هَلwhether يَأمَنُis safe from الفَتَيانِthe two youths الخَطبَcalamity آوِنَةًfor a time
هَل يَأمَنُ الفَتَيانِ الخَطبَ آوِنَةً
وَلِلمَقاديرِand for the decrees of fate إِعلامٌa warning بِإِعلامِwith a warning
وَلِلمَقاديرِ إِعلامٌ بِإِعلامِ
Can the two youths be safe from calamity for a time,
While fate gives warning upon warning?
أَولاهُماthe likelier of the two أَنto يُغادىbe greeted in the morning فيwithin مَدىًa span of time بِرَدىًwith death
أَولاهُما أَن يُغادى في مَدىً بِرَدىً
هَذاthis النَهارُday فَكونواso be أَهلَpeople of أَحلامِsound judgment
هَذا النَهارُ فَكونوا أَهلَ أَحلامِ
The likelier of the two to be greeted at dawn, in time, with death
Is this day; so be people of sound judgment.
هُوَالجَديدُit is the new one فَيَطويهِthen it folds it away الزَمانُtime بِلىًdecay
هُوَالجَديدُ فَيَطويهِ الزَمانُ بِلىً
وَيُرجِعُand brings back الدَهرُtime إِظلاماًdarkness بِإِظلامِwith darkness
وَيُرجِعُ الدَهرُ إِظلاماً بِإِظلامِ
It is new, yet time folds it away into decay,
And time brings back darkness after darkness.
دُنياكَyour world فيماin what تُواليit befriends غَيرُnot مُحسِنَةٍbenevolent
دُنياكَ فيما تُوالي غَيرُ مُحسِنَةٍ
فَلَمfor it has not تَزَلceased ذاتَpossessing أَولادٍchildren وَأَخلامِand intimates
فَلَم تَزَل ذاتَ أَولادٍ وَأَخلامِ
Your world shows no kindness in its friendship;
For it has always had children and intimates.
حَسبُsufficient for الحَياةِlife قَذاةًa mote in the eye أَنthat تُعَدَّit be reckoned أَذىًharm
حَسبُ الحَياةِ قَذاةً أَن تُعَدَّ أَذىً
وَأَنand that تُقَضّىit be spent بِأَوصابٍwith illnesses وَآلامِand pains
وَأَن تُقَضّى بِأَوصابٍ وَآلامِ
It is enough to make life a mote in the eye that it is reckoned a hurt,
And that it is spent in sickness and pain.
وَلَيسَand does not يَقذِفُنيcast me فَقريmy poverty إُِلىinto نُوَبيmy misfortunes
وَلَيسَ يَقذِفُني فَقري إُِلى نُوَبي
وَلاnor يُسَلِّمُنيkeeps me safe مِنهُنَّfrom them إِسلاميmy Islam
وَلا يُسَلِّمُني مِنهُنَّ إِسلامي
And my poverty does not cast me into my misfortunes,
Nor does my Islam keep me safe from them.
وَالناسُand the people فيamid غَمَراتٍoverwhelming troubles أَعمَلواthey put to work فِكَراًthoughts
وَالناسُ في غَمَراتٍ أَعمَلوا فِكَراً
كَالسِربِlike a herd يَرتَعُgrazes فيamong رُغلٍsaltbush وَقَلّامِand saltwort
كَالسِربِ يَرتَعُ في رُغلٍ وَقَلّامِ
And people, amid overwhelming troubles, put their thoughts to work,
Like a herd grazing among saltbush and saltwort.
وَماand not يُعَرّونَthey strip bare مِنof مَكرٍguile وَلاnor حِيَلٍstratagems
وَما يُعَرّونَ مِن مَكرٍ وَلا حِيَلٍ
أَطرافَthe tips سُمرٍtawny spears وَلاnor أَطرافَthe tips أَقلامِpens
أَطرافَ سُمرٍ وَلا أَطرافَ أَقلامِ
And they never strip guile or stratagems from
The tips of tawny spears or the tips of pens.
أَعياكَhas baffled you خِلٌّa friend وَلَولاand were it not for قُدرَةٌa power سَلَفَتthat came before
أَعياكَ خِلٌّ وَلَولا قُدرَةٌ سَلَفَت
لَمnot يُمكِنِwould be possible الجَمعُthe joining بَينَbetween الخاءِthe letter khāʾ وَاللامِand the letter lām
لَم يُمكِنِ الجَمعُ بَينَ الخاءِ وَاللامِ
A friend has baffled you; but for a power that came before,
The joining of khāʾ and lām would not have been possible.
فَلاso let no تَغُرَّنكَever beguile you فيthrough الأَيّامِthe days خادِعَةٌa deceiving woman
فَلا تَغُرَّنكَ في الأَيّامِ خادِعَةٌ
مِنَamong الحِسانِthe beautiful women بِوَحيٍby a gesture أَوor بِكَلّامِby speech
مِنَ الحِسانِ بِوَحيٍ أَو بِكَلّامِ
So let no deceiving woman beguile you through the days,
One of the beauties, by a gesture or by speech.
يَنأىdraws away الغُلامُthe boy وَلَوeven if لَمdoes not يَرضَapprove والِدُهُhis father
يَنأى الغُلامُ وَلَو لَم يَرضَ والِدُهُ
عَنِfrom اِحتِياجٍneeding إِلىfor حَليٍornaments وَعُلّامِand henna
عَنِ اِحتِياجٍ إِلى حَليٍ وَعُلّامِ
The boy draws away, even if his father disapproves,
From needing ornaments and henna.
فَاِردُدso refer back أُمورَكَyour affairs فيماin what أَنتَyou فاعِلُهُthe doer of it
فَاِردُد أُمورَكَ فيما أَنتَ فاعِلُهُ
إِلىto نَقِيٍّone pure مِنَof الأَدناسِdefilements عَلّامِall-knowing
إِلى نَقِيٍّ مِنَ الأَدناسِ عَلّامِ
So refer your affairs, in whatever you undertake,
To one pure of defilements, all-knowing.
Sol 6.1