خِلافُكَyour opposition to بَعضَsome of الناسِthe people يُرجىis hoped for بِهِthrough it المُنىwishes
خِلافُكَ بَعضَ الناسِ يُرجى بِهِ المُنى
وَفيand in الدَهرِthe course of time أَقوامٌpeople خِلافُهُمُopposing them حَزمُprudence
وَفي الدَهرِ أَقوامٌ خِلافُهُمُ حَزمُ
By opposing some people, you may hope to fulfill your wishes.
Your opposition to some people is hoped to bring about wishes
And in life there are people whom it is prudent to oppose.
And in life there are folks whose opposition is wisdom
فَأَفطِرso break your fast إِذاwhen صامواthey fast وَصُمand fast عِندَat the time of فِطرِهِمtheir breaking the fast
فَأَفطِر إِذا صاموا وَصُم عِندَ فِطرِهِم
عَلىbased on خِبرَةٍexperience إِنَّindeed الدَواءَthe remedy هُوَit الأَزمُabstinence from food
عَلى خِبرَةٍ إِنَّ الدَواءَ هُوَ الأَزمُ
So break your fast when they fast, and fast when they break theirs,
So break your fast when they fast and fast when they break it
Based on experience: indeed, the remedy is abstinence from food.
Out of experience, for the remedy is to be contrary
وَلَوand if لَمdid not يَسِرpass وَقتُthe time الفَتىthe young man وَهوَand it is موشِكٌhastening
وَلَو لَم يَسِر وَقتُ الفَتى وَهوَ موشِكٌ
لَماwould not صَحَّbe sound فيin هَجرِforsaking الحَياةِlife لَهُfor him عَزمُresolve
لَما صَحَّ في هَجرِ الحَياةِ لَهُ عَزمُ
And were a young man's time not passing, swift as it is,
And if the young man's time had not been right when nearly
He would have no sound resolve to forsake life.
He would not have firmly decided to abandon life
أَلاtake heed ذَلِّلواtame هَذيthese النُفوسَsouls فَإِنَّهاfor indeed they
أَلا ذَلِّلوا هَذي النُفوسَ فَإِنَّها
رَكائِبُmounts سوءٍwickedness لَيسَdoes not يَضبِطُهاrein them in الحَزمُprudence
رَكائِبُ سوءٍ لَيسَ يَضبِطُها الحَزمُ
Take heed! Tame these souls, for indeed they are
Oh, subdue these souls, for they are
Vicious mounts that prudence does not rein in.
Vile she-camels that cannot be controlled by resolve
وَلَمand has not يَأتِcome فيin الدُنياthe world القَديمَةِage-old مُنصِفٌa just person
وَلَم يَأتِ في الدُنيا القَديمَةِ مُنصِفٌ
وَلاnor هُوَhe آتٍcoming بلrather تَظالُمِناour mutual oppression جَزمُcertainty
وَلا هُوَ آتٍ بل تَظالُمِنا جَزمُ
And no just person has appeared in this age-old world,
And no fair arbitrator has come in the ancient world
Nor is one to come; rather, our mutual oppression is certain.
Nor will he come, but our injustices are certain
Sol 6.1