إِنif شِئتُماyou two wish أَنto تَنسُكاyou two practice devotion فَاِسكُناthen both be still
إِن شِئتُما أَن تَنسُكا فَاِسكُنا
وَأَنفِقاand spend, you two المالَthe wealth الَّذيwhich تُمسِكانyou two hold
وَأَنفِقا المالَ الَّذي تُمسِكان
If you two wish to live devoutly, be still,
and spend the wealth you hold.
وَاِعتَقِداand believe, you two فيin حالِthe state of تَقواكُماthe piety of you both
وَاِعتَقِدا في حالِ تَقواكُما
أَنَّكُماthat you two بِاللَهِwith God لاnot تُشرِكانyou two associate partners
أَنَّكُما بِاللَهِ لا تُشرِكان
And believe, in your state of piety,
that you associate no partners with God.
إِنif تَتبَعاyou two follow فيin مَذهَبٍa doctrine جاهِلاًan ignorant man
إِن تَتبَعا في مَذهَبٍ جاهِلاً
فَالحَقُّthen truth مِنfrom خُلقِكُماthe character of you both تَترُكانyou two forsake
فَالحَقُّ مِن خُلقِكُما تَترُكان
If in doctrine you follow an ignorant man,
then you cast truth out of your character.
وَتَطلُبانِand you two pursue الأَمرَthe matter يُعيِيكُماit baffles you both
وَتَطلُبانِ الأَمرَ يُعيِيكُما
وَتُفنِيانِand you two exhaust العُمرَa lifetime لاnot تُدرِكانyou two attain
وَتُفنِيانِ العُمرَ لا تُدرِكان
And you pursue a matter that baffles you,
and exhaust your lives without grasping it.
لَمdid not يَفدِransom سابورَShapur وَلاnor تُبَّعاًTubbaʿ
لَم يَفدِ سابورَ وَلا تُبَّعاً
ماwhat وَجَداthey both found مِنof ذَهَبٍgold يَملِكانthey both possess
ما وَجَدا مِن ذَهَبٍ يَملِكان
Neither Shapur nor Tubbaʿ was ransomed
by the gold they found themselves possessing.
وَنَيِّرُand the luminary of اللَيلِnight وَشَمسُand the sun of الضُحىforenoon
وَنَيِّرُ اللَيلِ وَشَمسُ الضُحى
داماboth have endured وَلَكِنَّهُماbut the two of them يَهلَكانwill both perish
داما وَلَكِنَّهُما يَهلَكان
And night's luminary and the morning sun
have endured, yet both will perish.
سُبحانَglory be to مَنHim who سَخَّرَmade subservient نَجمَthe star of الدُجىnight's darkness
سُبحانَ مَن سَخَّرَ نَجمَ الدُجى
وَالبَدرَand the full moon فيwithin قُدرَتِهِHis power يَسلُكانthey both travel
وَالبَدرَ في قُدرَتِهِ يَسلُكان
Glory to Him who subjected the star of night
and the full moon; both travel under His power.
هَذاthis الفَتىyoung man أَوقَحُmore shameless مِنthan صَخرَةٍa rock
هَذا الفَتى أَوقَحُ مِن صَخرَةٍ
يَبهَتُhe confounds مِنwhoever ناظِرَهُdebates him حَيثُwherever كانhe may be
يَبهَتُ مِن ناظِرَهُ حَيثُ كان
This young man is more shameless than a rock;
he confounds whoever debates him, wherever he may be.
وَيَدَّعيand he claims الإِخلاصَsincerity فيin دينِهِhis religion
وَيَدَّعي الإِخلاصَ في دينِهِ
وَهوَwhile he عَنِto الإِلحادِunbelief فيin القَولِspeech كانalludes indirectly
وَهوَ عَنِ الإِلحادِ في القَولِ كان
And he claims sincerity in his religion,
yet in his speech he alludes to unbelief.
يَزعَمُhe claims أَنَّthat العَشرَten ماnot نِصفُهاits half
يَزعَمُ أَنَّ العَشرَ ما نِصفُها
خَمسٌfive وَأَنَّand that الجِسمَthe body لاnot فيin مَكانِa place
خَمسٌ وَأَنَّ الجِسمَ لا في مَكانِ
He claims that half of ten is not
five, and that a body is in no place.
Sol 6.1