سُقِياmay rain be granted لِشَوهاءَto an ugly woman ماnever هَمَّتshe thought بِفاحِشَةٍof lewdness
سُقِيا لِشَوهاءَ ما هَمَّت بِفاحِشَةٍ
غَدَتshe went in the morning عَلىto الغَزلِspinning لَيسَتshe does not تَعرِفُknow الغَزَلاflirtation
غَدَت عَلى الغَزلِ لَيسَت تَعرِفُ الغَزَلا
May rain bless an ugly woman who never contemplated lewdness.
She begins her day with spinning, knowing nothing of flirtation.
وَتَجهَلُand she knows not العودَthe lute إِلّاexcept عودَthe shaft of مِغزَلِهاher spindle
وَتَجهَلُ العودَ إِلّا عودَ مِغزَلِها
وَلاnor تَراحُdoes she rejoice إِذاwhen ماever (emphatic) عاتِقٌaged wine بُزِلاis tapped
وَلا تَراحُ إِذا ما عاتِقٌ بُزِلا
And she knows no lute, only the shaft of her spindle,
nor does she delight when aged wine is tapped.
كُلُّall البَرِيَّةِcreation شاكٍcomplaining لَوif سَماrose زُحَلٌSaturn
كُلُّ البَرِيَّةِ شاكٍ لَو سَما زُحَلٌ
إِلىto السِماكِSpica (al-Simāk) رَآهُhe would see him يَشتَكيcomplaining of العَزَلاbeing unarmed
إِلى السِماكِ رَآهُ يَشتَكي العَزَلا
All creation complains: were Saturn to rise
to Spica, he would find him lamenting his lack of arms.
إِنَّindeed الغُرابَthe crow وَلَمthough not يوجَدhas been found أَخوa creature with قَدَمٍa foot
إِنَّ الغُرابَ وَلَم يوجَد أَخو قَدَمٍ
أَصَحَّsounder مِنهُthan it تُعانيsuffers رِجلُهُits leg قَزَلاlameness
أَصَحَّ مِنهُ تُعاني رِجلُهُ قَزَلا
Indeed, the crow—though no creature with feet has been found
sounder than it—has a leg afflicted with lameness.
فَجَنِّبِso shun الزَهوَpride فيin الدُنياthis world فَلَوfor if زُهِيَتgrew proud
فَجَنِّبِ الزَهوَ في الدُنيا فَلَو زُهِيَت
غُرُّthe bright-white ones of الغَمامِthe clouds لَذُمَّwould surely be blamed القَطرُthe rain إِذwhen نَزَلاit fell
غُرُّ الغَمامِ لَذُمَّ القَطرُ إِذ نَزَلا
So shun pride in this world; for if there were pride in
the bright clouds, the rain would be blamed as it fell.
لَوif تاهَgrew proud بَيتُa line of قَريضٍverse وَهوَwhile it is مُنتَسِبٌaffiliated
لَو تاهَ بَيتُ قَريضٍ وَهوَ مُنتَسِبٌ
فيin كامِلِthe kāmil ('perfect') meter of الشِعرِpoetry وافىwould encounter الوَقصَwaqṣ (metrical elision) أَوor خُزِلاundergo khazl (metrical contraction)
في كامِلِ الشِعرِ وافى الوَقصَ أَو خُزِلا
Were a line of verse to boast while belonging
to the 'perfect' kāmil meter, it would suffer elision or contraction.
فَاِعجَبso marvel لِعودِat the lute of الغَوانيthe beautiful women لَمhas not يَخَفfeared هَرَماًold age
فَاِعجَب لِعودِ الغَواني لَم يَخَف هَرَماً
وَلاnor يَراهُsees it زَمانٌtime فيon السُرىnight journeys هُزِلاgrown lean
وَلا يَراهُ زَمانٌ في السُرى هُزِلا
So marvel at the beauties' lute: it has never feared old age,
nor does time see it grow lean on night journeys.
فيin هَيئَةِthe form of البَكرِa young camel ماnot حالَتhas changed سَجِيَّتُهُits nature
في هَيئَةِ البَكرِ ما حالَت سَجِيَّتُهُ
فَقيلَso it could be said أَسُدسَit became six-toothed فيin حَولٍa year وَماbut did not بُزِلاcut its tusk
فَقيلَ أَسُدسَ في حَولٍ وَما بُزِلا
It keeps a young camel's form; its nature has never changed
for one to say, 'It became six-toothed in a year, but never cut its tusk.'
تَلاوَمَblamed one another الناسُpeople وَِفَتَنَّتand diverged ظُنونُهُمُtheir conjectures
تَلاوَمَ الناسُ وَِفَتَنَّت ظُنونُهُمُ
وَأَرجَأَand embraced Murjiʾism الناشِئُthe youth الباغيthe seeker أَوِor اِعتَزَلاembraced Muʿtazilism
وَأَرجَأَ الناشِئُ الباغي أَوِ اِعتَزَلا
People blamed one another, and their conjectures took diverse paths;
and the young seeker became a Murjiʾite or a Muʿtazilite.
وَقيلَand it was said لابَعثَno resurrection يُرجىis hoped for لِلثَوابِfor reward وَماand what
وَقيلَ لابَعثَ يُرجى لِلثَوابِ وَما
سَمِعتَyou heard فيconcerning ذاكَthat دَعوىthe claim of مُبطِلٍa false claimant هَزُلاjesting
سَمِعتَ في ذاكَ دَعوى مُبطِلٍ هَزُلا
And it was said, 'No resurrection for reward can be hoped for'; and what
you heard on that is a false claimant's jesting assertion.
وَكَيفَand how لِلجِسمِfor the body أَنto يُدعىbe summoned إِلىto رَغَدٍease and plenty
وَكَيفَ لِلجِسمِ أَن يُدعى إِلى رَغَدٍ
مِنfrom بَعدِafter ماhaving رَمَّrotted فيin الغَبراءِthe dusty earth أَوor أَزِلاwasted away
مِن بَعدِ ما رَمَّ في الغَبراءِ أَو أَزِلا
And how can the body be summoned to ease
after it has rotted in the dusty earth or wasted away?
وَهَلand can يَقومُrise لِحَملِto bear العِبءِthe burden مِنfrom جَدَثٍa grave
وَهَل يَقومُ لِحَملِ العِبءِ مِن جَدَثٍ
ظَهرٌa back وَأَيسَرُand the least of مالاقاهُwhat befell it أَنthat جُزِلاit was cut in two
ظَهرٌ وَأَيسَرُ مالاقاهُ أَن جُزِلا
And can there rise from a grave, to bear a burden,
a back whose least affliction was to be cut in two?
ماnot أَحسَبُI reckon الكَوكَبَthe planet المِرّيخَMars أَوor زُحَلاًSaturn
ما أَحسَبُ الكَوكَبَ المِرّيخَ أَو زُحَلاً
إِلّاexcept أَميرَينِtwo princes إِنif طالَgrows long المَدىthe span of time عُزِلاthey will be deposed
إِلّا أَميرَينِ إِن طالَ المَدى عُزِلا
I regard the planets Mars and Saturn
as merely two princes, to be deposed if time runs long.
Sol 6.1