قَدsometimes أَهبِطُI descend الرَودَةَthe meadow الزَهراءَradiant عارِيَةًbare
قَد أَهبِطُ الرَودَةَ الزَهراءَ عارِيَةً
سَدّىlaid the warp لَهاfor it الغَيثُthe rain نسجاًa woven cloth فَالنَباتُso the plants سَدِmoist
سَدّى لَها الغَيثُ نسجاً فَالنَباتُ سَدِ
I sometimes descend to the radiant meadow while it lies bare;
Rain has laid a cloth's warp for it, and the plants are moist.
تُمسيare by evening لشَقائِقُthe anemones فيهاin it وَهيَand they are قانِيَةٌdeep crimson
تُمسي لشَقائِقُ فيها وَهيَ قانِيَةٌ
مِمّاfrom what سَقاهاwatered them رُعافُthe nosebleed الجَديِthe Goat (Capricorn) وَالأَسَدِand the Lion (Leo)
مِمّا سَقاها رُعافُ الجَديِ وَالأَسَدِ
By evening the anemones there are deep crimson,
From the nosebleed of the Goat and the Lion that watered them.
يَغنىhave no need بَنوsons of المُلكِroyalty إِنif حَلّواthey settle بِساحَتِهاin its grounds
يَغنى بَنو المُلكِ إِن حَلّوا بِساحَتِها
عَنof الزَرابيّcarpets وَالأَنماطِand patterned coverlets وَالوَسُدِand cushions
عَن الزَرابيّ وَالأَنماطِ وَالوَسُدِ
Princes, if they settle in its grounds, have no need
Of carpets, patterned coverlets, and cushions.
لاno حِسٌّsensation لِلجِسمِin the body بَعدَafter الرَوحِthe soul نَعلَمُهُwe know of it
لا حِسٌّ لِلجِسمِ بَعدَ الرَوحِ نَعلَمُهُ
فَهَلso, does...? تَحِسُّit feels إِذاwhen بانَتit has parted عَنِfrom الجَسَدِthe body
فَهَل تَحِسُّ إِذا بانَت عَنِ الجَسَدِ
We know of no sensation in the body once the soul departs;
So does it feel when it has parted from the body?
وَالطَبعُand innate nature يَهويplunges إِلىtoward ماwhat شانَdebases يَطلُبُهُseeks it
وَالطَبعُ يَهوي إِلى ما شانَ يَطلُبُهُ
لَكِنbut يُجَرُّis dragged إِلىtoward ماwhat زانَennobles بِالمَسَدِby a twisted rope
لَكِن يُجَرُّ إِلى ما زانَ بِالمَسَدِ
And nature plunges toward what debases it, seeking it,
But is dragged by a twisted rope toward what ennobles it.
وَفيand in الغَرائِزِinnate dispositions أَخلاقٌcharacter traits مُذَمَّمَةٌblameworthy
وَفي الغَرائِزِ أَخلاقٌ مُذَمَّمَةٌ
فَهَلso, are...? نُلامُwe are blamed عَلىfor النَكراءِguile وَالحَسَدِand envy
فَهَل نُلامُ عَلى النَكراءِ وَالحَسَدِ
And in innate dispositions lie blameworthy traits;
So are we blamed for guile and envy?
أَهَكَذاlike this? كانَwere أَهلُthe people of الأَرضِthe earth قَبلَكُمُbefore you
أَهَكَذا كانَ أَهلُ الأَرضِ قَبلَكُمُ
أَمor غَيَّرواthey altered بِسَجاياthrough traits مِنهُمُof their own فُسُدِcorrupt
أَم غَيَّروا بِسَجايا مِنهُمُ فُسُدِ
Were the people of the earth like this before you,
Or did they alter things through corrupt traits of their own?
Sol 6.1