Kazimah to me?
Who can cool for me those burning nights
If only they could be brought back after such long separation!
If only after long separation they could be regained!
قدindeed كانَthere was ليfor me فيin زمانِthe time of اللهوِpleasure عندكمُamong you
قد كانَ لي في زمانِ اللهوِ عندكمُ
قبلَbefore النوىseparation وتنائيand the remoteness of الدارِthe dwelling مُتَّسَعُample room
قبلَ النوى وتنائي الدارِ مُتَّسَعُ
I once had, in the days of pleasure among you,
In days of playfulness with you I had
Before separation and the dwelling's remoteness, ample leisure.
Before the departure and the home’s remoteness, an expanse.
ياO ساكنيdwellers on هضباتِthe hillocks of القاعِthe plain مِنof اِضَمٍIdam
يا ساكني هضباتِ القاعِ مِن اِضَمٍ
بالعيشِfrom life بعدَafter نواكمْyour departure لستُI am not أنتفِعُI benefit
بالعيشِ بعدَ نواكمْ لستُ أنتفِعُ
O dwellers on the hillocks of the plain of Idam,
O inhabitants of the highlands, after your presence
I gain nothing from life after your departure.
I have no benefit in life.
ماnot كنتُI was قبلَbefore النوىseparation بالوصلِwith union مقتنعاًcontent
ما كنتُ قبلَ النوى بالوصلِ مقتنعاً
واليومَand today بعدَafter النوىseparation بالطيفِwith the dream-vision أقتنعُI am content
واليومَ بعدَ النوى بالطيفِ أقتنعُ
Before separation, I was not content with union,
Before the departure I was not content with union.
But today, after separation, I am content with a dream-vision.
Today after departure I am content with mirage.
ملاتْمُyou filled القلبَthe heart مِنwith شوقٍyearning ومِنand with حُرَقٍburning sorrows
ملاتْمُ القلبَ مِن شوقٍ ومِن حُرَقٍ
ومِنand with تجنِّunjust reproach وهجرٍand estrangement فوقَbeyond ماwhat يَسَعُit can hold
ومِن تجنِّ وهجرٍ فوقَ ما يَسَعُ
You filled the heart with yearning and burning sorrows,
You have filled my heart with longing, burning,
And with unjust reproach and estrangement, beyond what it can hold.
And chastity, estrangement – more than it can contain.
كانwas اللقاءُmeeting معwith الساعاتِthe hours مقترناًcoupled
كان اللقاءُ مع الساعاتِ مقترناً
واليومَand today مَنْwho ليfor me بهwith it لوeven if أنَّهthat it لُمَعُflashes
واليومَ مَنْ لي به لو أنَّه لُمَعُ
Meeting once kept pace with the passing hours;
Meeting was connected to the hours,
Today, who will grant it to me, even if only in flashes?
And today who do I have, if only it could be found?
ياO ناظميcomposers of الشعرَpoetry هذاthis فيin جزالتهِits robust eloquence
يا ناظمي الشعرَ هذا في جزالتهِ
مِنَof البديعِwondrous art الذيwhich ماnot شابَهُtainted it بِدَعُinnovations
مِنَ البديعِ الذي ما شابَهُ بِدَعُ
O composers of poetry, this, in its robust eloquence,
O composer of poetry – this in its splendor
Is wondrous art that no innovations have marred.
Is of the unprecedented rhetoric.
لاnot يستكينُit bows لأشعارٍto poems ملفقَّةٍcobbled together
لا يستكينُ لأشعارٍ ملفقَّةٍ
ولاnor يُرىis seen فيin حواشيthe margins of لفظهِits diction ضَرَعُweakness
ولا يُرى في حواشي لفظهِ ضَرَعُ
It does not bow to cobbled-together poems,
It will not be confined to contrived verse
Nor is weakness seen in the margins of its diction.
Nor in the footnotes of its diction, any beast of burden.
شِعرٌpoetry وسحرٌand magic إذاif خادعتَyou beguile فيfor أربٍa purpose
شِعرٌ وسحرٌ إذا خادعتَ في أربٍ
بهwith it العقولَminds أجابَresponded الأعصَمُthe white-footed wild goat الفَرِعُthe lofty one
به العقولَ أجابَ الأعصَمُ الفَرِعُ
Poetry and magic: if, to gain some end, you beguile
It is poetry and magic – if you delude thereby
Minds with it, even the white-footed wild goat on high responds.
Minds for a moment, the keenest minds will incline.
هذاthis النظيمُverse composition الذيwhich أضحىhas come to يُطاوعُنيobeys me
هذا النظيمُ الذي أضحى يُطاوعُني
فيin سبكهِits casting النُّظّامِthe versifiers يَسْتَنِعُdefies (uncertain reading)
في سبكهِ النُّظّامِ يَسْتَنِعُ
This verse, which now obeys me,
This composition which has become pliant to me
Defies the versifiers in its casting.
In its forging the arranger is obstinate.
لوif أنَّهthat it خُطَبٌsermons زادتْwould increase بهthrough it عِظَماًin greatness
لو أنَّه خُطَبٌ زادتْ به عِظَماً
علىbeyond تعاظُمِهاtheir grandeur الأعيادُthe feast days والجُمَعُand Fridays
على تعاظُمِها الأعيادُ والجُمَعُ
Were it sermons, it would add yet more greatness
If it were a sermon, it would increase the greatness
To feast days and Fridays, for all their grandeur.
Of sermons and crowds on their festivities.
Sol 6.1