1. بُعداً لَقَومٍ جَهلُهُم جَهلُ ذي ال

    عِلَّةِ في العِلمِ بِمَعلولِها

    Away with a people whose ignorance is that of one possessing the

    cause, concerning knowledge of its effect.

  2. وَلا يَصِحُّ العِلمُ مِن عالِمٍ

    بِجُملَةٍ إِلّا بِتَفصيلِها

    Nor is a knower's knowledge sound

    of a whole, except through its details.