وَمَغرَبِand/by the setting الشَمسِthe sun وَمِشرِقِand the rising القَمَرthe moon
وَمَغرَبِ الشَمسِ وَمِشرِقِ القَمَر
وَكَوكَبِand the star الصُبحِthe morning إِذاwhen اللَيلُthe night دَبَرretreated
وَكَوكَبِ الصُبحِ إِذا اللَيلُ دَبَر
By the sun's setting and the moon's rising,
and the morning star when night retreats,
وَالفَتقِand the opening بَعدَafter الرَتقِthe closure وَالسُكونُand stillness وَالتand the (motion fragment)
وَالفَتقِ بَعدَ الرَتقِ وَالسُكونُ وَالت
تَحريكِmotion (continuation) وَالمَقدورِand the decreed فيهِwithin it وَالقَدَرand destiny
تَحريكِ وَالمَقدورِ فيهِ وَالقَدَر
and the opening after closure, and stillness and
motion, and what is decreed therein, and destiny,
وَالخُنَّسِand the retreating stars الكُنَّسِthe withdrawing stars فيin أَفلاكِهاtheir orbits
وَالخُنَّسِ الكُنَّسِ في أَفلاكِها
وَماand what ظَوىconcealed (unclear spelling) مِنهاof them الضُحىthe morning brightness وَماand what نَشَرspread/revealed
وَما ظَوى مِنها الضُحى وَما نَشَر
and the retreating stars, withdrawing in their orbits,
and what morning concealed of them and revealed,
وَالمَدِّand the extension فيin العَيانِdirect sight لِلظِلِّof the shadow الَّذيwhich
وَالمَدِّ في العَيانِ لِلظِلِّ الَّذي
عَلىdespite الصَفاءِclarity دونَهُshort of it العَقلُthe intellect قَصَرfell short
عَلى الصَفاءِ دونَهُ العَقلُ قَصَر
and the visible extension of the shadow which,
despite clarity, the intellect fell short of grasping,
وَسِرِّand the secret إِعلانِrevealing الهُدىguidance فيin سَترِهِits concealment
وَسِرِّ إِعلانِ الهُدى في سَترِهِ
لَمّاwhen بَداappeared وَكَشفُهُand its unveiling لَمّاwhen سَتَرconcealed
لَمّا بَدا وَكَشفُهُ لَمّا سَتَر
and the secret of revealing guidance within its concealment
when it appeared, and unveiling it when it concealed,
وَعودِand the return عيدِthe feast العَهدِthe covenant فيin أُسبوعِهِits week الدthe revolving (fragment)
وَعودِ عيدِ العَهدِ في أُسبوعِهِ الد
دائِرِrevolving (continuation) فيin شُهورِهِits months الَّتيwhich شَهَرmade renowned
دائِرِ في شُهورِهِ الَّتي شَهَر
and the covenant's feast returning within its week,
revolving through its months, which he made renowned,
وَالكَرَّةِand the return البَيضاءَthe white فيin رَجعَتِهاits coming again الزthe radiant (fragment)
وَالكَرَّةِ البَيضاءَ في رَجعَتِها الز
زَهراءِradiant (continuation) وَالداعيand the caller إِلىto شَيءٍa thing نُكُرdreadful/unfamiliar
زَهراءِ وَالداعي إِلى شَيءٍ نُكُر
and the white return in its radiant
coming again, and the caller to something dreadful:
لَقَدindeed شَهِدتُI witnessed عالَمَthe world الغَيبِthe unseen وَمَنand whoever
لَقَد شَهِدتُ عالَمَ الغَيبِ وَمَن
حَلَّdwelt بِهِin it مُشاهِداًwitnessing عَلىthrough النَظَرvision
حَلَّ بِهِ مُشاهِداً عَلى النَظَر
I have indeed witnessed the unseen world, and whoever
dwelt therein, witnessing through direct vision.
لَمdid not يَغوَstray فيماin what قَدalready رَوىrelated فُؤادُهُhis heart
لَم يَغوَ فيما قَد رَوى فُؤادُهُ
وَماand what رَآهُhe saw عَنهُof him ماnot زاغَswerved البَصَرthe sight
وَما رَآهُ عَنهُ ما زاغَ البَصَر
He did not stray in what his heart related,
nor did sight swerve from what it saw of him.
وَزارَنيand visited me مَشاهِدَvisions/scenes الغَيبِthe unseen الَّذيwho
وَزارَني مَشاهِدَ الغَيبِ الَّذي
غَيَّبَنيhid me بيthrough me عَنهُfrom him فيهِwithin him إِذاwhen حَضَرwas present
غَيَّبَني بي عَنهُ فيهِ إِذا حَضَر
He visited me amid the visions of the unseen,
hiding me, through myself, from him within him when present.
فَلاحٌsalvation ليfor me صُبحُthe dawn فَلاحيmy salvation فيin دُجىthe darkness السthe concealment (fragment)
فَلاحٌ لي صُبحُ فَلاحي في دُجى الس
سَترِconcealment (continuation) بِنورِthrough the light وَجهِهِhis face قَبلَbefore السَحَرdaybreak
سَترِ بِنورِ وَجهِهِ قَبلَ السَحَر
Salvation for me: my salvation's dawn amid concealment's
darkness, through his face's light before daybreak.
وَراحَand carried onward بيme مُؤَيِّداًstrengthening بِجُندِهِwith his army الthe
وَراحَ بي مُؤَيِّداً بِجُندِهِ ال
خَميسِfivefold army يَومَthe day جُمعَةِgathering/Friday السَبتِthe Sabbath الأَغَرthe radiant
خَميسِ يَومَ جُمعَةِ السَبتِ الأَغَر
He carried me onward, strengthening me with his
fivefold army, on the gathering-day of the radiant Sabbath.
مَراتِبٌranks سَبعٌseven وَفيهاand within them ضَربُهاtheir multiplication
مَراتِبٌ سَبعٌ وَفيها ضَربُها
مَنازِلٌstations وَالهاءُand the letter ha فيin/times الغَينِthe letter ghayn نَفَرa troop
مَنازِلٌ وَالهاءُ في الغَينِ نَفَر
Seven ranks; within them, their multiplication
forms stations, and ha within ghayn is a troop.
أَسماءُnames حُجبٍveils آيُsigns أَنوارِlights السَماheaven
أَسماءُ حُجبٍ آيُ أَنوارِ السَما
شُموسُsuns أَفلاكِorbits الغَمامِthe clouds المُعتَصَرwrung of rain
شُموسُ أَفلاكِ الغَمامِ المُعتَصَر
Names of veils, signs of heaven's lights,
suns of the orbits of rain-wrung clouds;
مَشارِقٌrisings مَغارِبٌsettings أَقمارُهاtheir moons
مَشارِقٌ مَغارِبٌ أَقمارُها
أَهِلَّةٌcrescents نُجومُstars رَعدٍthunder لِلمَطَرfor rain
أَهِلَّةٌ نُجومُ رَعدٍ لِلمَطَر
risings, settings, their moons,
crescents, stars, thunder for rain;
بُروقُهاtheir lightning صَلاتُهاtheir prayer زَكاتُهاtheir almsgiving
بُروقُها صَلاتُها زَكاتُها
صَومٌfasting وَحَجٌّand pilgrimage هِجرَةٌmigration لِمَنfor whoever هَجَرmigrated
صَومٌ وَحَجٌّ هِجرَةٌ لِمَن هَجَر
their lightning, their prayer, their almsgiving,
fasting and pilgrimage, migration for whoever migrates;
جِهادُهاtheir striving دُعاؤُهاtheir supplication جِبالُهاtheir mountains
جِهادُها دُعاؤُها جِبالُها
وَالمُعصِراتُand rain-bearing clouds وَالبِحارُand the seas وَالنُهُرand the rivers
وَالمُعصِراتُ وَالبِحارُ وَالنُهُر
their striving, their supplication, their mountains,
and rain-bearing clouds, and seas, and rivers;
رِياحُهاtheir winds سِحابُهاtheir clouds صَواعِقٌthunderbolts
رِياحُها سِحابُها صَواعِقٌ
لِيلٌnight نَهارٌday بِالغَداةِat morning قَدalready سَفَرbecame unveiled
لِيلٌ نَهارٌ بِالغَداةِ قَد سَفَر
their winds, their clouds, thunderbolts,
night, and day unveiled at morning;
عَشِيُّهاtheir evening غُدُوُّهاtheir early morning آصالُهاtheir late afternoons
عَشِيُّها غُدُوُّها آصالُها
سُبُلُهاtheir paths أَنعامُهاtheir livestock فيهاwithin them زُمَرcompanies
سُبُلُها أَنعامُها فيها زُمَر
their evening, their early morning, their late afternoons,
their paths, their livestock, with companies among them;
دَوابُهاtheir creatures إِبلُهاtheir camels وَنَحلُهاand their bees
دَوابُها إِبلُها وَنَحلُها
وَالطَيرُand the birds فيin صَوامِعُhermitages لاnot مِنof مَدَرclay
وَالطَيرُ في صَوامِعُ لا مِن مَدَر
their creatures, their camels, and their bees,
and birds in hermitages not made of clay;
بَيعُهاtheir churches بُيوتُهاtheir houses مَساجِدٌmosques
بَيعُها بُيوتُها مَساجِدٌ
وَالنَخلُand the palms وَالأَعنابُand the grapes رِزقٌprovision وَسَكَرand intoxicating drink
وَالنَخلُ وَالأَعنابُ رِزقٌ وَسَكَر
their churches, their houses—mosques,
and palms and grapes, provision and intoxicating drink;
رُمّانُهاtheir pomegranates وَحُبُّهاand their grain (contextual) وَتينُهاand their figs
رُمّانُها وَحُبُّها وَتينُها
زَشتونُهاtheir olives (unclear spelling) ظِلٌّshade ظَليلٌdense/shady وَثَمَرand fruit
زَشتونُها ظِلٌّ ظَليلٌ وَثَمَر
their pomegranates, their grain, and their figs,
their olives, dense shade, and fruit.
هُنَّthey السَماواتُthe heavens العُلىthe lofty لِسَبعِfor seven أَرearths (fragment)
هُنَّ السَماواتُ العُلى لِسَبعِ أَر
ضَينَearths (continuation) بِهِنَّthrough them ماءُwater غاديهاtheir morning cloud اِنهَمَرpoured down
ضَينَ بِهِنَّ ماءُ غاديها اِنهَمَر
They are the lofty heavens for seven
earths; through them their morning cloud's water poured down.
مُقَرَّبٌbrought near بِهِthrough him الكُروبِيُّthe cherub غَداbecame
مُقَرَّبٌ بِهِ الكُروبِيُّ غَدا
مُرَوَّحاًrefreshed مُقَدَّساًsanctified بَرّاًrighteous وَبَرand did good
مُرَوَّحاً مُقَدَّساً بَرّاً وَبَر
Through him the cherub became one brought near,
refreshed, sanctified, righteous, and doing good.
وَسائِحٌand a wanderer مُستَمِعٌa listener وَلاحِقٌand a follower
وَسائِحٌ مُستَمِعٌ وَلاحِقٌ
هُمُthey المَقَرُّthe abode لَفتىًfor a youth بِهِمwith them أَقَرrested/acknowledged
هُمُ المَقَرُّ لَفتىً بِهِم أَقَر
A wanderer, a listener, and one who follows:
they are the abode of a youth who rests with them.
عَديدُهُمtheir number بِضَربِby multiplying ماwhat لِلغَينِbelongs to ghayn فيby الthe
عَديدُهُم بِضَربِ ما لِلغَينِ في ال
قافِletter qaf وَفيand by الياءِthe letter ya وَفيand by الطاءِthe letter ta اِنحَصَرwas confined
قافِ وَفي الياءِ وَفي الطاءِ اِنحَصَر
Their number is confined to multiplying ghayn's value by
qaf, and ya, and ta.
جَنّاتُgardens عَدنٍEden/permanence فُتَّحَتwere opened أَبوابُهاtheir gates
جَنّاتُ عَدنٍ فُتَّحَت أَبوابُها
لِمَنfor whoever غَدَتbecame أَركانُهاtheir pillars لَهُfor him وَزَرa refuge
لِمَن غَدَت أَركانُها لَهُ وَزَر
Gardens of Eden, their gates opened
for whoever finds refuge in their pillars.
فيهاwithin them بِإِسلاميthrough my submission غَدَوتُI became مُؤمِناًa believer
فيها بِإِسلامي غَدَوتُ مُؤمِناً
وَصارَand became مُستَودَعُthe repository عِلميmy knowledge مُستَقِرa settled abode
وَصارَ مُستَودَعُ عِلمي مُستَقِر
Within them, through my submission, I became a believer,
and my knowledge's repository became a settled abode.
وَرُحتُand I went مُستَودِعَentrusting أَسراريmy secrets بِهاtherein
وَرُحتُ مُستَودِعَ أَسراري بِها
مُستَحفِظاًa keeper فازَsucceeded بِخُبَرِin knowledge المُختَبَرthe tested
مُستَحفِظاً فازَ بِخُبَرِ المُختَبَر
I went, entrusting my secrets there,
as a keeper who gained knowledge of the tested.
وَرُحتُand I went بِالفُرقانِthrough discernment وَالإيقانِand certainty وَالand the
وَرُحتُ بِالفُرقانِ وَالإيقانِ وَال
وِجدانِinner finding مُستَحفِظَkeeper of خُبَرَknowledge المُختَبَرthe tested
وِجدانِ مُستَحفِظَ خُبَرَ المُختَبَر
I went through discernment, certainty, and
inner finding, keeping knowledge of the tested.
مَعنىthe meaning القَديمِthe Eternal بِالحَديثِthrough the newly arisen مُشهَدٌwitnessed
مَعنى القَديمِ بِالحَديثِ مُشهَدٌ
لِناظِريto my sight مُغَيِّبٌhidden عَنِfrom الفِكَرthoughts
لِناظِري مُغَيِّبٌ عَنِ الفِكَر
The Eternal's meaning is witnessed through the newly arisen,
present to my sight, hidden from thought,
فَمِنهُand from him ماwhat عَنهُof him غَدَوتُI became سامِعاًhearing
فَمِنهُ ما عَنهُ غَدَوتُ سامِعاً
وَالعَينُand direct vision أَغنَتنيspared me بِهِthrough him عَنِfrom الأَثَرtransmitted report
وَالعَينُ أَغنَتني بِهِ عَنِ الأَثَر
and from him comes what I came to hear of him;
direct vision through him spared me reliance on reports.
مُنفَرِداًunique مُنَزَّهاًtranscendent مُجَرَّداًdivested
مُنفَرِداً مُنَزَّهاً مُجَرَّداً
عَنِof الأَساميthe names وَالصِفاتِand the attributes وَالصُوَرand the forms
عَنِ الأَسامي وَالصِفاتِ وَالصُوَر
Unique, transcendent, divested
of names, attributes, and forms:
لَمdid not يَجرِrun/act ماwhat أَجرىhe set running عَلَيهِupon him لاno وَلاand not
لَم يَجرِ ما أَجرى عَلَيهِ لا وَلا
ساواهُequaled him فيin الرُتبَةِrank ماwhat عِندَwith/at صَدَرissued forth
ساواهُ في الرُتبَةِ ما عِندَ صَدَر
what he set in motion did not act upon him—no;
nor did what issued forth equal him in rank.
جَلَّhe transcends عَنِbeyond التَحويلِalteration وَالحُلولُand indwelling فيin الthe
جَلَّ عَنِ التَحويلِ وَالحُلولُ في ال
أَينِwhere/place وَعَنand beyond هَجرِidle speech مَقالِthe utterance مَنwhoever هَجَرbabbled
أَينِ وَعَن هَجرِ مَقالِ مَن هَجَر
He transcends alteration and indwelling in
place, and the idle speech of those who babble.
لَيسَis not بِمَسبوقِpreceded by الوُجودِexistence جودُهُhis generosity
لَيسَ بِمَسبوقِ الوُجودِ جودُهُ
لِذاكَtherefore لاnot يَنفَدُهُexhausts it مُرُّthe passage الدَهَرtime
لِذاكَ لا يَنفَدُهُ مُرُّ الدَهَر
His generosity is not preceded by existence;
thus time's passage does not exhaust it.
شاءَhe willed فَأَبدىthen revealed لِلبَداfor manifestation مَشيئَةًa will
شاءَ فَأَبدى لِلبَدا مَشيئَةً
فاطِرَةًoriginating بِأَمرِهِby his command أَصلَthe root الفِطَرnatures
فاطِرَةً بِأَمرِهِ أَصلَ الفِطَر
He willed, revealing for manifestation a will
that, by his command, originates the root of natures:
القَلَمُthe Pen الجاريthe flowing الَّذيwhich الَّذيwhich مِدادُهُits ink
القَلَمُ الجاري الَّذي الَّذي مِدادُهُ
لِأَحرُفِfor the letters التَنزيلِrevelation فيon اللَوحِthe Tablet سَطَرinscribed
لِأَحرُفِ التَنزيلِ في اللَوحِ سَطَر
the flowing Pen, which—which—its ink
inscribed revelation's letters upon the Tablet.
وَحَلَّand dissolved مِنfrom تَركيبِهاtheir composition بَسائِطاًsimple elements
وَحَلَّ مِن تَركيبِها بَسائِطاً
فيin قَبضِهاtheir contraction البَسطُexpansion لِأَرواحِfor the spirits البَشَرhumanity
في قَبضِها البَسطُ لِأَرواحِ البَشَر
He dissolved their composition into simple elements;
within their contraction lies expansion for human spirits.
لَهُfor him بِهِمthrough them فِيَّwithin me عَلَيَّagainst me شاهِدٌa witness
لَهُ بِهِم فِيَّ عَلَيَّ شاهِدٌ
غادَرَنيleft me فيin مَأَمَنيmy safe place عَلىon حَذَرguard
غادَرَني في مَأَمَني عَلى حَذَر
Through them he has, within me, a witness against me,
leaving me wary within my place of safety.
وَمَكرُand the scheming فِكريmy thought فيwithin خَفِيِّthe hidden part مَكرِهِhis scheme
وَمَكرُ فِكري في خَفِيِّ مَكرِهِ
مِنfrom خاطِريmy passing thought فيهِtherein أَناI عَلىin خَطَرdanger
مِن خاطِري فيهِ أَنا عَلى خَطَر
My thought's scheming lies within his hidden scheme;
through my passing thought, I stand in danger therein.
قَدَّرَهُمhe measured them بِجودِهِمthrough their generosity أَودِيَةًas valleys
قَدَّرَهُم بِجودِهِم أَودِيَةً
قالَhe said مِنهاamong them كُلُّeach وادٍvalley بِقَدَرwith a measure
قالَ مِنها كُلُّ وادٍ بِقَدَر
He measured them as valleys through their generosity;
he said: each valley among them has its measure.
فَاِحتَمَلَthen carried الآخَرُthe other مِنهاamong them ماكِثاًremaining
فَاِحتَمَلَ الآخَرُ مِنها ماكِثاً
بِنَفعِهِthrough its benefit يَنفيwards off عَنِfrom الناسِpeople الضَرَرharm
بِنَفعِهِ يَنفي عَنِ الناسِ الضَرَر
The other among them carried what remains,
whose benefit wards harm away from people.
أَهبَطَهُbrought him down مِنfrom راحَةِthe comfort الظِلالِthe shades فيinto
أَهبَطَهُ مِن راحَةِ الظِلالِ في
دارِthe abode العَناsuffering اِختِيارُهُhis choice عِندَupon النَظَرconsideration
دارِ العَنا اِختِيارُهُ عِندَ النَظَر
His choice, upon considering, brought him down from restful shade
into the abode of suffering.
مَلَّhe tired of السُكونَstillness فَغَداthen became مُحَرِّكاًa mover
مَلَّ السُكونَ فَغَدا مُحَرِّكاً
عَنfrom عَلَمَيthe two landmarks نَجدٍNajd إِلىto غَورِthe depths الغِيَرchanges
عَن عَلَمَي نَجدٍ إِلى غَورِ الغِيَر
He tired of stillness and became a mover,
from Najd's two landmarks into the depths of change.
لَوif اِرتَضىhe accepted الغَمامِthe clouds لَمwould not يَبِتspend the night
لَو اِرتَضى الغَمامِ لَم يَبِت
مِنfrom بَعدِbeyond حَيِّthe settlement الإِنسِhumanity فيin القَفرِthe wilderness الوَعِرrugged
مِن بَعدِ حَيِّ الإِنسِ في القَفرِ الوَعِر
Had he been content with the clouds, he would not have spent
the night beyond humanity's settlement in the rugged wilderness.
وَإِنَّماand only بِاللُطفِthrough gentleness إِذwhen عاوَدَهُreturned to him
وَإِنَّما بِاللُطفِ إِذ عاوَدَهُ
مُذَكِّراًreminding مِنafter بَعدِafterward نِسيانٍforgetfulness ذَكَرhe remembered
مُذَكِّراً مِن بَعدِ نِسيانٍ ذَكَر
Only through gentleness, when it returned to him
as a reminder, did he remember after forgetting.
مِعراجُهُhis ascent فيin كَورِهِhis cycle وَدَورِهِand his revolution
مِعراجُهُ في كَورِهِ وَدَورِهِ
إِخلاصُهُhis sincerity وَبَرُّهُand his goodness لِكُلِّtoward every بَرrighteous one
إِخلاصُهُ وَبَرُّهُ لِكُلِّ بَر
His ascent through his cycle and revolution
is his sincerity and goodness toward every righteous one,
وَالصِدقُand truthfulness وَالتَصديقُand affirmation وَالإِسلامُand submission وَالand the
وَالصِدقُ وَالتَصديقُ وَالإِسلامُ وَال
إيمانُfaith وَالإِحسانُand beneficence مِنwithout غَيرِany ضَجَرweariness
إيمانُ وَالإِحسانُ مِن غَيرِ ضَجَر
and truthfulness, affirmation, submission, and
faith and beneficence, without weariness.
وَالزَبِدُand the foam الرابيthe swelling الجُفاءُthe discarded ذاهِباًpassing away
وَالزَبِدُ الرابي الجُفاءُ ذاهِباً
عَنfrom مَذهَبِthe path الرُشدِright guidance إِلىtoward الغَيِّerror نَفَرfled
عَن مَذهَبِ الرُشدِ إِلى الغَيِّ نَفَر
The swelling foam, discarded and passing away,
fled the path of right guidance toward error.
أَورَدَهُbrought him to العَدلُjustice بِسوءِthrough the evil ظَنِّهِhis suspicion
أَورَدَهُ العَدلُ بِسوءِ ظَنِّهِ
مِنَof الرَدىdestruction ماwhat صَدَّهُbarred him عَنِfrom الصَدَرreturn
مِنَ الرَدى ما صَدَّهُ عَنِ الصَدَر
Justice, through his evil suspicion, brought him
to destruction that barred his return.
هُدِيَwas guided سَبيلَيthe two paths رُشدِهِhis guidance وَغَيِّهِand his error
هُدِيَ سَبيلَي رُشدِهِ وَغَيِّهِ
مُخَيَّراًgiven a choice فيماin what يَرىhe considers وَماand what يَذَرhe leaves
مُخَيَّراً فيما يَرى وَما يَذَر
He was shown the two paths of guidance and error,
free to choose what he considers and leaves.
حَتّىuntil إِذاwhen جازَtransgressed بِظُلمِby wronging نَفسِهِhimself
حَتّى إِذا جازَ بِظُلمِ نَفسِهِ
قالَhe said عَلىupon الجَورِinjustice إِلىtoward العَدلِjustice جَبَرcompelled
قالَ عَلى الجَورِ إِلى العَدلِ جَبَر
Until, when he transgressed by wronging himself,
he spoke upon injustice; toward justice he compelled.
بِالظِلِّbeneath the shadow ذيpossessing الثَلاثِthe three مَركوساًcast down إِذاwhen
بِالظِلِّ ذي الثَلاثِ مَركوساً إِذا
عَلاraised بِهِhim التَكريرُrepetition فيin الدارِthe abode اِنحَدَرdescended
عَلا بِهِ التَكريرُ في الدارِ اِنحَدَر
Cast down beneath the threefold shadow, when
repetition raised him in that abode, he descended.
بِالسَبعِthrough the seven فيinto السَبعينَthe seventy مَسلوكاًthreaded إِذاwhen
بِالسَبعِ في السَبعينَ مَسلوكاً إِذا
أَخرَجَbrought out مِنfrom غَمٍّanguish أُعيدَwas returned فيto أَشَرinsolence
أَخرَجَ مِن غَمٍّ أُعيدَ في أَشَر
Threaded through seven into seventy, whenever
brought out of anguish, he was returned to insolence.
أَدبَرَturned away وَاِستَكبَرَand grew arrogant ظُلماًwrongfully فَإِلىthen toward
أَدبَرَ وَاِستَكبَرَ ظُلماً فَإِلى
صِغارَةٍabasement آلَreturned صَغيراًdiminished إِذاwhen كَبُرgrew great
صِغارَةٍ آلَ صَغيراً إِذا كَبُر
He turned away and arrogantly wronged, then to
abasement returned, diminished whenever he grew great.
وَعَنand from مَواليهِhis masters تَوَلّىturned away وَلَديand at (likely reading)
وَعَن مَواليهِ تَوَلّى وَلَدي
أَعطائَهُhis giving أَكدىwithheld عَبوساًscowling وَبَسَرand grimaced
أَعطائَهُ أَكدى عَبوساً وَبَسَر
He turned away from his masters, and at
his giving he withheld, scowling and grimacing.
شَرىpurchased بِماwith what اِستَحسَنَhe admired عَوناًa helper حامِلاًbearing
شَرى بِما اِستَحسَنَ عَوناً حامِلاً
لِوِزرِهِhis burden فَضَلَّthen went astray وَخَسِرand lost
لِوِزرِهِ فَضَلَّ وَخَسِر
With what he admired, he purchased a helper bearing
his burden, and went astray and lost.
عَلاrose بِتيهِthrough his arrogance التيهِthe wandering عَنabove طاعَةِobedience مَوhis master (fragment)
عَلا بِتيهِ التيهِ عَن طاعَةِ مَو
لاهُhis master (continuation) فَماthen how أَخفَرَهُbetrayed his protection تِلكَthose الخَفَرguards/pledges
لاهُ فَما أَخفَرَهُ تِلكَ الخَفَر
In wandering arrogance he rose above obedience to his
master—how treacherously those guards abandoned him!
بُدِّلَwas exchanged بَعدَafter العَزِّhonor ذُلّاًfor humiliation فَغَداthen became
بُدِّلَ بَعدَ العَزِّ ذُلّاً فَغَدا
مِنafter بَعدِafterward ماwhat كانَhe was مُهاباًfeared مُحتَقَرdespised
مِن بَعدِ ما كانَ مُهاباً مُحتَقَر
After honor, humiliation replaced his state;
after being feared, he became despised.
أَسلَمَهُsurrendered him المالُwealth إِلىto مالِكَMalik فيin
أَسلَمَهُ المالُ إِلى مالِكَ في
قَعرِthe depths جَحيمٍHell نَحوَهُtoward him تَرميhurls الشَرَرsparks
قَعرِ جَحيمٍ نَحوَهُ تَرمي الشَرَر
Wealth surrendered him to Malik in
Hell's depths, where sparks are hurled toward him.
وَظَنَّand thought أَنَّthat مالَهُhis wealth أَخلَدَهُmade him immortal
وَظَنَّ أَنَّ مالَهُ أَخلَدَهُ
فَكانَthen happened ماwhat ظَنَّhe thought وَلَكِنbut فيin سَقَرSaqar
فَكانَ ما ظَنَّ وَلَكِن في سَقَر
He thought his wealth had made him immortal;
what he thought came true—but in Saqar.
دارٌan abode مَتىwhenever دارَتencompasses بِحَيٍّa living one لَمdoes not يَجِدfind
دارٌ مَتى دارَت بِحَيٍّ لَم يَجِد
مِنَfrom الرَدىdestruction عُمرَthe lifetime المَدىall time عَنهاfrom it مَفَرan escape
مِنَ الرَدى عُمرَ المَدى عَنها مَفَر
An abode that, when it encompasses a living soul, leaves
no escape from destruction throughout all time.
فَحَرُّهاand its heat مُستَعَرٌkindled بِبَردِهاby its cold
فَحَرُّها مُستَعَرٌ بِبَردِها
وَبَردُهاand its cold لِلأَبحُرِfor the seas السَبعِthe seven سَجَرset ablaze
وَبَردُها لِلأَبحُرِ السَبعِ سَجَر
Its heat is kindled by its cold,
and its cold sets the seven seas ablaze.
فيهاwithin it الجَماداتُsolid things مَذاباتٌmelted إِذاwhen الgathered (fragment)
فيها الجَماداتُ مَذاباتٌ إِذا ال
تَفَّتgathered (continuation) بِهاtherein فيin ظِلِّthe shade أَفنانِbranches الشَجَرtrees
تَفَّت بِها في ظِلِّ أَفنانِ الشَجَر
Within it solid things are melted when they
gather there beneath the shade of trees' branches.
مَحَلُّthe dwelling مَنwhoever عَنfrom طاعَةِobedience اللَهِGod أَبىrefused
مَحَلُّ مَن عَن طاعَةِ اللَهِ أَبى
مُستَكبِراًarrogant فَباءَthen returned مِنهاfrom it بِالصَغَرwith abasement
مُستَكبِراً فَباءَ مِنها بِالصَغَر
The dwelling of whoever refused obedience to God
in arrogance, returning from it with abasement.
عُيونُهاits springs السَبعُthe seven حَميمٌscalding ماؤُهاtheir water
عُيونُها السَبعُ حَميمٌ ماؤُها
وَالظِلُّand the shade ذوpossessing اليَحمومِblack smoke طاويهاits traveler الأَشِرthe insolent
وَالظِلُّ ذو اليَحمومِ طاويها الأَشِر
Its seven springs have scalding water;
its shade is black smoke; its traveler is insolent.
جَهَنَّمٌJahannam هاوِيَةٌthe Abyss جَحيمُهاits blazing Hell
جَهَنَّمٌ هاوِيَةٌ جَحيمُها
لِظىًLaza/flame سَعيرٌSa'ir/blaze زَمهَريرٌZamharir/severe cold وَسَقَرand Saqar
لِظىً سَعيرٌ زَمهَريرٌ وَسَقَر
Jahannam, the Abyss, its blazing Hell,
Laza, Sa'ir, Zamharir, and Saqar.
نَعوذُwe seek refuge بِالإِقرارِthrough acknowledgment مِنfrom قَرارِهاits depths
نَعوذُ بِالإِقرارِ مِن قَرارِها
وَشَرَّand the evil تَقرينِcoupling ذَويهاits inhabitants فيin الزُبُرiron masses
وَشَرَّ تَقرينِ ذَويها في الزُبُر
Through acknowledgment we seek refuge from its depths
and the evil coupling of its people in iron masses.
حُميتُI was protected إِلّاexcept مِنfrom حَمىthe fever أَنفاسِهاits breaths
حُميتُ إِلّا مِن حَمى أَنفاسِها
وَذاكَand that ماwhat أَلقاهُI encounter مِنof بَردٍcold وَحَرand heat
وَذاكَ ما أَلقاهُ مِن بَردٍ وَحَر
I was protected, except from its breath's fever;
that is the cold and heat I encounter.
جاوَرتُهاI dwelt beside it بِذِلَّتيin my humility لِتَوبَتيfor my repentance
جاوَرتُها بِذِلَّتي لِتَوبَتي
فَأَصبَحَتthen it became ليfor me جَنَّةًa garden ذاتَpossessing خَضِرgreenery
فَأَصبَحَت لي جَنَّةً ذاتَ خَضِر
I dwelt beside it in humility for my repentance;
it became for me a garden clothed in green.
أَنعَمُI enjoy bliss فيهاtherein بِشَقاءِthrough the misery أَهلِهاits people
أَنعَمُ فيها بِشَقاءِ أَهلِها
وَسَجرُهاand its burning بِهاtherein لِحَرّيfor my heat قَدalready أَقَرsettled
وَسَجرُها بِها لِحَرّي قَد أَقَر
I enjoy bliss therein through its people's misery;
its burning there has settled my own heat.
لِأَنَّنيbecause I فيin حالَةِthe condition الظاهِرِthe outward وَالand the
لِأَنَّني في حالَةِ الظاهِرِ وَال
باطِنِinward لِمَشهَدِa witnessing بِالغَيبِin the unseen مُقِرacknowledging
باطِنِ لِمَشهَدِ بِالغَيبِ مُقِر
For, in the condition of the outward and
inward, I acknowledge a witnessing in the unseen.
رَأَيتُI saw فيwithin عَينِthe eye/essence اليَقينِcertainty رُؤيَةًa vision
رَأَيتُ في عَينِ اليَقينِ رُؤيَةً
عَنfrom زَينشadornment (unclear spelling) عَينَيَّmy two eyes نَفَتbanished شينَthe blemish العَوَرblindness
عَن زَينش عَينَيَّ نَفَت شينَ العَوَر
Within certainty's very eye I saw a vision
that banished blindness's blemish from my eyes' adornment.
لَمdid not يَطغَtransgress فيهاtherein بَصَريmy sight مُجاوِزاًexceeding
لَم يَطغَ فيها بَصَري مُجاوِزاً
عَنbeyond رُتَبيmy stations وَإِنeven if تَناهىreached its utmost بيthrough me السَدَرbewilderment
عَن رُتَبي وَإِن تَناهى بي السَدَر
My sight did not transgress therein, exceeding
my stations, though bewilderment reached its utmost through me.
فَماand not رَأىsaw ماwhat قَدalready رَأَيتُI saw غَيرُother than مَنwhoever
فَما رَأى ما قَد رَأَيتُ غَيرُ مَن
مِنfrom وَحشَةِestrangement الإِنسِhumanity إِلىtoward الجِنِّthe jinn فَرfled
مِن وَحشَةِ الإِنسِ إِلى الجِنِّ فَر
None has seen what I saw except one who
fled humanity's estrangement toward the jinn,
وَصارَand became جِنِّياًa jinn وَلِيّاًan ally لِشَياof demons (fragment)
وَصارَ جِنِّياً وَلِيّاً لِشَيا
طينِdemons (continuation) سُلَيمانَSolomon الأَلىthose who غاصواdived البَحَرthe sea
طينِ سُلَيمانَ الأَلى غاصوا البَحَر
and became a jinn, an ally of Solomon's
demons, those who dived into the sea.
سَعىsought لِسَمعِto hear الِكرِremembrance (unclear text) وَاِنقادَand submitted إِلىto
سَعى لِسَمعِ الِكرِ وَاِنقادَ إِلى
دَعوَةِthe call عَبدِAbd اللَهِAllah مِنهُمamong them فيin نَفَرa band
دَعوَةِ عَبدِ اللَهِ مِنهُم في نَفَر
He sought to hear remembrance and submitted to
the call of Abd Allah among a band of them.
أَبوهُمtheir father حَدّيmy forefather (likely reading) وَهُمand they ليto me رَحِمٌkinship
أَبوهُم حَدّي وَهُم لي رَحِمٌ
موصولَةٌjoined بِالنارِthrough fire لَيسَتis not تَنبَتِرsevered
موصولَةٌ بِالنارِ لَيسَت تَنبَتِر
Their father is my forefather; they are my kin,
a bond joined through fire, never severed.
عَدِمتُI lost أُنسَcompanionship الإِنسِhumanity لِاِفتِخارِهِمbecause of their boasting
عَدِمتُ أُنسَ الإِنسِ لِاِفتِخارِهِم
عَلىabove الصَفاthe pure stone النَيِّرِthe shining بِالطينِof clay الكَدِرthe murky
عَلى الصَفا النَيِّرِ بِالطينِ الكَدِر
I lost humanity's companionship because they boasted
of murky clay above the shining pure stone.
تَبّاًperdition لِمَنto whoever أَصبَحَbecame فيin تَقصيرِهِhis falling short
تَبّاً لِمَن أَصبَحَ في تَقصيرِهِ
عَنِof العُلىloftiness يَفخَرُboasts بِالعَظيمِof bone (likely reading) النَخِرthe crumbling
عَنِ العُلى يَفخَرُ بِالعَظيمِ النَخِر
Perish whoever, falling short
of loftiness, boasts of crumbling bone!
هَيهاتَfar be it أَنthat يَفهَمَنيunderstands me غَيرُother than فَتىًa youth
هَيهاتَ أَن يَفهَمَني غَيرُ فَتىً
حَجَّmade pilgrimage كَحَجّيlike my pilgrimage وَبِعَمرَتيand with my umrah اِعتَمَرperformed umrah
حَجَّ كَحَجّي وَبِعَمرَتي اِعتَمَر
Far be it that anyone understand me except a youth
who made pilgrimage like mine and performed my umrah.
وَالحَجُّand pilgrimage قَصدٌan intention ظاهِرٌoutward لِباطِنٍtoward an inward reality
وَالحَجُّ قَصدٌ ظاهِرٌ لِباطِنٍ
لَهُit has مُعانٍmeanings بِالرُسومِthrough ritual forms تُعتَبَرare discerned
لَهُ مُعانٍ بِالرُسومِ تُعتَبَر
Pilgrimage is an outward intention toward an inward reality,
whose meanings are discerned through ritual forms.
ياO حَبَّذاhow lovely الحَجُّthe pilgrimage الَّذيwhich اِستَمتَعتُI enjoyed بِالthe (attached preposition)
يا حَبَّذا الحَجُّ الَّذي اِستَمتَعتُ بِال
عُمرَةِumrah فيهِwithin it وَقَضَتand fulfilled نَفسيmy soul الوَطَرthe desire
عُمرَةِ فيهِ وَقَضَت نَفسي الوَطَر
How lovely the pilgrimage in which I enjoyed
umrah, and my soul fulfilled its desire!
وَحَبَّذاand how lovely بِهِtherein وَضوئيmy ablution لِأَداto perform (fragment)
وَحَبَّذا بِهِ وَضوئي لِأَدا
فَريضَةٍan obligation جَلَّis exalted عَلَيهاfor it المُصطَبَرpatient endurance
فَريضَةٍ جَلَّ عَلَيها المُصطَبَر
How lovely therein my ablution for performing
an obligation whose patient endurance is exalted!
وَالصَلَواتُand the prayers الخَمسُthe five فيin أَوقاتَهاtheir times الthe
وَالصَلَواتُ الخَمسُ في أَوقاتَها ال
خَمسَةُfive عَونُthe aid مَنwhoever صَبَرwas patient
خَمسَةُ عَونُ مَن صَبَر
The five prayers at their five
appointed times are the patient one's aid.
نِعمَexcellent is صَلاةٌa prayer أَجزَلَتlavishly bestowed صَلاتِهاits gifts
نِعمَ صَلاةٌ أَجزَلَت صَلاتِها
لِمَنfor whoever عَلىin قِيامِهاmaintaining it الدَهرَall time اِصطَبَرpatiently persevered
لِمَن عَلى قِيامِها الدَهرَ اِصطَبَر
Excellent is a prayer that lavishly bestowed its gifts
on whoever patiently maintained it throughout time.
لاnot يَفسَحُallows room التَقصيرُshortcoming فيهاtherein لِسِوىexcept for
لا يَفسَحُ التَقصيرُ فيها لِسِوى
مَنwhoever لَمdid not يَنَلattain شَأوَthe reach ذَوِيِّهاits people لِلقَصَرbecause of limitation
مَن لَم يَنَل شَأوَ ذَوِيِّها لِلقَصَر
Shortcoming allows room therein only for
those whose limitations keep them from its people's attainment.
أَقَمتُهاI established it وَالغَيرُand the other ساهٍheedless لِلصَدىbecause of the echo
أَقَمتُها وَالغَيرُ ساهٍ لِلصَدى
بِسَمعِهِin his hearing عَنto دَعوَةِthe call الحَقِّTruth وَقَرdeafness
بِسَمعِهِ عَن دَعوَةِ الحَقِّ وَقَر
I established it while another, heedless through echoes,
had ears deafened to the call of Truth.
وَمُذand since شَهِجتُI witnessed (likely reading) الشَهرَthe month صِرتُI became صائِمَa faster of الthe
وَمُذ شَهِجتُ الشَهرَ صِرتُ صائِمَ ال
دَهرِall time وَإِفطارِيَand my breaking-fast إِخراجُbringing forth الفِطَرnatures
دَهرِ وَإِفطارِيَ إِخراجُ الفِطَر
Since I witnessed the month, I became a faster for
all time; my breaking-fast is bringing forth natures,
مُستَشرِقُseeking the rising الشَموسِthe suns مِنfrom أَيّامِهِits days الthe
مُستَشرِقُ الشَموسِ مِن أَيّامِهِ ال
غُرِّradiant وَأَقمارِand the moons لَياليهِits nights الغُرَرthe luminous
غُرِّ وَأَقمارِ لَياليهِ الغُرَر
seeking the rising suns of its radiant
days and the moons of its luminous nights.
هَذيِthese إِشاراتيmy allusions اللَواتيwhich اِستُغمِضَتwere deemed obscure
هَذيِ إِشاراتي اللَواتي اِستُغمِضَت
فَلاand not تُرىare seen مِنfrom غَيرِother than بابِa doorway مُعتَبَرdiscerning
فَلا تُرى مِن غَيرِ بابِ مُعتَبَر
These are my allusions, deemed obscure;
they cannot be seen except through a discerning doorway.
كُلُّevery لَبيبٍdiscerning person عارِفٌknowing بِسِرِّهاtheir secret
كُلُّ لَبيبٍ عارِفٌ بِسِرِّها
وَإِنَّمand only (truncated) يُنكِرُdenies مَعناهاtheir meaning الغُمُرthe inexperienced
وَإِنَّم يُنكِرُ مَعناها الغُمُر
Every discerning person knows their secret;
only the inexperienced deny their meaning.
طوبىblessedness لِمَنfor whoever زارَvisited رِياضَthe gardens طيبَةٍTayba
طوبى لِمَن زارَ رِياضَ طيبَةٍ
تِلكَthose البُيوتَhouses وَهوَwhile he عارٌbare مُتَّزِرgirded
تِلكَ البُيوتَ وَهوَ عارٌ مُتَّزِر
Blessed is whoever visited Tayba's gardens,
those houses, bare yet girded,
وَاِستَلَمَand touched الأَركانَthe corners بِالتَسليمِin submission لِلto the
وَاِستَلَمَ الأَركانَ بِالتَسليمِ لِل
ثّاويresident بِهاtherein وَفيand in الصَلاةِprayer ماnot قَصَرfell short
ثّاوي بِها وَفي الصَلاةِ ما قَصَر
and touched the corners in submission to
their resident, without falling short in prayer,
وَمَنَحَand granted الخُمسَthe fifth مِنَof النِصابِthe assessment threshold مَنwhoever
وَمَنَحَ الخُمسَ مِنَ النِصابِ مَن
آلَbelonged/returned إِلَيهِمto them فَتَزَكّىthen became purified وَطَهُرand became clean
آلَ إِلَيهِم فَتَزَكّى وَطَهُر
and granted a fifth of the assessed wealth to those
to whom he belonged, becoming purified and clean,
وَأَخرَجَand brought forth الخُمسَthe fifth وَفيand in هِجرَتِهِhis migration
وَأَخرَجَ الخُمسَ وَفي هِجرَتِهِ
جاهَدَstrove against مَنwhoever عَنfrom طاعَةِobedience اللَهِGod شَغَرdeparted
جاهَدَ مَن عَن طاعَةِ اللَهِ شَغَر
and brought forth the fifth, and in his migration
strove against whoever departed from obedience to God,
وَدانَand professed بِالتَوحيدِunity فيin تَثليثِهِhis threefold expression
وَدانَ بِالتَوحيدِ في تَثليثِهِ
بِأَحَدٍthrough the One وَواحِدٍand the Unique وَماand what فَطَرhe originated
بِأَحَدٍ وَواحِدٍ وَما فَطَر
and professed unity within his threefold expression,
through the One, the Unique, and what he originated,
فَوَحَّدَthen unified المَعنىthe meaning وَقَدَّسَand sanctified اِسمَهُhis name الthe
فَوَحَّدَ المَعنى وَقَدَّسَ اِسمَهُ ال
أَعلىhighest وَلِلوَصفِand for description تَلاrecited كَماas أَمَرhe commanded
أَعلى وَلِلوَصفِ تَلا كَما أَمَر
and unified the meaning and sanctified his highest
name, reciting for description as he commanded,
وَعَرَفَand knew الأَيّامَthe days وَالذِكرىand remembrance بِهاwithin them
وَعَرَفَ الأَيّامَ وَالذِكرى بِها
وَماand what تَجَلّىmanifested فيin ضُحاهاtheir morning brightness وَاِعتَكَرand darkened
وَما تَجَلّى في ضُحاها وَاِعتَكَر
and knew the days and remembrance within them,
and what appeared in their morning brightness and darkened,
لِلشَيءِof the thing تَعريفاًidentification وَمِنهُand from it نِسبَةًattribution
لِلشَيءِ تَعريفاً وَمِنهُ نِسبَةً
وَعَنهُand from it تَمييزاًdistinction بِهِthrough it اِسماًa name شُهِرbecame renowned
وَعَنهُ تَمييزاً بِهِ اِسماً شُهِر
as identification of a thing, attribution from it,
and distinction from it—a name made renowned through it.
كَهُوَlike 'He' بَيانُthe exposition العَدلِjustice فيin تَكليفِهِhis imposing duties
كَهُوَ بَيانُ العَدلِ في تَكليفِهِ
فيهِtherein بَفَضلِthrough grace غمِرِoverflowing الكَونِexistence عَمَرpopulated
فيهِ بَفَضلِ غمِرِ الكَونِ عَمَر
Like 'He': justice's exposition in his imposition of duties;
therein, through overflowing grace, he populated existence.
تَجلِياتٌmanifestations واؤُهُhis letter waw عَبَرَتُهاtheir passage
تَجلِياتٌ واؤُهُ عَبَرَتُها
وَهاؤُهُand his letter ha جِهاتُهاtheir directions لِلمُعتَبِرfor the discerning
وَهاؤُهُ جِهاتُها لِلمُعتَبِر
Manifestations: his waw is their passage,
and his ha their directions for the discerning.
لِمwhy كَيفَhow ماwhat كَمhow many أَينَwhere وَالخَمسُand the five لِمَنfor whoever
لِم كَيفَ ما كَم أَينَ وَالخَمسُ لِمَن
بِالسِتِّwith the six إِذwhen حادَstrayed عَنِbeyond الحَدِّthe limit أَسَرbound/captured
بِالسِتِّ إِذ حادَ عَنِ الحَدِّ أَسَر
'Why,' 'how,' 'what,' 'how many,' 'where'—the five belong to whoever
bound with the six when he strayed beyond the limit.
حَمُHa-Mim تَنزيلُthe revelation الكِتابِthe Book رِقُّهُits parchment الthe
حَمُ تَنزيلُ الكِتابِ رِقُّهُ ال
مَنشورُunrolled فيin طَيِّthe fold الدُجىdarkness الَّذيwhich اِنتَشَرspread
مَنشورُ في طَيِّ الدُجى الَّذي اِنتَشَر
Ha-Mim, the Book's revelation, its parchment
unrolled within the fold of darkness that spread.
إِسمٌa name لِمَعنىًfor a meaning فِعلُهُits verb/action بِحَرفِهِthrough its letter
إِسمٌ لِمَعنىً فِعلُهُ بِحَرفِهِ
مُبتَدِأيmy beginning/subject كَونِthe existence الوَرىcreated beings لَهُfor him خَبَرa predicate/report
مُبتَدِأي كَونِ الوَرى لَهُ خَبَر
A name for a meaning, its verb through its letter;
my beginning of creation is a predicate for him.
صِبَتshe yearned إِذwhen اِستَصبىcaptivated القُلوبَthe hearts نَحوَهُtoward him
صِبَت إِذ اِستَصبى القُلوبَ نَحوَهُ
حَنيفَةٌupright in faith هادَturned إِلَيهاtoward her مَنwhoever نَصَرhelped
حَنيفَةٌ هادَ إِلَيها مَن نَصَر
She yearned as he drew hearts toward him:
an upright faith, toward which whoever helped turned.
وَفيand in لُؤَيٍّLu'ayy لُويتُwere folded (likely reading) أَنوارُهُhis lights
وَفي لُؤَيٍّ لُويتُ أَنوارُهُ
مِنfrom دارِthe abode سابورَShapur فَقَرَّتthen settled فيin مُضَرMudar
مِن دارِ سابورَ فَقَرَّت في مُضَر
In Lu'ayy his lights were folded,
from Shapur's abode, then settled in Mudar.
بِهاthrough it أَرِسطوAristotle فيon ذُرىthe heights أَفلاطونِهِhis Plato
بِها أَرِسطو في ذُرى أَفلاطونِهِ
بِنَجمِهِwith his star لِلزاهِرِيينَfor the Zahiriyyun زَهَرshone
بِنَجمِهِ لِلزاهِرِيينَ زَهَر
Through it Aristotle, upon his Plato's heights,
shone with his star for the Zahiriyyun.
وَفيand in قِبابِthe domes الصينِChina أَيُّwhat a قُبَّةٍdome
وَفي قِبابِ الصينِ أَيُّ قُبَّةٍ
شَيَّدَهاraised it لِبَهمَنٍfor Bahman مَنوManu (name fragment) شَهَرchehr (name continuation)
شَيَّدَها لِبَهمَنٍ مَنو شَهَر
And among China's domes, what a dome
Manuchehr raised for Bahman!
مُؤبَذُthe mobad/priest نارِthe fire قُدسِهاits sanctity المَعنىthe meaning الَّذيwhich
مُؤبَذُ نارِ قُدسِها المَعنى الَّذي
لِقَّبَهُhe named him الحِكمَةِWisdom بِالهِندِin India اِعتَمَرrevered/visited
لِقَّبَهُ الحِكمَةِ بِالهِندِ اِعتَمَر
The mobad of its sacred fire—the meaning which
he named Wisdom and revered in India.
بُدّيmy Buddha الَّذيwhom ماnot عَنهُwithout him ليfor me بُدٌّany escape وَيَزand my Yazdan (fragment)
بُدّي الَّذي ما عَنهُ لي بُدٌّ وَيَز
دانيmy Yazdan (continuation) الَّذيwhose بِنارِهِthrough his fire قَلبيmy heart اِستَعَرblazed
داني الَّذي بِنارِهِ قَلبي اِستَعَر
My Buddha, whom I cannot do without, and my Yaz-
dan, whose fire set my heart aflame.
وَسائِلٍand one asking عَنabout خِرقَتيmy patched robe فَإِنَّهاfor it
وَسائِلٍ عَن خِرقَتي فَإِنَّها
بِكرِيَّةٌBakri راجِعَةٌreturning إِلىto عُمَرUmar
بِكرِيَّةٌ راجِعَةٌ إِلى عُمَر
To one asking about my patched robe: it is
Bakri, returning to Umar.
فيهاwithin it بِعُثمانَthrough Uthman غَدَتbecame وِلايَتيmy allegiance
فيها بِعُثمانَ غَدَت وِلايَتي
لِحَيدَرٍto Haydar بَريئَةٌfree مِنَof الهَذَرidle speech
لِحَيدَرٍ بَريئَةٌ مِنَ الهَذَر
Within it, through Uthman, my allegiance became
Haydar's, free of idle speech.
طَلحَتُهاits Talha القَصدُintention وَعَنand from حُدودِهاits boundaries
طَلحَتُها القَصدُ وَعَن حُدودِها
حَدَّbarred الزَبيرُal-Zubayr المُلحِدينَthe deviators وَزَبَرand rebuked
حَدَّ الزَبيرُ المُلحِدينَ وَزَبَر
Its Talha is intention; from its boundaries
al-Zubayr barred the deviators and rebuked them.
وَعَبدُهاand its servant بِحُبِّهِthrough loving him تَعَبُّديmy devotion
وَعَبدُها بِحُبِّهِ تَعَبُّدي
وَإِنeven if قَلاهُhated him مَنwhoever عَنِfrom الحَقِّTruth اِنبَتَرwas severed
وَإِن قَلاهُ مَن عَنِ الحَقِّ اِنبَتَر
Its servant: through loving him comes my devotion,
though whoever is severed from Truth hates him.
وَسَعدُهاand its Sa'd فَوزُthe triumph سَعيدٍSa'id لِأَبيto Abu
وَسَعدُها فَوزُ سَعيدٍ لِأَبي
عُبَيدَةَUbayda الأَمينَthe trustworthy والىgave allegiance وَنَصَرand aided
عُبَيدَةَ الأَمينَ والى وَنَصَر
Its Sa'd is Sa'id's triumph; to Abu
Ubayda the trustworthy he gave allegiance and aid.
وَرافِضٍand one rejecting لِسِنَّتيmy practice بِجَهلِهِthrough his ignorance
وَرافِضٍ لِسِنَّتي بِجَهلِهِ
يَذُمُّcondemns مِنwhom لِسَعيِهِfor his striving اللَهُGod شَكَرacknowledged
يَذُمُّ مِن لِسَعيِهِ اللَهُ شَكَر
One rejecting my practice through ignorance
condemns someone whose striving God acknowledged.
مُهاجِرُthe deserter المُهاجِرينَthe Emigrants خاذِلُforsaking الthe
مُهاجِرُ المُهاجِرينَ خاذِلُ ال
أَنصارِHelpers لِلعَدلِagainst justice عَلىin الجورِoppression أَصَرpersisted
أَنصارِ لِلعَدلِ عَلى الجورِ أَصَر
The deserter of the Emigrants, forsaking the
Helpers, persists in oppression against justice.
قَدalready أَلبَسَclothed الإِيمانَfaith ظُلماًin wrongdoing ظاهِراًmanifest
قَد أَلبَسَ الإِيمانَ ظُلماً ظاهِراً
بِقَطعِby severing ماwhat بِوَصلِهِto join it اللَهُGod أَمَرcommanded
بِقَطعِ ما بِوَصلِهِ اللَهُ أَمَر
He clothed faith in manifest wrongdoing
by severing what God commanded be joined.
فيهاwithin it غَدَتbecame مَسكَنيmy dwelling مُسكِنَيmy solace
فيها غَدَت مَسكَني مُسكِنَي
غَضىghada embers الزَضىcontentment (unclear spelling) وَالفَقرُand poverty سَنّىadorned/facilitated ليfor me الفِقَرverses/passages
غَضى الزَضى وَالفَقرُ سَنّى لي الفِقَر
Within it my dwelling became my solace:
contentment's ghada embers; poverty adorned verses for me.
ياO حُسنَهاits beauty مِنas خَرقَةٍa patched robe بِلِبسِهاby wearing it
يا حُسنَها مِن خَرقَةٍ بِلِبسِها
خَرِقتُI tore ثَوبَthe garment اللِبسِconfusion عَنّىfrom me اِنحَسَرfell away
خَرِقتُ ثَوبَ اللِبسِ عَنّى اِنحَسَر
How beautiful a patched robe! By wearing it
I tore the garment of confusion; it fell away from me.
وَأَصبَحَتand became طَريقَتيmy path حَقيقَةًa reality
وَأَصبَحَت طَريقَتي حَقيقَةً
سارَتproceeded بِهاthrough it فيin فَرقِdifferentiation الجَمعِunion السِيَرthe journeys
سارَت بِها في فَرقِ الجَمعِ السِيَر
My path became a reality
through which journeys proceeded in union's differentiation.
أَلبَسَهاclothed in it مُحَمَّدٌMuhammad مُفَضِّلاًbestowing favor
أَلبَسَها مُحَمَّدٌ مُفَضِّلاً
وَهوَand he إِلىto مُحَمَّدٍMuhammad بِهاwith it أَسَرjourneyed (uncertain reading)
وَهوَ إِلى مُحَمَّدٍ بِها أَسَر
Muhammad bestowed it as a favor,
and with it he journeyed to Muhammad.
جاءَbrought بِهاit جابِرُJabir عَنfrom يَحيىYahya وَفيand in
جاءَ بِها جابِرُ عَن يَحيى وَفي
كَنكَرٍKankar أَلقىset down رَحلَهاits saddle فَتىًa youth هَجَرmigrated
كَنكَرٍ أَلقى رَحلَها فَتىً هَجَر
Jabir brought it from Yahya, and in
Kankar a migrating youth set down its saddle.
وَفيand at اِقتِرابِthe approach ساعَةِthe hour الشَمسِthe sun بِشَخin the person (fragment)
وَفي اِقتِرابِ ساعَةِ الشَمسِ بِشَخ
صِperson (continuation) سينِهاits Sin بِقَيسِهاthrough its Qays اِنشَقَّsplit القَمَرthe moon
صِ سينِها بِقَيسِها اِنشَقَّ القَمَر
As the sun's hour approached, in the person
of its Sin, through its Qays, the moon split.
وَقَبلَand before فَصلِthe separation الإِمتِزاجِmingling جاءَcame جَبرGabriel (fragment)
وَقَبلَ فَصلِ الإِمتِزاجِ جاءَ جَبر
يلُGabriel (continuation) بِهاوَبَيتَwith it, and the house ياييلَYayil عَمَرinhabited
يلُ بِهاوَبَيتَ ياييلَ عَمَر
Before the separation of mingling, Gabri-
el brought it and inhabited Yayil's house.
وَمِنand from حِمىthe sanctuary حامٍHam إِلىto دانٍDan دَنَتapproached
وَمِن حِمى حامٍ إِلى دانٍ دَنَت
وَنَجلُand the son سَمعانَSam'an بِهاwith it مِنهُfrom him اِتَّزَرgirded himself
وَنَجلُ سَمعانَ بِها مِنهُ اِتَّزَر
From Ham's sanctuary it approached Dan,
and Sam'an's son girded himself with it from him.
دَحِيَّةٌDihya وَاللَيلُand the night مِنfrom عَنعَنِهاits transmission chain
دَحِيَّةٌ وَاللَيلُ مِن عَنعَنِها
عَنfrom آدَمٍAdam إِلىto الإِمامِthe Imam المُنتَظَرthe awaited
عَن آدَمٍ إِلى الإِمامِ المُنتَظَر
Dihya; and the night belongs to its chain of transmission,
from Adam to the awaited Imam.
ياO بِأَبيmay my father ransom غُرابُهاits raven القاتِلُthe killer وَالand the
يا بِأَبي غُرابُها القاتِلُ وَال
مَقتولِkilled وَالقَبرُand the grave الَّذيwhich لَهُfor him اِحتَفَرhe dug
مَقتولِ وَالقَبرُ الَّذي لَهُ اِحتَفَر
May my father ransom its raven, the killer and the
killed, and the grave he dug for him!
مَقَرُّهاits abode أَنجىsaved المُقِرَّthe acknowledger مُهلِكاًdestroying
مَقَرُّها أَنجى المُقِرَّ مُهلِكاً
لِعُقَرَthe wounded (unclear form) الباغيthe aggressor الَّذيwho لَهاit عَقَرhamstrung
لِعُقَرَ الباغي الَّذي لَها عَقَر
Its abode saved the acknowledger, destroying
the wounded aggressor who had hamstrung it.
قَدّومُthe adze إِبراهيمَAbraham صاعُthe measuring cup يوسُفٍJoseph
قَدّومُ إِبراهيمَ صاعُ يوسُفٍ
سارِقُهُits thief العَصاthe staff وَصَفراءَand the yellow البَقَرcow
سارِقُهُ العَصا وَصَفراءَ البَقَر
Abraham's adze, Joseph's measuring cup,
its thief, the staff, and the yellow cow;
وَالهُدهُهُand the hoopoe (typo) المَرسَلُthe dispatched وَالخاتَمُand the seal وَالنand the
وَالهُدهُهُ المَرسَلُ وَالخاتَمُ وَالن
نَملَةُant وَالكاليand the guardian (unclear text) لِمَنof whoever بِالكَهفِin the cave قَرsettled
نَملَةُ وَالكالي لِمَن بِالكَهفِ قَر
the dispatched hoopoe, the seal, and the
ant, and the guardian of those settled in the cave.
ماnot هانَwas abased مَنwhoever ماهانُMahan فيهاtherein شَيخُهُhis master
ما هانَ مَن ماهانُ فيها شَيخُهُ
وَمِنand from بَنيthe descendants بَشّارَBashshar وافَتهُreached him البُشَرglad tidings
وَمِن بَني بَشّارَ وافَتهُ البُشَر
None was abased whose master therein was Mahan;
from Banu Bashshar glad tidings reached him.
فيهاwithin it غَداbecame مَعروفاًMa'ruf/well-known وَكَمand how often
فيها غَدا مَعروفاً وَكَم
فيهاtherein السَرِيُّSari مُطلِقَcarefree البالِthe mind أَسَرcaptured
فيها السَرِيُّ مُطلِقَ البالِ أَسَر
Within it he became Ma'ruf, and how often
Sari captured the carefree mind therein!
وَأَصبَحَand became الجَنيدُJunayd مِنamong جُنودِهاits soldiers
وَأَصبَحَ الجَنيدُ مِن جُنودِها
وَشِبلُهُand his cub الشِبلِيُّal-Shibli بِالنارِthrough fire اِختُبِرwas tested
وَشِبلُهُ الشِبلِيُّ بِالنارِ اِختُبِر
Junayd became one of its soldiers;
his cub, al-Shibli, was tested through fire.
جِنانُهاits gardens جَنّانُهاits gardener أَخصَبَهاmade them fertile
جِنانُها جَنّانُها أَخصَبَها
بِاِبنِthrough Ibn الخَصيبيal-Khasibi فَزَهاthen flourished بِهاtherein الزَهَرthe flowers
بِاِبنِ الخَصيبي فَزَها بِها الزَهَر
Its gardens: its gardener made them fertile
through Ibn al-Khasibi, and flowers flourished therein.
وَبِالوَلِيِّand through the saint مَنwhoever تَوالىbefriended قَومَهاits people
وَبِالوَلِيِّ مَن تَوالى قَومَها
أَخمَدَquenched مِنof نارِthe fire الضَلالِerror ماwhat اِستَعَرblazed
أَخمَدَ مِن نارِ الضَلالِ ما اِستَعَر
Through the saint, whoever befriended its people
quenched the flames of error that blazed.
كُلُّall جِهاتِthe directions قَصدِهاits purpose واحِدَةٌone
كُلُّ جِهاتِ قَصدِها واحِدَةٌ
لِخاطِرٍfor a thought فيهاtherein بِسُلطانٍwith authority خَطَرentered
لِخاطِرٍ فيها بِسُلطانٍ خَطَر
All directions of its purpose are one
for a thought that entered therein with authority.
حَيَّcome عَلىto تَصَوُّفٍSufism بِمِثلِهِthrough its like
حَيَّ عَلى تَصَوُّفٍ بِمِثلِهِ
فَليَطُلِthen let grow long العُجبُwonder لِأَربابِfor the possessors القِصَرlimited stature
فَليَطُلِ العُجبُ لِأَربابِ القِصَر
Come to Sufism! Through its like
let wonder grow long for those of limited stature.
حَيَّcome عَلىto مَورِدِthe watering-place عَينٍa spring عَذَبَتbecame sweet
حَيَّ عَلى مَورِدِ عَينٍ عَذَبَت
ماnot دونَهاshort of it رَيٌّquenching وَلاnor عَنهاfrom it صَدَرdeparture
ما دونَها رَيٌّ وَلا عَنها صَدَر
Come to the watering-place of a sweetened spring:
short of it is no quenching, nor departure from it.
حَيَّcome عَلىto مَعرِفَتيmy knowledge لِأَنَّهاbecause it
حَيَّ عَلى مَعرِفَتي لِأَنَّها
عَصاa staff هَدىًguidance تَلقَفُswallows ماwhat الجَبتُfalse magic سَحَرconjured
عَصا هَدىً تَلقَفُ ما الجَبتُ سَحَر
Come to my knowledge, for it is
a staff of guidance swallowing what false magic conjured.
فيهاwithin it بِتَقليديthrough my following غَدَوتُI became عارِفاًknowing
فيها بِتَقليدي غَدَوتُ عارِفاً
بِمَضمَرِthe concealed المُظهَرِthe manifest فيin آيِthe signs السُوَرthe suras
بِمَضمَرِ المُظهَرِ في آيِ السُوَر
Within it, through my following, I came to know
the concealed within the manifest in the suras' signs.
تَبَصَّرَتbecame visible لِمُبصِرٍto one seeing مَحَجَّتيmy clear path
تَبَصَّرَت لِمُبصِرٍ مَحَجَّتي
وَحُجَّتيand my proof عَبرَةُthe lesson مَنwhoever لَهاit اِعتَبَرconsidered
وَحُجَّتي عَبرَةُ مَن لَها اِعتَبَر
My clear path became visible to one who sees;
my proof is the lesson of whoever considers it.
لاno مَفخَرٌboast لِاِبنِfor a son أَبٍa father فيهاtherein وَلاnor اِبson (fragment)
لا مَفخَرٌ لِاِبنِ أَبٍ فيها وَلا اِب
نِson (continuation) الأَبَوَينِthe two parents فَهيَfor it نِعمَexcellent is المُفتَخَرthe object of pride
نِ الأَبَوَينِ فَهيَ نِعمَ المُفتَخَر
No boast belongs therein to a son of one father, nor a son
of two parents: it is the finest object of pride.
لاnot يُستَطاعُis possible قَرعُbreaching أَبكارٍvirgins لَهاbelonging to it
لا يُستَطاعُ قَرعُ أَبكارٍ لَها
لِغَيرِexcept for مَنwhoever بِنَفسِهِwith himself القَصدَthe quest مَهَرprovided a dowry
لِغَيرِ مَن بِنَفسِهِ القَصدَ مَهَر
None can breach its virgins
except whoever dowers the quest with his own self.
كُلُّevery لَبيبٍdiscerning person رامَsought كَشَفَuncovering سَترُهاits veil
كُلُّ لَبيبٍ رامَ كَشَفَ سَترُها
بِحَدسِهِby his intuition أَصبَحَbecame مَفضوحَexposed الحَصَرlimitation
بِحَدسِهِ أَصبَحَ مَفضوحَ الحَصَر
Every discerning person who sought to uncover its veil
by intuition had his limitations exposed.
لِأَنَّنيbecause I كَفَرتُconcealed أَعماليmy deeds فَأَوthen approached (fragment)
لِأَنَّني كَفَرتُ أَعمالي فَأَو
رَدتُapproached (continuation) سَراباًa mirage عِندَهُthere اللَهُGod حَضَرwas present
رَدتُ سَراباً عِندَهُ اللَهُ حَضَر
For I concealed my deeds, and so
approached a mirage, where God was present.
وَإِذاand when رَأَيتُI saw الكَفرَdisbelief لِلإيمانِfor faith إِتماcompletion (fragment)
وَإِذا رَأَيتُ الكَفرَ لِلإيمانِ إِتما
ماًcompletion (continuation) غَداbecame المُؤمِنُthe believer عِنديto me مَنwhoever كَفَرdisbelieved
ماً غَدا المُؤمِنُ عِندي مَن كَفَر
When I saw disbelief as faith's comple-
tion, the believer to me became whoever disbelieved.
عَدليmy turning aside عَنِfrom العَدلُjustice الَّذيwhich صَيَّرَنيmade me
عَدلي عَنِ العَدلُ الَّذي صَيَّرَني
مُوالياًloyal/an ally فيamong الناسِpeople جَبّاراًa tyrant قَهَرconquered
مُوالياً في الناسِ جَبّاراً قَهَر
My turning aside from justice, which made me
loyal among people—a tyrant conquered.
رَغِبتُI desired فيin النارِthe fire فَرُحتُthen became زاهِداًindifferent
رَغِبتُ في النارِ فَرُحتُ زاهِداً
فيtoward جَنَّةٍa garden بِوَعدِهاby its promise غَيريothers يُغَرare deceived
في جَنَّةٍ بِوَعدِها غَيري يُغَر
I desired the fire and became indifferent
to a garden whose promise deceives others.
أَمَنتُI was safe from طاغِيَthe raging الماءِwater فيwithin أَظَلَّةٍcoverings
أَمَنتُ طاغِيَ الماءِ في أَظَلَّةٍ
مِنهاfrom them غَدَتcame أَلواحُthe planks فُلكيmy ark وَالدُسُرand the nails
مِنها غَدَت أَلواحُ فُلكي وَالدُسُر
I was safe from the raging waters within coverings;
from them came my ark's planks and nails.
عَلىupon الخَليلِthe Friend ظاهِرٌmanifest سَلامُهاits peace
عَلى الخَليلِ ظاهِرٌ سَلامُها
لَمّاwhen لِظاهاits blaze بِمُعاديهِagainst his enemy اِستَعَرflared
لَمّا لِظاها بِمُعاديهِ اِستَعَر
Its peace is manifest upon the Friend
when its blaze flared against his enemy.
شَهِدتُI witnessed فيهاwithin it ذَبحَهُhis slaughter
شَهِدتُ فيها ذَبحَهُ
وَماand what بِهِthrough it فيin رُؤيَةِthe vision الذَبحِslaughter ظَفَرattained
وَما بِهِ في رُؤيَةِ الذَبحِ ظَفَر
Within it I witnessed his slaughter,
and what he attained through the vision of slaughter;
وَرُؤيَةِand the vision الصَديقِthe truthful one وَالإِخوَةِand the brothers وَالand the
وَرُؤيَةِ الصَديقِ وَالإِخوَةِ وَال
جِبِّwell وَمَنand whoever مِنهُمamong them لَهُhim فيهِinto it طَمَرcast
جِبِّ وَمَن مِنهُم لَهُ فيهِ طَمَر
the truthful one's vision, the brothers, and the
well, and who among them cast him into it;
وَالوارِدُand the water-seeker المُدَلّيlowering إِلَيهِto him دَلوَهُhis bucket
وَالوارِدُ المُدَلّي إِلَيهِ دَلوَهُ
حَتّىuntil رَأىsaw بَهاءَهُhis splendor الَّذيwhich يَهَرdazzles (unclear spelling)
حَتّى رَأى بَهاءَهُ الَّذي يَهَر
the water-seeker lowering his bucket to him,
until he saw his dazzling splendor;
وَالثَمَنَand the price البَخسَthe paltry الَّذيfor which بيعَwas sold بِهِit
وَالثَمَنَ البَخسَ الَّذي بيعَ بِهِ
وَلِمand why غَداbecame عَبداًa slave وَلَمand did not يَبرَحَcease being حُرfree
وَلِم غَدا عَبداً وَلَم يَبرَحَ حُر
the paltry price for which he was sold,
and why he became a slave yet remained free;
وَمَنand whoever بِهِwith him هامَwas enamored وَماand what النِسوَةُthe women وَالأَيand the hands (fragment)
وَمَن بِهِ هامَ وَما النِسوَةُ وَالأَي
ديhands (continuation) الَّتيwhich مِنهُنَّof them مِرآهُhis appearance بَتَرcut
دي الَّتي مِنهُنَّ مِرآهُ بَتَر
who was enamored of him, and the women, and the
hands his appearance caused them to cut;
وَقَمصُهُand his shirts وَالدَمُand the blood وَالقَدُّand the tearing وَماand what
وَقَمصُهُ وَالدَمُ وَالقَدُّ وَما
رُدَّwas restored لِيَعقوبَto Jacob بِهِthrough it نورُthe light البَصَرsight
رُدَّ لِيَعقوبَ بِهِ نورُ البَصَر
his shirts, the blood, the tearing, and what
restored the light of sight to Jacob;
وَمِصرُand Egypt وَالأَبوابُand the gates وَاِختِلافُهاand their differences
وَمِصرُ وَالأَبوابُ وَاِختِلافُها
وَمَنand whoever إِلىto عَزيزِهاits governor فيهاtherein عَبَرpassed
وَمَن إِلى عَزيزِها فيها عَبَر
Egypt, its gates, and their differences,
and whoever passed therein to its governor;
وَماand what الَّذيwhich أَسجَدَmade prostrate يَعقوبَJacob العَلىthe exalted
وَما الَّذي أَسجَدَ يَعقوبَ العَلى
لِيوسُفٍbefore Joseph وَهوَthough he النَبِيُّthe prophet المُعتَبَرthe esteemed
لِيوسُفٍ وَهوَ النَبِيُّ المُعتَبَر
what made exalted Jacob prostrate
before Joseph, though he was the esteemed prophet;
وَأُمُّand the mother موسىMoses إِذwhen رَمَتcast away تابوتَهُhis chest
وَأُمُّ موسى إِذ رَمَت تابوتَهُ
وَرَدَّهُand his return وَعَينُهاand her eye الَّتيwhich أَقَرhe soothed
وَرَدَّهُ وَعَينُها الَّتي أَقَر
Moses' mother when she cast his chest away,
his return, and her eye, which he soothed;
وَوَكزَهُand his striking المِصرِيَّthe Egyptian وَالخَوفَand the fear الَّذيwhich
وَوَكزَهُ المِصرِيَّ وَالخَوفَ الَّذي
أَظهَرَrevealed عَنهُin him موتَهُhis death حالَةَwhen فَرfled
أَظهَرَ عَنهُ موتَهُ حالَةَ فَر
his striking the Egyptian, and the fear that
his death revealed in him when he fled;
وَمَدينٌand Midian وَالظِلُّand the shade إِذاwhen آوىtook refuge بِهِtherein
وَمَدينٌ وَالظِلُّ إِذا آوى بِهِ
وَمَنand whoever إِلىto اِستِنزالَهُbringing down for him الرِزقَprovision اِبتَدَرhastened
وَمَن إِلى اِستِنزالَهُ الرِزقَ اِبتَدَر
Midian, the shade where he took refuge,
and whoever hastened to bring down provision for him;
وَالأَجَلُand the term المَقضِيَّthe fulfilled وَالسِيَرand the journeys وَماand what
وَالأَجَلُ المَقضِيَّ وَالسِيَر وَما
آنَسَperceived فَوقَabove الطورِthe Mount مِنfrom عَلياthe heights الشَجَرthe tree
آنَسَ فَوقَ الطورِ مِن عَليا الشَجَر
the fulfilled term, the journeys, and what
he perceived above the Mount from the lofty tree;
وَكَيدُand the scheming فِرعَونَPharaoh وَماand what السِحرَthe magic الَّذيwhich
وَكَيدُ فِرعَونَ وَما السِحرَ الَّذي
جاءَbrought بِهِit وَمَنand whoever بِهِthrough him البَحَرthe sea عَبَرcrossed
جاءَ بِهِ وَمَن بِهِ البَحَر عَبَر
Pharaoh's scheming, and what magic
he brought, and whoever crossed the sea through him;
وَالتيهِand the wandering وَالغَمامِand the clouds وَالمَنُّand the manna بِهِtherein
وَالتيهِ وَالغَمامِ وَالمَنُّ بِهِ
وَباطِنُand the inward meaning السَلوىthe quails وَأَعيَنُand the springs الحَجَرthe stone
وَباطِنُ السَلوى وَأَعيَنُ الحَجَر
the wandering, the clouds, and manna therein,
the quails' inward meaning, and the stone's springs;
وَقُبَّةَand the pavilion الزَمانِtime وَالصَرحُand the lofty structure وَماand what
وَقُبَّةَ الزَمانِ وَالصَرحُ وَما
غَادَرَleft فيin الصُندوقِthe chest موسىMoses مُدَّخَرstored
غَادَرَ في الصُندوقِ موسى مُدَّخَر
the pavilion of time, the lofty structure, and what
Moses left stored in the chest;
وَآيَةَand the sign التابوتِthe Ark وَالأَلوحِand the tablets (typo) إِذwhen
وَآيَةَ التابوتِ وَالأَلوحِ إِذ
جاءَتcame وَفand in (truncated) الإِلقاءِthe casting down ماwhat مِنهاof them اِنكَسَرbroke
جاءَت وَف الإِلقاءِ ما مِنها اِنكَسَر
the sign of the Ark and the tablets when
they came, and what broke when they were cast down;
وَالسامِرِيَّand the Samiri وَخُوارُand the lowing عَجَلِهhis calf
وَالسامِرِيَّ وَخُوارُ عَجَلِه
وَنَسفُهُand its scattering فيinto اليَمِّthe sea لَمّاwhen صارَbecame ذَرdust
وَنَسفُهُ في اليَمِّ لَمّا صارَ ذَر
the Samiri and his calf's lowing,
and its scattering into the sea after becoming dust;
وَقَتلُand the killing داؤُدَDavid لِجالوتَof Jalut وَطاand Talut (fragment)
وَقَتلُ داؤُدَ لِجالوتَ وَطا
لوتَTalut (continuation) وَماand what النَهرُthe river الَّذيwhich عَنهُfrom it نَهَرforbade
لوتَ وَما النَهرُ الَّذي عَنهُ نَهَر
David's killing of Jalut, and Ta-
lut, and the river from which he forbade drinking;
وَماand what الَّذيwhich أَوَّبَechoed back مِنfrom جِبالِهِhis mountains
وَما الَّذي أَوَّبَ مِن جِبالِهِ
وَالطَيرُand the birds وَالعودُand the lute وَكَمand how many فيهِwithin it وَتَرa string
وَالطَيرُ وَالعودُ وَكَم فيهِ وَتَر
what echoed back from his mountains,
the birds, the lute, and how many strings it held;
وَصاحِبُand the possessor المُلكِthe kingdom الَّذيwhich لاnot يَنبَغيbefits
وَصاحِبُ المُلكِ الَّذي لا يَنبَغي
إِلّاexcept لَهُhim أَينَwhere ثَوىdwelt حالَةَwhen خَرfell
إِلّا لَهُ أَينَ ثَوى حالَةَ خَر
the possessor of the kingdom that befits
him alone—where he dwelt when he fell;
وَماand what الَّذيwhich غادَرَهُleft him فيin طَلَبِseeking العَرthe throne (fragment)
وَما الَّذي غادَرَهُ في طَلَبِ العَر
شِthrone (continuation) وَقَدthough كانَwas غَنِيّاًrich مُفتَقَرin need (unclear vocalization)
شِ وَقَد كانَ غَنِيّاً مُفتَقَر
what left him, in seeking the
throne, rich yet in need;
وَغَسلُand the washing أَيّوبَJob وَظَلَّand the shade (contextual) يونِسٍJonah
وَغَسلُ أَيّوبَ وَظَلَّ يونِسٍ
وَشَيخُand the elder يَحيىYahya إِذاwhen شَكىlamented وَهَنَthe weakness الكِبَرold age
وَشَيخُ يَحيى إِذا شَكى وَهَنَ الكِبَر
Job's washing, and Jonah's shade,
Yahya's elder when he lamented age's weakness;
وَحَملُand the conception عيسىJesus وَصِيامُand the fasting أَمِّهِhis mother
وَحَملُ عيسى وَصِيامُ أَمِّهِ
وَمِهدِهِand his cradle وَنُطقُهُand his speech عِندَduring الصِغَرinfancy
وَمِهدِهِ وَنُطقُهُ عِندَ الصِغَر
Jesus' conception and his mother's fasting,
his cradle and his speech in infancy;
وَباطِنُand the inward meaning الصَليبِthe cross وَالمُلقىand the one cast عَلىupon
وَباطِنُ الصَليبِ وَالمُلقى عَلى
ظاهِرِهِits outward form بِالصلبِin crucifixion لَمّاwhen أَنthat كَفَرdisbelieved
ظاهِرِهِ بِالصلبِ لَمّا أَن كَفَر
the cross's inward meaning, and the one cast upon
its outward form in crucifixion when he disbelieved;
وَالكَهفُand the cave وَالرَقيمُand the inscription وَالفِتيَةُand the youths وَالand the
وَالكَهفُ وَالرَقيمُ وَالفِتيَةُ وَال
كاليguardian (unclear text) وَماand what أَظهَرَrevealed وَسَتَرand concealed
كالي وَما أَظهَرَ وَسَتَر
the cave, the inscription, the youths, and the
guardian, and what he revealed and concealed;
وَسَيرُand the journey ذيpossessor of القَرنَينِthe two horns وَاِتِّباعُهُand his following الthe
وَسَيرُ ذي القَرنَينِ وَاِتِّباعُهُ ال
أَسبابَways/means وَالسَدُّand the barrier المُشادِthe raised وَالزُبُرand the iron masses
أَسبابَ وَالسَدُّ المُشادِ وَالزُبُر
Dhu al-Qarnayn's journey and his following the
ways, the raised barrier, and the iron masses;
وَنورُand the light نارٍa fire بَيِّنٌclear فيin مَحوِهِits erasing الأَذىharm الَّwhich (fragment)
وَنورُ نارٍ بَيِّنٌ في مَحوِهِ الأَذى الَّ
ذيwhich (continuation) لاno دَجَنٌdarkness بِهِwith it بَهَرdazzled
ذي لا دَجَنٌ بِهِ بَهَر
a fire's light, clear in erasing the harm that
no darkness accompanied, shone dazzlingly;
وَمَنand whoever أَتىcame مِنfrom طَورِMount سيناءَSinai إِلىto
وَمَن أَتى مِن طَورِ سيناءَ إِلى
جِبالِthe mountains ساعيرَSeir وَفيand in فارانَParan قَرsettled
جِبالِ ساعيرَ وَفي فارانَ قَر
who came from Mount Sinai to
Seir's mountains, and settled in Paran;
وَالصُحُفُand the scriptures الأولىthe first وَتَوراةُand the Torah الرِضىthe favored
وَالصُحُفُ الأولى وَتَوراةُ الرِضى
موسىMoses وَإِنجيلُand the Gospel المَسيحِthe Messiah وَالزُبُرand the Psalms
موسى وَإِنجيلُ المَسيحِ وَالزُبُر
the first scriptures, and the Torah of the favored
Moses, the Messiah's Gospel, and the Psalms;
وَباطِنُand the inward meaning القُرآنِthe Quran وَالفُرقانِand the Furqan وَالتَنand revelation (fragment)
وَباطِنُ القُرآنِ وَالفُرقانِ وَالتَن
زيلُrevelation (continuation) وَالتَأويلُand interpretation سِرَّa secret مُستَسَرkept concealed
زيلُ وَالتَأويلُ سِرَّ مُستَسَر
the inward Quran, the Furqan, and reve-
lation, and interpretation—a secret kept concealed;
وَناسِخُand the abrogator الآياتِthe verses وَالمَنسوخُand the abrogated وَالمُحكَand the decisive (fragment)
وَناسِخُ الآياتِ وَالمَنسوخُ وَالمُحكَ
مُdecisive (continuation) وَالمُشتَبَهاتُand the resembling بِأُخَرothers
مُ وَالمُشتَبَهاتُ بِأُخَر
the verses' abrogator, the abrogated, and the deci-
sive, and those resembling others;
وَأَحرُفُand the letters النورِlight الَّتيwhose إِعجامُهاtheir pointing
وَأَحرُفُ النورِ الَّتي إِعجامُها
مُعَرَّبُexpression الحِكَمwisdom بِآخِرِat the end الزُمَرthe companies
مُعَرَّبُ الحِكَم بِآخِرِ الزُمَر
the letters of light, whose pointing
is wisdom's expression at the companies' end;
وَلِمand why غَدَتbecame أَسماءُthe names الاِسمِthe name دونَapart from ماwhat اِختُwas reserved (fragment)
وَلِم غَدَت أَسماءُ الاِسمِ دونَ ما اِختُ
صَّwas reserved (continuation) بِهِto it المَعنىthe meaning إِماماًa leader لِلسُوَرfor the suras
صَّ بِهِ المَعنى إِماماً لِلسُوَر
why the name's names became, apart from what was
reserved to the meaning, a leader for the suras;
وَماand what غَداbecame فيin رَمَضانَRamadan مُنزَلاًsent down
وَما غَدا في رَمَضانَ مُنزَلاً
وَماand what الَّذيwhich أُنزِلَwas sent down قَبلُearlier فيin صَفَرSafar
وَما الَّذي أُنزِلَ قَبلُ في صَفَر
what was sent down in Ramadan,
and what had earlier been sent down in Safar;
وَكُلُّand all أَيّامِthe days الكِتابِthe Book لَمَعاfor the return (fragment)
وَكُلُّ أَيّامِ الكِتابِ لَمَعا
دِreturn (continuation) الخُلُقِcreation (contextual) مِثلَlike القَمطَريرِthe grim وَالعَسِرand the difficult
دِ الخُلُقِ مِثلَ القَمطَريرِ وَالعَسِر
all the Book's days for the return
of creation, like the grim day and the difficult;
وَيَومَand the day ضَربِmultiplying النونِthe letter nun فيby الغَينِthe letter ghayn وَماand what
وَيَومَ ضَربِ النونِ في الغَينِ وَما
يَعرُجُascends فيهِtherein وَبِغَينِand through ghayn ماwhat حَصَرenclosed
يَعرُجُ فيهِ وَبِغَينِ ما حَصَر
the day of multiplying nun by ghayn, and what
ascends therein, and what he enclosed through ghayn;
وَماand what السَمَواتُthe heavens الَّتيwhich تَعَدَّدَتbecame numerous
وَما السَمَواتُ الَّتي تَعَدَّدَت
وَماand what لَهاfor them الفَطَرsplitting وَماand what لاnot يَنفَطِرsplits
وَما لَها الفَطَر وَما لا يَنفَطِر
what the heavens are that became numerous,
what brings their splitting, and what does not split;
وَماand what طَوىfolded السِجِلَّthe scroll بِالنَظرَةِwith a glance فيin اللَthe night (fragment)
وَما طَوى السِجِلَّ بِالنَظرَةِ في اللَ
يلِnight (continuation) البَهيمِpitch-black مِنfrom كِتابٍa book مُنتَشِرunfolded
يلِ البَهيمِ مِن كِتابٍ مُنتَشِر
what folded the scroll with a glance in the
pitch-black night, from an unfolded book;
وَالسائِراتُand the moving الدائِراتُthe revolving وَالأولىand the first ones
وَالسائِراتُ الدائِراتُ وَالأولى
عِندَupon اِنفِطارِthe splitting ماwhat حَواهاencompassed them تَنكَدِرdarken
عِندَ اِنفِطارِ ما حَواها تَنكَدِر
the moving, revolving ones, and the first ones
that darken when their encompassing sphere splits;
وَمَوقِفُand the station الأَعرافِthe Heights وَالقُرآنِand the Quran وَاللِand the banner (fragment)
وَمَوقِفُ الأَعرافِ وَالقُرآنِ وَاللِ
واءِbanner (continuation) وَالحَوضِand the pool وَماؤُهُand its water الخَضِرgreen
واءِ وَالحَوضِ وَماؤُهُ الخَضِر
the station of the Heights, the Quran, the
banner, the pool, and its green water;
وَالمُؤمِنونَand the believers وَالخُلودُand everlasting dwelling فيهِماin both
وَالمُؤمِنونَ وَالخُلودُ فيهِما
مِنbecause أَجلِof إيمانٍfaith تَبَدّىappeared فَكَفَرthen was denied
مِن أَجلِ إيمانٍ تَبَدّى فَكَفَر
the believers and everlasting dwelling in both,
because of faith that appeared, then was denied;
وَالقِسطُand equity وَالصِراطُand the path وَالميزانُand the balance وَالنand the
وَالقِسطُ وَالصِراطُ وَالميزانُ وَالن
ناكِبُone turning aside وَالنافِخُand the blower إِثرَfollowing مَنwhoever نَقَرsounded
ناكِبُ وَالنافِخُ إِثرَ مَن نَقَر
equity, the path, the balance, and the
one turning aside, and the blower following whoever sounded.
رَوَيتُI related مِنfrom زَيٍa form/appearance ظاهِراًan outward aspect
رَوَيتُ مِن زَيٍ ظاهِراً
رَأَيتُهُI saw it فَصَدَّقَthen confirmed الخَبَرُthe report الخَبَرthe report
رَأَيتُهُ فَصَدَّقَ الخَبَرُ الخَبَر
I related an outward aspect of a form
I saw, and report confirmed report.
عَدولُthe upright قَوميmy people شاهَدونَwitnessed مَشهَديmy vision
عَدولُ قَومي شاهَدونَ مَشهَدي
إِنif غابَwere absent عَنهُfrom it الفاسِقونَthe disobedient لاno ضَرَرharm
إِن غابَ عَنهُ الفاسِقونَ لا ضَرَر
The upright of my people witnessed my vision;
if the disobedient missed it, there is no harm.
عَلىthrough العَيانِdirect sight ماwhat شَهِدتُI witnessed لَمwas not يَكُنwas
عَلى العَيانِ ما شَهِدتُ لَم يَكُن
وَهماًillusion وَتَقليداًand imitation وَحَذَرَand the caution مَنwhoever حَذَرwas cautious
وَهماً وَتَقليداً وَحَذَرَ مَن حَذَر
What I witnessed through direct vision was not
illusion, imitation, or the caution of the cautious.
وَكُلُّand all ماwhat رَوَيتُهُI related شاهَدَهُwitnessed it
وَكُلُّ ما رَوَيتُهُ شاهَدَهُ
آيُthe signs كِتابٍa book أَوor حَديثٌa saying أَوor أَثَرa transmitted account
آيُ كِتابٍ أَو حَديثٌ أَو أَثَر
Everything I related was witnessed by
a book's signs, a saying, or a transmitted account.
لَمdid not أَلبِسِclothe/mix الباطِلَِfalsehood بِالحَقِّwith truth كَمَنlike whoever
لَم أَلبِسِ الباطِلَِ بِالحَقِّ كَمَن
يُستاكُcleans his teeth بِالطيبِwith perfume وَفيهِwhile in him بَخَرfoul breath
يُستاكُ بِالطيبِ وَفيهِ بَخَر
I did not clothe falsehood in truth like one
who cleans his teeth with perfume while foul-breathed.
وَماand not صَدَّنيbarred me عَنfrom صَوتِthe voice داعيهِhis caller الصَدىthe echo
وَما صَدَّني عَن صَوتِ داعيهِ الصَدى
وَلمand did not يُؤَخِّرdelay قَدَميmy footstep عَنهُfrom him الخَوَرweakness
وَلم يُؤَخِّر قَدَمي عَنهُ الخَوَر
No echo barred me from his caller's voice,
nor did weakness delay my steps toward him.
دَخَلتُI entered بابَthe gate حَطَّةٍremission فيwithin خُطَّةٍa precinct
دَخَلتُ بابَ حَطَّةٍ في خُطَّةٍ
مَسجَدُa sanctuary سَمعيmy hearing وَفُؤاديand my heart وَالبَصَرand sight
مَسجَدُ سَمعي وَفُؤادي وَالبَصَر
I entered the gate of remission within a precinct:
a sanctuary for my hearing, heart, and sight,
بِسُنَّةٍthrough a practice لاnot تَقبَلُaccepts النَسخَabrogation وَآand signs (fragment)
بِسُنَّةٍ لا تَقبَلُ النَسخَ وَآ
ياتِsigns (continuation) كِتابشa book (unclear spelling) طَيُّهاits folded contents فِيَّwithin me اِنتَشَرunfolded
ياتِ كِتابش طَيُّها فِيَّ اِنتَشَر
through a practice admitting no abrogation, and
a book's signs, whose folded contents unfolded within me.
صِدقُthe truth يَقينيmy certainty خَصَّنيsingled me out بِعِلمِهِthrough its knowledge
صِدقُ يَقيني خَصَّني بِعِلمِهِ
وَعَينِهِand its essence وَحَقِّهِand its truth لَمّاwhen اِستَمَرendured
وَعَينِهِ وَحَقِّهِ لَمّا اِستَمَر
My certainty's truth singled me out through its knowledge,
its very essence, and its truth when it endured.
وَسائِلٍand one asking أَجَبتُهُI answered him إِنif كُنتَyou are مَنsomeone who
وَسائِلٍ أَجَبتُهُ إِن كُنتَ مَن
يَعرِفُknows ماwhat أَجنِحَةُthe wings الرُسُلِthe messengers فَطِرthen discern (unclear form)
يَعرِفُ ما أَجنِحَةُ الرُسُلِ فَطِر
I answered one asking: if you are someone
who knows the messengers' wings, then discern [unclear];
أَوor فَسِّرِexplain الإِسراءَthe night journey وَالحَرامَand the Sacred وَالأَقand the Farthest (fragment)
أَو فَسِّرِ الإِسراءَ وَالحَرامَ وَالأَق
صىFarthest (continuation) إِلىtoward أَسِرَّةِthe couches الخُلدِeternity
صى إِلى أَسِرَّةِ الخُلدِ
or explain the night journey, the Sacred, and the Far-
thest, toward the couches of eternity.
وَإِنand if عَرَفتَyou know المَوتَdeath مُتdie تَحيىyou live بِهِthrough it
وَإِن عَرَفتَ المَوتَ مُت تَحيى بِهِ
وَاِمسِand be at evening لَهُhis عَبداًa slave بِهِthrough him تُصبِحُyou awaken حُرfree
وَاِمسِ لَهُ عَبداً بِهِ تُصبِحُ حُر
If you know death, die: through it you live;
be his slave at evening: through him you awaken free.
وَبِالنَعيمِand in bliss اِنعِمenjoy وَجانِبِand shun الشَقاmisery
وَبِالنَعيمِ اِنعِم وَجانِبِ الشَقا
وَوَزرُand the burden زَوّارِthe visitors القُبورِthe graves لاdo not تَزُرbear a burden
وَوَزرُ زَوّارِ القُبورِ لا تَزُر
Enjoy bliss and shun misery;
do not bear the burden of those visiting graves.
أَوِor اِفقَهِunderstand الإِفراجَrelease وَالمِزاجَand mixture وَالمِثand the image (fragment)
أَوِ اِفقَهِ الإِفراجَ وَالمِزاجَ وَالمِث
الَimage (continuation) وَالمِثلَand likeness عَنfrom الغِرِّthe guileless فَغِرthen beguile (unclear form)
الَ وَالمِثلَ عَن الغِرِّ فَغِر
Or understand release, mixture, and the
image and likeness; then beguile the guileless [unclear].
أَوor فُزتَyou attained بِالعَدلِjustice وَبِالإِحسانِand beneficence بِالقُرkinship (fragment)
أَو فُزتَ بِالعَدلِ وَبِالإِحسانِ بِالقُر
بىkinship (continuation) فَعَنthen from قَصدِthe straight course السَبيلِthe path لاdo not تَجُرdeviate
بى فَعَن قَصدِ السَبيلِ لا تَجُر
Or if you attained justice, beneficence, and
kinship, do not deviate from the straight course.
وَأَنَّهُand forbid (likely reading) عَنِfrom الفَحشاءِobscenity وَالمُنكَرِand wrongdoing وَالإِنكand denial (fragment)
وَأَنَّهُ عَنِ الفَحشاءِ وَالمُنكَرِ وَالإِنك
ارِdenial (continuation) وَالبَغيِand oppression وَبِالمَعروفِand what is right مُرcommand
ارِ وَالبَغيِ وَبِالمَعروفِ مُر
Forbid obscenity, wrongdoing, and deni-
al, and oppression; command what is right.
وَإِنand if تُرِدyou desire دارَthe abode البَقاءِpermanence بِسِوىwith others than
وَإِن تُرِد دارَ البَقاءِ بِسِوى
بَنيthe descendants نُمَيرَNumayr الفازِينَthe triumphant لاdo not تَدُرturn
بَني نُمَيرَ الفازِينَ لا تَدُر
If you desire the abode of permanence, do not turn
to anyone but the triumphant Banu Numayr.
فَإِنand if غَدَوتَyou become رائِداًa scout لِوِردِهِمfor their watering-place
فَإِن غَدَوتَ رائِداً لِوِردِهِم
فَأَلُthen return إِلىto الآلِthe family وَلِلبِرِّand for goodness فَبَرact righteously
فَأَلُ إِلى الآلِ وَلِلبِرِّ فَبَر
If you become a scout for their watering-place,
return to the family, and act righteously for goodness.
لَوif سَمِعَheard السامِرُthe evening storyteller بَعضَsome فَضلِهِمtheir excellence
لَو سَمِعَ السامِرُ بَعضَ فَضلِهِم
بِغَيرِهِمof others than them بَينَamong البَراياhumanity ماwould not سَمَرconverse at night
بِغَيرِهِم بَينَ البَرايا ما سَمَر
Had the evening storyteller heard some of their excellence,
he would discuss none other among humanity.
أَوor شَعَرَperceived الشاعِرُthe poet بِالمَجدِthe glory الَّذيwhich
أَو شَعَرَ الشاعِرُ بِالمَجدِ الَّذي
خُصّواthey were singled out بِهِwith it بِمَنof whoever عَداهُمwas besides them ماwould not شَعَرcompose poetry
خُصّوا بِهِ بِمَن عَداهُم ما شَعَر
Had the poet perceived the glory with which
they were singled out, he would sing of none besides them.
أَهلُpeople الوَفاfidelity وَالرِفقِand gentleness إِخوانُbrothers الصَفاpurity
أَهلُ الوَفا وَالرِفقِ إِخوانُ الصَفا
وَالصِدقِand truthfulness غَيثُrain الجَدبِdrought أَرواحُspirits البَشَرhumanity
وَالصِدقِ غَيثُ الجَدبِ أَرواحُ البَشَر
People of fidelity and gentleness, brothers of purity
and truth, rain in drought, humanity's spirits:
ياO طالِبَseeker الرَيِّquenching إِلىto آلهِمُtheir family أreturn (fragment)
يا طالِبَ الرَيِّ إِلى آلهِمُ أ
لُreturn (continuation) تَلقَyou find بَحراًa sea بِالفُراتِwith sweet water قَدalready زَخَرoverflowed
لُ تَلقَ بَحراً بِالفُراتِ قَد زَخَر
O seeker of quenching, to their family
return: you will find a sea overflowing with sweet water.
وَكُنand be بِرَفضِby rejecting الشُحِّavarice مُستَنَّfollowing the practice السَخاgenerosity
وَكُن بِرَفضِ الشُحِّ مُستَنَّ السَخا
بِالنَفسِwith your self تَلقَyou find فيهِtherein رِبحَthe profit المُتَّجَرcommerce
بِالنَفسِ تَلقَ فيهِ رِبحَ المُتَّجَر
Reject avarice and follow generosity's practice:
give your self, and find commerce's profit therein.
وَتَنثَنيand you return حِلّاa lawful guest بِأَحلىto the sweetest بَلَدٍland
وَتَنثَني حِلّا بِأَحلى بَلَدٍ
حَرامُهُits sacred precinct لِناظِرِfor the eye العَيشِlife أَقَرmost delightful
حَرامُهُ لِناظِرِ العَيشِ أَقَر
You return, a lawful guest, to the sweetest land,
whose sacred precinct most delights life's eye.
وَمِلand turn إِلىto بابِهِمُtheir door بِلاwithout مِراdisputation
وَمِل إِلى بابِهِمُ بِلا مِرا
وَمَنand whoever عَداdeparted from نَهجَthe path أَبيAbu ذَرٍّDharr فَذَرthen leave
وَمَن عَدا نَهجَ أَبي ذَرٍّ فَذَر
Turn to their door without disputation;
leave whoever departs from Abu Dharr's path.
وَبائِنٍand part from المَيلِinclination وَمِلand turn عَنfrom مَلَلٍweariness
وَبائِنٍ المَيلِ وَمِل عَن مَلَلٍ
وَاِصحَبand accompany إِلَيهِtoward him بِالرَواحِat evening مَنwhoever بَكَرwent early
وَاِصحَب إِلَيهِ بِالرَواحِ مَن بَكَر
Part from inclination, and turn away from weariness;
go toward him at evening with whoever went early.
وَاِرقَand ascend إِلىto سَطحِthe roof سَطيحٍSatih تَجِدِyou find الthe
وَاِرقَ إِلى سَطحِ سَطيحٍ تَجِدِ ال
جَنّاتِgardens وَالوَلَدانَand the youths فيهاtherein وَالسُرُرand the couches
جَنّاتِ وَالوَلَدانَ فيها وَالسُرُر
Ascend to Satih's roof: you will find the
gardens, the youths therein, and the couches.
وَخُضand wade بِبَحرٍinto a sea لِبُحَيراof Bahira تَلقَyou find فيin
وَخُض بِبَحرٍ لِبُحَيرا تَلقَ في
قَرارِهِits depths مِنَof اليَواقيتِrubies بِدَرbags
قَرارِهِ مِنَ اليَواقيتِ بِدَر
Wade into Bahira's sea; in
its depths you will find bags of rubies.
وَقِسand measure عَلىagainst قِسٍّQuss وَرُحand go مَواسِياًconsoling
وَقِس عَلى قِسٍّ وَرُح مَواسِياً
أُوَيسَUways بِالنَفسِwith your self وَلِلَّهِand before God فَقِرbe poor
أُوَيسَ بِالنَفسِ وَلِلَّهِ فَقِر
Measure yourself against Quss; go consoling
Uways with your self, and be poor before God,
مُعتَقِلاًbearing رُمحَthe spear عُقَيلٍUqayl طالِباًseeking
مُعتَقِلاً رُمحَ عُقَيلٍ طالِباً
لِطالِبٍTalib وَجَعفَراًand Ja'far مِنَfrom البِحَرthe seas
لِطالِبٍ وَجَعفَراً مِنَ البِحَر
bearing Uqayl's spear, seeking
Talib and Ja'far from the seas.
فَماand not قَضىpaid لِلحَقِّto Truth حَقّاًits due مَنwhoever قَضىmet
فَما قَضى لِلحَقِّ حَقّاً مَن قَضى
نَحباًdeath بِحُبِّthrough loving غَيرِهِanother وَالنَفسَand the soul غَرdeceived
نَحباً بِحُبِّ غَيرِهِ وَالنَفسَ غَر
He has not paid Truth its due who met
death loving another and deceived the soul.
رَقَيتُI climbed فيthrough الأَسبابِthe ways حَتّىuntil صِرتُI became مِنfrom
رَقَيتُ في الأَسبابِ حَتّى صِرتُ مِن
فَوقِabove السَحابِthe clouds طِرتُI flew عَنbeyond كَونِthe realm القَمَرthe moon
فَوقِ السَحابِ طِرتُ عَن كَونِ القَمَر
I climbed the ways until, from
above the clouds, I flew beyond the moon's realm.
وَجُبتُand I traversed بِالآفاقِthrough the horizons آفاقَthe horizons السَماthe heavens (fragment)
وَجُبتُ بِالآفاقِ آفاقَ السَما
واتِheavens (continuation) العُلىthe lofty مُراجِعاًrevisiting فيهاtherein النَظَرvision
واتِ العُلى مُراجِعاً فيها النَظَر
I traversed the horizons, the horizons of the
lofty heavens, looking within them again.
فَفُتُّthen I surpassed مَنwhoever فيهاtherein رَأىsaw تَفاوُتاًdisparity
فَفُتُّ مَن فيها رَأى تَفاوُتاً
وَهَلand can يَرىsee كيوانَKaywan/Saturn أَعشىa dim-eyed one ذوpossessing سَدَرbewilderment
وَهَل يَرى كيوانَ أَعشى ذو سَدَر
I surpassed whoever saw disparity therein;
can a dim-eyed, bewildered man see Kaywan?
يَظُنُّthinks بيof me الجامِدُthe rigid one أَنّيthat I جامِدٌam rigid
يَظُنُّ بي الجامِدُ أَنّي جامِدٌ
وَلَوand if رَأىhe saw رَأىhe would see السَحابَthe clouds فيin المَمَرpassing
وَلَو رَأى رَأى السَحابَ في المَمَر
The rigid one thinks me rigid;
had he seen, he would have seen passing clouds.
تُطرِبُdelight سَمعيmy hearing نَغَماتُthe melodies مُسمِعيmy listener
تُطرِبُ سَمعي نَغَماتُ مُسمِعي
وَناظِريand my gaze يَرتَعُgrazes فيin الرَوضِthe meadow النَضِرfresh green
وَناظِري يَرتَعُ في الرَوضِ النَضِر
My listener's melodies delight my hearing;
my gaze grazes in the fresh green meadow.
بِبِدرٍthrough a moon بَدرٍa full moon جَلِيَتwere cleared غَياهِبُthe darknesses الأَحthe sorrows (fragment)
بِبِدرٍ بَدرٍ جَلِيَت غَياهِبُ الأَح
زانِsorrows (continuation) عَنfrom عَينيmy eyes وَمُرُّand the bitterness العَيشِlife قَرsettled
زانِ عَن عَيني وَمُرُّ العَيشِ قَر
Through a moon, a full moon, grief's darkness was cleared
from my eyes, and life's bitterness settled.
فَهَلand is there إِلىtoward قَصيدَتيmy ode مِنany قاصِدٍone approaching
فَهَل إِلى قَصيدَتي مِن قاصِدٍ
فَنَظمُهاfor its versification بِكُلِّwith every مَعنىًmeaning قَدalready نُثِرwas scattered
فَنَظمُها بِكُلِّ مَعنىً قَد نُثِر
Is there anyone who would approach my ode?
Its verse strings together every scattered meaning.
ذاتُpossessing بَيانٍexposition مُعَجَمٌobscure إِعرابُهاits expression
ذاتُ بَيانٍ مُعَجَمٌ إِعرابُها
عَبَّرتَyou expressed فيهاwithin it عَنof تَصانيفِthe classifications العِبَرlessons
عَبَّرتَ فيها عَن تَصانيفِ العِبَر
It possesses exposition, yet its expression is obscure;
within it you expressed the classifications of lessons.
فَراسَتيmy discernment فَريسَةٌprey لِدَورَتيto my revolving
فَراسَتي فَريسَةٌ لِدَورَتي
فيin دَستَبَنديmy wristband تَحتَbeneath إِكليلِa crown الخُضُرgreen
في دَستَبَندي تَحتَ إِكليلِ الخُضُر
My discernment is prey to my revolving,
in my wristband beneath a crown of green.
فَاِعلُthen rise عَلىupon أُرجوحَتيmy swing مُكَلَّلاًcrowned
فَاِعلُ عَلى أُرجوحَتي مُكَلَّلاً
تُصبِحُyou become فيin بَيضاءَthe white صينيmy China مُبتَكِرearly
تُصبِحُ في بَيضاءَ صيني مُبتَكِر
Rise upon my swing, crowned;
you will be early in my white China.
وَأَتِand enter بِيوتيmy houses مِنfrom لَدىat أَبوبِهاtheir doors (typo)
وَأَتِ بِيوتي مِن لَدى أَبوبِها
فَإِنَّهاfor they مَفتوحَةٌopen لِمَنto whoever عَبَرpassed through
فَإِنَّها مَفتوحَةٌ لِمَن عَبَر
Enter my houses by their doors;
they are open to whoever passes through.
بِكُلِّin every بَيتٍverse/house شَدتُI built قَصراًa palace آهِلاًinhabited
بِكُلِّ بَيتٍ شَدتُ قَصراً آهِلاً
بِقاصِراتٍwith secluded maidens دونَهاbefore them الطَرفُthe gaze قَصَرfell short
بِقاصِراتٍ دونَها الطَرفُ قَصَر
In every verse I built an inhabited palace
with secluded maidens, before whom the gaze falls short.
وَفيand in فُراتيmy Euphrates كُلُّevery بِئرٍwell عُطِّلَتwas abandoned
وَفي فُراتي كُلُّ بِئرٍ عُطِّلَت
فيهاtherein اليَواقيتُthe rubies وَأَيتامُand the peerless الدُرَرpearls
فيها اليَواقيتُ وَأَيتامُ الدُرَر
Within my Euphrates every well lies abandoned;
there are rubies and peerless pearls therein.
يَتيمَةُthe orphan jewel الدَهرِtime الَّتيwhose كافِلُهاits guardian
يَتيمَةُ الدَهرِ الَّتي كافِلُها
وَلِيُّthe ally ذيDhu al-Kifl الكِفلِand the companion وَصاحِبُal-Khidr الخِضِرal-Khidr
وَلِيُّ ذي الكِفلِ وَصاحِبُ الخِضِر
Time's orphan jewel, whose guardian
is Dhu al-Kifl's ally and al-Khidr's companion:
بِكرٌa virgin عَلىthroughout الأَيّامِthe days لاnot يَقرَعُهاapproaches her
بِكرٌ عَلى الأَيّامِ لا يَقرَعُها
غَيرُother than خَبيرٍone versed بِالَّذيin what لَهاfor her اِختَبَرwas tested
غَيرُ خَبيرٍ بِالَّذي لَها اِختَبَر
a virgin throughout the days, approached by none
except one versed in what was tested for her.
جَرَتflowed مَعانيهاits meanings الصِعابُthe difficult سَهلَةًeasily
جَرَت مَعانيها الصِعابُ سَهلَةً
إِلىtoward مَعانيهاits meanings كَسَيلٍlike a torrent مُنحَدِرdescending
إِلى مَعانيها كَسَيلٍ مُنحَدِر
Its difficult meanings flowed easily
toward its meanings, like a descending torrent.
هَلis there شافِعٌa second فيin زَمَنيmy time بِمِثلِهاlike it
هَل شافِعٌ في زَمَني بِمِثلِها
فَإِنَّهاfor it وَتَرُthe solitary one المَدىall time الَّذيwhich غَبَرelapsed
فَإِنَّها وَتَرُ المَدى الَّذي غَبَر
Is there a second like it in my time?
It is the solitary one of all elapsed time.
إيرادُخهاits presentation (unclear spelling) عِندَto اللَبيبِthe discerning ساخِرٌmocking
إيرادُخها عِندَ اللَبيبِ ساخِرٌ
مِمَّنwhoever لِغافيهاoverlooks it وَمَنand whoever فيهاit سَخَرmocked
مِمَّن لِغافيها وَمَن فيها سَخَر
Its presentation, to the discerning, mocks
whoever overlooks it and whoever mocks it.
ظاهِرُهاits outward form يَسُرُّdelights كُلَّevery سامِحٍgenerous one
ظاهِرُها يَسُرُّ كُلَّ سامِحٍ
وَلَوand if وَعىunderstood باطِنَهاits inward meaning كانَwould be أَسَرmore delightful
وَلَو وَعى باطِنَها كانَ أَسَر
Its outward form delights every generous one;
understanding its inward meaning would delight him more.
خِتامُهاits seal مِسكٌmusk فَهَلand is there مُنافِسٌa rival
خِتامُها مِسكٌ فَهَل مُنافِسٌ
وَإِنَّماand only المَزكوُone with a blocked nose (typo) يَجهَلُfails to know العِطِرperfume
وَإِنَّما المَزكوُ يَجهَلُ العِطِر
Its seal is musk—is there a rival?
Only one with a blocked nose fails to know perfume.
أَبرَزتُهاI brought it forth لِحَربِto fight مَنwhoever ناصَبَنيopposed me
أَبرَزتُها لِحَربِ مَن ناصَبَني
فيin نُصرَةِaiding الحَقِّTruth فَوَلّانيthen turned toward me الدُبُرhis back
في نُصرَةِ الحَقِّ فَوَلّاني الدُبُر
I brought it forth to fight whoever opposed me
in aiding Truth, and he turned his back on me.
جَيشُan army قَريضٍpoetry ضَمُّهُits gathering بِفَتحِthrough the victory تَوoneness (fragment)
جَيشُ قَريضٍ ضَمُّهُ بِفَتحِ تَو
حيدِoneness (continuation) العَلِيِّthe Exalted رايَةَthe banner الشِركِidolatry كَسَرbroke
حيدِ العَلِيِّ رايَةَ الشِركِ كَسَر
An army of poetry, whose gathering, through the victory of
the Exalted's oneness, broke idolatry's banner.
Sol 6.1