أَلَيسَis not أَبوكُمyour father آدَمAdam إِنif عُزيتُمُyour lineage is traced
أَلَيسَ أَبوكُم آدَم إِن عُزيتُمُ
يَكونُhe is سَليلاًa descendant لِلتُرابِof dust إِذاwhen عُزيhis lineage is traced
يَكونُ سَليلاً لِلتُرابِ إِذا عُزي
Is not Adam your father, if your lineage is traced?
He is a descendant of dust when his lineage is traced.
يُوَدُّwishes الفَتىthe young man لَوif only عاشَhe lived آخِرَto the end of دَهرِهِhis lifetime
يُوَدُّ الفَتى لَو عاشَ آخِرَ دَهرِهِ
سَليماًsound مُؤَتّىfavored لاnot أُميتَmade to die وَلاnor رُزيafflicted with loss
سَليماً مُؤَتّى لا أُميتَ وَلا رُزي
The young man wishes he could live out his days,
sound and favored, suffering neither death nor loss.
أَنامٌmankind لَعَمريby my life لَيسَthere is not فيهِwithin it مُوَفَّقٌone granted guidance
أَنامٌ لَعَمري لَيسَ فيهِ مُوَفَّقٌ
لِرُشدٍto sound judgment وَلاnor يَحظىis favored بِخَيرٍwith good إِذاwhen جُزيrecompensed
لِرُشدٍ وَلا يَحظى بِخَيرٍ إِذا جُزي
Mankind, by my life, has none who is guided
to sound judgment, nor does anyone gain good when recompensed.
وَبازٍand a hawk يُغاديvisits in the morning الطَيرَthe birds مُهتَضِماًacting oppressively لَهاtoward them
وَبازٍ يُغادي الطَيرَ مُهتَضِماً لَها
فَهَلso can يَرتَجيhope for النَصفَfairness الضَعيفُthe weak one إِذاwhen بُزيoverpowered
فَهَل يَرتَجي النَصفَ الضَعيفُ إِذا بُزي
And a hawk visits the birds in the morning, oppressing them;
so can the weak hope for fairness when overpowered?
وَجَدتُI found سَفيهَthe fool القَومِof the people مِنthrough سوءِthe faultiness of رَأيِهِhis judgment
وَجَدتُ سَفيهَ القَومِ مِن سوءِ رَأيِهِ
إِذاwhen قيلَit was said خَفbe afraid مِنof قادِرٍone with power فَوقَناabove us هَزيhe scoffed
إِذا قيلَ خَف مِن قادِرٍ فَوقَنا هَزي
I found that the people's fool, through his poor judgment,
scoffed when told, 'Fear one with power above us.'
وَرَدناwe came إِلىinto الدُنياthe world بِإِذنٍby permission مَليكِناour King
وَرَدنا إِلى الدُنيا بِإِذنٍ مَليكِنا
لِمَغزىًfor a purpose وَلَسناand we are not عالِمينَaware بِماof what غُزيwas intended
لِمَغزىً وَلَسنا عالِمينَ بِما غُزي
We came into the world by our King's leave,
for a purpose, yet we do not know what was intended.
ذَوُthose possessing النُسكِreligious devotion خَيرُthe best of الناسِpeople فيin كُلِّevery مَوطِنٍplace
ذَوُ النُسكِ خَيرُ الناسِ في كُلِّ مَوطِنٍ
وَزِيُّهُمand their garb بَينَamong المَعاشِرِgroups of people خَيرُthe best زيgarb
وَزِيُّهُم بَينَ المَعاشِرِ خَيرُ زي
The devout are the best of people in every place,
and their garb among the people is the finest garb.
وَهَلand can يَنفَعُbenefit الوَشيُbrocade السَحيبُtrailing مُضَلَّلاًone led astray
وَهَل يَنفَعُ الوَشيُ السَحيبُ مُضَلَّلاً
وَإِنand if ذُكِرَتis mentioned فيamong القَومِthe people شيمَتُهُhis character خُزيhe is disgraced
وَإِن ذُكِرَت في القَومِ شيمَتُهُ خُزي
And can trailing brocade benefit a misguided man?
And if his character is mentioned among the people, he is disgraced.
وَمِنand among عَجبٍwonders دَعواكَyour claim عِلماًknowledge وَحِكمَةًand wisdom
وَمِن عَجبٍ دَعواكَ عِلماً وَحِكمَةً
وَعِلمُكَand your knowledge شَيءٌsomething قيلَwas said بِالظَنِّby conjecture أَوor حُزيwas guessed at
وَعِلمُكَ شَيءٌ قيلَ بِالظَنِّ أَو حُزي
And strange indeed is your claim to knowledge and wisdom,
while your knowledge is something said on conjecture or guessed at.
وَجِئتَand you came بِنَمِيٍّwith a base-metal coin إِلىto مُتَعَصِّبٍa partisan
وَجِئتَ بِنَمِيٍّ إِلى مُتَعَصِّبٍ
فَناداكَso he called to you دينارٌa dinar بِكَفِّكَin your palm هِبرِزيof pure gold
فَناداكَ دينارٌ بِكَفِّكَ هِبرِزي
And you brought a base-metal coin to a partisan,
so he called to you, 'A pure-gold dinar is in your palm!'
Sol 6.1