علّلانيconsole me, you two فإنّfor indeed بِيضَwhite الأمانيhopes
علّلاني فإنّ بِيضَ الأماني
فَنِيَتْhave perished والظّلامُwhile the darkness ليسَis not بِفانيperishing
فَنِيَتْ والظّلامُ ليسَ بِفاني
Console me, you two, for the white hopes
Reason with me, as the eggs of my hopes
have perished, while the darkness does not perish.
Have perished, and darkness is not fleeting
إنif تَنَاسَيْتُماyou two choose to forget وِدادَthe affection أُناسٍof some people
إن تَنَاسَيْتُما وِدادَ أُناسٍ
فاجعَلانيthen make me, you two مِنamong بعضِsome مَنof those whom تَذكُرانِyou two remember
فاجعَلاني مِن بعضِ مَن تَذكُرانِ
If you two choose to forget the affection of some people,
If you both forget the love of some people
then make me one of those you remember.
Then make me one of those you remember
رُبّmany a ليلٍnight كأنّهas though it were الصّبحُthe morning فيin الحُسْbeauty (first part)
رُبّ ليلٍ كأنّه الصّبحُ في الحُسْ
نِbeauty (completion) وإنand even if كانَit was أسْودَblack الطّيلَسانِin its mantle
نِ وإن كانَ أسْودَ الطّيلَسانِ
Many a night was like morning in beauty,
Many a night is like the morning in appearance
though its mantle was black.
Though clad in blackest garb
قدindeed رَكَضْناwe galloped فيهthrough it إلىtoward اللّهْوِmerriment لمّاwhen
قد رَكَضْنا فيه إلى اللّهْوِ لمّا
وَقَفَstood still النّجْمُthe star وِقْفَةَthe stance الحَيْرانِof the bewildered
وَقَفَ النّجْمُ وِقْفَةَ الحَيْرانِ
We galloped through it toward merriment when
We raced in it to frivolity when
the star stood still like one bewildered.
The stars paused bewildered
كمْhow often أرَدْناwe intended ذاكَthat الزّمانَage بمَدْحٍwith praise
كمْ أرَدْنا ذاكَ الزّمانَ بمَدْحٍ
فشُغِلْنَاso we were occupied بذَمّwith condemning هذاthis الزّمَانِage
فشُغِلْنَا بذَمّ هذا الزّمَانِ
How often we intended to praise that age,
How we wished to praise that time in verse
but were occupied with condemning this age.
But we were preoccupied with censuring this time
فكأنيso it is as though I ماnot قلْتُsaid والبدْرُwhile the full moon طِفْلٌwas a child
فكأني ما قلْتُ والبدْرُ طِفْلٌ
وشَبابُand the youth الظّلْماءِof darkness فيin عُنْفُوانِfull vigor
وشَبابُ الظّلْماءِ في عُنْفُوانِ
As though I had never said, while the full moon was a child
So it is as if I said nothing, while the moon is a child
and the youth of darkness was in its prime:
And the darkness of night is in its prime
ليلتيmy night هذهthis عُروسٌa bride منfrom الزّنْthe Zanj (first part)
ليلتي هذه عُروسٌ من الزّنْ
جِZanj (completion) عليهاupon her قلائِدٌnecklaces مِنof جُمانِpearls
جِ عليها قلائِدٌ مِن جُمانِ
This night of mine is a bride of the Zanj,
This night of mine is a bride of splendor
wearing necklaces of pearls.
Adorned with necklaces of pearls
هَرَبَfled النّوْمُsleep عنfrom جُفونيَmy eyelids فيهاduring it
هَرَبَ النّوْمُ عن جُفونيَ فيها
هَرَبَthe flight الأمْنِof safety عنfrom فؤادِthe heart الجَبانِof the coward
هَرَبَ الأمْنِ عن فؤادِ الجَبانِ
Sleep fled my eyelids that night
Sleep has fled my eyelids in it
as safety flees a coward's heart.
And tranquility has fled the heart of the coward
وكأنّand as though الهِلالَthe crescent يَهْوىloves الثّريّاthe Pleiades
وكأنّ الهِلالَ يَهْوى الثّريّا
فهُماso they both للوَداعِfor farewell مُعْتَنِقانِare embracing
فهُما للوَداعِ مُعْتَنِقانِ
And the crescent seemed to love the Pleiades,
The crescent seems to plunge into the Pleiades
so the two embraced in farewell.
As they embrace for farewell
قالsaid صَحْبيmy companions فيin لُجّتَينِtwo deep seas منof الحِنْdarkness (first part)
قال صَحْبي في لُجّتَينِ من الحِنْ
دِسِdarkness (completion) والبيدِand the deserts إذْwhen بداappeared الفَرْقَدانِthe Two Calves (stars)
دِسِ والبيدِ إذْ بدا الفَرْقَدانِ
My companions said, amid two deep seas of darkness
My companions said, in two dens of figs and acacia trees
and desert, when the Two Calves appeared:
When the Pleiades appeared:
نحنُwe غَرْقَىare drowning فكيفso how يُنْقذُناcan save us نجْtwo stars (first part)
نحنُ غَرْقَى فكيف يُنْقذُنا نجْ
مانِtwo stars (completion) فيin حَوْمةِthe midst الدّجىof darkness غَرِقانِboth drowning
مانِ في حَوْمةِ الدّجى غَرِقانِ
We are drowning; how can two stars save us,
"We are drowning, so how can stars rescue us
themselves drowning in the midst of darkness?
Drowning in the abyss of darkness?"
وسُهَيْلٌand Suhayl كوَجْنَةِlike the cheek الحِبّof the beloved فيin اللّوْcolor (first part)
وسُهَيْلٌ كوَجْنَةِ الحِبّ في اللّوْ
نِcolor (completion) وقَلْبِand the heart المُحِبّof the lover فيin الخَفَقَانِpulsing
نِ وقَلْبِ المُحِبّ في الخَفَقَانِ
And Suhayl is like the beloved's cheek in color
Suhail is like the tenderness of love in color
and the lover's heart in its pulsing.
And the lover's heart in its throbbing
مُسْتَبِدّاًstanding alone كأنّهas though he were الفارِسُthe knight المُعْmarked for battle (first part)
مُسْتَبِدّاً كأنّه الفارِسُ المُعْ
لَمُmarked for battle (completion) يبْدوappears مُعارِضَchallenging الفُرسانِthe knights
لَمُ يبْدو مُعارِضَ الفُرسانِ
Standing alone, he is like the knight marked for battle
Tyrannical, as if he were the accomplished horseman
who appears to challenge other knights.
No other horsemen dare to rival
يُسْرِعُquickens اللّمْحَhis flashing فيin احْمِرارٍredness كماjust as تُسْquickens (first part)
يُسْرِعُ اللّمْحَ في احْمِرارٍ كما تُسْ
رِعُquickens (completion) فيin اللّمْحِglancing مُقْلَةُthe eye الغَضْبانِof the angry man
رِعُ في اللّمْحِ مُقْلَةُ الغَضْبانِ
He flashes rapidly in redness, just as
It quickens crimson like the kindling of anger
an angry man's eye darts in a glance.
In the twinkle of an eye
ضَرّجَتْهُdrenched him دماًin blood سيوفُthe swords الأعاديof the enemies
ضَرّجَتْهُ دماً سيوفُ الأعادي
فبكَتْso wept رَحْمَةًout of pity لهfor him الشِّعْرَيانِthe two Shi‘ras (stars)
فبكَتْ رَحْمَةً له الشِّعْرَيانِ
The enemies' swords have drenched him in blood,
The swords of enemies bloodied it
so the two Shi‘ras wept for him in pity.
So the Pleiades wept with mercy for it
قَدمَاهُhis two feet وَرَاءَهُbehind him وهْوَwhile he فيin العَجْhelplessness (first part)
قَدمَاهُ وَرَاءَهُ وهْوَ في العَجْ
زِhelplessness (completion) كساعٍlike a runner ليستْthere are not لهfor him قدَمانِtwo feet
زِ كساعٍ ليستْ له قدَمانِ
His two feet are behind him, and in his helplessness
Its forelegs and hindlegs while it is kneeling
he is like a runner with no feet.
Like one with no feet or legs
ثُمّthen شابَgrew gray الدّجىthe darkness وخافَand feared منfrom الهجْabandonment (first part)
ثُمّ شابَ الدّجى وخافَ من الهجْ
رِabandonment (completion) فغَطّىso it covered المَشيبَthe gray hair بالزّعفرانِwith saffron
رِ فغَطّى المَشيبَ بالزّعفرانِ
Then darkness grew gray and feared abandonment,
Then the darkness paled and it feared the dawn
so it covered its gray hair with saffron.
So it covered its greying with saffron
ونضاand drew فجْرُهُits dawn علىagainst نَسْرِهِits eagle الthe
ونضا فجْرُهُ على نَسْرِهِ ال
واقعِswooping سيْفاًa sword فهَمّso it intended بالطّيَرانِto fly
واقعِ سيْفاً فهَمّ بالطّيَرانِ
Its dawn drew against its Swooping Eagle
Its dawn rose on its fallen head
a sword, so the eagle made ready to fly.
As if a sword made it think of flight
وَبِلادٍand many a land وَرَدْتُهاI entered it ذَنَبَat the tail السِّرْthe wolf (first part)
وَبِلادٍ وَرَدْتُها ذَنَبَ السِّرْ
حانِwolf (completion) بينَbetween المَهاةِthe oryx والسَّرْحانِand the wolf
حانِ بينَ المَهاةِ والسَّرْحانِ
And many a land I reached at the wolf-tail dawn,
By lands where the path of destiny made me alight
between the oryx and the wolf.
Between the twisting road and the straight road
وعُيونُand the eyes الرِّكابِof the mounts تَرْمُقُgaze upon عَيْناًa spring; an eye
وعُيونُ الرِّكابِ تَرْمُقُ عَيْناً
حوْلَهَاaround it مَحْجِرٌan eye socket بلاwithout أجْفانِeyelids
حوْلَهَا مَحْجِرٌ بلا أجْفانِ
And the mounts' eyes gaze upon an eye,
The eyes of riders peering for an eye
surrounded by a socket without eyelids.
Around which is a swollen, lidless orbit
وعلىand upon الدّهْرِTime مِنfrom دماءِthe blood الشّهيدَيْthe two martyrs (first part)
وعلى الدّهْرِ مِن دماءِ الشّهيدَيْ
نِtwo martyrs (completion) علِيٍّ‘Ali وَنَجْلِهand his son شاهِدانِtwo witnesses
نِ علِيٍّ وَنَجْلِه شاهِدانِ
Upon Time, from the blood of the two martyrs,
The world bears witness with the blood of the two martyrs
‘Ali and his son, are two witnesses.
Ali and his son
فهُماso they both فيin أواخرِthe last hours اللّيْلِof the night فَجْراtwo dawns (first part)
فهُما في أواخرِ اللّيْلِ فَجْرا
نِtwo dawns (completion) وفيand in أُولَياتِهِits first hours شَفَقَانِtwo twilights
نِ وفي أُولَياتِهِ شَفَقَانِ
At night's end they are two dawns,
For they are, at the ends of night, two dawns
and at its beginning, two twilights.
And in its early hours, two twilights
ثَبَتَاthe two remained fixed فيin قَميصِهِits shirt ليَجيءَso it may come الحَشْthe Resurrection (first part)
ثَبَتَا في قَميصِهِ ليَجيءَ الحَشْ
رَResurrection (completion) مُسْتَعْدِياًseeking redress إلىto الرّحْمنِthe Merciful
رَ مُسْتَعْدِياً إلى الرّحْمنِ
They stayed fixed in its shirt, so it might come at the Resurrection
Steadfast in his shirt, so hosts will come
seeking redress from the Merciful.
Prepared to face the Merciful
وجَمالُand the Beauty الأوانِof the Age عَقْبُthe offspring جُدودٍof forefathers
وجَمالُ الأوانِ عَقْبُ جُدودٍ
كلُّevery جدّforefather منهمْamong them جَمالُthe beauty أوانِof an age
كلُّ جدّ منهمْ جَمالُ أوانِ
The Beauty of the Age is the offspring of forefathers,
The beauty of the epoch is after ancestors
each forefather a beauty of his age.
Each ancestor the beauty of his time
ياO ابنson مُسْتَعْرِضِof him who swept الصّفوفِthe ranks ببدْرٍat Badr
يا ابن مُسْتَعْرِضِ الصّفوفِ ببدْرٍ
ومُبِيدِand annihilator الجُمُوعِof the hosts مِنfrom غَطَفَانِGhatafan
ومُبِيدِ الجُمُوعِ مِن غَطَفَانِ
O son of him who swept the ranks at Badr
O son of the one who paraded ranks with a full moon
and annihilated the hosts of Ghatafan,
And destroyed the hordes of Ghaṭfān
أحدِone of الخَمْسَةِthe five الذينَwho هُمُthey are الأغْthe aims (first part)
أحدِ الخَمْسَةِ الذينَ هُمُ الأغْ
راضُaims (completion) فيin كلّevery مَنْطِقٍutterance والمَعانيand the meanings
راضُ في كلّ مَنْطِقٍ والمَعاني
one of the five who are the aims
The peerless one of the five whose goals
of every utterance and its meanings,
Are evident in every eloquent speech and meaning
والشّخوصِand the persons التيwho خُلِقْنَwere created ضِياءًas light
والشّخوصِ التي خُلِقْنَ ضِياءً
قبْلَbefore خَلْقِthe creation المِرّيخِof Mars والمِيزانِand Libra
قبْلَ خَلْقِ المِرّيخِ والمِيزانِ
and of those persons created as light
And the brilliant lights created as rays
before the creation of Mars and Libra,
Before the creation of Mars and Libra
قبْلَbefore أنthat تُخْلَقَwere created السّماوَاتُthe heavens أوor تُؤْwere commanded (first part)
قبْلَ أن تُخْلَقَ السّماوَاتُ أو تُؤْ
مَرَwere commanded (completion) أفْلاكُهُنّtheir spheres بالدّوَرانِto revolve
مَرَ أفْلاكُهُنّ بالدّوَرانِ
before the heavens were created or
Before the heavens were created or their spheres
their spheres commanded to revolve.
Were set in motion by decree
لوif تأتّىattempted لنَطْحِهاto butt them حَمَلُthe Ram الشّهْof the stars (first part)
لو تأتّى لنَطْحِها حَمَلُ الشّهْ
بِstars (completion) تَرَدّىwould tumble عنfrom رأسِهits head الشَّرَطانِal-Sharatan (two stars)
بِ تَرَدّى عن رأسِه الشَّرَطانِ
Were the Ram of the stars to attempt to butt them,
If Taurus aimed its thrust at them, the royal throne
al-Sharatan would tumble from its head.
Would tumble off its head
أوor أرادwished السّماكُal-Simak طَعْناًa spear-thrust لهاat them عاreturned (first part)
أو أراد السّماكُ طَعْناً لها عا
دreturned (completion) كسِيرَbroken القَناةِin the spear-shaft قبْلَbefore الطّعانِspear-fighting
د كسِيرَ القَناةِ قبْلَ الطّعانِ
Or were al-Simak to wish to spear them,
Or the Fish wanted to stab them, it would return
he would return with his spear broken before the combat.
Like a retracted spear before piercing
أوor رَمَتْهاshot at them قَوْسthe Bow الكواكبِof the stars زالwould fall away العَجthe bow's grip (first part)
أو رَمَتْها قَوْس الكواكبِ زال العَج
سُbow's grip (completion) منهاfrom it وخانَهاand would fail it الأبْهَرانِthe two bow-limbs
سُ منها وخانَها الأبْهَرانِ
Or were the stars' Bow to shoot at them, its grip would fall
Or the bow of stars aimed at them, the Giant would lose strength
away, and its two limbs would fail it.
And the Bright One betray them
أوor عصاهاdefied them حوتُthe Fish النّجومِof the stars سَقَاهُmade it drink
أو عصاها حوتُ النّجومِ سَقَاهُ
حَتْفَهُits death صائِدٌa hunter مِنfrom الحِدْثانِTime's calamities
حَتْفَهُ صائِدٌ مِن الحِدْثانِ
Or were the stars' Fish to defy them, it would be made to drink
Or the celestial whale disobeyed them, a hunter
its death by a hunter from Time's calamities.
From Canopus would be its demise
أنتَyou كالشمسِlike the sun فيin الضّياءradiance وإنeven though جاyou surpassed (first part)
أنتَ كالشمسِ في الضّياء وإن جا
وَزْتَyou surpassed (completion) كَيْوَانَKaywan (Saturn) فيin عُلُوّloftiness المَكانِof station
وَزْتَ كَيْوَانَ في عُلُوّ المَكانِ
You are like the sun in radiance, though you have surpassed
You are like the sun in brilliance, and though you transcended
Kaywan in the loftiness of your station.
The celestial sphere in high station
وافَقَmatched اسْمُthe name ابنِof the son أحْمدَof Ahmad اسْمَthe name رَسُوof the Messenger (first part)
وافَقَ اسْمُ ابنِ أحْمدَ اسْمَ رَسُو
لِMessenger (completion) اللهِof God لمّاwhen تَوافَقَmatched الغَرَضَانِthe two purposes
لِ اللهِ لمّا تَوافَقَ الغَرَضَانِ
The name of Ahmad's son matched the name of the Messenger
The name Ahmad's son matched the name of God’s Messenger
of God, when their two purposes matched.
When the two intents aligned
وسَجاياand the qualities محمّدٍof Muhammad أعْجَزَتْdefeated فيin الْthe
وسَجايا محمّدٍ أعْجَزَتْ في الْ
وَصْفِdescription لُطْفَthe subtlety الأفكارِof thoughts والأذهانِand minds
وَصْفِ لُطْفَ الأفكارِ والأذهانِ
Muhammad's qualities defy, when one describes them,
Muhammad's traits have foiled the gentle expressions
the subtlety of thoughts and minds.
Of thoughts and minds in description
وجَرَتْand flowed فيin الأنامmankind أوْلادُهُhis children السّthe six (first part)
وجَرَتْ في الأنام أوْلادُهُ السّ
تّةُsix (completion) مجْرىlike the flow الأرْواحِof spirits فيin الأبْدانِbodies
تّةُ مجْرى الأرْواحِ في الأبْدانِ
His six children flow among mankind
And his six children flowed among people
as spirits flow through bodies.
Like spirits flowing in bodies
فهُمُso they السّبْعَةُthe seven الطّوالعُrising luminaries والأصْand the youngest (first part)
فهُمُ السّبْعَةُ الطّوالعُ والأصْ
غَرُyoungest (completion) منهمْamong them فيin رُتْبَةِthe rank الزِّبْرقانِof the moon
غَرُ منهمْ في رُتْبَةِ الزِّبْرقانِ
They are the seven rising luminaries, and the youngest
For they are the seven planets, the greatest
among them holds the moon's rank.
Of them in rank being Mercury
وبِهِمْand through them فَضَّلَfavored المَلِيكُthe Sovereign بَنيthe children حَوّاof Eve (first part)
وبِهِمْ فَضَّلَ المَلِيكُ بَني حَوّا
ءَEve (completion) حتىuntil سَمَوْاthey rose علىabove الحَيَوانِthe animals
ءَ حتى سَمَوْا على الحَيَوانِ
Through them the Sovereign favored the children of Eve,
With them the King favored the Children of Eve
until they rose above the animals.
Until they surpassed beasts
شَرُفواthey were ennobled بالشِّرافِby the noble والسُّمْرُand dark spear-shafts عِيداsticks (first part)
شَرُفوا بالشِّرافِ والسُّمْرُ عِيدا
نٌsticks (completion) إذاif لمnot يُزَنّbe linked بالخِرْصانِwith spearheads
نٌ إذا لم يُزَنّ بالخِرْصانِ
They were ennobled by the noble; dark spear-shafts are mere
They were ennobled with nobility, and the dark-skinned
sticks unless joined to spearheads.
Are an ornament when adorned with shells
وإذاand when الأرضُthe earth وهيَwhile it غَبراءُdust-gray صارتْbecomes
وإذا الأرضُ وهيَ غَبراءُ صارتْ
منfrom دَمِthe blood الطّعْنِof spear-thrusts وَرْدَةًa rose كالدّهانِlike red leather
من دَمِ الطّعْنِ وَرْدَةً كالدّهانِ
And when the earth, though dust-gray, becomes
And if the earth, when dusty, became
from the blood of spear-thrusts a rose, like red leather,
A rose from their spears’ blood
أقْبَلواthey advance حامِليbearing الجَداوِلِstreams (swords) فيin الأغْthe scabbards (first part)
أقْبَلوا حامِلي الجَداوِلِ في الأغْ
مادِscabbards (completion) مُسْتَلْئِمينَclad in armor بالغُدْرانِin pools (mail coats)
مادِ مُسْتَلْئِمينَ بالغُدْرانِ
they advance bearing streams within their scabbards,
They came bearing the registers amid the throngs
armored in pools.
Accustomed to betrayal
يَضْرِبونthey strike الأقْرانَtheir peers ضَرْباًwith blows يُعيدُthat turn السْgood fortune (first part)
يَضْرِبون الأقْرانَ ضَرْباً يُعيدُ السْ
سَعْدَgood fortune (completion) نحْساًto ill fortune فيin حُكْمِthe judgment كلّof every قِرانِplanetary conjunction
سَعْدَ نحْساً في حُكْمِ كلّ قِرانِ
They strike their peers with blows that turn good fortune
Striking equal blows that turn auspiciousness
to ill in the judgment of every conjunction.
Into inauspiciousness by the decree of Fate
وَجَلَوْاand they dispelled غَمْرَةَthe tumult الوَغَىof battle بوُجوهٍwith faces
وَجَلَوْا غَمْرَةَ الوَغَى بوُجوهٍ
حَسُنَتْthat were beautiful فهْيَso they are مَعْدِنُthe source الإحسانِof kindness
حَسُنَتْ فهْيَ مَعْدِنُ الإحسانِ
They dispelled the tumult of battle with faces
They purified the turbid chaos with faces
so beautiful that they are the source of kindness.
Made beautiful, for they are the essence of benevolence
قدindeed أجَبْنَاwe answered قَوْلَthe speech الشّريفِof the Sharif بقوْلٍwith speech
قد أجَبْنَا قَوْلَ الشّريفِ بقوْلٍ
وأثَبْنَاand we repaid الحَصَىpebbles عنِin return for المَرْجانِcoral
وأثَبْنَا الحَصَى عنِ المَرْجانِ
We have answered the Sharif's words with words,
We have answered the noble one’s words with words
and repaid coral with pebbles.
And proven pebbles superior to coral
أطْرَبَتْناthrilled us ألْفاظُهُhis words طَرَبَwith the rapture الthe
أطْرَبَتْنا ألْفاظُهُ طَرَبَ ال
عُشّاقِlovers للمُسْمِعاتِfor the women singers بالألْحانِwith melodies
عُشّاقِ للمُسْمِعاتِ بالألْحانِ
His words thrilled us with the rapture
His diction has delighted us like the delight
of lovers for women singing melodies.
Of lovers listening to melodies
فاغْتَبَقْناso we drank at evening بيْضَاءَwhite wine كالفِضّةِlike silver المَحْpure (first part)
فاغْتَبَقْنا بيْضَاءَ كالفِضّةِ المَحْ
ضِpure (completion) وعِفْناand we rejected حَمْراءَred wine كالأرْجُوانِlike crimson dye
ضِ وعِفْنا حَمْراءَ كالأرْجُوانِ
So we drank white wine at evening, like pure silver,
So we have plucked his shining whiteness like polished silver
and shunned red wine, like crimson dye.
And his blushing redness like crimson
لوif أنّاthat we جُزْنَاhad crossed إلىto شُرْبِهاdrinking it النّهْthe prohibition (first part)
لو أنّا جُزْنَا إلى شُرْبِها النّهْ
يَprohibition (completion) عُنيناwe would attend بِكُلّto every أصْهَبَtawny one عانِcaptive
يَ عُنينا بِكُلّ أصْهَبَ عانِ
Were we to overstep the prohibition to drink it,
If only we were allotted a drink of it to fullness
we would attend to every tawny captive.
Our eyes would delight in every hazel and bay
وهَجَرْناand we abandoned شُرْبَdrinking الكؤوسِfrom cups احْتقاراًout of contempt
وهَجَرْنا شُرْبَ الكؤوسِ احْتقاراً
وشَرِبْناand we drank مَسَرّةًjoy بالدّنَانِby the wine-jarful
وشَرِبْنا مَسَرّةً بالدّنَانِ
We abandoned drinking from cups in contempt,
And we would spurn drinking from cups in disdain
and drank joy by the wine-jarful.
And delight in pure wine
أيّهاO الدُّرّpearl إنّماonly فِضْتَyou flowed forth مِنfrom بَحْa sea (first part)
أيّها الدُّرّ إنّما فِضْتَ مِن بَحْ
رٍsea (completion) مُخَلّىleft clear الطريقِthe path للجَرَيانِfor flowing
رٍ مُخَلّى الطريقِ للجَرَيانِ
O pearl, you flowed only from a sea
O pearl, you were cast from an untrodden sea
whose path was left clear for its flow.
With no pathway for currents
ماnot امرُؤImru’ (name) القَيسِal-Qays (name) بالمُصَلّيthe runner-up إذاif جاcompeted with him (first part)
ما امرُؤ القَيسِ بالمُصَلّي إذا جا
راهُcompeted with him (completion) فيin الشعرpoetry بلrather سُكَيْتُthe last runner الرّهانِin the race
راهُ في الشعر بل سُكَيْتُ الرّهانِ
Imru’ al-Qays would not be runner-up were he to compete
I am no Imru' al-Qais when he is paired with me in poetry
with him in poetry, but the last horse in the race.
No, I have fallen silent from the wager
فاقْتَنِعْso be content بالرّوِيّwith the rhyme-letter والوَزْنِand the meter منّيfrom me
فاقْتَنِعْ بالرّوِيّ والوَزْنِ منّي
فهُموميfor my worries ثقِيلَةُare heavy الأوْزانِin weight
فهُمومي ثقِيلَةُ الأوْزانِ
So be content with rhyme and meter from me,
So be content with my meter and rhyme
for my worries are heavy in weight,
For my concerns are heavy in weight
منfrom صُروفٍvicissitudes ملَكنَthat possessed فكريmy thought ونُطْقيand my speech
من صُروفٍ ملَكنَ فكري ونُطْقي
فهْيَso they are قَيْدُthe fetter الفؤادof the heart قَيْدُthe fetter اللّسانِof the tongue
فهْيَ قَيْدُ الفؤاد قَيْدُ اللّسانِ
from vicissitudes that possessed my thought and speech:
From fateful turns that seized my mind and speech
they are the heart's fetter, the tongue's fetter.
For they shackle the heart and tongue
ياO أباAbu (father of) إبراهيمIbrahim قَصّرَfell short عنكَof you الشّعْpoetry (first part)
يا أبا إبراهيم قَصّرَ عنكَ الشّعْ
رُpoetry (completion) لمّاwhen وُصِفْتَyou were described بالقُرآنِby the Qur’an
رُ لمّا وُصِفْتَ بالقُرآنِ
O Abu Ibrahim, poetry fell short of you
O Abu Ibrahim, poetry falls short of you
once you were described by the Qur’an.
When you are described in the Qur’an
أُشْرِبَwere imbued with العالَمونَall people حُبّكَlove for you طَبْعاًby nature
أُشْرِبَ العالَمونَ حُبّكَ طَبْعاً
فهْوَso it is فَرْضٌan obligation فيin سائرِall الأدْيانِreligions
فهْوَ فَرْضٌ في سائرِ الأدْيانِ
All people were imbued by nature with love for you,
The world drinks love of you innately
and it is an obligation in every religion.
For it is obligatory in all religions
بَانَbecame clear للمُسْلِمِينَto the Muslims منكَfrom you اعْتقادٌa creed
بَانَ للمُسْلِمِينَ منكَ اعْتقادٌ
ظَفِرُواthey gained مِنهfrom it بالهُدىguidance والبَيانِand clarity
ظَفِرُوا مِنه بالهُدى والبَيانِ
A creed became clear to the Muslims through you,
What you believe has become clear to Muslims
from which they gained guidance and clarity.
And from it they attained guidance and clarity
وحُدودُand the precepts الإيمانِof faith يَقْبِسُهاtake their light مِنْfrom (first part of 'from you')
وحُدودُ الإيمانِ يَقْبِسُها مِنْ
كَyou (completes 'from you') ويَمْتاحُهاand draw them like water أُولُوthe possessors الإيمانِof faith
كَ ويَمْتاحُها أُولُو الإيمانِ
The precepts of faith are taken as light from
The limits of faith derive from you
you, and drawn like water by the people of faith.
And the faithful seek them out
ومُحَيّاكَand your countenance للّذيfor the one who يَعْبُدُworships الدّهْTime (first part)
ومُحَيّاكَ للّذي يَعْبُدُ الدّهْ
رَTime (completion) وإهْباءُand the dust-raising طِرْفِكَof your noble steed الفَتَيَانِthe Two Youths (day and night)
رَ وإهْباءُ طِرْفِكَ الفَتَيَانِ
For the worshipper of Time, your countenance
Your life to the one who worships this transient world
and your steed's rising dust are the Two Youths, day and night.
And your frowning at the youths
وإلهُand the god المَجُوسِof the Magians سَيْفُكَyour sword إنْif لمnot
وإلهُ المَجُوسِ سَيْفُكَ إنْ لم
يَرْغَبواthey turn away عنْfrom عبادةworship النّيرانِof fires
يَرْغَبوا عنْ عبادة النّيرانِ
And the Magians' god is your sword, unless
The Magians' god is your sword, if only
they turn away from worshipping fires.
They would desist from worshiping fires
حَلَباًto Aleppo حَجّتِmade pilgrimage المَطِيُّthe mounts ولوand if أنْyou departed (first part)
حَلَباً حَجّتِ المَطِيُّ ولو أنْ
جَمْتَyou departed (completion) عنهاfrom it مالَتْthey turned إلىtoward حَرّانِHarran
جَمْتَ عنها مالَتْ إلى حَرّانِ
The mounts made pilgrimage to Aleppo; but if you
You argued with the rider of the she-camel, and if
departed from it, they would turn toward Harran.
You had refused, she would have inclined to Harran
صَلِيَتْthey endured the burning of جَمْرَةَthe embers الهَجِيرِof noon heat نهاراًby day
صَلِيَتْ جَمْرَةَ الهَجِيرِ نهاراً
ثُمّthen باتتْthey spent the night تَغَصّchoking بالصِّلْيَانِon silyan grass
ثُمّ باتتْ تَغَصّ بالصِّلْيَانِ
They endured the embers of noon heat by day,
She prayed at midday at the embers of Al-Hijr
then spent the night choking on silyan grass.
Then spent the night writhing in childbirth
أرْزَمَتْmoaned ناقتايَmy two she-camels شَوْقاًwith longing فظَنّso thought الرّكْthe riders (first part)
أرْزَمَتْ ناقتايَ شَوْقاً فظَنّ الرّكْ
بُriders (completion) أنّيthat I سَرَىtraveled by night بيَwith me المِرْزَمانِthe two Mirzams (stars)
بُ أنّي سَرَى بيَ المِرْزَمانِ
My two she-camels moaned with longing, so the riders thought
My two she-camels knelt in yearning, so the riders thought
the two Mirzams had borne me through the night.
I had hobbled them
عِشlive! فداءٌa ransom لوَجهكَfor your face القَمَرانِthe sun and moon
عِش فداءٌ لوَجهكَ القَمَرانِ
فهُماfor they both فيin سَناهُits radiance مُسْتَصْغَرانِseem small
فهُما في سَناهُ مُسْتَصْغَرانِ
Live on! May the sun and moon be ransoms for your face,
Live forever for the sake of your moonlike face
for beside its radiance they seem small.
For in his prime it is still young
Sol 6.1