مَطِيَّتِيَmy mount الوَقتُtime الَّذيwhich ماnot اِمتَطَيتُهُI mounted it
مَطِيَّتِيَ الوَقتُ الَّذي ما اِمتَطَيتُهُ
بِوِدّيof my own will وَلَكِنَّbut المُهَيمِنَthe Supreme Guardian أَمطانيmade me ride
بِوِدّي وَلَكِنَّ المُهَيمِنَ أَمطاني
My mount is time, which I did not mount
of my own will; rather, the Supreme Guardian made me ride.
وَماand no أَحَدٌanyone مُعطِيَّgiving to me وَاللَهُwhile God حارِميwithholding from me
وَما أَحَدٌ مُعطِيَّ وَاللَهُ حارِمي
وَلاnor حارِميdepriving me شَيئاًanything إِذاif هُوَHe أَعطانيgave to me
وَلا حارِمي شَيئاً إِذا هُوَ أَعطاني
No one can give to me when God withholds from me,
nor deprive me of anything if He gives to me.
هُماthe two are الفَتَيانِthe two youths اِستَولَياthe two gained mastery بِتَعاقُبٍin alternation
هُما الفَتَيانِ اِستَولَيا بِتَعاقُبٍ
وَماand no لَهُماthe two have لُبٌّunderstanding فَكَيفَso how يَشُطّانِcan the two act unjustly
وَما لَهُما لُبٌّ فَكَيفَ يَشُطّانِ
They are the two youths, reigning in alternation,
and they have no understanding—how, then, can they be unjust?
إِذاwhen مَضَياthe two passed لَمdid not يَرجِعاthe two return وَتَلاهُماand followed them both
إِذا مَضَيا لَم يَرجِعا وَتَلاهُما
نَظيرانِtwo counterparts بِالمُستَودَعاتِwith the entrusted goods يُلِطّانِthe two withhold
نَظيرانِ بِالمُستَودَعاتِ يُلِطّانِ
When they have gone, they do not return; they are followed by
two counterparts who withhold what is entrusted to them.
وَكُلَّand every غَنِيٍّwealthy man يَسلُبانِthe two strip مِنَof الغِنىwealth
وَكُلَّ غَنِيٍّ يَسلُبانِ مِنَ الغِنى
وَكُلَّand every كَمِيٍّarmored warrior عَنfrom جَوادٍa fine steed يَحُطّانِthe two bring down
وَكُلَّ كَمِيٍّ عَن جَوادٍ يَحُطّانِ
Every rich man they strip of his wealth,
and every armored warrior they bring down from his steed.
وَكَمand how often نَزَلاthe two alighted فيin مَهمَهٍa pathless desert وَتَحَمَّلاand the two departed
وَكَم نَزَلا في مَهمَهٍ وَتَحَمَّلا
بِغَيرِwithout حَسيسٍa faint sound عَنfrom جِبالٍmountains وَغيطانِand lowlands
بِغَيرِ حَسيسٍ عَن جِبالٍ وَغيطانِ
How often they have alighted in a pathless waste and departed
without a sound, from mountains and lowlands.
وَماand not حَمَلاthe two carried رَحلَينِtwo saddles طَوراًat any time فَيُؤنِساso the two might be sensed
وَما حَمَلا رَحلَينِ طَوراً فَيُؤنِسا
إِذاwhen حَفَزَurged onward الوَشكُhaste الرِحالَthe saddles يَئِطّانِthe two creak
إِذا حَفَزَ الوَشكُ الرِحالَ يَئِطّانِ
They have never borne two saddles, to be heard
creaking when haste impels the saddles onward.
وَيَبتِرَيانِand the two whittle away العَظمَthe bone وَالنَحضَand the flesh ذائِباًmelting away
وَيَبتِرَيانِ العَظمَ وَالنَحضَ ذائِباً
لِيَنتَقِياهُso the two extract its marrow وَالأَديمَand the skin يَعِطّانِthe two rend
لِيَنتَقِياهُ وَالأَديمَ يَعِطّانِ
They whittle away bone and flesh as it dissolves,
to extract its marrow, and they rend the skin.
وَقَدand indeed خَطَراthe two strutted فَحلَينِtwo camel stallions لَوif زالَwas lifted عَنهُماfrom them both
وَقَد خَطَرا فَحلَينِ لَو زالَ عَنهُما
غِطاءٌa covering لَكاناthe two would be بِالوَعيدِin menace يَغِطّانِthe two bellow
غِطاءٌ لَكانا بِالوَعيدِ يَغِطّانِ
They have strutted as two camel stallions; were there lifted from them
a veil, they would bellow in menace.
وَماand not بَرِحاthe two ceased وَالصَمتُthough silence مِنamong شيمَتَيهِماthe traits of them both
وَما بَرِحا وَالصَمتُ مِن شيمَتَيهِما
يَقُصّانِthe two recount فيناamong us عِبرَةًa lesson أَوor يَخُطّانِthe two inscribe
يَقُصّانِ فينا عِبرَةً أَو يَخُطّانِ
They never cease—though silence is a trait of them both—
to recount a lesson among us, or inscribe one.
وَقَدand indeed شَهَراthe two drew سَيفَينِtwo swords فيamong كُلِّevery مَعشَرٍcommunity
وَقَد شَهَرا سَيفَينِ في كُلِّ مَعشَرٍ
يَقُدّانِthe two slit lengthwise ماwhatever هَمّاthe two intended بِهِagainst it أَوor يَقُطّانِthe two cut crosswise
يَقُدّانِ ما هَمّا بِهِ أَو يَقُطّانِ
They have drawn two swords among every people,
slitting lengthwise whatever they aim at, or severing it across.
لَغَيرُكَsurely someone other than you بِالقُرطانِfor qurṭān fodder أَولىmore deserving مِنَthan اِنto يَرىbe seen
لَغَيرُكَ بِالقُرطانِ أَولى مِنَ اِن يَرى
وَشَنَفانِand two upper-ear ornaments فيin الأُذُنَينِthe two ears مِنهُof his وَقُرطانِand two earlobe pendants
وَشَنَفانِ في الأُذُنَينِ مِنهُ وَقُرطانِ
Surely someone other than you is fitter for fodder than to be seen
with two upper-ear ornaments and two earlobe pendants in his ears.
تُريدُyou desire مَقاماًa residence دائِماًlasting وَمَسَرَّةٌand joy
تُريدُ مَقاماً دائِماً وَمَسَرَّةٌ
بِدارِin a house of هُمومٍcares لَمnot تَكُنwas دارَa home for قُطّانِsettled residents
بِدارِ هُمومٍ لَم تَكُن دارَ قُطّانِ
You want an enduring stay and joy
in a house of cares, never a home for permanent dwellers.
وَماand not زالَceased شَرطٌa stipulation يُفسِدُinvalidates البَيعَthe sale واحِدٌa single one
وَما زالَ شَرطٌ يُفسِدُ البَيعَ واحِدٌ
فَماthen what بالُهُis its state لَمّاwhen تَظاهَرَjoined forces شَرطانِtwo stipulations
فَما بالُهُ لَمّا تَظاهَرَ شَرطانِ
A single stipulation has always invalidated a sale;
what of it, then, when two stipulations join forces?
لَقَدindeed خَدَعَتنيshe deceived me أُمُّUmm (mother of) دَفرٍDafr (stench) وَأَصبَحَتand she became
لَقَد خَدَعَتني أُمُّ دَفرٍ وَأَصبَحَت
مُؤَيِّدَةًsupported مِنby أُمِّUmm (mother of) لَيلىLayla بِسُلطانِwith power
مُؤَيِّدَةً مِن أُمِّ لَيلى بِسُلطانِ
Umm Dafr has indeed deceived me, and has become
bolstered by Umm Layla's power.
إِذاif أَخَذَتshe took قِسطاًa share مِنَof العَقلِreason هَذِهِthis one
إِذا أَخَذَت قِسطاً مِنَ العَقلِ هَذِهِ
فَتِلكَthen that one لَهاshe has فيin ضِلَّةِthe delusion of المَرءِa person قِسطانِtwo shares
فَتِلكَ لَها في ضِلَّةِ المَرءِ قِسطانِ
If this one takes a share of reason,
that one has two shares in a man's delusion.
دَعاوىclaims أُناسٍof some people توجِبُcause الشَكَّdoubt فيهِمُabout them
دَعاوى أُناسٍ توجِبُ الشَكَّ فيهِمُ
وَأَخطَأَنيand missed me غَيثُthe rain of الحِجىreason وَتَخَطّانيand passed me by
وَأَخطَأَني غَيثُ الحِجى وَتَخَطّاني
Some people's claims cast doubt upon them,
and the rain of reason missed me and passed me by.
أَلَمhave you not تَرَyou see أَعشىAʿshā هوذَةَHawdha اِهتاجَwas stirred up يَدَّعيhe claims
أَلَم تَرَ أَعشى هوذَةَ اِهتاجَ يَدَّعي
مَعونَتَهُhis being helped عِندَat the time of المَقالِspeech بِشَيطانِby a demon
مَعونَتَهُ عِندَ المَقالِ بِشَيطانِ
Have you not seen Aʿshā of Hawdha, stirred to claim
a demon's help when he speaks?
يُرادُis intended بِناfor us المَجدُglory الرَفيعُlofty بِزَعمِناaccording to our claim
يُرادُ بِنا المَجدُ الرَفيعُ بِزَعمِنا
وَنَختارُand we choose لَبثاًa lingering stay فيin وَبيلَةِunwholesome أَوطانِlands
وَنَختارُ لَبثاً في وَبيلَةِ أَوطانِ
Lofty glory is intended for us, so we claim,
yet we choose to linger in unwholesome lands.
كَأَنَّاas though we were غُروبٌlarge water-buckets مُكرَهاتٌforced عَلىto العُلىthe heights
كَأَنَّا غُروبٌ مُكرَهاتٌ عَلى العُلى
تُمَدُّare drawn up إِلىto أَعلىthe tops of الرَكِيِّthe wells بِأَشطانِby ropes
تُمَدُّ إِلى أَعلى الرَكِيِّ بِأَشطانِ
As though we were great water-buckets forced to rise,
hauled to the wellheads by ropes.
وَماand not العَيشُlife إِلّاexcept لُجَّةٌa deep sea ذاتُpossessing غَمرَةٍengulfing depths
وَما العَيشُ إِلّا لُجَّةٌ ذاتُ غَمرَةٍ
لَهاit has مَولِدُthe birth of الإِنسانِthe human being وَالمَوتُand death شَطّانِtwo shores
لَها مَولِدُ الإِنسانِ وَالمَوتُ شَطّانِ
Life is nothing but a sea of engulfing depths;
human birth and death are its two shores.
فَأَحسِنhow lovely, then بِدُنياكَis your world المُسيئَةِthe ill-treating إِذwhen بَدَتshe appeared
فَأَحسِن بِدُنياكَ المُسيئَةِ إِذ بَدَت
عَلَيهاupon her وِشاحٌa sash مِنof نُجومٍstars وَسِمطانِand two necklaces
عَلَيها وِشاحٌ مِن نُجومٍ وَسِمطانِ
How lovely, then, is your unkind world, when she appears
wearing a sash of stars and two necklaces!
وَكَمand how many واسِعِone with ample الأَعطانِwatering grounds تَجزَعُis fearful نَفسُهُhis soul
وَكَم واسِعِ الأَعطانِ تَجزَعُ نَفسُهُ
وَرَحبِand broad فُؤادٍof heart آلِفٍaccustomed to ضيقَthe narrowness of أَعطانِwatering grounds
وَرَحبِ فُؤادٍ آلِفٍ ضيقَ أَعطانِ
How many a man of ample watering grounds has a fearful soul,
and many a broad-hearted man is used to cramped watering grounds.
وَمَنand who ليfor me بِجونٍwith dark sandgrouse عِندَbeside كُدرٍdusky sandgrouse بِقَفرَةٍin a wilderness
وَمَن لي بِجونٍ عِندَ كُدرٍ بِقَفرَةٍ
كَأَنَّهُماas though the two were مِنof آلِthe house of يَعقوبَJacob سِبطانِtwo tribes
كَأَنَّهُما مِن آلِ يَعقوبَ سِبطانِ
Who will grant me dark sandgrouse beside dusky ones in a wilderness,
as though the two were two tribes of Jacob's house?
يُجَرُّare dragged بِهاthere المِرطانِthe two cloaks مِنof يَمَنِيَّةٍYemeni cloth
يُجَرُّ بِها المِرطانِ مِن يَمَنِيَّةٍ
عَلىon كُلِّeach غَبراءَdust-gray الأَفاحيصِnesting scrapes مِرطانِtwo cloaks
عَلى كُلِّ غَبراءَ الأَفاحيصِ مِرطانِ
There the two cloaks of Yemeni cloth are trailed:
two cloaks on each bird with dust-gray nesting scrapes.
تَخالُyou would imagine بِهاthere مَسعىًa trail مِنَof الصِلِّthe viper مُسقَطاًa fallen piece
تَخالُ بِها مَسعىً مِنَ الصِلِّ مُسقَطاً
مِنَof السوطِthe whip وَالعَينانِand the two eyes فيin الجُنحِthe gloom سِقطانِtwo sparks
مِنَ السوطِ وَالعَينانِ في الجُنحِ سِقطانِ
You would take a viper's trail there for a fallen piece
of a whip; and its two eyes in the gloom are two sparks.
إِذاwhen ماemphatic particle اِنجَلىbecame clear خَيطُthe thread of الصَباحِdawn تَبَيَّنَتbecame visible
إِذا ما اِنجَلى خَيطُ الصَباحِ تَبَيَّنَت
حِبالُridges رِمالٍof sand ذاتُwith عُفرٍtawny gazelles وَخيطانِand flocks of ostriches
حِبالُ رِمالٍ ذاتُ عُفرٍ وَخيطانِ
When the thread of dawn clears, there come into view
ridges of sand with tawny gazelles and flocks of ostriches.
Sol 6.1