قَدmay أَهبِطُI alight in الرَودَةَthe meadow الزَهراءَradiant عارِيَةًbare
قَد أَهبِطُ الرَودَةَ الزَهراءَ عارِيَةً
سَدّىlaid the warp لَهاfor it الغَيثُthe rain نسجاًa fabric فَالنَباتُso the vegetation سَدِdewy
سَدّى لَها الغَيثُ نسجاً فَالنَباتُ سَدِ
I may alight in the radiant meadow as it lies bare;
I have brought the green meadow bare
Rain has laid the warp of a fabric for it; the herbage is dewy.
The rain has clothed it with fabrics so the plants are clad
تُمسيare at evening لشَقائِقُthe anemones فيهاwithin it وَهيَwhile they are قانِيَةٌcrimson
تُمسي لشَقائِقُ فيها وَهيَ قانِيَةٌ
مِمّاfrom what سَقاهاwatered them رُعافُthe nosebleed الجَديِof the Goat وَالأَسَدِand the Lion
مِمّا سَقاها رُعافُ الجَديِ وَالأَسَدِ
At evening the anemones within it are crimson,
The anemones therein become happy at dusk
from the drink supplied by the nosebleeds of the Goat and the Lion.
From what the runoff of mountain and lion have watered it
يَغنىhave no need بَنوsons المُلكِof royalty إِنif حَلّواthey lodge بِساحَتِهاin its grounds
يَغنى بَنو المُلكِ إِن حَلّوا بِساحَتِها
عَنof الزَرابيّcarpets وَالأَنماطِand patterned coverlets وَالوَسُدِand cushions
عَن الزَرابيّ وَالأَنماطِ وَالوَسُدِ
Royal sons, if they lodge in its grounds, have no need
The royal sons sing, if they stay in its yard
of carpets, patterned coverlets, or cushions.
Without need for carpets, pillows or bedding
لاno حِسٌّsensation لِلجِسمِin the body بَعدَafter الرَوحِthe soul نَعلَمُهُwe know it
لا حِسٌّ لِلجِسمِ بَعدَ الرَوحِ نَعلَمُهُ
فَهَلso, does تَحِسُّit feel إِذاwhen بانَتit has parted عَنِfrom الجَسَدِthe body
فَهَل تَحِسُّ إِذا بانَت عَنِ الجَسَدِ
We know of no sensation in the body once the soul has gone;
We know the body has no sense after the soul
so does the soul feel when it has parted from the body?
Does it then sense when it parts from the frame?
وَالطَبعُand innate nature يَهويinclines إِلىtoward ماwhat شانَdisgraces يَطلُبُهُpursuing it
وَالطَبعُ يَهوي إِلى ما شانَ يَطلُبُهُ
لَكِنbut يُجَرُّis dragged إِلىtoward ماwhat زانَadorns بِالمَسَدِwith a fiber rope
لَكِن يُجَرُّ إِلى ما زانَ بِالمَسَدِ
And nature inclines toward what disgraces, pursuing it,
Nature inclines toward what it is wont to seek
but is dragged by a fiber rope toward what adorns.
But it is dragged to what is decorated by corruption
وَفيand in الغَرائِزِthe instincts أَخلاقٌcharacter traits مُذَمَّمَةٌblameworthy
وَفي الغَرائِزِ أَخلاقٌ مُذَمَّمَةٌ
فَهَلso, are نُلامُwe blamed عَلىfor النَكراءِguile وَالحَسَدِand envy
فَهَل نُلامُ عَلى النَكراءِ وَالحَسَدِ
And our instincts harbor blameworthy traits;
In instincts are blameworthy morals
so are we to be blamed for guile and envy?
Shall we blame the vile and envious for that?
أَهَكَذاlike this? كانَwere أَهلُthe people الأَرضِof the earth قَبلَكُمُbefore you
أَهَكَذا كانَ أَهلُ الأَرضِ قَبلَكُمُ
أَمor غَيَّرواthey brought change بِسَجاياthrough dispositions مِنهُمُof their own فُسُدِcorrupt
أَم غَيَّروا بِسَجايا مِنهُمُ فُسُدِ
Were the people of the earth like this before you,
Is this how the people of earth were before you
or did they bring change through corrupt dispositions of their own?
Or did they change with traits among them that rotted?
Sol 6.1