هلis there? بعدَafter وصالِكَunion with you مِنany وَطَرِdesire
هل بعدَ وصالِكَ مِن وَطَرِ
أمor بعدَafter فراقِكَparting from you مِنْany حَذَرِfear
أم بعدَ فراقِكَ مِنْ حَذَرِ
Is there any desire left after union with you?
After meeting you, is there anxiety?
Or anything to fear after parting from you?
Or after parting from you, is there caution?
كاناboth were سبباًa cause للدمعِfor tears عَقَيafter (word fragment)
كانا سبباً للدمعِ عَقَي
بَcompletion of 'after' نوىthe departure of الأحبابِthe loved ones وللسَّهرِand for sleeplessness
بَ نوى الأحبابِ وللسَّهرِ
Both caused tears in the wake
Both caused tears to flow copiously
of the loved ones' departure, and sleeplessness.
And love for loved ones and sleeplessness
ياO صبرُpatience سرىleft by night الخُلاّنُthe dear friends فكنْso be
يا صبرُ سرى الخُلاّنُ فكنْ
مِنfrom بعدِafter البينِthe separation علىon الأثرِthe trail
مِن بعدِ البينِ على الأثرِ
O patience, the dear friends have left by night; follow
Oh patience, spread your trained falcon
in their wake after the parting.
After separation, back to the trace
دمعيmy tears فيin الربعِthe dwelling وقدand already بانواthey departed
دمعي في الربعِ وقد بانوا
يَغنيmake independent الأطلالَthe ruins عنِof المطرِrain
يَغني الأطلالَ عنِ المطرِ
My tears at the dwelling, now they have departed,
My tears in the pasture are manifest
leave the ruins with no need for rain.
The ruins suffice instead of rain
والبرقُand the lightning لقيتُI met شرارتَهits spark
والبرقُ لقيتُ شرارتَه
منfrom نارِthe fire of غراميَmy passion بالشَّرَرِwith sparks
من نارِ غراميَ بالشَّرَرِ
And the lightning—I met its spark
And lightning, I met its spark
with sparks from the fire of my passion.
From the fire of my love with sparks
والليلُand the night أراهُI see it ولاand does not يُفضيlead
والليلُ أراهُ ولا يُفضي
مِنfrom فرطِthe excess of الشوقِlonging إلىto سَحَرِthe predawn hour
مِن فرطِ الشوقِ إلى سَحَرِ
And the night I watch never reaches—
And the night, I see it but it does not reveal
so intense is my longing—the hour before dawn.
From intense longing, until dawn
قدindeed كنتُI used to أنامُsleep وليand I had طرفٌan eye
قد كنتُ أنامُ ولي طرفٌ
ماnot كانhad تعرَّضَexposed itself للخطرِto danger
ما كان تعرَّضَ للخطرِ
I used to sleep, and my eye
I used to sleep while my eyelid
had never been exposed to danger.
Did not expose itself to danger
واليوَمِand today أذودُI drive away كرىthe slumber of العينينِboth eyes
واليوَمِ أذودُ كرى العينينِ
لأجلِbecause of نواكَyour distance عنِfrom البصرِsight
لأجلِ نواكَ عنِ البصرِ
And today I drive the slumber of both eyes
And today I protect the memory of the two eyes
away from my sight because of your distance.
For your sake, from sight
ياO بدرَfull moon of دجًىdarkness لمnot يبدُappeared لناto us
يا بدرَ دجًى لم يبدُ لنا
اِلاّexcept وغَنِيتُand I had no need عنِof القمرِthe moon
اِلاّ وغَنِيتُ عنِ القمرِ
O full moon of darkness, you never appear to us
O full moon of darkness that did not shine for us
but I have no need of the moon.
Except that I was needless of the moon
وقضيباًand a bough ماسَswayed وماand no الأوراقُleaves
وقضيباً ماسَ وما الأوراقُ
ترفُّflutter عليهupon it سوىexcept الشَّعَرِhair
ترفُّ عليه سوى الشَّعَرِ
And O swaying bough, no leaves
A straight stick that the leaves
flutter upon you save hair.
Do not flutter upon except the hair
ماnot كنتُI was بوصلكَwith union with you مقتنعاًcontent
ما كنتُ بوصلكَ مقتنعاً
فقنِعتُso I became content لبعدِكَbecause of your distance بالخَبرِwith news
فقنِعتُ لبعدِكَ بالخَبرِ
I was not content with union with you;
I was not content with your connection
yet, with you far away, I am content with news.
So I was content, with your distance, with news
علِّقتُكَI fell in love with you غِرّاًinexperienced والأهواءand passions
علِّقتُكَ غِرّاً والأهواء
فبدأُهاso their beginning عَبَثُplay الغَرَرِperil
فبدأُها عَبَثُ الغَرَرِ
I fell in love with you, unwary; passions
I attributed you to glory and the passions
begin in perilous play.
Started with it the vanity of delusion
ومصيرُand the fate of دمِthe blood of العشاقِlovers متىwhenever
ومصيرُ دمِ العشاقِ متى
طُلَّتْis shed unavenged فيin الحبِّlove إلىto الهَدَرِwaste
طُلَّتْ في الحبِّ إلى الهَدَرِ
And the fate of lovers' blood, whenever
And the fate of the blood of lovers when
it is shed unavenged in love, is to be wasted.
Prolonged in love, to waste
عنديI have شكوًىa complaint لنواكَover your distance
عندي شكوًى لنواكَ
يَرِقُّgrows tender لشكواهاat its lament قلبُthe heart of الحَجَرِstone
يَرِقُّ لشكواها قلبُ الحَجَرِ
I have a complaint over your distance;
I have a complaint to your tenderness
at its lament, the heart of stone grows tender.
That melts for its complaint the heart of stone
وبليتُand I was afflicted بوخزِby the pricking of هوًىlove قَصُرتْfell short
وبليتُ بوخزِ هوًى قَصُرتْ
عنهof it فيwithin القلبِthe heart شباthe points of الاِبَرِneedles
عنه في القلبِ شبا الاِبَرِ
And I suffered love's piercing, which could not be matched
And I was pierced by the sting of an infatuation, which
by the points of needles within the heart.
Falls short, in my heart, of the needles
كمhow often بتُّI spent the night أؤمِّلُhoping for فيin النسماتِthe breezes
كم بتُّ أؤمِّلُ في النسماتِ
عبيَرthe perfume of تأرُّجِكَyour wafting scent العَطِرِfragrant
عبيَر تأرُّجِكَ العَطِرِ
How often I spent the night hoping to find in the breezes
How often I wish in the breeze
the perfume of your fragrant, wafting scent.
The fragrance of your sweet-scented perfume
واِذاand when الأوطانُthe homes خلتْlay empty ودِّعْbid farewell to
واِذا الأوطانُ خلتْ ودِّعْ
ماwhat كنتَyou used to تؤمِّلُhope for مِنof وَطَرِa desire
ما كنتَ تؤمِّلُ مِن وَطَرِ
And when the homes lie empty, bid farewell
And if the homelands are empty, farewell,
to any desire you had hoped to fulfill.
You were not hoping for pasture
ومُعَنَّىand a tormented man باتَspent the night وقدand already قَدَحَتْblazed
ومُعَنَّى باتَ وقد قَدَحَتْ
فيwithin أضلُعِهِhis ribs نارُthe fire of الفِكَرِthoughts
في أضلُعِهِ نارُ الفِكَرِ
And a tormented man spent the night, as there blazed
And someone stayed up whom anxiety
within his ribs the fire of thoughts.
Had kindled in his ribs the fire of thought
يهوىhe loves أغصانَthe boughs of قدودِthe figures of
يهوى أغصانَ قدودِ
الهِيفِslender-waisted beauties وماand what فيهنِّin them مِنَof الأطَرِcurves
الهِيفِ وما فيهنِّ مِنَ الأطَرِ
He loves the bough-like figures
Yearning for the branches of ochre
of slender-waisted beauties, and the curves they hold.
Moringa and what fragrance they contain
ووجوهُand the faces of الغيدِgraceful women يُكلِّلَهاit crowns them
ووجوهُ الغيدِ يُكلِّلَها
عَرَقُsweat كالدُّرِّlike pearls مِنَfrom الخَفَرِmodesty
عَرَقُ كالدُّرِّ مِنَ الخَفَرِ
And the faces of graceful women are crowned
And the faces of the young women crowned
with sweat like pearls, born of modesty.
With sweat like pearls from the chin veils
ياO لوعةَanguish of ساعِةthe hour of بينهمُtheir parting
يا لوعةَ ساعِة بينهمُ
قدindeed حَقَّhas become certain البعدُseparation فلاso do not تَذَريspare anything
قد حَقَّ البعدُ فلا تَذَري
O anguish at the hour of their parting,
Oh the agony of an hour between them
separation is now certain, so spare nothing.
When distance prevails, so do not chide
فيin الصدرِthe breast غليلُthe burning thirst of هوًىlove ماnot فاattained (word fragment)
في الصدرِ غليلُ هوًى ما فا
زَcompletion of 'attained' بورِدِwith a draught of الوصلِunion ولاnor الصَّدَرِdeparture from the watering-place
زَ بورِدِ الوصلِ ولا الصَّدَرِ
In the breast burns love's thirst, which never attained
In my chest, the discontent of an infatuation which was not relieved
a draught of union, nor departure from its waters.
By the intimacy of union or the breast
فعلامَso why هجرتَyou forsook أمِنْis it because of شَيْبٍgray hair
فعلامَ هجرتَ أمِنْ شَيْبٍ
جلبتْهُbrought it اليَّto me يدُthe hand of الفِكَرِthoughts
جلبتْهُ اليَّ يدُ الفِكَرِ
So why have you forsaken me? Is it for gray hair
Why did you shun, was it from old age
brought upon me by the hand of thought?
That thinking brought upon me?
أمor مِنbecause of واشٍa slanderer أجرىmade flow العبَراتِtears
أم مِن واشٍ أجرى العبَراتِ
رماينُهُunclear; perhaps 'his accusations' ليagainst me بالقِصَرِof inadequacy
رماينُهُ لي بالقِصَرِ
Or because of a slanderer who made tears flow
Or from a comrade who shed my tears?
through [his accusations?] against me of inadequacy?
His arrows at me with shortcoming
مِنْwhoever عاشَlives رأىsees طولَthe length of الأياthe days (word fragment)
مِنْ عاشَ رأى طولَ الأيا
مcompletion of 'days' وقدand already أدَّتْهُhave brought him إلىto الغِيَرِreversals of fortune
م وقد أدَّتْهُ إلى الغِيَرِ
Whoever lives sees the long passage of days,
Whoever lived saw the length of days
and they have brought him to reversals of fortune.
And it led him to others
وبُريقٍand a little lightning-flash باتَspent the night يُؤرِّقنيkeeping me sleepless
وبُريقٍ باتَ يُؤرِّقني
فَعَقَدْتُso I fixed بلمعتِهِon its gleam نَظَريmy gaze
فَعَقَدْتُ بلمعتِهِ نَظَري
And a little flash of lightning kept me awake all night;
And a lightning that kept me awake
so I fixed my gaze upon its gleam.
So I closed my eyes at its gleam
وحكيتُand I mirrored تسعُّرَهُits blazing فيin الجوِّthe sky
وحكيتُ تسعُّرَهُ في الجوِّ
مِنَfrom الأشواقِlongings بِمُسْتَعِرِwith a blazing fire
مِنَ الأشواقِ بِمُسْتَعِرِ
And I mirrored its blazing in the sky
And I imagined its kindling in the air
with a blaze of longing.
From the passions, with a spark
وصبرتُand I endured علىin the face of مَضَضِthe pain of التسهيدbeing kept awake
وصبرتُ على مَضَضِ التسهيد
وطعمُand the taste of الصَّبْرِpatience فكالصَّبِرِis thus like bitter aloes
وطعمُ الصَّبْرِ فكالصَّبِرِ
And I endured the pain of sleeplessness;
And I was patient with the pain of loss
and patience tastes like bitter aloes.
And the taste of patience is like bitterness
ياO قلبُheart وكمand how many لكَyou have مِنof عُلقٍattachments
يا قلبُ وكم لكَ مِن عُلقٍ
بالحُورِto dark-eyed beauties قديماًlong ago والحَوَرِand the eyes' black-and-white contrast
بالحُورِ قديماً والحَوَرِ
O heart, how many attachments you have had
Oh heart, how much you are attached
to dark-eyed beauties long ago, and their eyes' bright contrast.
To the fair women, long ago and the lovely doe eyed women
نزعتْdrew بكَyou along نحوهمُtoward them حُرَقٌburning pangs
نزعتْ بكَ نحوهمُ حُرَقٌ
أجِّجْنَwere kindled بنارٍby a fire مِنِof ذِكرٍremembrance
أجِّجْنَ بنارٍ مِنِ ذِكرٍ
Burning pangs drew you toward them,
A passion pulled you toward them
kindled by a fire of remembrance.
Kindled by a fire from the recollection
فِالامَso how long تَعَلَّلُyou seek solace دونwithout السُّمْرِthe dusky beauties
فِالامَ تَعَلَّلُ دون السُّمْرِ
وقدand already هجروكَthey deserted you وبالسَّمَرِand with evening talk
وقد هجروكَ وبالسَّمَرِ
So how long will you seek solace without the dusky beauties,
So why do you shun wine?
now they have deserted you, in evening conversation?
And they abandoned you, and with wine
وإِلامَand how long وقوفُكَyour standing فيamid دِمَنٍcampsite traces
وإِلامَ وقوفُكَ في دِمَنٍ
للبينِthrough separation بوالٍworn away كالسُّطُرِlike written lines
للبينِ بوالٍ كالسُّطُرِ
And how long will you stand among campsite traces,
And why do you stand in a land
worn away by parting, like written lines?
Of separation, bewildered like a line?
نظمَcomposed verse الشعراءُthe poets وماand not بَقَّواleft over
نظمَ الشعراءُ وما بَقَّوا
فخراًglory فيin القولِspeech لِمُفْتَخِرِfor one who boasts
فخراً في القولِ لِمُفْتَخِرِ
The poets composed, and did not leave
The poets versified, and they did not remain
any glory in speech for anyone to boast of.
Proud in speech, for the proud
وَشَّواthey embroidered زهرَthe blossoms of الأشعارِpoetry فقدfor indeed
وَشَّوا زهرَ الأشعارِ فقد
كَرَبتْcame close to تختالُstrut proudly علىabove الزُّهُرِflowers
كَرَبتْ تختالُ على الزُّهُرِ
They embroidered the blossoms of verse; indeed,
And adorned the flowers of poetry, but
they almost strutted proudly above the flowers.
Excess adorns itself over flowers
ونظمتُand I composed فجئتُso I came بماwith what أَربىexcelled
ونظمتُ فجئتُ بما أَربى
حسناًin beauty وأنافَand towered علىover الدُّرَرِpearls
حسناً وأنافَ على الدُّرَرِ
And I composed, bringing forth what excelled
And I versified, and came with what is more seemly
in beauty and towered above pearls.
In beauty, and more excellent over pearls
كَلِمٌwords كالروضِlike a garden أوشيهنّI embroider them
كَلِمٌ كالروضِ أوشيهنّ
بلاwithout عيinarticulacy وبلاand without حَصَرِtongue-tied hesitation
بلا عي وبلا حَصَرِ
Words like a garden, which I embroider
Words like a meadow I adorned them
without faltering or tongue-tied hesitation.
Without blemish and without limit
تُلهيdivert النَّدمانَboon companions إذاwhen ماemphatic particle فاهuttered
تُلهي النَّدمانَ إذا ما فاه
بهit الركبانُriders عنِfrom السُّكُرِintoxication
به الركبانُ عنِ السُّكُرِ
They divert boon companions, whenever spoken
They entertain the companion when the travelers
by riders, from intoxication.
In it are diverted from intoxication
رامُواthey tried ورميتُand I shot فكمso how many قوسٍa bow
رامُوا ورميتُ فكم قوسٍ
لهمُtheirs فيin الشِّعرِpoetry بلاwithout وَتَرa bowstring
لهمُ في الشِّعرِ بلا وَتَر
They tried, and I shot—how many a bow
They wanted and I shot, so how many bows
is theirs in poetry without a string!
For them in poetry without a bowstring?
ولئنand though عجزواthey were unable فقلدyet indeed (probable reading) حَرَصُواthey were eager
ولئن عجزوا فقلد حَرَصُوا
ماnot الحِرصُzeal مُناطٌbound بالظَّفَرِto victory
ما الحِرصُ مُناطٌ بالظَّفَرِ
And though they failed, they were eager indeed;
And if they are incapable, they nevertheless aspired
zeal is not bound to victory.
For aspiration is not contingent on success
سلبواthey robbed الأعرابَthe Bedouins كلامَهمُof their words
سلبوا الأعرابَ كلامَهمُ
وتعاورَهمْand beset them in turn عَجْزُthe helplessness of الحَصَرِtongue-tiedness
وتعاورَهمْ عَجْزُ الحَصَرِ
They robbed the Bedouins of their words,
They robbed the Bedouins of their speech
and tongue-tied helplessness beset them in turn.
And the frustration of comprehension overwhelmed them
وتتايهَand swaggered أكثرُهمْmost of them حُمْقاًin foolishness
وتتايهَ أكثرُهمْ حُمْقاً
بالشِّعرِwith poetry علىover أهلِthe people of الوبَرِanimal hair
بالشِّعرِ على أهلِ الوبَرِ
And most of them, in their folly, lorded it
And most of them wander foolishly
with poetry over the people of hair-cloth tents.
In poetry among the people of the dwellings
جَهِلواthey were ignorant of الأشياءَthings ولمand not أجهلْI was ignorant of
جَهِلوا الأشياءَ ولم أجهلْ
نقصَthe inferiority of التحجيلِwhite markings on horses' legs عنِto الغُرَرِforehead blazes
نقصَ التحجيلِ عنِ الغُرَرِ
They were ignorant of things; I was not ignorant
They were ignorant of things and I was not ignorant
of how white leg-markings fall short of forehead blazes.
Of the shortcoming of counterfeiting over grave matters
فازَwon القدماءُthe ancients بفضلِthrough the merit of السبقِprecedence
فازَ القدماءُ بفضلِ السبقِ
وأينand where is الصفوُclarity مِنَfrom الكَدَرِmurk
وأين الصفوُ مِنَ الكَدَرِ
The ancients won by the merit of precedence;
So the ancients won by the merit of precedence
and how far clarity is from murk!
And where is purity from turbidity?
Sol 6.1