إِصفَحforgive وَجاهِرand speak openly بِالمُرادِabout what is intended الفَتىthe young man
إِصفَح وَجاهِر بِالمُرادِ الفَتى
وَلاand let not يَقولواthey say هُوَhe مُغتابُa backbiter
وَلا يَقولوا هُوَ مُغتابُ
Forgive, and tell the young man openly what you mean,
and let them not say, “He is a backbiter.”
إِنif رابَناmade us doubt الدَهرُTime بِأَفعالِهِthrough its deeds
إِن رابَنا الدَهرُ بِأَفعالِهِ
فَكُلُّناso all of us بِالدَهرِof Time مُرتابُdistrustful
فَكُلُّنا بِالدَهرِ مُرتابُ
If Time makes us doubt through its deeds,
then all of us are distrustful of Time.
فَاِعفُso pardon وَلاand do not تَعتَبfind fault عَليهِwith it فَكَمfor how many
فَاِعفُ وَلا تَعتَب عَليهِ فَكَم
أَودىperished بِهِthrough it عَوفٌʿAwf وَعَتّابُand ʿAttāb
أَودى بِهِ عَوفٌ وَعَتّابُ
So pardon it and do not reproach it—for many
an ʿAwf and many an ʿAttāb have perished through it.
لَوif ضُرِبَwere struck الغاوُونَthe wayward بِالسَيفِwith the sword لاnot
لَو ضُرِبَ الغاوُونَ بِالسَيفِ لا
بِالسَوطِwith the whip حَدَّprescribed punishment الخَمرِwine ماnot تابواthey repented
بِالسَوطِ حَدَّ الخَمرِ ما تابوا
If the wayward were struck with the sword, not
with the whip, as punishment for drinking wine, they would not repent.
تِلكَthat one مَنwho اِجتابَتwas fashioned لَهُfor him صورَةٌa form
تِلكَ مَن اِجتابَت لَهُ صورَةٌ
فَهوَso he لِسُخطِin the wrath of اللَهِGod مُجتابُclad
فَهوَ لِسُخطِ اللَهِ مُجتابُ
That one for whom a form has been fashioned—
he is thus clad in God's wrath.
نِمناwe slept عَلىupon الشَيبِgray hair فَهَلso did زارَناvisited us
نِمنا عَلى الشَيبِ فَهَل زارَنا
طَيفٌa phantom لِأَصلِof the beginning of الشَرخِyouth's prime مُنتابُvisiting repeatedly
طَيفٌ لِأَصلِ الشَرخِ مُنتابُ
We slept upon gray hair—did there visit us
a returning phantom of youth's beginnings?
هَيهاتَfar from it لاnot تَحمِلُهُcarries it نَحوَناtoward us
هَيهاتَ لا تَحمِلُهُ نَحوَنا
سُروجُsaddles أَفراسٍhorses وَأَقتابُand camel pack-saddles
سُروجُ أَفراسٍ وَأَقتابُ
Far from it! It is not borne toward us by
horse saddles or camel pack-saddles.
Sol 6.1