أَماليُّdictations الزَمانِof time عَلىupon بَنيهِhis sons
أَماليُّ الزَمانِ عَلى بَنيهِ
حَوادِثُcalamities أَصبَحَتhave become شَرَّthe worst of الأَماليdictations
حَوادِثُ أَصبَحَت شَرَّ الأَمالي
Time’s dictations to his sons
The hopes of time upon its sons
are calamities that have become the worst of dictations.
Are events that have become the worst of hopes
أَصابَstruck الرَملَةَRamla الحَدَثانُtime’s ravages يَوماًone day
أَصابَ الرَملَةَ الحَدَثانُ يَوماً
فَخَصَّso it singled out وَماand does not يَزالُcease to be أَخاa possessor of اِشتِمالِall-encompassing reach
فَخَصَّ وَما يَزالُ أَخا اِشتِمالِ
The ravages of Time struck Ramla one day,
Misfortune struck Al-Ramla one day
singling her out, though ever all-embracing.
So it singled out and still clasps embracing
وَهَلand have ...? عُصِمَتbeen spared جِبالٌmountains أَوor بِحارٌseas
وَهَل عُصِمَت جِبالٌ أَو بِحارٌ
فَتَنجوso may escape ساكِناتٌthose dwelling بِالرِمالِin the sands
فَتَنجو ساكِناتٌ بِالرِمالِ
And have mountains or seas been spared,
Have any mountains or seas been protected
that those dwelling in the sands should escape?
To rescue those dwelling in the sands?
وَماand no لِمُجاوِرِfor a neighbor of الأَيّامِthe days عَقلٌwisdom
وَما لِمُجاوِرِ الأَيّامِ عَقلٌ
يُكَشِّفُlays bare لَيلَهُhis night فَيَقولُthen says ماليmy wealth
يُكَشِّفُ لَيلَهُ فَيَقولُ مالي
And no neighbor of the days is wise
What mind has the neighbor of days
who lays bare his night and says, ‘My wealth!’
To uncover his night and say: what's mine is mine?
فَلاso do not تَبنيpitch خِيامَكَyour tents فيin مَحَلٍّa place
فَلا تَبني خِيامَكَ في مَحَلٍّ
فَإِنَّfor indeed القاطِنينَthose settled عَلىon the verge of اِحتِمالِdeparture
فَإِنَّ القاطِنينَ عَلى اِحتِمالِ
So do not pitch your tents in any place,
So do not erect your tents in a place
for those who settle are poised to depart.
Where the inhabitants are prone to misfortune
وَأَجنِحَةُand the wings النُسورِof vultures إِذاwhen أَتَتهاcome upon them
وَأَجنِحَةُ النُسورِ إِذا أَتَتها
مَناياهاtheir deaths كَأَجنِحَةِlike the wings النِمالِof ants
مَناياها كَأَجنِحَةِ النِمالِ
And vultures’ wings, when overtaken
And the wings of eagles when death comes to them
by their deaths, are like the wings of ants.
Are like the wings of ostriches
إِذاif كانَis الجَمالُbeauty إلىtoward اِنتِساخٍeffacement
إِذا كانَ الجَمالُ إلى اِنتِساخٍ
فَحُزناًthen sorrow جَرَّbrought مَوهوبَone endowed with الجَمالِbeauty
فَحُزناً جَرَّ مَوهوبَ الجَمالِ
If beauty is destined to fade,
When beauty declines into ugliness
then it brings sorrow to one endowed with beauty.
Sorrow has dragged the bestowed beauty
وَماand not طَيرُbirds اليَمينِof the right بِمُبهِجاتيbringers of joy to me
وَما طَيرُ اليَمينِ بِمُبهِجاتي
فَأَخشىso I should fear الهَمَّdistress مِنfrom طَيرِbirds الشِمالِof the left
فَأَخشى الهَمَّ مِن طَيرِ الشِمالِ
And birds on the right do not gladden me,
The bird of fortune does not gladden me
that I should fear distress from birds on the left.
So I fear grief from the bird of misfortune
مَضىwent away رَوضٌa meadow وَجاءَand came وَلَمand did not يُخَبِّرgive news
مَضى رَوضٌ وَجاءَ وَلَم يُخَبِّر
فَنَسأَلَهُso we might ask it عَنِabout الشَربِthe drinkers الثِمالِdrunken
فَنَسأَلَهُ عَنِ الشَربِ الثِمالِ
A meadow departed and returned, yet did not speak,
A meadow passed and another came but did not
that we might ask it about the drunken drinkers.
Inform us of the fresh drink
فَياso O دارَabode of الخَسارِloss أَلاis there no ...? خَلاصٌescape
فَيا دارَ الخَسارِ أَلا خَلاصٌ
فَأَذهَبَso I might go فيin الجَنوبِthe south أَوor الشِمالِthe north
فَأَذهَبَ في الجَنوبِ أَو الشِمالِ
So, O abode of loss, is there no escape,
Oh home of loss, no deliverance
that I might go south or north?
To go south or north
وَظُلمٌand an injustice أَنthat أُحاوِلَI seek فيكِin you رِبحاًprofit
وَظُلمٌ أَن أُحاوِلَ فيكِ رِبحاً
وَلَمand did not أَخرُجset out إِلَيكِtoward you بِرَأسِwith the principal of مالِwealth
وَلَم أَخرُج إِلَيكِ بِرَأسِ مالِ
And it is unjust for me to seek profit in you,
It is injustice that I seek profit in you
when I set out toward you with no capital.
When I did not come to you with capital
وَهَلand is there ...? دونَbetween us and السَلامَةِsafety بُعدُa distance of أَرضٍland
وَهَل دونَ السَلامَةِ بُعدُ أَرضٍ
فَيُطوىso it may be traversed بِالأَيانِقِon she-camels وَالجِمالِand he-camels
فَيُطوى بِالأَيانِقِ وَالجِمالِ
And is there a stretch of land between us and safety,
Is there any land beyond safety
that could be crossed on she-camels and he-camels?
To be folded with the beautiful and fair?
نَموتُwe die لِأَنَّناbecause we حُلَفاءُallies of نَقصٍimperfection
نَموتُ لِأَنَّنا حُلَفاءُ نَقصٍ
وَيَبقىand remains مَنthe one who تَفَرَّدَis unique بِالكَمالِin perfection
وَيَبقى مَن تَفَرَّدَ بِالكَمالِ
We die because we are allies of imperfection,
We die because we are allies of deficiency
and the one who alone possesses perfection remains.
And he who monopolizes perfection remains
Sol 6.1