أَياO ديكُrooster عُدَّتwas counted مِنamong أَياديكَyour favors صَيحَةٌa crow
أَيا ديكُ عُدَّت مِن أَياديكَ صَيحَةٌ
بَعَثتَyou awakened بِهاwith it مَيتَone dead from الكَرىsleep وَهُوَwhile he نائِمُwas sleeping
بَعَثتَ بِها مَيتَ الكَرى وَهُوَ نائِمُ
O rooster, a crow was counted among your favors,
with which you roused one dead in slumber while he slept.
هَتَفتَyou called out فَقالَso said الناسُthe people أَوسُAws بنُson of مُعيرٍMu'ir
هَتَفتَ فَقالَ الناسُ أَوسُ بنُ مُعيرٍ
أَوor اِبنُthe son of رَباحٍRabah بِالمَحَلَّةِin the quarter قائِمُis standing
أَو اِبنُ رَباحٍ بِالمَحَلَّةِ قائِمُ
You called, and the people said, "Aws ibn Mu'ir
or Ibn Rabah is standing in the quarter."
لَعَلَّperhaps بِلالاًBilal هَبَّrose مِنfrom طولِthe length of رَقدَةٍa sleep
لَعَلَّ بِلالاً هَبَّ مِن طولِ رَقدَةٍ
وَقَدthough already بَلِيَتhave decayed فيin الأَرضِthe earth تِلكَthose الرَمائِمُcrumbling remains
وَقَد بَلِيَت في الأَرضِ تِلكَ الرَمائِمُ
Perhaps Bilal has risen from a long sleep,
though those crumbling remains have decayed in the earth.
وَنِعمَand excellent is أُذينُthe prayer-caller of المَعشَرِthe company اِبنُthe son of حَمامَةٍHamama
وَنِعمَ أُذينُ المَعشَرِ اِبنُ حَمامَةٍ
إِذاwhen سَجَعَتcoo لِلذاكِرينَfor those who remember الحَمائِمُthe doves
إِذا سَجَعَت لِلذاكِرينَ الحَمائِمُ
How excellent a prayer-caller for the company is Ibn Hamama,
when the doves coo for those who remember.
وَفيكَand in you إِذاwhen ماever ضَيَّعَneglects his charge النِكسُthe base man غَيرَةٌprotective jealousy
وَفيكَ إِذا ما ضَيَّعَ النِكسُ غَيرَةٌ
تُصانُare guarded بِهاby it المُستَصحَباتُthe female companions الكَرائِمُthe noble ones
تُصانُ بِها المُستَصحَباتُ الكَرائِمُ
In you, when the base man neglects his charge, is protective jealousy,
by which your noble female companions are guarded.
وَجودٌand generosity بِمَوجودِwith what is available of النَوالِbounty عَلىtoward الَّتيher whom
وَجودٌ بِمَوجودِ النَوالِ عَلى الَّتي
حَمَيتَyou protected وَإِنeven if لَمnot تَستَهِلَّpour down rain الغَمائِمُthe clouds
حَمَيتَ وَإِن لَم تَستَهِلَّ الغَمائِمُ
And generosity, with whatever bounty is at hand, toward her
whom you protect, even when the clouds pour no rain.
يُزانُis honored لَدَيكَin your eyes الطَعنُthrusting فيin حَومَةِthe thick of الوَغىbattle
يُزانُ لَدَيكَ الطَعنُ في حَومَةِ الوَغى
إِذاwhen زُيِّنَتare made attractive لِلعاجِزينَto the helpless الهَزائِمُdefeats
إِذا زُيِّنَت لِلعاجِزينَ الهَزائِمُ
Thrusting in the thick of battle is an honor with you,
when defeats are made attractive to the helpless.
فَلَوso if كُنتَyou were بِالدُرِّwith pearls الثَمينِprecious مُعَوَّضاًcompensated
فَلَو كُنتَ بِالدُرِّ الثَمينِ مُعَوَّضاً
مِنَinstead of البُرِّwheat ماnot لامَتwould blame عَلَيهِfor it اللَوائِمُthe faultfinders
مِنَ البُرِّ ما لامَت عَلَيهِ اللَوائِمُ
So, were you rewarded with precious pearls
instead of wheat, no faultfinder would blame it.
وَتُلقىand are laid لَدَيكَbeside you المُنقِضاتُthe clucking hens نَواصِعاًgleaming white ones
وَتُلقى لَدَيكَ المُنقِضاتُ نَواصِعاً
يُقالُit is said غَريباتُrare treasures of البِحارِthe seas التَوائِمُthe matched pairs
يُقالُ غَريباتُ البِحارِ التَوائِمُ
And bright-white eggs are laid beside you by the clucking hens,
which one would call rare, matched treasures of the seas.
رَآهاhe saw them كِباراًlarge مَنthe one who بَراهاfashioned them كَأَنَّهاas though they were
رَآها كِباراً مَن بَراها كَأَنَّها
تَريكُabandoned eggs of نَعامٍostriches أَودَعَتهُheld it in safekeeping الصَرائِمُthe thickets
تَريكُ نَعامٍ أَودَعَتهُ الصَرائِمُ
Their Maker saw them as large, as though they were
abandoned ostrich eggs held in the thickets.
وَتُؤثِرُand you favor بِالقوتِwith food الحَليلَةَyour mate شيمَةًas a trait
وَتُؤثِرُ بِالقوتِ الحَليلَةَ شيمَةً
كَريمِيَّةًof noble generosity ماnot اِستَعمَلَتهاhave practiced it الأَلائِمُthe base ones
كَريمِيَّةً ما اِستَعمَلَتها الأَلائِمُ
You favor your mate with food, showing a trait
of noble generosity never practiced by the base.
كَأَنَّكَas though you were فَحلُthe stallion of الشَولِthe dry she-camels حَولَكَaround you أَينَقٌshe-camels
كَأَنَّكَ فَحلُ الشَولِ حَولَكَ أَينَقٌ
عَلَيهاupon them بُرىًnose-rings مِنof طاعَةٍobedience وَخَزائِمُand nose-cords
عَلَيها بُرىً مِن طاعَةٍ وَخَزائِمُ
You seem the stallion of dry she-camels, with she-camels round you,
bearing nose-rings of obedience and nose-cords.
فَتُلمَحُso they are glimpsed تاراتٍat intervals وَتُغضيand lower their gaze كَأَنَّهاas though they were
فَتُلمَحُ تاراتٍ وَتُغضي كَأَنَّها
ضَرائِرُrival wives سَفَّتهاhave abased them لَدَيكَbefore you الخَصائِمُquarrels
ضَرائِرُ سَفَّتها لَدَيكَ الخَصائِمُ
They are glimpsed at intervals and lower their gaze, as though
rival wives abased before you by their quarrels.
فَحُمرٌso red ones وَسودٌand black ones حالِكاتٌpitch-dark كَأَنَّهاas though they were
فَحُمرٌ وَسودٌ حالِكاتٌ كَأَنَّها
سَوامُgrazing herds of بَنيthe sons of السَيّدِal-Sayyid اِزدَهَتهُhave filled it with pride القَوائِمُthe legs
سَوامُ بَني السَيّدِ اِزدَهَتهُ القَوائِمُ
Red ones and pitch-black ones, as though they were
the grazing herds of Banu al-Sayyid, made proud by their legs.
عَلَيكَupon you ثِيابٌgarments خاطَهاsewed them اللَهُGod قادِراًin His power
عَلَيكَ ثِيابٌ خاطَها اللَهُ قادِراً
بِهاthrough them رَئِمَتكَloved you العاطِفاتُthe tender females الرَوائِمُthe affectionate ones
بِها رَئِمَتكَ العاطِفاتُ الرَوائِمُ
You wear garments that God sewed in His power;
through them the tender, affectionate females have loved you.
وَتاجُكَand your crown مَعقودٌis fastened كَأَنَّكَas though you were هُرمُزٌHurmuz
وَتاجُكَ مَعقودٌ كَأَنَّكَ هُرمُزٌ
يُباهيhe vies proudly بِهِwith it أَملاكَهُwith his kings وَيُوائِمُand matches them
يُباهي بِهِ أَملاكَهُ وَيُوائِمُ
Your crown is fastened, as though you were Hurmuz,
proudly vying with his kings through it, and matching them.
وَعَينُكَand your eye سِقطٌa spark ماnot خَباhas died out عِندَin قِرَّةٍcold
وَعَينُكَ سِقطٌ ما خَبا عِندَ قِرَّةٍ
كَلَمعَةِlike a flash of بَرقٍlightning ماnot لَهاfor it الدَهرَever شائِمُa watcher for rain
كَلَمعَةِ بَرقٍ ما لَها الدَهرَ شائِمُ
Your eye is a spark that has never died in the cold,
like a flash of lightning that no one ever watches for rain.
وَماand never إِفَتَقَرتyou needed يَوماًone day إِلىfor موقِدٍa kindler لَهاfor it
وَما إِفَتَقَرت يَوماً إِلى موقِدٍ لَها
إِذاwhen قُرِّبَتare brought near لِلموقِدينَto fire-lighters الهَشائِمُdry brushwood
إِذا قُرِّبَت لِلموقِدينَ الهَشائِمُ
Never have you needed a kindler for it,
when dry brushwood is brought to fire-lighters.
وَرِثتَyou inherited هُدىthe guidance of التَذكارِremembrance مِنfrom قَبلَbefore جُرهُمٍJurhum
وَرِثتَ هُدى التَذكارِ مِن قَبلَ جُرهُمٍ
أَوانَat the time when تَرَقَّتascended فيin السَماءِthe sky النَعائِمُthe Na'a'im, or Ostrich stars
أَوانَ تَرَقَّت في السَماءِ النَعائِمُ
You inherited the guidance of remembrance from before Jurhum,
when the Na'a'im, the Ostrich stars, rose in the sky.
وَماand never زِلتَhave you ceased to be لِلدَينِfor the faith القَديمِancient دِعامَةًa pillar
وَما زِلتَ لِلدَينِ القَديمِ دِعامَةً
إِذاwhen قَلِقَتtremble مِنamong حامِليهِits bearers الدَعائِمُthe pillars
إِذا قَلِقَت مِن حامِليهِ الدَعائِمُ
You have always been a pillar of the ancient faith,
when the pillars among its bearers tremble.
وَلَوand if كُنتَyou were ليmine ماnot أُرهِفَتwould be sharpened لَكَfor you مُديَةٌa knife
وَلَو كُنتَ لي ما أُرهِفَت لَكَ مُديَةٌ
وَلاnor رامَwould seek إِفطاراًto break his fast بِأَكلِكَby eating you صائِمُa fasting man
وَلا رامَ إِفطاراً بِأَكلِكَ صائِمُ
Were you mine, no knife would be sharpened for you,
nor would a fasting man seek to break his fast by eating you.
وَلَمand would not يُغلَbe boiled ماءٌwater كَيso that تُمَزَّقَmight be torn apart حُلَّةٌa robe
وَلَم يُغلَ ماءٌ كَي تُمَزَّقَ حُلَّةٌ
حَبَتكَbestowed upon you بِأَسناهاin its greatest splendor العُصورُthe ages القَدائِمُancient
حَبَتكَ بِأَسناها العُصورُ القَدائِمُ
No water would be boiled to tear apart the robe
the ancient ages bestowed upon you in its greatest splendor.
وَلاnor عُمتَwould you swim فيin الخَمرِthe wine الَّتيwhich حالَchanged طَعمُهاits taste
وَلا عُمتَ في الخَمرِ الَّتي حالَ طَعمُها
كَأَنَّكَas though you were فيin غَمرٍa deep flood مِنَof السَيلِthe torrent عائِمُa swimmer
كَأَنَّكَ في غَمرٍ مِنَ السَيلِ عائِمُ
Nor would you swim in wine whose taste had soured,
like a swimmer in the depths of a torrent.
وَلاقَيتَand you would meet عِنديwith me الخَيرَkindness تَحسَبُyou would be regarded عَيِّلاًas a dependent
وَلاقَيتَ عِندي الخَيرَ تَحسَبُ عَيِّلاً
يُنافيكَwould be alien to you قَولٌspeech سَيِّئٌfoul وَشَتائِمُand insults
يُنافيكَ قَولٌ سَيِّئٌ وَشَتائِمُ
You would find kindness with me, regarded as a dependent;
foul speech and insults would be alien to you.
فَإِنso if كَتَبَrecords اللَهُGod الجَرائِمَcrimes ساخِطاًin anger
فَإِن كَتَبَ اللَهُ الجَرائِمَ ساخِطاً
عَلىagainst الخَلقِcreation لَمnot تُكتَبwould be recorded عَلَيكَagainst you الجَرائِمُcrimes
عَلى الخَلقِ لَم تُكتَب عَلَيكَ الجَرائِمُ
So if God records crimes, angered
against creation, no crimes would be recorded against you.
فَهَلthen will تُرِدنَyou surely come to حَوضَthe pool of الحَياةِlife مُبادِراًhastening
فَهَل تُرِدنَ حَوضَ الحَياةِ مُبادِراً
إِذاwhen حُلِّئَتare driven away عَنهُfrom it النُفوسُthe souls الحَوائِمُhovering about
إِذا حُلِّئَت عَنهُ النُفوسُ الحَوائِمُ
Will you then hasten to the pool of life,
when hovering souls are driven away from it?
وَتَرتَعُand graze freely ماin the space بَينَbetween النَبيئَينِthe two prophets ناعِماًat ease
وَتَرتَعُ ما بَينَ النَبيئَينِ ناعِماً
بِعَيشَةِin a life of خُلدٍeternity لَمnot تَنَلهاhave touched it السَمائِمُscorching winds
بِعَيشَةِ خُلدٍ لَم تَنَلها السَمائِمُ
And graze in ease between the two prophets,
in an eternal life untouched by scorching winds?
وَأَقوالُand the views of سُكّانِthe inhabitants of البِلادِthe lands ثَلاثَةٌare three
وَأَقوالُ سُكّانِ البِلادِ ثَلاثَةٌ
تَوالىhave followed in succession عَلَيهاupon them عانِدٌan obstinate dissenter وَمُلائِمُand an accommodating assenter
تَوالى عَلَيها عانِدٌ وَمُلائِمُ
The views of the lands' inhabitants are three,
followed in succession by the obstinate and the accommodating.
فَقَولٌso one view is جَزاءٌrequital ماof some kind وَقَولٌand another view is تَهاوُنٌdisregard
فَقَولٌ جَزاءٌ ما وَقَولٌ تَهاوُنٌ
وَآخَرُand a third يُجزىare requited إِنسُهُits humans لاnot البَهائِمُthe beasts
وَآخَرُ يُجزى إِنسُهُ لا البَهائِمُ
One says: some requital; another: disregard;
a third: its humans are requited, not the beasts.
يُضارِعُناresemble us مَنthose who بَعدَناcome after us فيin أُمورِناour affairs
يُضارِعُنا مَن بَعدَنا في أُمورِنا
وَنَمضيand we pass on عَلىdespite العِلّاتِthe failings وَالفِعلُwhile the doing دائِمُcontinues
وَنَمضي عَلى العِلّاتِ وَالفِعلُ دائِمُ
Those after us resemble us in our affairs,
and we pass on despite our failings, while the doing goes on.
وَكُلٌّand each يُوَصّيcounsels النَفسَthe self عِندَat خُلُوِّهِhis solitude
وَكُلٌّ يُوَصّي النَفسَ عِندَ خُلُوِّهِ
بِزُهدٍto renunciation وَلَكِنbut لاnot تَصِحُّhold firm العَزائِمُresolutions
بِزُهدٍ وَلَكِن لا تَصِحُّ العَزائِمُ
Each counsels his soul when alone
to renounce the world, but resolutions do not hold.
وَأَينَand where is فِراريmy flight مِنfrom زَمانيmy age وَأَهلِهِand its people
وَأَينَ فِراري مِن زَماني وَأَهلِهِ
وَقَدwhen already غَصَّhas choked شَرّاًwith evil نَجِدهُits uplands وَالتَهائِمُand the lowlands
وَقَد غَصَّ شَرّاً نَجِدهُ وَالتَهائِمُ
Where can I flee from my age and its people,
when its uplands and lowlands are choked with evil?
وَفيand in كُلِّevery شَهرٍmonth تَصرَعُthrows into a fit الدَهرَTime جِنَّةٌmadness
وَفي كُلِّ شَهرٍ تَصرَعُ الدَهرَ جِنَّةٌ
فَنُعقَدُso we tie فيهِupon it بِالهِلالِwith the crescent التَمائِمُamulets
فَنُعقَدُ فيهِ بِالهِلالِ التَمائِمُ
Each month madness throws Time into a fit,
so we tie amulets upon it with the crescent.
لَهُit has عُوَذٌprotective charms فيin كُلِّevery شَرقٍeast وَمَغرِبٍand west
لَهُ عُوَذٌ في كُلِّ شَرقٍ وَمَغرِبٍ
رَعاهاhave kept them اليَمانِيَthe Yemeni in الدارِabode وَالمُتَشائِمُand the Syrian-dweller
رَعاها اليَمانِيَ الدارِ وَالمُتَشائِمُ
It has protective charms in every east and west,
kept by the Yemen-dweller and the Syrian-dweller.
أَبىrefused القَلبُthe heart إِلّاall but أُمَّUmm, mother of دَفرٍDafr, stench كَماjust as أَبىrefused
أَبى القَلبُ إِلّا أُمَّ دَفرٍ كَما أَبى
سِوىany but أُمَّUmm, mother of عَمرٍوAmr موجَعُa stricken one of القَلبِheart هائِمُa wandering lover
سِوى أُمَّ عَمرٍو موجَعُ القَلبِ هائِمُ
The heart refuses all but Umm Dafr, just as
a heart-stricken, wandering lover refuses any but Umm Amr.
هِيَshe المُنتَهىthe ultimate goal وَالمُشتَهىand the desired one وَمَعَand beside السُهىSuha
هِيَ المُنتَهى وَالمُشتَهى وَمَعَ السُهى
أَمانِيُّwishes مِنهاfor her دونَهُنَّshort of them العَظائِمُgreat obstacles
أَمانِيُّ مِنها دونَهُنَّ العَظائِمُ
She is the ultimate goal, the desired one; beside Suha
lie wishes for her, with mighty obstacles in their path.
وَلَمand never تَلقَناhas she met us إِلّاexcept وَفيناand among us تَحاسُدٌmutual envy
وَلَم تَلقَنا إِلّا وَفينا تَحاسُدٌ
عَلَيهاover her وَإِلّاand except فيin الصُدورِbreasts سَخائِمُrancors
عَلَيها وَإِلّا في الصُدورِ سَخائِمُ
Never has she met us without envy among us
over her, or without rancors in our breasts.
نَزَتshe leapt فيin الحَشاthe breast ثُمَّthen اِستَقَلَّتrose away فَغادَرَتand left behind
نَزَت في الحَشا ثُمَّ اِستَقَلَّت فَغادَرَت
جَماجِمَskulls تَنزوleap فَوقَهُنَّabove them الغَمائِمُthe clouds
جَماجِمَ تَنزو فَوقَهُنَّ الغَمائِمُ
She leapt in the breast, then rose away, leaving
skulls above which the clouds leap.
وَأَيّاand days— مُنا—our عيسٌpale camels وَلَيسَand there are no أَزِمَّةٌreins
وَأَيّا مُنا عيسٌ وَلَيسَ أَزِمَّةٌ
عَلَيهاupon them وَخَيلٌand horses أَغفَلَتهاhave neglected them الشَكائِمُthe bits
عَلَيها وَخَيلٌ أَغفَلَتها الشَكائِمُ
Our days are pale camels with no reins
upon them, and horses the bits have neglected.
وَقَدand already نَسِيَتthey forgot حُسنَthe beauty of العُهودِpledges وَماand not لَهاdo they have
وَقَد نَسِيَت حُسنَ العُهودِ وَما لَها
بَنانُfingertips of يَدٍa hand فيهِupon it تُشَدُّare tied الرَتائِمُreminder-threads
بَنانُ يَدٍ فيهِ تُشَدُّ الرَتائِمُ
They have forgotten the beauty of keeping pledges, yet they have no
fingertips upon which reminder-threads are tied.
فَإِنso if سَكِرَتthey grow drunk فَالراحُthen wine فيهاin them كَثيرَةٌis plentiful
فَإِن سَكِرَت فَالراحُ فيها كَثيرَةٌ
ذَوارِعُهاits overpowering wines وَالمُخرَزاتُand the pierced vessels الحَتائِمُthe dark jars
ذَوارِعُها وَالمُخرَزاتُ الحَتائِمُ
If they grow drunk, wine abounds in them—
its overpowering draughts and the pierced, dark vessels.
قَسيماتُbeautiful أَلوانٍin color سَميحاتُgenerous شيمَةٍin disposition
قَسيماتُ أَلوانٍ سَميحاتُ شيمَةٍ
لَهاupon them ضائِعٌis wasted ماwhat طَيَّبَتهُhave perfumed it القَسائِمُthe perfume caskets
لَها ضائِعٌ ما طَيَّبَتهُ القَسائِمُ
Beautiful in color, generous in disposition,
wasted on them is what perfume-caskets have scented.
وَماand not خِلَقُthe forms of البيضِfair women الحِسانِbeautiful حَميدَةًpraiseworthy
وَما خِلَقُ البيضِ الحِسانِ حَميدَةً
إِذاwhen اِشتَهَرَتbecome known أَخلاقُهُنَّtheir dispositions الدَمائِمُthe hideous ones
إِذا اِشتَهَرَت أَخلاقُهُنَّ الدَمائِمُ
The forms of fair, beautiful women are not praiseworthy
when their hideous dispositions become known.
وَتَمضيand pass بِناwith us الساعاتُthe hours مُضمِرَةًconcealing لَناfor us
وَتَمضي بِنا الساعاتُ مُضمِرَةً لَنا
قَبيحاًsomething foul عَلىdespite أَنَّthe fact that الوُجوهَthe faces وَسائِمُare handsome
قَبيحاً عَلى أَنَّ الوُجوهَ وَسائِمُ
The hours carry us onward, concealing for us
something foul, though their faces are handsome.
نَمَمنَthey divulged بِماwhat يَخفيهِconceals it حَيٌّa living one وَمَيِّتٌand a dead one
نَمَمنَ بِما يَخفيهِ حَيٌّ وَمَيِّتٌ
وَمِنand among شَرِّthe worst of أَفعالِdeeds of الرِجالِmen النَمائِمُtale-bearing
وَمِن شَرِّ أَفعالِ الرِجالِ النَمائِمُ
They divulge what the living and the dead conceal,
and tale-bearing is among men's worst deeds.
يَعيشُlives الفَتىthe young man فيin عُدمِهِhis poverty عَيشَthe life of راغِبٍone longing
يَعيشُ الفَتى في عُدمِهِ عَيشَ راغِبٍ
وَيُثريand becomes wealthy مُسِنٌّan old man لِلمَعيشَةِof living سائِمُweary
وَيُثري مُسِنٌّ لِلمَعيشَةِ سائِمُ
The young man in poverty lives the life of one who longs,
while an old man grows wealthy, weary of life.
وَأَنوارُand the blossoms of أَعوامٍyears مَضَينَgone by شَواهِدٌare witnesses
وَأَنوارُ أَعوامٍ مَضَينَ شَواهِدٌ
بِماto what ضَمِنَتهُhave enfolded it بَعدَهُنَّafter them الكَمائِمُthe flower-sheaths
بِما ضَمِنَتهُ بَعدَهُنَّ الكَمائِمُ
The blossoms of years gone by bear witness
to what the flower-sheaths enfold after them.
Sol 6.1