أَلاAh! هَلwhether أَتىcame قَبرَthe grave الفَقيرَةِthe poor woman طارِقٌa night visitor
أَلا هَل أَتى قَبرَ الفَقيرَةِ طارِقٌ
يُخَبِّرُهاtells her بِالغَيبِin the unseen عَنabout فِعلِthe deed طارِقِTariq
يُخَبِّرُها بِالغَيبِ عَن فِعلِ طارِقِ
Ah, has a night visitor come to the poor woman's grave,
Has not one come to the grave of the poor woman to inform her of the unseen about Tariq's deed?
to tell her, in the unseen, of Tariq's deed?
He converted after thirty clear proofs, and how much white hair shone before the separations.
تَنَصَّرَbecame Christian مِنfrom بَعدِafter الثَلاثينَthirty حِجَّةًa year
تَنَصَّرَ مِن بَعدِ الثَلاثينَ حِجَّةً
وَكَمand how much لاحَgleamed شَيبٌgray hair قَبلَهاbefore it فيin المَفارِقِthe hair's partings
وَكَم لاحَ شَيبٌ قَبلَها في المَفارِقِ
He became a Christian after thirty years,
And he did not rise from the sleep of youth seeking abstinence with dawn except while she was in the grip of the brilliant one.
and how much gray had gleamed before then in his hair's partings!
And he abandoned the religion of his parents for something transient. If not for the youth's misguidance, he would not have abandoned.
وَماand not هَبَّroused مِنfrom نَومِsleep الصِباyouth يَطلُبُseeks النُهىreason
وَما هَبَّ مِن نَومِ الصِبا يَطلُبُ النُهى
مَعَwith الفَجرِthe dawn إِلّاexcept وَهِيَand it فيin كَفِّthe palm شارِقِa rising sun
مَعَ الفَجرِ إِلّا وَهِيَ في كَفِّ شارِقِ
He never woke from youth's sleep to seek reason
What a wonder from one with blue eyes who benefited and so his soul inclined towards the glistening women.
at dawn without its lying in the rising sun's palm.
So how much jewelry did he remove from the wrists of jewelry, and from a lovely one out of yearning for the companionship of the radiant one.
وَفارَقَand abandoned دينَthe faith الوالِدَينِthe parents بِزائِلٍfor something fleeting
وَفارَقَ دينَ الوالِدَينِ بِزائِلٍ
وَلَولاand but for ضِلالٌerror بِالفَتىin the young man لَمwould not يُفارِقِforsake
وَلَولا ضِلالٌ بِالفَتى لَم يُفارِقِ
He abandoned his parents' faith for something fleeting;
So stay away O you who slip in western lands, whose disgrace folds both east and west.
and but for the young man's error, he would not have forsaken it.
The prayer of the Al-Kasimi prince in a mosque is more righteous and purer than the prayer of patriarchs.
فَواso, oh! عَجَباwhat wonder! مِنat أَزرَقِblue العَينِthe eye غادِرٍtreacherous
فَوا عَجَبا مِن أَزرَقِ العَينِ غادِرٍ
أَفادَgained wealth فَمالَتand so inclined نَفسُهُhis soul لِلأَزارِقِtoward the blue-eyed
أَفادَ فَمالَت نَفسُهُ لِلأَزارِقِ
So, what wonder at a blue-eyed traitor,
Censers appear in their churches from them with a melody that tells of the singing of striking.
who gained wealth, and whose soul inclined toward the blue-eyed!
The dress of Hejazi Nimr and her clothes are nobler than their brocade and fleece.
فَكَمso how many مِنof سِوارٍa bracelet رَدَّrepelled نَبلَarrows أَساوِرٍmounted archers
فَكَم مِن سِوارٍ رَدَّ نَبلَ أَساوِرٍ
وَمِنand of أَرَقٍsleeplessness شَوقاًout of longing إِلىfor ذاتِa woman possessing يارِقِa bracelet
وَمِن أَرَقٍ شَوقاً إِلى ذاتِ يارِقِ
How many a bracelet has repelled mounted archers' arrows,
I see the pouring of tears requires that his sermons that were proven in the meadows spill his blood.
and how many a sleepless night of longing for a bracelet-wearing woman!
And nothing prevented the elephant warrior from mentioning his people, and singing praises of him except striking with maces.
فَبُعداًso away! لَهاwith it مِنwhat a زَلَّةٍlapse فيin مَغارِبٍwestern regions
فَبُعداً لَها مِن زَلَّةٍ في مَغارِبٍ
مِنَof الأَرضِthe earth يُثنىis repeated خَزيُهاits disgrace وَمُشارِقِand eastern regions
مِنَ الأَرضِ يُثنى خَزيُها وَمُشارِقِ
Away with it—what a lapse! In the western reaches
You were once counted among the swords or spears, but now you have waned among the striking arrows.
of the earth, and the eastern, its disgrace is repeated.
And your prostration to the crucifixes in every street is sufficient disgrace for you.
صَلاةُthe prayer الأَميرِthe emir الكاسِميّal-Kasimi بِمَسجِدٍin a mosque
صَلاةُ الأَميرِ الكاسِميّ بِمَسجِدٍ
أَبَرُّmore righteous وَأَزكىand purer مِنthan صَلاةِthe prayer البَطارِقِthe patriarchs
أَبَرُّ وَأَزكى مِن صَلاةِ البَطارِقِ
The prayer of the emir al-Kasimi in a mosque
You saw faces like gold coins which perfected the making of collars, so look what is the talk of separations.
is more righteous and purer than the prayer of the patriarchs.
You are to them a sweating pig whose bone melts so that you are found like a straying monk called a deserter.
مَخاريقُtricks تَبدوappear فيin الكَنائِسِthe churches مِنهُمُfrom them
مَخاريقُ تَبدو في الكَنائِسِ مِنهُمُ
بِلَحنٍwith a chant لَهُمof theirs يَحكيimitates غِناءَthe singing مُخارِقِMukhariq
بِلَحنٍ لَهُم يَحكي غِناءَ مُخارِقِ
Their tricks appear in the churches,
And your going astray did not sadden Islam against it, but you went the going of one who separates.
in a chant of theirs that imitates Mukhariq's singing.
And you preferred the heat of a fire that is constantly blazing to poverty or a branch that has only a few green leaves.
وَإِنَّand indeed حِجازَيّthe two girdles النِمارِstriped cloaks وَلُبسَهاand wearing them
وَإِنَّ حِجازَيّ النِمارِ وَلُبسَها
لِأَشرَفُsurely nobler مِنthan ديباجِهِمtheir brocade وَالنَمارِقِand the cushions
لِأَشرَفُ مِن ديباجِهِم وَالنَمارِقِ
Indeed, the two girdles of striped cloaks, and wearing them,
And I swear the noble one did not mind his appearance with the group walking in the striped shirt.
are nobler than their brocade and cushions.
You would endure death but not endure a delight of wine in their cups and vessels.
أَرىI see مُهرِقَone shedding الدَمَعاتِthe tears يوجِبُnecessitates سَفحَهُhis shedding
أَرى مُهرِقَ الدَمَعاتِ يوجِبُ سَفحَهُ
جِناياتُoutrages خَطبٍa calamity أُثبِتَتwere recorded فيon المَهارِقِparchments
جِناياتُ خَطبٍ أُثبِتَت في المَهارِقِ
I see one shedding tears; his outpouring is compelled
You left the light of the sun guiding you with its illumination and followed a flash in the darkness.
by a calamity's outrages, recorded on parchments.
وَماand nothing عاقَkept لِبَّthe mind الفيلِthe elephant عَنfrom ذِكرِremembering اهلِهits kin
وَما عاقَ لِبَّ الفيلِ عَن ذِكرِ اهلِه
وَمَغناهُand its dwelling إِلّاexcept ضَربُهُbeating it بِالمَطارِقِwith hammers
وَمَغناهُ إِلّا ضَربُهُ بِالمَطارِقِ
And nothing kept the elephant's mind from remembering its kin
and its dwelling but the beating it received with hammers.
عُدِدتَyou were reckoned زَماناًfor a time فيamong السُيوفِthe swords أَوor القَناthe spears
عُدِدتَ زَماناً في السُيوفِ أَو القَنا
فَأَصبَحتَand so you became نِكساًa reversed, reused arrow فيamong السِهامِthe arrows المَوارِقِpiercing through
فَأَصبَحتَ نِكساً في السِهامِ المَوارِقِ
You were once reckoned among swords or spears,
but now have become a reversed, reused shaft among piercing arrows.
وَحَسبُكَand enough for you مِنof عارٍshame يُشِبُّkindles وَقودَهُits fuel
وَحَسبُكَ مِن عارٍ يُشِبُّ وَقودَهُ
سُجودُكَyour prostration لِلصِلبانِto the crosses فيat كُلِّevery شارِقِsunrise
سُجودُكَ لِلصِلبانِ في كُلِّ شارِقِ
And enough for you is the shame whose fuel is kindled
by your prostration before crosses at every sunrise.
رَأَيتَyou saw وُجوهاًfaces كَالدَنانيرِlike dinars أَحكَمَتfastened firmly
رَأَيتَ وُجوهاً كَالدَنانيرِ أَحكَمَت
زَنانيرَgirdles فَاِنظُرso consider ماwhat حَديثُthe tale المَعارِقِthe gnawed bones
زَنانيرَ فَاِنظُر ما حَديثُ المَعارِقِ
You saw faces like dinars that had fastened tight
their girdles; consider, then, the tale of gnawed bones.
فَدونَكَso take for yourself خِنزيراًa pig تَعَرَّقُgnaw the meat from عَظمَهُits bone
فَدونَكَ خِنزيراً تَعَرَّقُ عَظمَهُ
لِتوجَدَso you may be found كَالطائيِّlike al-Ta'i تُدعىyou are called بِعارِقِby the name 'Ariq
لِتوجَدَ كَالطائيِّ تُدعى بِعارِقِ
So take a pig and gnaw the meat from its bone,
so that, like al-Ta'i, you may be found called 'Ariq.
وَماand not حَزَنَsaddened الإِسلامَIslam مَغداكَyour morning departure زارِياًdisparaging
وَما حَزَنَ الإِسلامَ مَغداكَ زارِياً
عَليهِagainst it وَلَكِنand yet رُحتَyou departed رَوحَةَa departure فارِقِa she-camel leaving to calve
عَليهِ وَلَكِن رُحتَ رَوحَةَ فارِقِ
And your morning departure did not sadden Islam, as you disparaged
it; rather, you left like a she-camel leaving her herd to calve.
وَآثَرتَand you preferred حَرَّthe heat النارِthe fire تُسعَرُis stoked دائِماًforever
وَآثَرتَ حَرَّ النارِ تُسعَرُ دائِماً
عَلىover الفَقرِpoverty أَوor غُصنٍa branch لَهُbelonging to it غَيرِnot وارِقِleaf-bearing
عَلى الفَقرِ أَو غُصنٍ لَهُ غَيرِ وارِقِ
And you preferred the heat of the fire, forever stoked,
to poverty, or to a leafless branch of it.
وَأَحلِفُand I swear ماnot ضَرَّharmed الكَريمَthe noble man ظُهورَهُhis appearing
وَأَحلِفُ ما ضَرَّ الكَريمَ ظُهورَهُ
مَعَamong الرَهطِthe group of men يَمشيwalking فيin القَميصِthe shirt الشَبارِقِtattered
مَعَ الرَهطِ يَمشي في القَميصِ الشَبارِقِ
And I swear: a noble man is not harmed by his appearing
among the company, walking in a tattered shirt.
تَجَرُّعُgulping مَوتٍdeath لاnot تَجَرُّعُgulping لِذَّةٍpleasure
تَجَرُّعُ مَوتٍ لا تَجَرُّعُ لِذَّةٍ
مِنَfrom الخَمرِwine فيin كاساتِهِمtheir cups وَالأَبارِقِand the ewers
مِنَ الخَمرِ في كاساتِهِم وَالأَبارِقِ
Gulping death, not gulping pleasure,
from the wine in their cups and ewers.
تَرَكتَyou abandoned ضِياءَthe radiance الشَمسِthe sun يَهديكَguides you نورُهاits light
تَرَكتَ ضِياءَ الشَمسِ يَهديكَ نورُها
وَتَبَّعتَand you followed فيin الظَلماءِthe darkness لَمحَةَa flash بارِقِlightning
وَتَبَّعتَ في الظَلماءِ لَمحَةَ بارِقِ
You abandoned the sun's radiance, its light guiding you,
and followed, in the darkness, a flash of lightning.
Partial English translation: 21 of 42 Arabic lines translated.
Sol 6.1