1. كَم تَنصَحُ الدُنيا وَلا نَقبَلُ

    وَفائِزٌ مَن جَدُّهُ مُقبِلُ

    How often the world counsels us, yet we do not heed!

    And he whose fortune favors him succeeds.

  2. إِنَّ أَذاها مِثلُ أَفعالِنا

    ماضٍ وَفي الحالِ وَمُستَقبَلُ

    Its harm, like our actions, is

    past, present, and yet to come.

  3. أَجبَلَتِ الأَبحُرُ في عَصرِنا

    هَذا كَما أَبحَرَتِ الأَجبُلُ

    The seas have become mountains in our present age,

    just as the mountains have become seas.

  4. فَاِترُك لِأَهلِ المُلكِ لَذّاتِهِم

    فحَسبُنا الكَمأَةُ وَالأَحبَلُ

    So leave the rulers their pleasures;

    truffles and cowpeas suffice for us.

  5. وَنَشرَبُ الماءَ بِراحاتِنا

    إِن لَم يَكُن ما بَينَنا جُنبُلُ

    And we drink water from our palms,

    if no large drinking bowl is among us.

  6. تَسَوَّقَ الناسُ بِفُرقانِهِم

    وَاِنتَبَلوا جَهلاً فَلَم يَنبُلوا

    People peddled their Qur’an,

    and foolishly claimed nobility, but were not noble.

  7. وَلَيسَ ما يُنقَلُ عَن عاصِمٍ

    كَما رَوى عَن شَيخِهِ قُنبُلُ

    And what is transmitted from ʿĀṣim is not

    what Qunbul related from his teacher.

  8. لا تَأمَنُ الأَغفارُ في النيقِ أَن

    تُصبِحَ مَوصولاً بِها الأَحبُلُ

    Young ibex on the peak are not safe from

    waking to find ropes fastened to them.

  9. يُغنيكَ قَطرٌ بَل مِنكَ الصَدى

    في العَيشِ أَن تَزدادَ قُطرُبُّلُ

    A drop that quenches your thirst suffices you

    in life, instead of more wine from Qutrabbul.

  10. وَالفَذُّ يَكفيكَ إِذا فاتَكَ الرَ

    قيبُ وَالنافِسُ وَالمُسبِلُ

    The Fadhdh arrow suffices you if you miss the Ra—

    —qīb, the Nāfis, and the Musbil.

  11. لَو نَطَقَ الدَهرُ هَجا أَهلَهُ

    كَأَنَّهُ الرومِيُّ أَو دِعبِلُ

    If Time spoke, it would satirize its people,

    as though it were al-Rūmī or Diʿbil.

  12. وَهوَ لَعَمري شاعِرٌ مُغرِزٌ

    بِالفِعلِ لَكِن لَفظُهُ مُجبِلُ

    And, by my life, it is a forceful poet

    in deeds, though barren in words.

  13. إِن كُفَّ ما بَينَهُمُ حازِمٌ

    فَلُبُّهُ المُطلَقُ لا يُكبَلُ

    If a prudent man among them is restrained,

    his unfettered mind cannot be shackled.

  14. وَفاعِلاتُن وَمَفاعيلُها

    تُكَفُّ في الوَزنِ وَلا تُخبَلُ

    Fāʿilātun and its related metrical feet

    can be clipped in meter, but not doubly elided.

  15. لا تَغبِطِ الأَقوامَ يَوماً عَلى

    ما أَكَلوا خَضماً وَما سُربِلوا

    Never envy people for

    what they devour and what they are clothed in.

  16. يَذبُلُ غُصنُ العَيشِ حَقّاً وَلَو

    أَضحى وَمِن أَوراقِهِ يَذبُلُ

    Life’s branch truly withers, even if

    it should have Mount Yadhbul among its leaves.

  17. فَلَيتَ حَوّاءَ عَقيمٌ غَدَت

    لا تَلِدُ الناسَ وَلا تَحبَلُ

    Would that Eve had been barren,

    bearing no people and never conceiving.

  18. وَلَيتَ شَيئاً وَأَبانا الَّذي

    جاءَ بِنا أَهبَلَهُ المُهبِلُ

    And would that something [text unclear]—and our father who

    brought us forth—had been bereaved by the bereaver.

  19. وَلَيتَنا تُترَكُ أَجسادُنا

    كَما يَزولُ السُمرُ المُحبِلُ

    And would that our bodies were left alone,

    as the pod-bearing acacia passes away.

  20. تَفَكَّروا بِاللهِ وَاِستَيقِظوا

    فَإِنَّها داهِيَةٌ ضِئبَلُ

    Reflect, by God, and wake up:

    for a monstrous calamity lies

  21. في سُنبُلٍ يُخلَقُ مِن حَبَّةٍ

    ثُمَّتَ مِنها يُخلَقُ السُنبُلُ

    in ears of grain created from a seed,

    from which, in turn, ears of grain are created.

  22. أَرادَ مَن يَجهَلُ تَقويمَنا

    وَنَحنُ أَخيافٌ كَما نُحبَلُ

    An ignorant man sought to set us straight,

    though we are diverse from conception.

  23. يَكرَهُ عَولَ الشَيخِ أَبناؤُهُ

    وَهَل تَعولُ الأُسدَ الأَشبُلُ

    An old man’s sons resent supporting him;

    and do lion cubs support the lions?

  24. نَنزِلُ مِن دارٍ لَنا رَحبَةٍ

    تَُطَلُّ بِالآفاتِ أَو توبَلُ

    We leave a spacious dwelling of ours,

    sprinkled with calamities or drenched by them.

  25. وَكُلُّ مَن حَلَّ بِها يَكرَهُ ال

    رِحلَةَ عَنها وَهيَ تُستَوبَلُ

    And everyone who settles there hates the

    departure from it, though it is found unwholesome.

  26. إِنَّ أَديماً لي أَنا وَقتُهُ

    فَأَينَ مِنّي الشَجَرُ المَعبِلُ

    Indeed, I have a skin, and I am its Time;

    how, then, do leaf-shedding trees compare with me?