قَدindeed أَعزَبَhas driven away العالَمُthe world أَحلامَهُمtheir wits
قَد أَعزَبَ العالَمُ أَحلامَهُم
ياO عازِبَdeparted الحِلمِreason عَنِfrom الناسِpeople ثُبreturn
يا عازِبَ الحِلمِ عَنِ الناسِ ثُب
The world has indeed driven their wits away.
The world has frustrated their dreams
O reason that has strayed from people, return!
O you whose dream is estranged from people, arise
نيرانُfires حِقدٍhatred بَينَamid أَحشائِهِمtheir entrails
نيرانُ حِقدٍ بَينَ أَحشائِهِم
فَلَفظُهُمso their speech عَنهاfrom them شَرارٌsparks وَثَبleapt
فَلَفظُهُم عَنها شَرارٌ وَثَب
Fires of hatred are within their entrails.
Fires of hatred in their entrails
So their words are sparks leaping from those fires.
Their utterances because of it are sparks and flames
تُنسيهُمُmake them forget العارِفَةَkindness الهيفُslender-waisted women كَالأَغlike the bran-
تُنسيهُمُ العارِفَةَ الهيفُ كَالأَغ
صانِ-ches (completing 'branches') وَالأَعجازُand the buttocks مِثلُlike الكُثُبthe dunes
صانِ وَالأَعجازُ مِثلُ الكُثُب
Slender-waisted women make them forget kindness—like bran-
It makes them forget the cognizant one, the light like boughs
ches, and their buttocks like dunes.
And the backs are like hillocks
Sol 6.1