أَوانِيَsheltered me هَمٌّsorrow فَأَلقىso I encounter أَوانيmy season
أَوانِيَ هَمٌّ فَأَلقى أَواني
وَقَدand already مَرَّhad passed فيin الشَرخِyouthful bloom وَالعُنفُوانِand the prime of life
وَقَد مَرَّ في الشَرخِ وَالعُنفُوانِ
Sorrow has sheltered me; I find my season
already passed in youthful bloom and vigor.
وَضَعتُI lowered بُوانيَّmy tent poles فيin ذِلَّةٍhumiliation
وَضَعتُ بُوانيَّ في ذِلَّةٍ
وَأَلقَيتُand I laid down لِلحادِثاتِbefore calamities البَوانيthe ribs
وَأَلقَيتُ لِلحادِثاتِ البَواني
I lowered my tent poles in humiliation,
and laid my ribs before calamities.
ثَوانِيَlodged with me ضَيفٌa guest فَلَمbut I did not أَقرِهِgive him hospitality
ثَوانِيَ ضَيفٌ فَلَم أَقرِهِ
أَوائِلَfirst helpings مِنof عَزمَتيmy resolve أَوor ثَوانيsecond helpings
أَوائِلَ مِن عَزمَتي أَو ثَواني
A guest lodged with me, yet I did not serve him
first helpings of my resolve, or seconds.
فَياso, O هِندُHind وانٍremiss عَنِin المَكرُماnoble deeds (continued)
فَيا هِندُ وانٍ عَنِ المَكرُما
تِcompletion of 'noble deeds' مَنwhoever لاdoes not يُساوِرُassail بِالهُندُوانيwith an Indian blade
تِ مَن لا يُساوِرُ بِالهُندُواني
O Hind, remiss in noble deeds
is whoever does not assail with an Indian blade.
زَوانِيَturned me away خَوفُfear of المَقامِa station الذَميshameful (continued)
زَوانِيَ خَوفُ المَقامِ الذَمي
مِcompletion of 'shameful' عَنfrom أَنthat أَكونَI should become خَليلَa companion of الزَوانيharlots
مِ عَن أَن أَكونَ خَليلَ الزَواني
Fear of a shameful station turned me away
from becoming a companion of harlots.
رَوانِيَquenched my thirst صَبريmy patience فَأَضحَتand then became إِلَيَّtoward me
رَوانِيَ صَبري فَأَضحَت إِلَيَّ
عُيونٌeyes عَلىduring غَفَلاتٍunguarded moments رَوانيgazing
عُيونٌ عَلى غَفَلاتٍ رَواني
My patience quenched my thirst, and toward me turned
eyes watching for unguarded moments.
عَوانيbent me aside قَضاءٌfate دُوينَjust short of المُرادِthe desired goal
عَواني قَضاءٌ دُوينَ المُرادِ
وَماand not بِكرُthe untried beginning of شَأنِكَyour affair مِثلُlike العَوانِthe seasoned state
وَما بِكرُ شَأنِكَ مِثلُ العَوانِ
Fate bent me aside, just short of my desire;
your affair's untried beginning is not like its seasoned state.
وَهَلand has ...? جَعَلَmade الشائِماتِthose watching الوَميضَthe lightning-flash
وَهَل جَعَلَ الشائِماتِ الوَميضَ
تَوانِيَlaggards غَيرُother than اِتِّصالِcontinuance of التَوانيdelay
تَوانِيَ غَيرُ اِتِّصالِ التَواني
What has made those watching the lightning
laggards, except unbroken delay?
فَماthen what is wrong لِرِكابِكَwith your riding-camels هَذيthese الوُقوفِstanding still
فَما لِرِكابِكَ هَذي الوُقوفِ
عَداhas eluded حادِيَيهاtheir two camel-drivers الَّذيwhat يَرجُوانِthey two hope for
عَدا حادِيَيها الَّذي يَرجُوانِ
What ails these mounts of yours, standing still?
What their two drivers hope for has eluded them.
حَوانِيَbending لِلوِردِtoward watering أَعناقَهاtheir necks
حَوانِيَ لِلوِردِ أَعناقَها
وَماand not عَلِمتُI knew أَيَّwhich وَقتٍtime حَوانيencompassed me
وَما عَلِمتُ أَيَّ وَقتٍ حَواني
Their necks bend toward the watering place;
I never knew what time encompassed me.
وَلَمand never يَلقَhas met فيin دَهرِهِhis lifetime أَجرَبِيٌّa mangy man
وَلَم يَلقَ في دَهرِهِ أَجرَبِيٌّ
هَوانِيَmy contempt فَليَنأَso let ... stay far عَنّيfrom me هَوانيmy humiliation
هَوانِيَ فَليَنأَ عَنّي هَواني
No mangy man has ever, in his lifetime, met
with my contempt; may my humiliation stay far from me.
وَعِندِيَand I have سِرٌّa secret بَذِيُّcoarse in الحَديثِits telling
وَعِندِيَ سِرٌّ بَذِيُّ الحَديثِ
كُنتُalluded to (reading كَنَتْ; uncertain) عَنهُto it فيamong العالَمينَthe world's people الغَوانيthe fair women
كُنتُ عَنهُ في العالَمينَ الغَواني
I have a secret whose telling is coarse,
which the world's fair women have veiled in allusion [reading uncertain].
إِذاif رَملَةٌa sandy tract لَمdoes not تَجِئbring forth بِالنَباتِvegetation
إِذا رَملَةٌ لَم تَجِئ بِالنَباتِ
فَقَدthen indeed جَهِلَتacted foolishly إِنif سَقَتهاwatered it السَوانيthe water-drawing camels
فَقَد جَهِلَت إِن سَقَتها السَواني
If a sandy tract brings forth no vegetation,
it is folly for water-drawing camels to irrigate it.
جَرَيتُI ran مَعَwith الدَهرِTime جَريَthe running of المُطيعِthe obedient
جَرَيتُ مَعَ الدَهرِ جَريَ المُطيعِ
بَينَbetween اللَياحِيِّbrilliant white وَالأُرجُوانيand crimson
بَينَ اللَياحِيِّ وَالأُرجُواني
I ran with Time as an obedient servant runs,
between brilliant white and crimson.
كَأَنِّيَas though I فيin العَيشِlife لَدنُsupple of الغُصوbranches (continued)
كَأَنِّيَ في العَيشِ لَدنُ الغُصو
نِcompletion of 'branches' مَنwhoever شاءَwished قَوَّمَنيstraightened me أَوor لَوانيbent me
نِ مَن شاءَ قَوَّمَني أَو لَواني
As though in life my branches were supple:
whoever wished could straighten me or bend me.
وَلاand no لَونَcolor لِلماءِbelongs to water فيماas يُقالُis said
وَلا لَونَ لِلماءِ فيما يُقالُ
وَلَكِنbut تَلَوُّنُهُits coloration بِالأَوانيcomes from the vessels
وَلَكِن تَلَوُّنُهُ بِالأَواني
Water has no color, so they say;
its coloring comes from the vessels.
وَفيand in كُلِّevery شَرٍّevil دَعَتهُsummoned it الخُطوبُcalamities
وَفي كُلِّ شَرٍّ دَعَتهُ الخُطوبُ
شَواسِعُdistant forms of مَنفَعَةٍbenefit أَوor دَوانيnear ones
شَواسِعُ مَنفَعَةٍ أَو دَواني
In every evil summoned by calamities
are benefits, far off or near.
وَأَجزاءُand the ingredients of تِرياقِهِمtheir antidote لاdo not تَتِمُّbecome complete
وَأَجزاءُ تِرياقِهِم لا تَتِمُّ
إِلّاexcept بِجُزءٍwith a portion مِنَof الأُفعُوانِthe viper
إِلّا بِجُزءٍ مِنَ الأُفعُوانِ
The ingredients of their antidote are not complete
without a portion of the viper.
فَلاso do not تَمدَحانيpraise me, you two يَمينَan oath of الثَناءِpraise
فَلا تَمدَحاني يَمينَ الثَناءِ
فَأَحسَنُfor better مِنthan ذاكَthat أَنthat تَهجُوانيyou two satirize me
فَأَحسَنُ مِن ذاكَ أَن تَهجُواني
Do not, you two, praise me with sworn praise;
it would be better for you to satirize me.
وَإِنِّيَand I am مِنthrough فِكرَتيmy thought وَالقَضاand fate (continued)
وَإِنِّيَ مِن فِكرَتي وَالقَضا
ءِcompletion of 'fate' ماemphatic particle بَينَbetween بَحرَينِtwo seas لاnot يَسجُوانِthe two grow calm
ءِ ما بَينَ بَحرَينِ لا يَسجُوانِ
Through my thought and fate, I find myself
between two seas that never grow calm.
وَإِنَّand truly النَهارَdaylight وَإِنَّand truly الظَلامَdarkness
وَإِنَّ النَهارَ وَإِنَّ الظَلامَ
عَلىover كُلِّevery ذيpossessor of غَفلَةٍheedlessness يَدجُوانِthe two grow dark
عَلى كُلِّ ذي غَفلَةٍ يَدجُوانِ
Daylight and darkness alike
grow dark over every heedless soul.
وَكَيفَand how النَجاءُescape وَلِلفَرقَدَينِand the two Farqads possess
وَكَيفَ النَجاءُ وَلِلفَرقَدَينِ
فَضلٌdistinction وَآلَيتُand I have sworn لاnot يَنجُوانِthe two escape
فَضلٌ وَآلَيتُ لا يَنجُوانِ
How can one escape? Even the two Farqads possess
distinction, yet I swear they will not escape.
فَلَمso ... did not تَطلُباyou two seek شيمَتيmy disposition ناشِئَينِwhile young
فَلَم تَطلُبا شيمَتي ناشِئَينِ
وَعَمّاand about what لَطَفتُI applied subtlety لَهُto it تَحفُوانِyou two inquire insistently
وَعَمّا لَطَفتُ لَهُ تَحفُوانِ
You did not seek my character when young,
yet press me about what I approached with subtle care.
فَإِنthen if تَقفواyou two follow أَثَريmy footprints تُحمَداyou two will be praised
فَإِن تَقفوا أَثَري تُحمَدا
وَإِنand if تَعرِفاyou two know النَهجَthe path لاnot تَقفُوانِyou two follow
وَإِن تَعرِفا النَهجَ لا تَقفُوانِ
If you two follow my footprints, you will be praised;
yet if you know the road, you will not follow.
وَقَدand indeed أَمَرَhas commanded الحِلمُforbearance أَنthat تَفصَحاyou two speak plainly
وَقَد أَمَرَ الحِلمُ أَن تَفصَحا
وَنادىand called بِلُطفٍwith gentleness أَلاwill ... not? تَعفُوانِyou two pardon
وَنادى بِلُطفٍ أَلا تَعفُوانِ
Forbearance has commanded you to speak plainly,
and gently called: “Will you not pardon?”
فَلَنso ... will not تَقذَياyou two become sullied بِاِغتِفارِby forgiving الذُنوبِsins
فَلَن تَقذَيا بِاِغتِفارِ الذُنوبِ
وَلَكِنbut بِغُفرانِهاby pardoning them تَصفُوانِyou two grow pure
وَلَكِن بِغُفرانِها تَصفُوانِ
Forgiving sins will not sully you;
rather, pardoning them will make you pure.
وَلَولاand but for القَذىimpurity طِرتُماyou two would fly فيin الهَواءِthe air
وَلَولا القَذى طِرتُما في الهَواءِ
وَفيand in اللُجِّthe deep sea أُلفَيتُماyou two would be found تَطفُوانِyou two floating
وَفي اللُجِّ أُلفَيتُما تَطفُوانِ
But for impurity, you two would fly through the air,
and be found floating upon the deep sea.
فَكوناso be, you two مَعَamong الناسِpeople كَالبارِقينِlike two lightning flashes
فَكونا مَعَ الناسِ كَالبارِقينِ
تَعُمّانِyou two encompass all بِالنورِwith light أَوor تَخفُوانِyou two fade from view
تَعُمّانِ بِالنورِ أَو تَخفُوانِ
Be among people like two lightning flashes:
give light to all, or remain unseen.
فَلَمfor ... were not تُخلَقاyou two created مَلَكيtwo angels of قُدرَةٍpower
فَلَم تُخلَقا مَلَكي قُدرَةٍ
إِذاwhen ماemphatic particle هَفاstumbles الإِنسُhumankind لاnot تَهفُوانِyou two stumble
إِذا ما هَفا الإِنسُ لا تَهفُوانِ
You were not created two mighty angels
who never stumble when humankind stumbles.
أَلَمhave ... not? تَرَناyou seen us عُصُرَيthe two phases of دَهرِناour time
أَلَم تَرَنا عُصُرَي دَهرِنا
يَأودانِthe two weigh down بِالثِقلِwith burdens أَوor يَأدُوانِthe two deceive
يَأودانِ بِالثِقلِ أَو يَأدُوانِ
Have you not seen us through our time's two phases,
which weigh us down with burdens or deceive us?
وَماand not فَتِئَhave ceased الفَتَيانِthe two youths الحَياةَthroughout life
وَما فَتِئَ الفَتَيانِ الحَياةَ
يَروحانِthe two go at evening بِالشَرِّwith evil أَوor يَغدُوانِthe two go at dawn
يَروحانِ بِالشَرِّ أَو يَغدُوانِ
Throughout life the two youths have never ceased
to bring evil at evening or at dawn.
عَدُوّانِtwo enemies ماnever شَعَراthe two have felt بِالحِمامِdeath
عَدُوّانِ ما شَعَرا بِالحِمامِ
فَكَيفَso how تَظَنُّهُماdo you think the two يَعدُوانِrun
فَكَيفَ تَظَنُّهُما يَعدُوانِ
Two enemies that have never felt death—
how, then, do you imagine they run?
أَلاdo ... not? تَسمَعُyou hear الآنَnow صَوتَيهِماtheir two voices
أَلا تَسمَعُ الآنَ صَوتَيهِما
بِكُلِّwith every اِمرِئٍperson فيهِماwithin the two of them يَحدُوانِthe two drive onward with song
بِكُلِّ اِمرِئٍ فيهِما يَحدُوانِ
Do you not hear their two voices now,
driving every person within them onward with song?
وَماand not كَشَفَhas uncovered البَحثُinquiry سِرَّيهُماtheir two secrets
وَما كَشَفَ البَحثُ سِرَّيهُما
وَماand not خِلتُI thought أَنَّهُماthat the two يَبدُوانِwould become manifest
وَما خِلتُ أَنَّهُما يَبدُوانِ
Inquiry has not uncovered their two secrets,
nor did I think the two would become manifest.
وَكَمand how many سَرَواthe two stripped bare عالَماًa world أَوَّلاًearlier
وَكَم سَرَوا عالَماً أَوَّلاً
وَماyet not سَرُواhave the two grown noble فَمَتىso when يَسرُوانِwill the two become noble
وَما سَرُوا فَمَتى يَسرُوانِ
How many an earlier world have they stripped bare!
Yet they have not grown noble—when will they?
وَبَينَهُماand between the two of them أَهلَكَdestroyed الغابِرينَpast generations
وَبَينَهُما أَهلَكَ الغابِرينَ
ماwhat يَقرِيانِthe two offer as guest-fare وَماand what يَقرُوانِthe two gather
ما يَقرِيانِ وَما يَقرُوانِ
Between them, past generations were destroyed
by what they offer as fare and what they gather.
إِذاwhen ماemphatic particle خَلاhas vanished شَبَحيmy bodily form مِنهُماfrom the two of them
إِذا ما خَلا شَبَحي مِنهُما
فَماthen not يُقفِرانِwill the two become desolate وَلاnor يَخلُوانِwill the two become empty
فَما يُقفِرانِ وَلا يَخلُوانِ
When my bodily form has vanished from them,
they will be neither desolate nor empty.
قَلَيناwe have loathed البَقاءَcontinued life وَلَمyet not يَبرَحاhave the two ceased
قَلَينا البَقاءَ وَلَم يَبرَحا
بِناwith us فيthrough مَراحِلِهِits stages يَقلُوانِthe two hurry onward
بِنا في مَراحِلِهِ يَقلُوانِ
We have loathed continued life, yet the two never cease
hurrying us through its stages.
وَكَمand how often أَجلَياhave the two moved away عَنfrom رِجالٍmen مَضَواwho passed away
وَكَم أَجلَيا عَن رِجالٍ مَضَوا
وَأَخبارُyet accounts of ماwhat كانَhas been لاnot يَجلُوانِthe two reveal
وَأَخبارُ ما كانَ لا يَجلُوانِ
How often they have moved on from men who passed away,
yet they do not reveal accounts of what has been.
كَماjust as خُلقاthe two were created غَبَراthe two have endured فيthrough العُصوthe ages (continued)
كَما خُلقا غَبَرا في العُصو
رِcompletion of 'ages' لاnot يَرخُصانِthe two grow cheap وَلاnor يَغلُوانِthe two grow dear
رِ لا يَرخُصانِ وَلا يَغلُوانِ
Just as they were created, they have endured through the ages,
neither growing cheap nor growing dear.
تَمُرُّturn bitter وَتَحلوand turn sweet لَناfor us الحادِثاتُevents
تَمُرُّ وَتَحلو لَنا الحادِثاتُ
وَماwhile not يَمقَرانِthe two grow bitter وَلاnor يَحلُوانِthe two grow sweet
وَما يَمقَرانِ وَلا يَحلُوانِ
Events turn bitter and sweet for us,
while the two grow neither bitter nor sweet.
إِذاwhenever تَلَواthe two recite عِظَةًan admonition فَالأَناthen humankind (continued)
إِذا تَلَوا عِظَةً فَالأَنا
مُcompletion of 'humankind' لاnot يَأذَنونَlisten لِماto what يَتلُوانِthe two recite
مُ لا يَأذَنونَ لِما يَتلُوانِ
Whenever they recite an admonition, humankind
does not listen to what they recite.
مُغِذّانِtwo who hasten بِالناسِwith people لاnever يَلغُبانِthe two tire
مُغِذّانِ بِالناسِ لا يَلغُبانِ
وَسَيفانِand two swords لِلَّهِbelonging to God لاnever يَنبُوانِthe two fail to cut
وَسَيفانِ لِلَّهِ لا يَنبُوانِ
They hurry people onward, never tiring:
two swords of God that never fail to cut.
وَلَوand if خُلِقاthe two had been created مِثلَlike خَلقِthe creation of الجِيادِfine steeds
وَلَو خُلِقا مِثلَ خَلقِ الجِيادِ
رَأَيتَهُماyou would see the two فيon المَدىthe racecourse يَكبُوانِthe two stumble
رَأَيتَهُما في المَدى يَكبُوانِ
Had they been created as fine steeds are created,
you would see them stumble on the racecourse.
لَعَلَّكُماperhaps you two إِنif تَهُبَّblows الصَباthe east wind
لَعَلَّكُما إِن تَهُبَّ الصَبا
إِلىtoward بَلَدٍa land نازِحٍfar away تَصبُوانِyou two yearn
إِلى بَلَدٍ نازِحٍ تَصبُوانِ
Perhaps, if the east wind blows, you two
will yearn toward a distant land.
فَلاso no رَيبَdoubt أَنَّthat الَّذيthe one whom تُحبِياyou two endow (continued)
فَلا رَيبَ أَنَّ الَّذي تُحبِيا
نِdual-verb ending أَفضَلُbetter مِنُthan الَّذيwhat تَحبُوانِyou two bestow
نِ أَفضَلُ مِنُ الَّذي تَحبُوانِ
There is no doubt that the one you endow
is better than what you bestow.
فَعيشاso live, you two أَبِيَّينِproudly refusing لِلمُخزِياshameful deeds (continued)
فَعيشا أَبِيَّينِ لِلمُخزِيا
تِcompletion of 'shameful deeds' مِثلَlike السِماكينِthe two Simāks لاnot تَأبُوانِyou two father children
تِ مِثلَ السِماكينِ لا تَأبُوانِ
Live proud, refusing shameful deeds,
like the two Simāks, fathering no children.
إِذاif شَبَّتِkindle الشِعرِيانِthe two Shiʿrās الوَقودَthe fuel
إِذا شَبَّتِ الشِعرِيانِ الوَقودَ
فَفيthen in الحُكمِthe decree أَنَّهُماthat the two تَخبُوانِwill die out
فَفي الحُكمِ أَنَّهُما تَخبُوانِ
If the two Shiʿrās kindle the fuel,
it is decreed that they too shall go out.
وَكوناand be, you two كَريمَينِnoble بَينَamong الأَنيpeople (continued)
وَكونا كَريمَينِ بَينَ الأَني
سِcompletion of 'people' لاnot تَنمُلانِyou two carry tales وَلاnor تَأثُوانِyou two slander
سِ لا تَنمُلانِ وَلا تَأثُوانِ
Be noble among your fellows,
neither carrying tales nor slandering.
إِذاif الخِلُّa close friend أَعرَضَturns away لَمnot تُلفَياyou two are found
إِذا الخِلُّ أَعرَضَ لَم تُلفَيا
لِسوءِabout the worst of أَحاديثِهِhis talk تَنثُوانِyou two spread tales
لِسوءِ أَحاديثِهِ تَنثُوانِ
If a close friend turns away, you should not be found
broadcasting the worst of his talk.
وَإِنand if لَمnot تُهيلاyou two heap up إِلىfor مُعدِمٍa destitute man
وَإِن لَم تُهيلا إِلى مُعدِمٍ
طَعاماًfood فَيَكفيهِthen suffices him ماwhat تَحثُوانِyou two scoop by handfuls
طَعاماً فَيَكفيهِ ما تَحثُوانِ
If you do not heap up for a destitute man
food, what you scoop by handfuls will suffice him.
وَجَهلٌand folly مُرادُthe desire of كَماyou two (possessive suffix) فيin المَقيظِmidsummer
وَجَهلٌ مُرادُ كَما في المَقيظِ
عَهداًa season مِنَof الوَردِroses وَالأُقحُوانِand daisies
عَهداً مِنَ الوَردِ وَالأُقحُوانِ
It is folly for you two to seek in midsummer
a season of roses and daisies.
وَماand ... are not الحادِيانِthe two camel-drivers سِوىother than الجُندَبَيthe two grasshoppers (continued)
وَما الحادِيانِ سِوى الجُندَبَي
نِdual-noun ending فيin حَرِّthe heat of هاجِرَةٍmidday يَنزُوانِthe two leap
نِ في حَرِّ هاجِرَةٍ يَنزُوانِ
The two camel-drivers are only two grasshoppers,
leaping in the heat of midday.
وَماand not أَمِنَare safe from البازِيانِthe two falcons القِصاصَretaliation
وَما أَمِنَ البازِيانِ القِصاصَ
وَأَنand that يُؤخَذاthe two be seized بِالَّذيfor what يَبزُوانِthe two seize
وَأَن يُؤخَذا بِالَّذي يَبزُوانِ
The two falcons are not safe from retaliation,
or from being seized for what they seize.
فَإِنthen if تُهمِلاyou two disregard كُلَّall ماthat تَخزُنانِyou two store
فَإِن تُهمِلا كُلَّ ما تَخزُنانِ
فَلَمthen ... has not يَأتِbrought بِالخَزيِdisgrace ماwhat تَخزُوانِyou two govern
فَلَم يَأتِ بِالخَزيِ ما تَخزُوانِ
If you disregard all that you store,
what you govern has brought no disgrace.
وَلاand do not توجَداbe found, you two أَبَداًever كاهِنَينِas two soothsayers
وَلا توجَدا أَبَداً كاهِنَينِ
تَروعانِyou two terrify قَوماًa people بِماwith what تَخزُوانِyou two divine (perhaps تَحْزُوان)
تَروعانِ قَوماً بِما تَخزُوانِ
Never be found as two soothsayers,
frightening a people with your divinations [reading uncertain].
وَنُصّاand direct, you two إِلىtoward اللَهِGod مَغزاكُماthe aim of you both
وَنُصّا إِلى اللَهِ مَغزاكُما
فَذَلِكَfor that is أَفضَلُthe best of ماwhat تَغزُوانِyou two pursue
فَذَلِكَ أَفضَلُ ما تَغزُوانِ
Direct your purpose toward God;
that is the best aim you can pursue.
وَلاand do not تَعزُواattribute, you two الخَيرَgood إِلّاexcept إِلَيهِto Him
وَلا تَعزُوا الخَيرَ إِلّا إِلَيهِ
فَيَجنيthen bears fruit الشِفاءُhealing بِماthrough what تَعزُوانِyou two attribute
فَيَجني الشِفاءُ بِما تَعزُوانِ
Attribute good to Him alone;
healing will bear fruit through that attribution.
وَإِنand if عُرِّيَتare stripped bare كاسِياتُthe leafy ones among الغُصوthe branches (continued)
وَإِن عُرِّيَت كاسِياتُ الغُصو
نِcompletion of 'branches' فَلتَكسُthen let ... clothe بِالدِفءِwith warmth مَنwhom تَكسُوانِyou two clothe
نِ فَلتَكسُ بِالدِفءِ مَن تَكسُوانِ
If the leafy boughs are stripped bare,
clothe warmly those whom you clothe.
وَضِنّاand guard jealously, you two بِعُمرِكُماthe lifetime of you both أَنlest يَضيعَit be wasted
وَضِنّا بِعُمرِكُما أَن يَضيعَ
وَلاand do not تُفنِياyou two exhaust وَقتَهُits time تَلهُوانِyou two amuse yourselves
وَلا تُفنِيا وَقتَهُ تَلهُوانِ
Guard your lifetime jealously against waste,
and do not spend its time amusing yourselves.
بِذِكرِto the remembrance of إِلَهِكُماthe God of you both فَأبَهاso give heed, you two
بِذِكرِ إِلَهِكُما فَأبَها
لَعَلَّكُماso that you two may بِالتُقىthrough piety تَبهُوانِyou two become radiant
لَعَلَّكُما بِالتُقى تَبهُوانِ
Give heed to remembering your God,
so that through piety you both may shine.
فَياand oh رُبَّmany a طاهيcook of صِلالٍvipers يَبيتُspends the night
فَيا رُبَّ طاهي صِلالٍ يَبيتُ
مُتَّخِذاًmaking طَعمَهُhis food يَطهُوانِsmoke
مُتَّخِذاً طَعمَهُ يَطهُوانِ
How many a cook of vipers spends the night
making smoke his food!
وَسيراand journey, you two وَساعَينِwhile you two strive فيafter المَكرُماnoble deeds (continued)
وَسيرا وَساعَينِ في المَكرُما
تِcompletion of 'noble deeds' لاnot تَدلُجانِyou two travel by night وَلاnor تَقطُوانِyou two take short steps
تِ لا تَدلُجانِ وَلا تَقطُوانِ
Journey, striving after noble deeds,
without night travel or short, slow steps.
مَطاhas sped onward بِكُماwith you two قَدَرٌfate لاnot يَزالُceases
مَطا بِكُما قَدَرٌ لا يَزالُ
جَديداهُits two ever-new phases فيin غَفلَةٍheedlessness يَمطُوانِthe two travel swiftly
جَديداهُ في غَفلَةٍ يَمطُوانِ
Fate has sped you two onward, while ever
its two ever-new phases speed along heedlessly.
فَوَيحٌso woe لِخاطِئَتَيto the two erring feet of مارِدٍa rebel
فَوَيحٌ لِخاطِئَتَي مارِدٍ
تَنُصّانِthe two hasten فيin ماwhat لَهُfor him تَخطُوانِthe two tread
تَنُصّانِ في ما لَهُ تَخطُوانِ
Woe to a rebel's two erring feet,
hurrying along the path they tread for him.
Sol 6.1