أَمّاas for الحُسامُthe sword فَماthen ... not أَدناكَbrought you nearer مِنto أَجَلٍan appointed end
أَمّا الحُسامُ فَما أَدناكَ مِن أَجَلٍ
وَلاnor يَرُدُّwards off الحِمامَdeath الدِرعُarmor وَالتُرُسُand the shields
وَلا يَرُدُّ الحِمامَ الدِرعُ وَالتُرُسُ
As for the sword, it has not brought you nearer your appointed end;
The sword does not hasten death at all,
nor do armor and shields ward off death.
Nor does the coat of mail or shield ward off the dove.
وَالناسُand people مِنfrom صُنعَةِthe handiwork الخَلّاقِthe Creator كُلُّهُمُall of them
وَالناسُ مِن صُنعَةِ الخَلّاقِ كُلُّهُمُ
كَالخَطِّlike writing يُقرَأُis read حيناًfor a time ثُمَّthen يَندَرِسُis effaced
كَالخَطِّ يُقرَأُ حيناً ثُمَّ يَندَرِسُ
And all people are the Creator's handiwork,
People are all from the work of the Creator,
like writing, read for a time and then effaced.
Like lines that are read for a time, then fade away.
قَدindeed اِدَّعىclaimed النُسكُpiety أَقوامٌsome people بِزَعمِهُمُby their own claim
قَد اِدَّعى النُسكُ أَقوامٌ بِزَعمِهُمُ
وَكَيفَand how نُسكُpiety غَّويٍّof a wayward man رُمحُهُhis spear وَرِسُyellowed with blood
وَكَيفَ نُسكُ غَّويٍّ رُمحُهُ وَرِسُ
Some people have claimed piety, by their own account;
Some people claim asceticism, in their imagining,
but how can a wayward man be pious, his spear yellowed with blood?
How can an agitator be an ascetic, his spear and horse ready?
وَقَدand indeed جَنىincurred الإِثمَsin تَغشاهُsurround him صَحابَتُهُhis companions
وَقَد جَنى الإِثمَ تَغشاهُ صَحابَتُهُ
وَالنَبلُand the arrows وَالسَيفُand the sword وَالخَطّيُّand the Khatt spear وَالفَرَسُand the horse
وَالنَبلُ وَالسَيفُ وَالخَطّيُّ وَالفَرَسُ
And he has incurred sin, surrounded by his companions,
He has accumulated sins, clouding his companions,
and by the arrows, the sword, the Khatt spear, and the horse.
The arrows, sword, calligraphy and horse.
ياO ظَبيُّgazelle ماwhat أَنتَyou وَالضُرغامُand the lion تُؤَنِّسُهُyou befriend him
يا ظَبيُّ ما أَنتَ وَالضُرغامُ تُؤَنِّسُهُ
إِنَّindeed الضَراغِمَthe lions مِنamong أَخلاقِهاtheir traits الشَرَسُferocity
إِنَّ الضَراغِمَ مِن أَخلاقِها الشَرَسُ
O gazelle, what business have you befriending the lion?
O gazelle, what are you, that the wolves befriend you?
Indeed, ferocity is among the traits of lions.
Wolves are by nature vicious.
أَيَعلَمُdoes ... know? اللَيثُthe lion لَمّاwhen راحَwent forth مُفتَرِساًpreying
أَيَعلَمُ اللَيثُ لَمّا راحَ مُفتَرِساً
بِأَنَّهُthat it عَنin قَريبٍa short time سَوفَwill يُفتَرَسُbe preyed upon
بِأَنَّهُ عَن قَريبٍ سَوفَ يُفتَرَسُ
Does the lion know, when it goes forth to prey,
Does the lion know, when he goes out hunting,
that before long it will itself be preyed upon?
That soon he will become the hunted?
لِمَنfor whom تُواخِذُyou hold accountable بِالجَرّىfor the offense الَّتيthat سَلَفَتhas passed
لِمَن تُواخِذُ بِالجَرّى الَّتي سَلَفَت
وَماand ... not تَحَرَّكَstirred حَتّىuntil حُرِّكَwas moved الجَرَسُthe bell
وَما تَحَرَّكَ حَتّى حُرِّكَ الجَرَسُ
For whom do you exact punishment for the offense gone by?
Whom do you blame for past wrongs
And the bell did not stir until it was set in motion.
When nothing moved until the bell was rung?
يَستَحسِنُfind pleasing القَومُthe people أَلفاظاًwords إِذاif اِمتُحِنَتwere tested
يَستَحسِنُ القَومُ أَلفاظاً إِذا اِمتُحِنَت
يَوماًone day فَأَحسَنُthen better مِنهاthan them العِيُّinarticulacy وَالخَرَسُand muteness
يَوماً فَأَحسَنُ مِنها العِيُّ وَالخَرَسُ
People admire words that, if put to the test
People admire words, when tested,
one day, prove worse than inarticulacy and muteness.
Yet better than them are the mute and deaf.
وَآلُand the house of إِسرالَIsrael غادَواbegan the morning فيin مَدارِسِهِمtheir schools
وَآلُ إِسرالَ غادَوا في مَدارِسِهِم
تِلاوَةًrecitation وَمُحالٌand absurdity كُلُّall ماthat دَرَسواthey studied
تِلاوَةً وَمُحالٌ كُلُّ ما دَرَسوا
And the house of Israel began the morning in their schools
The Israelites went to their schools
with recitation; yet all they studied was absurdity.
Reciting, though all they studied was useless.
أَرسَلتَyou lowered غَربَكَyour bucket تَبغيseeking الماءَwater مُجتَهِداًstriving earnestly
أَرسَلتَ غَربَكَ تَبغي الماءَ مُجتَهِداً
وَماand ... not عَلىupon الغَربِthe bucket لَمّاwhen خانَكَbetrayed you المَرَسُthe rope
وَما عَلى الغَربِ لَمّا خانَكَ المَرَسُ
You lowered your bucket, earnestly seeking water,
You sent your servants seeking water persistently,
but the bucket is not to blame when the rope betrays you.
Yet when the rope failed you, no blame lies with the west.
وَبِئسَand wretched is ماwhat يَأمَلُhope for الجانونَthe gatherers مِنof ثَمَرٍfruit
وَبِئسَ ما يَأمَلُ الجانونَ مِن ثَمَرٍ
إِنif قالَsaid عارِفُone versed in غَرسٍplanting بِئسَwretched is ماwhat غَرَسواthey planted
إِن قالَ عارِفُ غَرسٍ بِئسَ ما غَرَسوا
And wretched is the fruit the gatherers hope for,
Evil is what the passionate hopes to reap,
if one versed in planting says, 'Wretched is what they planted.'
If the planter says: “Evil is what they have sown.”
قَدindeed عُمِّرَwas granted long life النِسرُthe vulture ماas long as حَمَّdecreed المَليكُthe Sovereign لَهُfor it
قَد عُمِّرَ النِسرُ ما حَمَّ المَليكُ لَهُ
وَماand ... not لِمَنزِلِهِfor its dwelling قُفلٌa lock وَلاnor حَرَسُguards
وَما لِمَنزِلِهِ قُفلٌ وَلا حَرَسُ
The vulture lived as long as the Sovereign decreed for it,
The eagle lived as long as the king protected it,
and its dwelling has neither lock nor guards.
Its dwelling had no lock or guard.
رَأىsaw مَناحَةَthe mourning أَهلِthe people of الدارِthe house شامِتُهُمone gloating at their misfortune
رَأى مَناحَةَ أَهلِ الدارِ شامِتُهُم
فَماso ... not تَخَيَّلَimagined إِلّاexcept أَنَّهاthat it was عُرُسُa wedding
فَما تَخَيَّلَ إِلّا أَنَّها عُرُسُ
Their ill-wisher saw the household's mourning,
Seeing the joy of the people in the house, its enemy
so he imagined it was nothing but a wedding.
Imagined it was a wedding.
Sol 6.1