مَرَّpassed بيby me بِالآبِof the Father وَالإِبنِand the Son
مَرَّ بي بِالآبِ وَالإِبنِ
وَروحِand the Spirit القُدسِof holiness يَشدوsinging
وَروحِ القُدسِ يَشدو
He passed by me, singing of the Father and the Son,
There passed by me, of the Father and the Son
and of the Holy Spirit—
and the Holy Spirit singing,
راهِبٌa monk كِالبَدرِlike the full moon فيin البِرthe cowl (first fragment)
راهِبٌ كِالبَدرِ في البِر
نُسِcowl (remaining fragment) مِنهُfrom it الوَجهُthe face يَبدوappears
نُسِ مِنهُ الوَجهُ يَبدو
a monk like the full moon within a cowl,
a monk, like the full moon, in his
his face shining forth from it.
cowl, his face shining forth from it,
فَوقَabove غُصنٍa branch تَحتَهُbeneath it رَدrump (first fragment)
فَوقَ غُصنٍ تَحتَهُ رَد
فٌrump (remaining fragment) لَهُfor it الزَنّارُthe girdle حَدُّa boundary
فٌ لَهُ الزَنّارُ حَدُّ
Above him, a bough; beneath him, a rump,
above a branch, beneath it a
the girdle marking its boundary.
rump, with the girdle as its boundary.
فَغَدَتso there arose ليfor me رَغبَةٌa longing فيfor
فَغَدَت لي رَغبَةٌ في
هِhim وَفيماand concerning what قالَhe said زُهدُindifference
هِ وَفيما قالَ زُهدُ
Desire for him then arose in me,
So there arose in me a longing for
and aversion to what he said.
him, and indifference to what he said.
فَتَعَرَّضتُso I approached لَهُhim قَصdeliberately (first fragment)
فَتَعَرَّضتُ لَهُ قَص
داًdeliberately (remaining fragment) وَليand for me فيin القَصدِthe intent قَصدُan intent
داً وَلي في القَصدِ قَصدُ
So I deliberately accosted him,
So I approached him with
with a purpose nested within my purpose.
intent; within my intent lay an intent.
قُلتُI said تَوحيدَكَyour profession of oneness فيin التَثلthe Trinity (first fragment)
قُلتُ تَوحيدَكَ في التَثل
يثُTrinity (remaining fragment) لِلتَوحيدُto oneness ضِدُّan opposite
يثُ لِلتَوحيدُ ضِدُّ
I said, “Your oneness within the Three
I said, 'Your profession of oneness in the
is the very opposite of oneness.”
Trinity is contrary to oneness.'
قالَhe said بُرهانيmy proof عَلىof التَوحيoneness (first fragment)
قالَ بُرهاني عَلى التَوحي
دِoneness (remaining fragment) فيهِin it لاnot يُرَدُّis refuted
دِ فيهِ لا يُرَدُّ
He said, “My proof for oneness
He said, 'My proof of
lies in this and cannot be refuted:
oneness within it cannot be refuted.
خُذهُtake it مِنfrom فِيَّmy mouth بَريقٍwith saliva
خُذهُ مِن فِيَّ بَريقٍ
طَعمُهُits taste خَمرٌwine وَشَهدُand honey
طَعمُهُ خَمرٌ وَشَهدُ
Take it from my mouth, in saliva:
Take it from my mouth through saliva,
its taste is wine and honey.
whose taste is wine and honey.
وَهوَand it فيin الأَكبادِthe livers حُرٌّheat
وَهوَ في الأَكبادِ حُرٌّ
وَهوَand it فيin الأَفواهِthe mouths بَردُcoolness
وَهوَ في الأَفواهِ بَردُ
It carries heat within the innards,
And it is heat within the livers,
and coldness within mouths;
and it is coolness within the mouths.
إِذfor بِهِwith it لَمhas not يَروِquenched مِنهُof it
إِذ بِهِ لَم يَروِ مِنهُ
ظَمَأَthe thirst الأَكبادَthe livers وِردُa draught
ظَمَأَ الأَكبادَ وِردُ
yet no draught of it can quench
For no draught of it has quenched
the thirst of the innards.
the thirst of the livers.
وَهوَand it مِنfrom نَفسيmy breath وَردٌa rose
وَهوَ مِن نَفسي وَردٌ
صَحَّis truly مِنهُfrom it العَرفُthe fragrance وِردُa draught
صَحَّ مِنهُ العَرفُ وِردُ
And from my breath it is a rose;
And it is a rose from my breath;
its fragrance proves it a rose.
its fragrance is truly a draught.
وَبِخَدّيand by my cheek فيهِin it نارٌa fire
وَبِخَدّي فيهِ نارٌ
رَوضُهاits garden آسٌmyrtle وَوَردُand roses
رَوضُها آسٌ وَوَردُ
And by the fire within my cheek,
And by my cheek, in which is fire,
whose garden is myrtle and roses;
whose garden is myrtle and roses;
وَبِزِنّاريand by my girdle بِخَصريat my waist
وَبِزِنّاري بِخَصري
إِذاwhen لَهُit has حَلٌّuntying وَعَقدُand tying
إِذا لَهُ حَلٌّ وَعَقدُ
and by my girdle at my waist,
and by my girdle about my waist,
which holds both loosening and binding;
when it is untied and tied;
وَبِثغريand by my mouth عَنهُfrom it يَبدوappears
وَبِثغري عَنهُ يَبدو
نَثرُa scattering دُرٍّpearls وَهوَand it عِقدُa necklace
نَثرُ دُرٍّ وَهوَ عِقدُ
and by my mouth, from which appears
and by my mouth, from which appears
a scattering of pearls that is yet a necklace;
a scattering of pearls, though it is a necklace;
وَبِحاليand by my state فيin زَمانيmy time
وَبِحالي في زَماني
وَهوَand it ليfor me قَبلٌbefore وَبَعدُand after
وَهوَ لي قَبلٌ وَبَعدُ
and by my state within my time,
and by my state within my time,
which is mine both before and after;
which for me is before and after;
وَبِطوليand by my length وَبِعَرضيand by my breadth
وَبِطولي وَبِعَرضي
وَبِعُمقيand by my depth وَهوَand it بُعدُa dimension
وَبِعُمقي وَهوَ بُعدُ
and by my length and my breadth,
and by my length and by my breadth,
and by my depth—which is distance;
and by my depth—yet it is a dimension;
وَبِفَرقيand by my hair's parting بَينَbetween لَيلtwo nights (first fragment)
وَبِفَرقي بَينَ لَيل
ينِtwo nights (remaining fragment) بِهِthrough it لِلغَيِّfor error رُشدُguidance
ينِ بِهِ لِلغَيِّ رُشدُ
and by the parting of my hair between two nights,
and by my hair's parting between two
whereby error finds right guidance;
nights, through which error finds guidance;
وَبِصِدغيand by my temple-lock بَينَbetween صُبtwo dawns (first fragment)
وَبِصِدغي بَينَ صُب
حَينِtwo dawns (remaining fragment) بِهِthrough it لِلرُشدِfor guidance فَقدُloss
حَينِ بِهِ لِلرُشدِ فَقدُ
and by my temple-lock between two dawns,
and by my temple-lock between two
whereby right guidance is lost.”
dawns, through which guidance is lost.'
Sol 6.1