ألاحَgrew thirsty وقدand already رأىhe saw بَرْقاًa flash of lightning مُلِيحاًthirst-stirring
ألاحَ وقد رأى بَرْقاً مُلِيحاً
سَرَىtraveled by night فأتَىthen reached الحِمىthe protected grounds نِضْواًwasted and thin طَليحاexhausted
سَرَى فأتَى الحِمى نِضْواً طَليحا
He grew thirsty, having seen a thirst-stirring flash of lightning,
Behold, when he saw a beautiful lightning
and traveled by night to the protected grounds, wasted and weary.
He walked and came to the valley briskly
كماjust as أغْضَىclosed his eyes الفَتىthe young man ليَذوقَto taste غُمْضاًsleep
كما أغْضَى الفَتى ليَذوقَ غُمْضاً
فصادَفَthen met جَفْنُهhis eyelid جَفْناًan eyelid قَريحاwounded
فصادَفَ جَفْنُه جَفْناً قَريحا
As a young man closes his eyes to taste sleep,
Like a young man who tastes bitterness
only for his eyelid to meet a wounded eyelid.
So his eyelid met an ailing eyelid
إذاwhen ماemphatic particle اهْتَاجَflared up أحمَرَred مُستَطِيراًspreading everywhere
إذا ما اهْتَاجَ أحمَرَ مُستَطِيراً
حَسِبْتَyou would think اللّيلَthe night زَنْجيّاًa Zanj (Black African) جرِيحاwounded
حَسِبْتَ اللّيلَ زَنْجيّاً جرِيحا
Whenever it flares red, spreading everywhere,
When the red one was aroused, wandering
you would think the night a wounded Zanj man.
You'd think the night was a wounded Abyssinian
أقُولُI say لصاحِبيto my companion إذْwhen هامَbecame distraught وَجْداًwith longing
أقُولُ لصاحِبي إذْ هامَ وَجْداً
ببَرْقٍfor lightning ليسَnot يُثْبِتُهhe clearly discerns it نُزُوحاfar away
ببَرْقٍ ليسَ يُثْبِتُه نُزُوحا
I say to my companion, when he is distraught with longing
I say to my friend when he is lovesick
for far-off lightning he cannot clearly discern,
With lightning that no ebbing diminishes
وهاجَتْهُand stirred him الجَنُوبُthe south wind لوَصْلِto rejoin حَيّa tribe
وهاجَتْهُ الجَنُوبُ لوَصْلِ حَيّ
أقامَhe stayed ويَمّمواwhile they headed toward داراًa dwelling طَرُوحاfar distant
أقامَ ويَمّموا داراً طَرُوحا
and the south wind stirs him to rejoin a tribe—
And the south winds stirred him to meet a loved one
he stayed behind, while they made for a distant home:
They stayed and pitched a shaken tent
سِفَاهٌfolly لَوْعَةُthe burning grief of النّجْدِيّthe Najdi لمّاwhen
سِفَاهٌ لَوْعَةُ النّجْدِيّ لمّا
تَنَسّمَbreathed منfrom حِيالِthe direction of الشأمِSyria رِيحاa breeze
تَنَسّمَ من حِيالِ الشأمِ رِيحا
Folly is the Najdi's burning grief when
Foolish is the passion of the Najdi when
he breathes a breeze from the direction of Syria;
He sniffed the winds from the direction of Syria
وَغَيٌّand error لَمْحُthe glance of عينكَyour eye شَطْرَtoward نجْدٍNajd
وَغَيٌّ لَمْحُ عينكَ شَطْرَ نجْدٍ
إذاwhen ماemphatic particle آنسَتْit perceived بَرْقاًlightning لَمُوحاflickering
إذا ما آنسَتْ بَرْقاً لَمُوحا
and error is your eye's glance toward Najd
And the glance of your eye towards Najd is misguidance
when it catches flickering lightning.
When it glimpsed lightning waving
وأمْرَاضُand the maladies of المَواعِدِpromises أعْلَمَتْنيtaught me
وأمْرَاضُ المَواعِدِ أعْلَمَتْني
بأنّthat وَرَاءهاbehind them سَقَماًa sickness صَحيحاgenuine
بأنّ وَرَاءها سَقَماً صَحيحا
The maladies of promises have taught me
And the diseases of trysts have taught me
that behind them lies a sickness all too real.
That behind them is definite sickness
متىwhenever نُصْبحْwe reach morning وقدand already فُتْناwe outstripped الأعَاديthe enemies
متى نُصْبحْ وقد فُتْنا الأعَادي
نُقِمْwe shall stay حتىuntil تقُولَsays الشّمسُthe sun رُوحاset out, you two
نُقِمْ حتى تقُولَ الشّمسُ رُوحا
Whenever we reach morning having outstripped our enemies,
When do we wake and we've been tempted by enemies
we shall stay until the sun says, 'You two, set out!'
Stay until the sun says, "Go!"
بأرْضٍin a land للحَمامَةِfor the dove أنْto تُغَنّيsing
بأرْضٍ للحَمامَةِ أنْ تُغَنّي
بهاthere ولِمَنْand for whoever تأسَفَgrieved أنto يَنُوحاlament
بها ولِمَنْ تأسَفَ أن يَنُوحا
In a land where the dove may sing,
To a land where the dove sings
and the grief-stricken may lament.
In it and he who laments can wail
أعُبّادَis it the worshippers of المَسيحِChrist يَخافُfears صَحْبيmy company
أعُبّادَ المَسيحِ يَخافُ صَحْبي
ونحنُwhile we عَبيدُare servants of مَنْHim who خَلَقَcreated المَسيحاChrist
ونحنُ عَبيدُ مَنْ خَلَقَ المَسيحا
Does my company fear the worshippers of Christ,
Christ's worshippers, my companions fear
while we are servants of Him who created Christ?
While we are the servants of Christ's Creator
رأيْتُكَI saw you واحداًpeerless أبْرَحْتَyou excelled extraordinarily عَزْماًin resolve
رأيْتُكَ واحداً أبْرَحْتَ عَزْماً
ومثْلُكَand one like you مَنis one who رَأىdiscerned الرّأيَthe counsel النّجيحاsuccessful
ومثْلُكَ مَن رَأى الرّأيَ النّجيحا
I found you peerless, extraordinary in resolve,
I saw you alone and you were determined
and one such as you knows the counsel that succeeds.
And the like of you who sees right, proper insight
فلمso did not تُؤْثِرْyou prefer علىover مُهْرٍa colt فَصيلاًa weaned camel calf
فلم تُؤْثِرْ على مُهْرٍ فَصيلاً
ولمand did not تَخْتَرْyou choose علىover حِجْرٍa mare لَقُوحاa milk-giving she-camel
ولم تَخْتَرْ على حِجْرٍ لَقُوحا
You did not prefer a weaned camel calf to a colt,
So you did not prefer a mare over a foal
nor choose a milch-camel over a mare.
Nor did you choose a barren over a fertile land
رَكبْتَyou mounted الليْلَthe night فيin كَيدِoutwitting الأعاديthe enemies
رَكبْتَ الليْلَ في كَيدِ الأعادي
وأعْدَدْتَand you prepared الصّباحَthe morning لهfor it صَبوحاa morning draught
وأعْدَدْتَ الصّباحَ له صَبوحا
You mounted the night to outwit your enemies,
You rode the night against the enemy's deceit
and prepared dawn as its morning draught.
And you made the dawn for it a first light
وأعْظَمُand the gravest حادثٍmisfortune فَرَسٌa horse كَريمٌnoble
وأعْظَمُ حادثٍ فَرَسٌ كَريمٌ
يكُونُis مَلِيكُهُits owner رجُلاًa man شَحيحاmiserly
يكُونُ مَلِيكُهُ رجُلاً شَحيحا
The gravest misfortune is a noble horse
And the greatest event is a generous horse
whose owner is a miser.
Whose owner is a miserly man
تُريكَshow you لهfor it سماءًa sky فوْقَabove أرْضٍan earth
تُريكَ له سماءً فوْقَ أرْضٍ
فَرُوجُgaps between قَوائِمٍlegs يُعْدَدْنَare reckoned لُوحاbroad and plank-like
فَرُوجُ قَوائِمٍ يُعْدَدْنَ لُوحا
The gaps between its legs show you a sky above an earth,
It shows you a sky above a land
legs reckoned broad as planks.
Whose poles are counted tablets
أصِيلُnoble in الجَدّancestry سابقهُrace it تَراهyou will see it
أصِيلُ الجَدّ سابقهُ تَراه
علىdespite الأَيْنِfatigue المُكَرَّرِrepeated مُسْتَريحاat ease
على الأَيْنِ المُكَرَّرِ مُسْتَريحا
Noble in ancestry: race it, and you will see it
A horse of noble lineage you see it
at ease despite repeated fatigue.
Resting on the repeated lap
كَأنّas though غَبوقَهُits evening draught مِنfrom فَرْطِexcess of رِيّfull slaking
كَأنّ غَبوقَهُ مِن فَرْطِ رِيّ
أباهُrefused it جِسمُهits body فغَداso it became مَسِيحاstreaming with sweat
أباهُ جِسمُه فغَدا مَسِيحا
As though, through overfullness, its evening draught
As if its neighing from an excess of saliva
had been refused by its body, leaving it streaming with sweat.
Its body refused so it became smeared
كأنّas though الرّكضَgalloping أبْدىbrought out المحْضَpure milk منهfrom it
كأنّ الرّكضَ أبْدى المحْضَ منه
فمَجّso spat forth لَبانُهits chest لَبَناًmilk صَريحَاunmixed
فمَجّ لَبانُه لَبَناً صَريحَا
As though galloping had brought out its pure milk,
As if the galloping produced pure sweat from it
and its chest spat forth unmixed milk.
So its milk overflowed fresh milk
وأرْبابُand the masters of الجِيادِfine steeds بَنوsons of عليّAli
وأرْبابُ الجِيادِ بَنو عليّ
مُزِيرُوهَاwho bring them to visit الذّوابِلَsupple spears والصّفيحاand sword blades
مُزِيرُوهَا الذّوابِلَ والصّفيحا
The masters of fine steeds are the sons of Ali,
And the lords of steeds, the sons of Ali
who bring them to meet supple spears and sword blades.
Saddling them, the mail and armor
وخيرُand the best of الخيْلِhorses ماthose which ركبواthey rode فجَنّبْso avoid
وخيرُ الخيْلِ ما ركبوا فجَنّبْ
غُراباًGhurab ('Raven') والنّعامةَand al-Naʿama ('Ostrich') والجَموحاand al-Jamuh ('Headstrong')
غُراباً والنّعامةَ والجَموحا
The best horses are those they ride, so set aside
And the best horses are those they rode, avoiding
Ghurab, al-Naʿama, and al-Jamuh.
The crow, ostrich, and unruly
وأحْمَىand the staunchest defenders among العالَمينَall people ذِمارَthe inviolable honor of مجْدٍglory
وأحْمَى العالَمينَ ذِمارَ مجْدٍ
بَنوsons of إسْحاقَIshaq إنْif مَجْدٌglory أُبِيحاis violated
بَنو إسْحاقَ إنْ مَجْدٌ أُبِيحا
The world's staunchest defenders of glory's sanctity
And the protector of both worlds, the glory
are the sons of Ishaq, when glory is violated.
Of the sons of Isaac - if glory is allowed
ومَعْرِفَةُand knowing ابنِthe son of أحمَدَAhmad أمّنَتْنيmade me safe
ومَعْرِفَةُ ابنِ أحمَدَ أمّنَتْني
فماso not أخْشَىI fear الحَقيبَthe omen approaching from behind ولاnor النّطيحَاthe head-on omen
فما أخْشَى الحَقيبَ ولا النّطيحَا
Knowing Ibn Ahmad has made me safe,
And the knowledge of Ibn Ahmad has secured me
so I fear neither the omen from behind nor the head-on omen.
So I fear neither the purse nor the piercing
إذاif استبَقَتْrace one another خُيولُhorses of المجدِglory يوْماًone day
إذا استبَقَتْ خُيولُ المجدِ يوْماً
جرَيْنَthey ran بَوَارِحاًas ill omens passing leftward وجرىand he ran سَنيحاas a good omen passing rightward
جرَيْنَ بَوَارِحاً وجرى سَنيحا
If the horses of glory ever race,
When the steeds of glory race one day
they run as ill omens, while he runs as a good one.
They race blithely and race freely
ولوand if كَتَبَwrote اسمَهhis name مَلِكٌa king هَزيمٌrouted
ولو كَتَبَ اسمَه مَلِكٌ هَزيمٌ
علىon راياتِهِhis banners وَاwon successively (verb beginning) لىwon successively (verb ending) الفُتوحاthe victories
على راياتِهِ وَا لى الفُتوحا
Were a routed king to write his name
And if a defeated king wrote his name
on his banners, he would win victories in succession.
On his banners by the conquests
فياso O ابْنَson of محَمّدٍMuhammad والمَجْدُand glory رِزْقٌan allotted provision
فيا ابْنَ محَمّدٍ والمَجْدُ رِزْقٌ
بقَدْرِكَby your worth سُدْتَyou became chief لاnot قَدَراًa decree of fate أُتيحاthat was granted
بقَدْرِكَ سُدْتَ لا قَدَراً أُتيحا
So, son of Muhammad—glory is an allotted gift—
So O son of Muhammad, and glory is sustenance
you became a chief by your worth, not by an allotted fate.
With your worth, you have been given without asking
وماand not فَقَدَhas lost الحُسَينَal-Husayn ولاnor عَلِيّاًAli
وما فَقَدَ الحُسَينَ ولا عَلِيّاً
وَلِيُّa follower of هُدىًguidance رآكَsaw you لهfor him نَصيحاa sincere adviser
وَلِيُّ هُدىً رآكَ له نَصيحا
He has lost neither al-Husayn nor Ali—
And neither missed Al-Husayn nor Ali
the follower of guidance who found you his sincere adviser.
A guardian of guidance who saw you as loyal
إليكَtoward you ابْنَson of الرّسولِthe Messenger حُثِثْنَthey were urged شَوْقاًin longing
إليكَ ابْنَ الرّسولِ حُثِثْنَ شَوْقاً
ولمand not يُحْذَيْنَthey were shod منbecause of عَجَلٍhaste سَريحاleather foot-straps
ولم يُحْذَيْنَ من عَجَلٍ سَريحا
Toward you, son of the Messenger, they were urged by longing,
To you, son of the Messenger, we hurried in yearning
and, in their haste, they were not shod with leather straps.
And were not hurried by a swift riding beast
همَمْنَthey intended بدُلْجَةٍa journey by night وخَشِينَand they feared جُنْحاًnight's darkness
همَمْنَ بدُلْجَةٍ وخَشِينَ جُنْحاً
فبِتْناso we spent the night فوقَabove أرجُلِهاtheir legs جُنوحَاleaning
فبِتْنا فوقَ أرجُلِها جُنوحَا
They planned a night journey, but feared the darkness,
We were determined with an armored coat
so we spent the night leaning over their legs.
So we spent the night above its high haunts
أشَحْنَthey hastened وقدand already أقَمْنَthey stayed علىin وَفَازٍhaste
أشَحْنَ وقد أقَمْنَ على وَفَازٍ
ثلاثَthree حَنادِسٍpitch-dark nights يَرْعَينَthey grazed شِيحاwormwood
ثلاثَ حَنادِسٍ يَرْعَينَ شِيحا
They pressed on, after a hurried stay
Complaining while we stayed in the lowlands
of three pitch-dark nights, grazing wormwood.
Three storage pits holding barley
دُجًىdeep darkness تتشابَهُresemble each other الأشْباحُthe shapes فيهwithin it
دُجًى تتشابَهُ الأشْباحُ فيه
فيُجْهَلُso is unknown جِنسُهاtheir kind حتىuntil يَصيحاit cries out
فيُجْهَلُ جِنسُها حتى يَصيحا
Deep darkness, in which shapes look alike,
Darkness in which forms become similar
so their kind is unknown until one cries out.
So their essence is unknown until they scream
فمَرّso passed العامُthe year لمdid not تَطْرُقْthey visited by night أنِيساًa human companion
فمَرّ العامُ لم تَطْرُقْ أنِيساً
بدارِهِمُat their dwellings ولمand did not تَسْمَعْthey heard نُبوحاbarking
بدارِهِمُ ولم تَسْمَعْ نُبوحا
So the year passed: they visited no human companion
The year passed, no companion visited
at their dwellings, nor heard any barking.
Their abode, nor did you hear lamenting
ولاnor عَبَثَتْthey played بعُشْبٍwith grass فيin ربيعٍspring
ولا عَبَثَتْ بعُشْبٍ في ربيعٍ
ولاnor وَرَدَتْthey came to water علىin ظَمَإٍthirst نَضِيحاa watering basin
ولا وَرَدَتْ على ظَمَإٍ نَضِيحا
Nor played with grass in the spring,
Nor did it disturb any pasture in spring
nor reached a watering basin in thirst.
Nor did it flow to any thirst, overflowing
فأُقْسِمُso I swear ماnot طُيورُbirds of الجَوّthe sky سُحْماًblack
فأُقْسِمُ ما طُيورُ الجَوّ سُحْماً
كَهُنّlike them ولاnor نَعامُostriches of الدّوthe open desert رُوحاwide-legged
كَهُنّ ولا نَعامُ الدّو رُوحا
I swear the black birds of the sky are not
So I swear, the birds of the air are not priests
their equals, nor the desert's wide-legged ostriches.
Nor are ostriches of the wilderness, monks
ودُونَand before لِقائِكَmeeting you الهَضْباتُthe hills شُمّاًlofty
ودُونَ لِقائِكَ الهَضْباتُ شُمّاً
تَفُوتُexceed the reach of الطَّرْفَthe gaze والفَلَواتُand the deserts فِيحاvast and open
تَفُوتُ الطَّرْفَ والفَلَواتُ فِيحا
Before meeting you stand towering hills
And without meeting you, the plateaus are desolate
beyond the eye's reach, and vast open deserts.
Eluding the eyes, and the deserts are empty
فجاءَكَso came to you كلّهاall of them بالرّوحِwith the soul فَرْداًalone
فجاءَكَ كلّها بالرّوحِ فَرْداً
وقدand already سِرْناwe journeyed بهwith it جَسَداًas a body ورُوحاand a soul
وقد سِرْنا به جَسَداً ورُوحا
So all of them brought you the soul alone,
So they all came to you in spirit together
though we had journeyed with it as body and soul.
And we were pleased with it, body and soul
تَبُوحُproclaims بفَضْلِكَyour excellence الدّنياthe world لتَحظىto gain favor
تَبُوحُ بفَضْلِكَ الدّنيا لتَحظى
بذاكَthrough that وأنتَwhile you تَكْرَهُdislike أنْto تَبُوحاspeak openly
بذاكَ وأنتَ تَكْرَهُ أنْ تَبُوحا
The world proclaims your excellence, seeking favor
Creation laments your favor to gain
through that, while you dislike proclaiming it.
That, while you hate to lament
وماand not للمِسْكِfor musk فيin أنْthat فاحَit gave off fragrance حَظّa benefit
وما للمِسْكِ في أنْ فاحَ حَظّ
ولكنْbut حظّنَاour benefit فيin أنْthat يَفوحَاit gives off fragrance
ولكنْ حظّنَا في أنْ يَفوحَا
Musk gains nothing by giving off its scent,
And musk has no right that it smelled pleasant
but we gain when its fragrance spreads.
But our right is that it smells
وقدand already بَلَغَhas reached الضُّراحَal-Durah, the heavenly sanctuary وساكِنيهِand its inhabitants
وقد بَلَغَ الضُّراحَ وساكِنيهِ
نَشَاكَyour fragrance وزارَand visited مَنwhoever سَكَنَdwelt in الضَّريحاthe grave
نَشَاكَ وزارَ مَن سَكَنَ الضَّريحا
And al-Durah and its inhabitants have been reached
And it reached Adh-Dhuraah and its inhabitants
by your fragrance, which visited those dwelling in the grave.
Your qualities, and visited who resides in the tomb
يَفيضُoverflows إليْكَtoward you غَوْرُthe hidden depths of الماءِwater شَوْقاًin longing
يَفيضُ إليْكَ غَوْرُ الماءِ شَوْقاً
ويُظْهِرُand reveals نَفْسَهُitself حتىuntil يَسيحاit flows
ويُظْهِرُ نَفْسَهُ حتى يَسيحا
Water in its hidden depths pours toward you in longing,
The valley's abyss surges to you in yearning
and reveals itself until it flows abroad.
And shows itself until it flows
ولوand if مَرّتْpassed بخَيْلِكَby your horses هُجْنُcrossbred خيلٍhorses
ولو مَرّتْ بخَيْلِكَ هُجْنُ خيلٍ
وهَبْنَthey would bestow لعُجْمِهاupon their foreign stock نسَباًa lineage صريحاpure
وهَبْنَ لعُجْمِها نسَباً صريحا
Were crossbred horses to pass among your steeds,
And if mares of horses passed your stallions
your steeds would grant their foreign stock a pure lineage.
And they deemed their non-Arabic lineage clear
ولوand if رُفعَتْwere mounted سُرُوجُكَyour saddles فيin ظَلامٍdarkness
ولو رُفعَتْ سُرُوجُكَ في ظَلامٍ
علىon بُهُمٍsolid-colored horses جَعَلْنَthey would make لهاfor them وُضُوحاbrightness
على بُهُمٍ جَعَلْنَ لها وُضُوحا
Were your saddles mounted in darkness
And if your saddles were raised in darkness
on solid-colored horses, they would make them shine.
Upon camels, they would illuminate for them
ولوand if سَمِعَتْheard كلامَكَyour speech بُزْلُmature camels شَوْلٍdry-uddered females
ولو سَمِعَتْ كلامَكَ بُزْلُ شَوْلٍ
لعادَwould become هَديرُthe rumbling of بازِلِهاtheir mature bull فَحيحاa hiss
لعادَ هَديرُ بازِلِها فَحيحا
Were mature, dry-uddered she-camels to hear your speech,
And if an Uzbek horse heard your words
their mature bull's rumbling would become a hiss.
The neighing of its mispronunciation would be articulated
وقدand already شَرّفْتَنيyou honored me وَرَفَعْتَand you raised إِسْميmy name
وقد شَرّفْتَني وَرَفَعْتَ إِسْمي
بهthrough it وأنَلْتَنيand you granted me الحَظّthe lot الرّبيحاprofitable
به وأنَلْتَني الحَظّ الرّبيحا
You have honored me and raised my name
And you have honored me and raised my name
through it, and granted me a prosperous lot.
With it and granted me the most profitable fortune
أجَلْyes ولوand if أنّthat عِلْمَknowledge of الغيبِthe unseen عنديwere mine
أجَلْ ولو أنّ عِلْمَ الغيبِ عندي
لقُلتُI would say أفَدْتَنيyou granted me أجَلاًa lifespan فَسيحاlong and ample
لقُلتُ أفَدْتَني أجَلاً فَسيحا
Yes; and if knowledge of the unseen were mine,
Yes, even if knowledge of the unseen were with me
I would say you had granted me a long span of life.
I would say you have given me a generous lifetime
وكَوْنُand the fact of جَوابِهِthe reply to it فيin الوَزْنِmeter ذَنْبٌa fault
وكَوْنُ جَوابِهِ في الوَزْنِ ذَنْبٌ
ولكِنْbut لمnot تَزَلْyou cease to be مَوْلىًa patron صَفُوحاforgiving
ولكِنْ لم تَزَلْ مَوْلىً صَفُوحا
And a reply to it in meter is a fault,
That its response be in rhyme is a sin
yet you have always been a forgiving patron.
But you have always been forgiving
وذلكَand that أنّis because شِعْرَكَyour verse طالَsurpassed شِعْريmy verse
وذلكَ أنّ شِعْرَكَ طالَ شِعْري
فماso not نِلْتُI attained النّسِيبَthe love prelude ولاnor المَديحاthe panegyric
فما نِلْتُ النّسِيبَ ولا المَديحا
And that is because your verse has surpassed mine,
That is because your poetry surpassed my poetry
so I have matched neither the love prelude nor the panegyric.
So I did not get the attribution or the praise
ومَنْand whoever لمcould not يَسْتَطِعْmanage to reach أعْلامَthe peaks of رَضْوَىRadwa
ومَنْ لم يَسْتَطِعْ أعْلامَ رَضْوَى
ليَنزِلَto settle upon بعضَهاsome of them نَزَلَsettled on السُّفوحاthe lower slopes
ليَنزِلَ بعضَها نَزَلَ السُّفوحا
And whoever cannot reach the peaks of Radwa
And whoever cannot attain the flags of acceptance
to dwell on some of them dwells on the slopes.
Descends to some of its slopes
شقَقْتَyou cleft البحرَthe sea مِنof أدبٍlearning وفَهْمٍand understanding
شقَقْتَ البحرَ مِن أدبٍ وفَهْمٍ
وغَرّقَand drowned فكرُكَyour thought الفِكْرَthought الطّموحاambitious
وغَرّقَ فكرُكَ الفِكْرَ الطّموحا
You cleft the sea of learning and understanding,
You split the sea with manners and understanding
and your thought drowned ambitious thought.
And your thoughts drowned the ambitious thought
لعِبْتَyou made sport بسِحْرِنَاof our magic والشّعْرُand poetry سِحْرٌmagic
لعِبْتَ بسِحْرِنَا والشّعْرُ سِحْرٌ
فتُبْناso we repented منهof it تَوْبَتَناour repentance النّصوحاwholehearted
فتُبْنا منه تَوْبَتَنا النّصوحا
You made sport of our magic—and poetry is magic—
You toyed with our sorcery - and poetry is sorcery -
so we repented of it with wholehearted repentance.
So we repent from it, sincere repentance
فلوso if صَحّwere true التّناسُخُtransmigration of souls كنْتَyou would be موسىMoses
فلو صَحّ التّناسُخُ كنْتَ موسى
وكانand would be أبوكَyour father إسحقَIsaac الذّبيحَاthe one offered for sacrifice
وكان أبوكَ إسحقَ الذّبيحَا
So if transmigration were true, you would be Moses,
So if reincarnation were true, you would be Moses
and your father would be Isaac, the one offered for sacrifice.
And your father would be Isaac the sacrifice
ويُوشَعُand Joshua رَدّbrought back يُوحىYuha (the sun) بعضَpart of يومٍa day
ويُوشَعُ رَدّ يُوحى بعضَ يومٍ
وأنتَand you متىwhenever سفَرتَyou revealed your face رَدَدْتَyou brought back يُوحىYuha (the sun)
وأنتَ متى سفَرتَ رَدَدْتَ يُوحى
And Joshua brought back Yuha, the sun, for part of a day,
And Joshua returns inspired one day
while whenever you reveal your face, you bring Yuha back.
While you, when you traveled, re-inspired
فنالَso attained مُحِبُّكthe one who loves you الدّارَيْنِthe two worlds فَوْزاًsuccess
فنالَ مُحِبُّك الدّارَيْنِ فَوْزاً
وذاقَand tasted عدُوُّكyour enemy المَوْتَdeath المُريحاthat gives relief
وذاقَ عدُوُّك المَوْتَ المُريحا
Thus the one who loves you won success in both worlds,
So your lover attained the two abodes in victory
and your enemy tasted death that brings relief.
And your enemy tasted peaceful death
ومَنْand whoever لمdid not يَأتِcome to دارَكَyour house مُسْتَفِيداًseeking knowledge
ومَنْ لم يَأتِ دارَكَ مُسْتَفِيداً
أتاهاcame to it فيamong عُفاتِكَyour petitioners مُسْتَميحاseeking gifts
أتاها في عُفاتِكَ مُسْتَميحا
And whoever did not come to your house seeking knowledge
And whoever does not come to your abode benefiting
came there among your petitioners seeking gifts.
Comes to it in your chastity repenting
فكُنْso be فيin المُلْكِsovereignty ياO خيرَbest of البَراياcreatures
فكُنْ في المُلْكِ يا خيرَ البَرايا
سُليْماناًSolomon وكُنْand be فيin العُمْرِlifespan نوحاNoah
سُليْماناً وكُنْ في العُمْرِ نوحا
So be in sovereignty, O best of creatures,
So be in the kingdom, O best of creations
Solomon, and in length of life be Noah.
Solomon, and be in age, Noah
Sol 6.1