تُرابٌdust غُيَّرَتwere altered مِنهُfrom it سِماتٌfeatures
تُرابٌ غُيَّرَت مِنهُ سِماتٌ
فَطَيرٌthus birds فيin مَواكِنِهاtheir nesting places وَناسُand people
فَطَيرٌ في مَواكِنِها وَناسُ
Dust, whose features have been altered—
Dust was transformed into features,
Thus birds in their nesting places, and people.
So birds in their places, and people,
هُوَit اللَيثُthe lion اِسمُthe name of مَأَواهُits dwelling عَرينٌa lair
هُوَ اللَيثُ اِسمُ مَأَواهُ عَرينٌ
أَوor الظَبيُّthe gazelle اِسمُthe name of مَأواهُits dwelling كِناسُa thicket shelter
أَو الظَبيُّ اِسمُ مَأواهُ كِناسُ
It is the lion, whose dwelling is called a lair,
It is the lion whose dwelling is called a den,
Or the gazelle, whose dwelling is called a covert.
Or the deer whose dwelling is called a bed.
تَجانَسَتِwere alike البَراياcreatures فيin مَعانٍqualities
تَجانَسَتِ البَرايا في مَعانٍ
وَلَمand did not يَجلِبbring about مَوَدَّتَهاtheir affection الجِناسُlikeness
وَلَم يَجلِب مَوَدَّتَها الجِناسُ
Creatures share certain qualities,
The wildernesses harmonized in meanings,
Yet likeness has not fostered affection among them.
And rhyming did not attract their affection.
إِذاwhen أَنبَأتَyou tell عَنabout غَرَضٍan intended meaning بِلَفظٍwith a word
إِذا أَنبَأتَ عَن غَرَضٍ بِلَفظٍ
فَقُلthen say خَنساءُKhansāʾ شَطَّتshe went far away أَوor خُناسُKhunās
فَقُل خَنساءُ شَطَّت أَو خُناسُ
When you convey an intended meaning with a word,
When you speak of a purpose with an utterance,
Then say, “Khansāʾ has gone far away,” or “Khunās.”
Then say Khansa' exceeded or Khu'nas.
Sol 6.1