عَبَرَpassed الشَبابُyouth لِأُمِّهِfor its mother العُبرُtears
عَبَرَ الشَبابُ لِأُمِّهِ العُبرُ
لاno غابِرٌremnant مِنهُof it وَلاnor غُبرُdregs
لا غابِرٌ مِنهُ وَلا غُبرُ
Youth has passed—may its mother weep!
The youth passed away, leaving grief for his mother,
No remnant of it remains, nor any dregs.
Neither absent nor covered in dust.
كَالأَدهَمِlike a black horse الجاريrunning مَضىsped away فَإِذاand behold
كَالأَدهَمِ الجاري مَضى فَإِذا
آثارُهُits traces بِمَفارِقيat my hair-partings غُبرُdusty gray
آثارُهُ بِمَفارِقي غُبرُ
Like a galloping black horse it sped away, and behold,
Like a darting colt he went, but when
Its traces are gray dust at the partings of my hair.
He left, his traces at my dwelling were dust.
وَنَعوذُand we seek refuge بِالخَلّاقِin the Creator مِنfrom أُمَمٍpeoples
وَنَعوذُ بِالخَلّاقِ مِن أُمَمٍ
أَوفىthe most fitting المَنازِلِabodes مِنهُمُfor them القَبرُthe grave
أَوفى المَنازِلِ مِنهُمُ القَبرُ
And we seek refuge in the Creator from peoples
We seek refuge with the Creator from nations
For whom the grave is the most fitting abode.
Whose final abode is the grave.
إِبَرُneedles العَقارِبِof scorpions فَوقَupon أَلسُنِهِمtheir tongues
إِبَرُ العَقارِبِ فَوقَ أَلسُنِهِم
مَحمولَةٌborne فَكَلامُهُمso their speech أَبرُstinging
مَحمولَةٌ فَكَلامُهُم أَبرُ
Scorpions' needles upon their tongues
Needles above their tongues
Are borne; thus their speech is stinging.
Carry poison, so their talk is needlepoints.
مَنwho جَبرَئيلُGabriel إِذاwhen تُخَوِّفُهُمyou frighten them
مَن جَبرَئيلُ إِذا تُخَوِّفُهُم
لاno إِيلُEl (God) عِندَهُمُin their view وَلاnor جَبرُJabr (Gabriel's name-element)
لا إِيلُ عِندَهُمُ وَلا جَبرُ
Who is Gabriel, when you try to frighten them?
Who is Gabriel when they frighten him?
They acknowledge neither El nor Jabr.
They have no loyalty or obligation.
وَخَبَرتُهُمand I tested them فَوَجَدتُso I found أَخبَرَهُمtheir most experienced
وَخَبَرتُهُم فَوَجَدتُ أَخبَرَهُم
مِثلَlike الطَريدَةِhunted quarry ماnot لَهاit has خُبرُknowledge
مِثلَ الطَريدَةِ ما لَها خُبرُ
I tested them and found their most experienced
I came to know them, and found the best of them
Like hunted quarry, with no knowledge.
Like a flock with no shepherd.
هَلwill? يَعصِمَنَّكَsurely shield you مِنfrom لِقاءِmeeting رَدىًdeath
هَل يَعصِمَنَّكَ مِن لِقاءِ رَدىً
بِالرُغمِagainst your will أَنَّكَthat you are عالِمٌlearned حَبرُan erudite scholar
بِالرُغمِ أَنَّكَ عالِمٌ حَبرُ
Will it shield you from meeting death,
Can knowledge protect you from meeting harm
Against your will, that you are a learned scholar?
Though you are a learned man of esteem?
وَحَصُلتُand I obtained مِنfrom وَرِقٍsilver coin عَلىupon وَرَقٍsheets of paper
وَحَصُلتُ مِن وَرِقٍ عَلى وَرَقٍ
بيضٍwhite يَشُقُّfurrows مُتونَهاtheir surfaces الحِبرُink
بيضٍ يَشُقُّ مُتونَها الحِبرُ
And from silver I obtained sheets of paper,
I gathered papers, paper atop paper,
White, their surfaces furrowed by ink.
White, split by the ink of my pen.
فُضَّتwas shattered نُهاكَyour reason بِفِضَّةٍby silver سُبِكَتwas cast
فُضَّت نُهاكَ بِفِضَّةٍ سُبِكَت
وَلَقَدand indeed قَضىdecreed بِتَبارِكَwith 'Blessed be' التِبرُgold
وَلَقَد قَضى بِتَبارِكَ التِبرُ
Your reason was shattered by cast silver,
Your command was carried out with pure silver
And gold has indeed dictated 'Blessed be.'
Molded, as destiny’s decree was fulfilled.
وَاللَهُand God أَكبَرُis greatest فَالوَلاءُso allegiance لَهُto Him
وَاللَهُ أَكبَرُ فَالوَلاءُ لَهُ
وَكَذاand likewise الوَلاءُallegiance يَحوزُهُlays claim to it الكُبرُseniority
وَكَذا الوَلاءُ يَحوزُهُ الكُبرُ
God is greatest, so allegiance belongs to Him;
God is Greatest – loyalty belongs to Him
Likewise, seniority lays claim to allegiance.
And likewise, seniority holds loyalty.
لَوif لَمnot تَكُنyou were فيamong القَومِthe people أَصغَرَهُمthe least of them
لَو لَم تَكُن في القَومِ أَصغَرَهُم
ماnot بانَappeared فيكَin you عَلَيهِمُtoward them كِبرُarrogance
ما بانَ فيكَ عَلَيهِمُ كِبرُ
Had you not been the least among the people,
If you weren’t the youngest among the people
No arrogance toward them would have shown in you.
Your superiority over them wouldn’t be clear.
وَالداءُand illness يُطرَدُis driven off بِالأَمَرِّby the bitterest remedy وَصَرand avert-
وَالداءُ يُطرَدُ بِالأَمَرِّ وَصَر
فُ-ing الخَطبِcalamity وَقتَat the time of نُزولِهِits descent الصَبرُpatience
فُ الخَطبِ وَقتَ نُزولِهِ الصَبرُ
Disease is driven off by the bitterest remedy; and
Illness is chased away by command – the affliction
Patience averts calamity when it descends.
Is restrained, when patience comes at its descent.
وَالعَيشُand life سُقمٌa sickness لاno سَآمَweariness لَهُfor it
وَالعَيشُ سُقمٌ لا سَآمَ لَهُ
وَجِراحُهُand its wounds يَعياis baffled بِهاby them السَبرُprobing
وَجِراحُهُ يَعيا بِها السَبرُ
Life is a sickness that knows no weariness,
Life is unrelenting sickness, it knows no fatigue,
And its wounds defeat probing.
And its wounds make examination woeful.
وَالناسُand people خَيرُهُمُtheir best كَشَرِّهِمُlike their worst
وَالناسُ خَيرُهُمُ كَشَرِّهِمُ
وَتَساوَتِand have become equal النَعراتُgadflies وَالدَبرُand bees
وَتَساوَتِ النَعراتُ وَالدَبرُ
The people's best are like their worst,
The best and worst of people are equal,
And gadflies and bees have become alike.
As are lineages and rear ends.
ماnot آلُthe house of بَبرٍBabr إِنif وَصَفتُهُمُI describe them
ما آلُ بَبرٍ إِن وَصَفتُهُمُ
إِلّاbut ضَراغِمَlions جَدُّهاtheir grandsire بَبرُBabr, the tiger
إِلّا ضَراغِمَ جَدُّها بَبرُ
The house of Babr, if I describe them,
I described them, and none issues from the womb
Are but lions, their grandsire Babr—the tiger.
But wild beasts, ancestors to the hyena.
هاوٍdescending إِلىtoward وَهدٍa hollow يُخالِفُهُdiffers from him
هاوٍ إِلى وَهدٍ يُخالِفُهُ
راقيclimbing الهِضابِthe hills كَأَنَّهُas though he وَبرُa hyrax
راقي الهِضابِ كَأَنَّهُ وَبرُ
One descending into a hollow finds his opposite in
Plunging to a valley, opposed to the summit,
A climber of hills, as though a hyrax.
Scaling the hills as if they were locusts.
يوفيstands aloft عَلىon شُرُفاتِthe heights of مِنبَرِهِhis pulpit
يوفي عَلى شُرُفاتِ مِنبَرِهِ
مَنone who هَمُّهُhis concern التَحقيقُprecise enunciation وَالنَبرُand vocal stress
مَن هَمُّهُ التَحقيقُ وَالنَبرُ
On the heights of his pulpit stands
Fulfilling from his lofty pulpit
One concerned with precise enunciation and vocal stress.
One concerned with truth and clarity.
يَتلوrecites العِظاتِadmonitions وَلَيسَand is not مُتَّعِظاًtaking heed
يَتلو العِظاتِ وَلَيسَ مُتَّعِظاً
بَلrather شَدُّهُhis tightening لِحِزامِهِof his belt ضَبرُleaping
بَل شَدُّهُ لِحِزامِهِ ضَبرُ
He recites admonitions, but does not heed them;
Reciting sermons while not taking heed,
Rather, he tightens his belt merely to leap.
Rather, his belt’s tightness distracts him.
قَدsometimes أَقطَعُI cross السَبروتَthe barren waste يَملَأُfills بِالwith the
قَد أَقطَعُ السَبروتَ يَملَأُ بِال
آلِmirage المُروتَthe barren plains فَيَشحُبُso grows pale السَبرُthe complexion
آلِ المُروتَ فَيَشحُبُ السَبرُ
Sometimes I cross the waste, which fills with
I bestowed authority, he fills it with
Mirage the barren plains; then my complexion pales.
The Family of Rot, so Esteem pales.
أَودىdestroyed الزَمانُtime بِذيthe one with الأَمانِsecurity فَلاso neither الthe (al-)
أَودى الزَمانُ بِذي الأَمانِ فَلا ال
عَرجِيُّ'Arji مَوجودٌexisting وَلاnor جَبرُJabr
عَرجِيُّ مَوجودٌ وَلا جَبرُ
Time has swept away the once-secure man; neither
Time destroyed the Trusted One, so no
Al-'Arji remains, nor Jabr.
Virtuous man exists, nor does Obligation.
Sol 6.1